Edited by David Platt, Daniel L. Akin, and Tony Merida, this new commentary series, projected to be 48 volumes, takes a Christ-centered approach to expositing each book of the Bible. Rather than a verse-by-verse approach, the authors have crafted chapters that explain and apply key passages in their assigned Bible books. Readers will learn to see Christ in all aspects of Scripture, and they will be encouraged by the devotional nature of each exposition. "Exalting Jesus in Exodus" is written by Tony Merida.

In the ancient world, much as today, nations and rulers sought strength in force, influence and, sometimes, strange or material idols. Above these stood the Israelite prophets, messengers from God who brought hard words as well as good news. Using metaphors, imagery, and poetic language, a colorful portrait of God's love for His people, especially the poor and oppressed, is painted. Though they didn't always heed His Word, many found themselves amid the consequences of their actions (or lack thereof), including imminent destruction. In "Prophetic Books I: Isaiah, Jeremiah, Lamentations, and Baruch," Fr. William A. Anderson probes these visions, prophecies, and oracles, offering historical insight to the messages as well as spiritual insight into the action. He takes us from Judah to Assyria, through the Babylonian exile and back again, describing how God can work good out of evil and send grace through sin.

The Church has rendered God safe. His wrath is a matter relegated to days of antiquity. It seems rare that we connect the brevity and frailty of this existence with His overflowing anger at sin. Unfortunately, having dispensed with His wrath we've also diminished His holiness and His majesty, and made the cross less necessary. This study invites the reader to take a second look at God and His wrath-and His Christ-through the eyes of Moses. Suitable for individuals or groups.

Zechariah 1-6 is unlike most of the prophets in the Hebrew Bible. He is pro-establishment and he conveys his message mostly with visions. These observations have led to scholarly disagreements as to how one should understand his role. Antonios Finitsis mediates this disagreement by triangulating the relationship of Zechariah's visionary mode of expression, his message and his function. Zechariah has often been seen as a link between prophecy and apocalypticism. However, Finitsis argues again assuming the presence of this link - warning against the potential for reductionist thinking. Furthermore, Proto-Zechariah's viewpoint is particular to the post-exilic social setting. His visions are influenced by the social circumstances in which they are expressed. Proto-Zechariah refers to the near future using elements from the community's present. Therefore, Finitsis defines the message of Proto-Zechariah one of restoration eschatology, suggesting that the text is addressed to a small province plagued by inner-community conflicts. The text succeeds in alleviating social discord by empowering the people to rebuild their community. This presents a unique and challenging understand of Zechariah's prophetic role.

The story of Abraham and Isaac is a story of near universal importance. Sitting near the core of three of the world's great religious traditions, this nineteen verse story opens a world of interpretive possibilities, raising questions of family, loyalty, faith, and choices that are common to all.This collection of essays takes up the question of how our interpretation of this pivotal text has changed over time, and how, even in unlikely intellectual places, the story influences our thought.It begins by exploring various readings of Abraham and the Akedah story throughout the traditional lenses of Judaism, Christianity, and Islam. From there, it moves into modern and postmodern readings, including how such varied thinkers as Kant and Kierkegaard, Kafka and Derrida have enaged the text.The book demonstrates the diversity of interpretations, and the dramatic impact of the story on the western intellectual tradition.

Preaching's Preacher's Guide to the Best Bible Reference The prophet Jeremiah and King Josiah were born at the end of the longest, darkest reign in Judah's history. Human sacrifice and practice of the black arts were just two features of the wickedness that filled Jerusalem from one end to the other with innocent blood. As outspoken prophet and reforming king, these two men gave their country its finest opportunity of renewal and its last hope of surviving as the kingdom of David. The book of Jeremiah is full of turmoil and national tragedy, the story of key people like Baruch, Gedaliah and Ebedmelech the Ethiopian, and the drama of rediscovering the forgotten book of Mosaic law. National events interweave with the lives of individuals; the rediscovered book of God's law transforms Josiah, Jeremiah and the future of the world. Derek Kidner, in this volume that was formerly part of the widely respected The Bible Speaks Today series, gives careful attention to the text and reveals its startling relevance to our own troubled time.

This volume discusses the Hebrew term 'eres' which is prominently used in Creation and Land theologies in the Bible. Uemura examines whether the term signifies the 'earth' or the 'Land' and traces the historical development of its uses in relation to these two meanings. He offers a survey of all of the occurrences of this term, categorizes them, and discusses the problematic instances in all of the surviving Hebrew and Aramaic texts. Uemura's examination begins with an analysis of the terms under discussion literally and stylistically in order to discern the semantic field of each term, as well as to determine its stylistic idiomatic uses. He discusses the uses of these two terms in ancient non-Jewish circumstances using materials taken from Phoenician, New Punic, Moabite and Aramaic inscriptions, as well as from an Aramaic papyri from Egypt and Nabataean papyri from Nahal Hever. The aim of this study is to show a cultural background of uses of these terms and Uemura sheds light on the biblical worldview in the Graeco-Roman period.

This volume contains 20 articles by leading scholars on the king and Messiah, mostly in the Old Testament, but also in the ancient Near East and post-biblical Judaism and New Testament. This volume is a major contribution to the study of kingship and messianism in the Old Testament in particular, but also in the ancient Near East more generally, and in post-biblical Judaism and the New Testament. It contains contributions by 20 scholars originally presented to the Oxford Old Testament Seminar. Part I, on the ancient Near East, has contributions by John Baines and W.G. Lambert. Part II, on the Old Testament, has essays by John Day, Gary Knoppers, Alison Salvesen, Carol Smith, Katharine Dell, Deborah Rooke, S.E. Gillingham, H.G.M. Williamson, J.G. McConville, Knut Heim, Paul Joyce, Rex Mason, John Barton and David Reimer. Part III, on post-biblical Judaism and the New Testament, is by William Horbury, George Brooke, Philip Alexander and Christopher Rowland. This noteworthy volume has many fresh insights and is essential reading for all concerned with kingship and messianism.

"Ancient World Studies the Book of Isaiah" is an inductive Bible study of Isaiah, chapter by chapter, verse by verse, suitable for any serious student of the Bible. It includes thirty five-day lessons, with numerous notes, definitions, and introductions, as well as maps, charts, timelines and historical summaries for the nations mentioned in Isaiah.

This volume in the Old Testament for Everyone series covers one of the most popular books of the Old Testament, a book known for its themes of suffering and doubt. Taking the form of a play, with different characters relating different themes, the book of Job tells the story of one man whose life fell apart, who went to the depths and questioned God, and whose life was eventually rebuilt. Goldingay's careful and compelling commentary explores the book of Job's enduring message and is perfect for daily devotion, Sunday school preparation, or brief visits with the Bible.

In this careful reconstruction of the prophet Jeremiah's life and work, Professor Holladay attempts to sort out Jeremiah's utterances chronologically and to hear them as closely as possible within the context of the events of their time.Jeremiah is a model for us to understand the prophets of the Old Testament. But more than that, he alone of the prophets saw his relationship with God as a problem to be grappled with rather than an obligation to be taken for granted. His willingness to question and to doubt was unique and, Holladay suggests, may put him more in step with our time than his own. For while many of us are willing to undertake a life of faith lived under God's guidance, few of us do not at some point question God's ways.

The volume brings together eight new essays on Amos, which focus on a range of issues within the book. They represent a number of different approaches to the text from the text-critical to teh psychoanalytical, and from composition to reception. Arising out of a symposium to honour John Barton for his 60th birthday, the essays all respond, either directly or indirectly, to his "Amos's Oracles Against the Nations," and to his lifelong concern with both ethics and method in biblical study.

"Mark Ellingsen's new" Lectionary Preaching Workbook" will be a wonderful resource for pastors for decades to come. I say this because I find the book to be exegetically sound, theologically strong, homiletically creative, liturgically sensitive, and imminently practical in the best sense of that word. Practical Theology of the highest order -- that's what describes Ellingsen's workbook. A modest hope is that preachers who have found themselves timid about approaching the lectionary will see in Mark Ellingsen's workbook a way to test the waters, and eventually dive in. Ellingsen provides here the opportunity for that homiletical leap of faith
"William J. Carl III, Ph.D.
President and Professor of Homiletics
Pittsburgh Theological Seminary
"Dr. Ellingsen presents the preacher with a resource that deeply enriches weekly sermon preparation. Not only does he offer exegetical and theological information for the lections, but sermon topics, themes, and other resources as well... I also appreciate the resources that he offers at the beginning of the workbook: the review of the books of the Bible, a theological overview, as well as reviews of the various seasons of the church. Unlike so many lectionary resources that are grounded in the scriptures, Dr. Ellingsen incorporates a strong focus on the theological emphasis of the texts and context. I will definitely encourage the students to purchase this workbook.
"Lucy Lind Hogan, Ph.D.
Hugh Latimer Elderdice Professor of Preaching and Worship
Wesley Theological Seminary
Washington DC
"Mark Ellingsen's "Lectionary Preaching Workbook" (Series IX Cycle A) is a rich and stimulating resource for preachers, especially those who manage the adamant deadline (really, lifeline) imposed on preachers by weekly worship. Each section is filled with theological reflection, liturgical sensibility, exegetical sketches, along with sermon prompts, outlines, and "gimmicks." This last is his own word for what amount to suggestions for why a sermon on a particular text can be made to matter to both preacher and audience...
Ellingsen's stated intent is to be an unbiased conversation partner with the preacher and in this goal he is careful to provide a range of options for topic and approach for each occasion... The closer a preacher is to wanting to continue in the Protestant tradition if theologically informed, exegetically nuanced, liturgically sensitive, and rhetorically focused preacher, the more that preacher will find "Lectionary Preaching Workbook" a sturdy companion.
"Henry J. (Hank) Langknecht
Haman-Pfahler Professor of Homiletics and Christian Communications
Trinity Lutheran Seminary
Columbus, Ohio
Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored eighteen books including "Sin Bravely: A Joyful Alternative to a Purpose-Driven Life" (Continuum) and "The Integrity of Narrative" (Wipf and Stock). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.

For each Sunday in Cycle A, the writers and editors of "Charting the Course," an integral part of Emphasis: A Lectionary Preaching Journal from CSS Publishing Company, delve into the heart of the lectionary readings, providing you, the pastor with in-depth lectionary-based commentary; relating several fresh, solid ideas based squarely on the lectionary texts -- for creating sermons that speak powerfully to your audience. The team of Navigating the Sermon looks for overall topics for the entire Cycle A church year that hold the readings together. Then, they zero in on the theme and the specific scripture links, suggesting directions for the sermon and worship service. Since a single application for each week may not provide what you are looking for at that particular time, "Navigating the Sermon" in most cases suggests several ideas, giving you the opportunity to select the one that matches your specific needs.
This book is like having a dedicated, thoroughly versed sermon research and sermon resource team right in your own study to help you create riveting sermons that are truly yours and that speak powerfully to your audience.

Mirrors of the Divine brings into focus how four influential authors of the late ancient world-Tertullian of Carthage, Clement of Alexandria, Gregory of Nyssa, and Augustine of Hippo-employ language of vision and of mirrors in their discursive struggles to construct Christian agency, identity, and epistemology. Early Christian authors described the vision of God through the Pauline verse 1 Corinthians 13:12: "For now we see in a mirror, dimly, but then we will see face to face." Yet each author interpreted this verse differently, based on a diverse set of assumptions about how they understood seeing and mirrors to function: does vision occur by something leaving or entering the eye? Is one impacted by seeing or by being seen? Do mirrors offer trustworthy knowledge? Spanning the second through fourth centuries CE in both Eastern and Western Christianity, Mirrors of the Divine analyzes these four authors' theological writings on vision and knowledge of God to explore how contradictory theories of sight shaped their cosmologies, theologies, subjectivities, genders, and discursive worlds. As Emily R. Cain demonstrates, how the authors portray eyes reveals how they envisioned one's relationship to the world, while how they portray mirrors reveals how they imagined the unknown. Both have dramatic impacts on how one interprets what it means to see God through a mirror dimly. She shows that arguments about the phenomenon of visual perception are deeply intertwined with broader debates about identity, agency, and epistemology, and uncovers some of the most self-conscious ways that late ancient Christians thought of themselves, their worlds, and their God.

Description: Genesis ""was a political document of the state, and its major function was to exalt David and his monarchy, not only with his own people but also among the other states of that world. The scribes of the monarchy used many sources for this work, and certainly the literary criticism of the past has helped us to isolate many of these sources. However, the view presented here is quite different from the older criticism in that the sources that were used in this work must date from before the exile. This is obvious, if the sources were used by the scribes of the Davidic monarchy. None of this can be said with dogmatic zest, but we can at this point discuss some reasons why it seems possible to see Genesis in this way."" --from the Introduction Endorsements: ""Loren Fisher applies what is perhaps the single most valuable method of biblical interpretation to the book of Genesis, the principle of 'multiple voices.' Instead of forcing agreement between clearly distinct units and genres, he allows the differences to speak, and then brings them together to function as a royal epic of leadership and nationhood."" -Baruch A. Levine Skirball Professor Emeritus of Bible and Ancient Near Eastern Studies New York University ""Loren Fisher has produced an elegant and eminently readable translation of the book of Genesis, with helpful literary and comparative notes throughout. The author does an exceptionally fine job of situating Genesis within the world of ancient Near Eastern literature. Both the casual reader and the advanced scholar of the Bible will gain many insights from this well-conceived project."" -Gary Rendsburg Department of Jewish Studies Rutgers University About the Contributor(s): Loren R. Fisher retired as Professor of Hebrew Bible at the School of Theology at Claremont and as Professor of Semitic Languages and Literature at the Claremont Graduate University. He is the author of The Many Voices of Job, Tales from Ancient Egypt, The Jerusalem Academy, and the editor of Ras Shamra Parallels, vols. 1 and 2,

Was Esther unique - an anomaly in patriarchal society? Conventionally, scholars see ancient Israelite and Jewish women as excluded from the public world, their power concentrated instead in the domestic realm and exercised through familial structures. Rebecca S. Hancock demonstrates, in contrast, that because of the patrimonial character of ancient Jewish society, the state was often organized along familial lines. The presence of women in roles of queen consort or queen is therefore a key political, and not simply domestic, feature.Attention to the narrative of Esther and comparison with Hellenistic and Persian historiography depicting "wise women" acting in royal contexts reveals that Esther is in fact representative of a wider tradition. Women could participate in political life structured along familial and kinship lines. Further, Hancock's demonstration qualifies the bifurcation of "public" (male-dominated) and "private" (female-dominated) space in the ancient Near East.

Micah Kiel discusses the overly simplistic nomenclature ('Deuteronomistic') given to Tobit's perspective on retribution and attempts to show, by coordinating it with Sirach and parts of 1 Enoch, how the book's view is much more complex than is normally asserted. Kiel argues that the return of Tobit's sight is a catalyst that ushers in new theological insight, specifically, that the world does not run to the tightly mechanized scheme of act and consequence. Kiel's close comparison between Tobit and selected contemporaneous literature provides context and support for such narrative observations. Sirach and parts of 1 Enoch demonstrate how authors at the time of Tobit were expressing their views of retribution in the realm of creation theology. The created order in Tobit is unruly and rises up in opposition to God's righteous characters. By way of this quirky tale, the author of Tobit suggests that God does not function strictly according to old formulae. Instead, a divine incursion into human reality is necessary for the reversal of suffering.

Holm's book is an innovative approach to the biblical Book of Daniel.

Memory and Covenant combines a close reading of texts in the deuteronomic, priestly, and holiness traditions with analysis of ritual and scrutiny of the different terminology used in each tradition regarding memory. Ellman demonstrates that the exploration of the concept of memory is critical to understanding the overall cosmologies, theologies, and religious programs of these distinct traditions. All three regard memory as a vital element of religious practice and as the principal instrument of covenant fidelity - but in very different ways. Ellman shows that for the deuteronomic tradition, memory is an epistemological and pedagogical means for keeping Israel faithful to its God and God's commandments, even when Israelites are far from the temple and its worship. The priestly tradition, however, understands that the covenant depends on God's memory, which must be aroused by the sensory stimuli of the temple cult. The holiness school incorporates the priestly idea of sensory memory but places responsibility for remembering on Israel. A subsequent layer of priestly tradition revives the centrality of God's memory within a thorough-going theology uniting temple worship with creation.

Distinguished scholar John Eaton has spent a lifetime studying the Psalms. In this book, informed by both his pastoral concerns and his commitment to environmental issues, he offers spiritual insights into 52 of the best-loved Psalms. Each discussion ends with a related prayer. Eaton also provides a concise and helpful introduction to the psalms, explaining the who's and why's of their authorship and discussing the psalms as poetry and song, as well as their use in worship. The Psalms are widely regarded as some of the world's greatest literature. This book makes them accessible to readers of all ages.

The Vital Issues Series draws upon the insights and study of numerous evangelical scholars and writers to address the practical questions and issues of contemporary life. Chosen from past issues of Bibliotheca Sacra, these volumes address questions faced by every believer who sincerely desires to please God and to be more Christ-like.

2013 Reprint of 1963 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. K. C. Pillai (1900-1970) was a Bishop-at-large of the Indian Orthodox Church in Madras India. He spent the last twenty years of his life in the United States of America on a special mission to acquaint Christians with the orientalisms and customs of the Bible. He wrote books and worked with western Christians to help clarify what he believed were difficult Scriptural passages through an understanding of the eastern manners and customs. During his time in the United States, he became associated with Victor Paul Wierwille, with whom he worked through every orientalism in the Bible from Genesis through Revelation over a six-week period in 1953.