What does an Old Testament book have to say to us in the twenty-first century? Discover the message of a Bible book for yourself by using tools which help you 'dig deeper'. In the authors' own words, 'We want to share with you why we think it means what it does, how we came to our understanding of the verses, what discoveries we made. Rather than a Hollywood movie, this is going to be more like the how-they-made-the-movie footage.' 'I have never seen a burning bush, have never suffered a plague of boils (even as a seventeen-year-old the acne wasn't that bad), have never parted my bathwater and walked through the middle, have never been to Mount Sinai, let alone heard God speaking from thunder on the top of it,' says Andrew Sach. 'What possible relevance does the book of Exodus have to me?' We set about discovering the message of a Bible book for us today using various tools (first introduced in Dig Deeper). The Repetition tool helps us to see that God's name is a big deal. The Context tool shows us why it was important to beat the Amalekites. The Quotation/Allusion tool uncovers a miniature garden of Eden where we least expect one. And so on.

The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.

From the book, "The effects of the Judean refugees' trauma would be far reaching. Certainly an individual named Ezekiel might have experienced persistent reactions to trauma for the length of time covered by the book. Moreover, the experience and effects of exile were not limited to Ezekiel, nor even to his generation. The book's existence attests that others in the exilic community, and beyond, found their experiences reflected in its words."

DJD XXXII presents the first full critical edition of the Great Isaiah Scroll (1QIsa]a) and the Hebrew University Isaiah Scroll (1QIsa]b), which constitute almost 30% of all the preserved biblical material, in the styles of the DJD series. That is, whereas the photographs and transcriptions have been available since the 1950s, this volume provides a fresh transcription of all the known fragments, notes clarifying problematic readings, and the first comprehensive catalogue of the textual variants. It is not, and cannot be, a comprehensive analysis of all these highly influential manuscripts, on which innumerable studies have been published over the past half century. Part 1 contains the photographic plates (1QIsa]a in colour) with the transcriptions on facing pages for easy comparison. Part 2 contains the introductions, notes, and catalogue of variants. The main introduction narrates the discovery and early history of these two manuscripts.

The historiography of Ancient Israel is much debated. The various approaches are never void of ideology and some reckon more with the available evidence than others. This volume consists of a set of case-studies that reveal the difficulties that arise when trying to write a history as honestly as possible. This implies that both the archaeology of Ancient Palestine - the finds and their interrogation - as well as the Philosophy of History - their models and their implications - are discussed. The outcome is a variety of approaches that inform the reader of current views on the history of Ancient Israel.

2010 Reprint of 1919 Edition. Profusely Illustrated. This work is the result of 25 years of study of the Book of Revelation. It is illustrated with over 30 charts, maps [three of which are double paged] and diagrams. Numerous cuts of symbols, beasts, etc., spoken of in the Book of Revelation are illustrated through out the book. Considerable care has been taken with this reprint to reproduce the illustrations. Larkin's purpose is to show that the book of Revelation is to be taken literally, and that it is written in chronological order. Larkin is best known for his classic work, Dispensational Truth.

Replete with some of the most familiar and beloved stories from the Bible (Adam and Eve, Noah and the Flood, Sodom and Gomorrah, and Abraham and Isaac), Genesis also tells the story of God's creation of the universe. It is about beginnings-and thus is the perfect book to begin the expanded Bible from Scratch series. Includes seven sessions.

"The Bible is the most important cultural and religious document in the Western world. Te three monotheistic faiths-Judaism, Christianity, and Islam-have all grown out of the traditions that we find in the Old Testament, or Hebrew Bible. The Bible therefore has a natural place in a liberal arts curriculum."

-from the introduction

So begins Barstad in this comprehensive, student-friendly introductory textbook outlining the contours of the Old Testament literature in simple and straightforward prose. This text is an excellent primer as well as an invaluable reference book to which students will turn throughout their education.

Traditional scholarly commentaries aspire to open up biblical texts in the light of their ancient social and cultural contexts. In this commentary Robin Parry seeks to take the insights of such works seriously yet also move far beyond them by considering Lamentations within ever-expanding canonical and contemporary contexts. How do the words of Lamentations resonate when read in the context of Jeremiah? Or in the contexts of Isaiah 40-55, the New Testament, the history of Christian anti-Semitism, or the suffering of victims today? The question at the heart of this unusual engagement with the text is -How can Lamentations function as Christian scripture?- Parry argues that the key to answering this question is to follow the ancient liturgical tradition of the church and to see the text in the light of the death and resurrection of Israel's Messiah -- Jesus. According to Parry, Lamentations is Israel's Holy Saturday literature -- the cries of those caught between the death of Jerusalem and its resurrection. In this context Christians are able to make connections between this anguished Israelite poetry, the sufferings of Jesus, and the sufferings of the world. These biblical-theological links have the potential to open up fresh and imaginative theological, doxological, and pastoral encounters with a sadly neglected biblical book.

In a world where No one tells me what to do and I am my own authority, the Ten Commandments quickly find their way to the trash heap. For most of us, the words surrounding law--rule, restriction, regulation, requirement, code, commandment, covenant, must, ought, shall, will--are simply not our favorite words to hear. They are parental words, court words, conflict words. We use them only when we have to; otherwise, we willingly hold them at a distance. But the Old Testament people of God had a different take on law. They took their copy of the law their God had given them, clutched it to their chests, and danced with it. They observed it daily in their relationships and required their young to memorize it. And when a copy of the law had grown ragged and old, they had a special ceremony to retire it. They buried it with all the dignity of a beloved grandparent's body. In Dancing with the Law, author Dan Boone challenges us to, like the ancient people of God, look at law as a sacred gift that points the way to the life God intended. Through his earnest exploration of the Ten Commandments, he offers us a new perspective on law--one that makes us dance with freedom, liberty, and the gift of life.

How can humans ever attain the knowledge required to administer and implement divine law and render perfect justice in this world? Contrary to the belief that religious law is infallible, Chaya T. Halberstam shows that early rabbinic jurisprudence is characterized by fundamental uncertainty. She argues that while the Hebrew Bible created a sense of confidence and transparency before the law, the rabbis complicated the paths to knowledge and undermined the stability of personal status and ownership, and notions of guilt or innocence. Examining the facts of legal judgments through midrashic discussions of the law and evidence, Halberstam discovers that rabbinic understandings of the law were riddled with doubt and challenged the possibility of true justice. This book thoroughly engages law, narrative, and theology to explicate rabbinic legal authority and its limits.

Widely praised as a seminal contribution to the study of the Old Testament when it first appeared, Michael V. Fox's Character and Ideology in the Book of Esther is now available in a second edition, complete with an up-to-date critical review of recent Esther scholarship. Fox's commentary, based on his own translation of the Hebrew text, captures the meaning and artistry of Esther's inspiring story. After laying out the background information essential for properly reading Esther, Fox offers commentary on the text that clearly unpacks its message and relevance. Fox also looks in depth at each character in the story of Esther, showing how they were carefully shaped by the book's author to teach readers a new view of how to live as Jews in foreign lands.

The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.
Leviticus is one of those OT books that modern readers tend to avoid on the basis of an undeserved reputation alone. Many assume that its laws and instructions especially those concerning animal sacrifices are irrelevant to the religious life of Western readers. This assumption does not take into account the theological principles demonstrated by these teachings and demonstrated in the cultic rituals and affairs of daily life mentioned in the book. Within the narrative arc of the Pentateuch, the laws of Leviticus represent a program for restoring the original created order, an order that has been disrupted by human sin. Leviticus prepares for and presents a world that is to be dominated by life, which is manifested by humans in cultic purity and daily holiness. As such, the book constitutes a challenge and an encouragement to believers of every generation, as they strive to live the life that God originally intended for humanity.

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Job is a brief yet complete guide to the Hebrew Scriptures' Book of Job. In an accessible way, Whitfield invites readers to ponder such questions as: What is God really like?, why should we worship God?, why do the righteous suffer?, will our relationship with God improve if we are critical of traditional religious beliefs?, and is the "quid pro quo" idea of the God-human relationship still alive and healthy?Insights: Bible Studies for Growing Faith is a fresh and timely Bible study series. In these short-term, thematically based resources, individuals and groups are invited to find meaning and direction for their lives by exploring the Scriptures in a way that is both thoughtful and thought-provoking.

Rather than devote space to the type of theological and exegetical comments found in most commentaries, this series focuses on the Hebrew text and its related issues, syntactic and otherwise. The volumes serve as prequels to commentary proper, providing guides to understanding the linguistic characteristics of the texts from which the messages of the texts may then be derived. In addition to this, "Ruth," the newest volume in the series, handbooks on "Amos," "Genesis 1-11," and "Jonah" are also now available.

Nancy C. Lee surveys what we can know of the history of lament in ancient Israel and its environment as well as the eclipse of the lament form in early Christianity. Lyrics of Lament also explores the surprising employment of lament forms in the contemporary world; In situations of distress, injustice, and despair, and commands specific practices for recovering lamentation as a resource for faith today.

Raymond Westbrook and Bruce Wells examine Old Testament legal materials that illustrate how ancient Israelites settled their grievances. This textbook is unique in exploring these legal materials as they relate to the issues of everyday life--family, property, contracts, and crimes--and providing readers with a broad understanding of their ancient legal and social foundations.

This is a thoughtful examination of one the Old Testament's central human figures. Marti J. Steussy provides a critical approach to the man who receives more attention from the Old Testament's writers than any other human character. This volume explores the ""Hebrew Bible""'s three major portraits of David - found in 1 and 2 ""Samuel"", 1 ""Chronicles"", and ""Psalms"" - and what each implies about the relation between divine and worldly power. Steussy's examination of David in 1 and 2 ""Samuel"" opens with the traditional impression of David as a virtuous hero 'after God's own heart', then invites readers to consider details of plot and phrasing that make problematic - without erasing - the impression of innocence. She proposes that questions surrounding David ultimately probe God's role in Israel's history. The scrutiny of David in 1 ""Chronicles"" shows how this book calls attention to his role as the head of a people rather than to his individual strengths and weaknesses. However, tension still lurks; David plays a key role in ""Chronicles""' argument against Ezra and Nehemiah for an inclusive Israel. Steussy's final character analysis begins with psalms about David, then discusses the ruler as the commonly accepted speaker of the David psalms. Steussy suggests that in the Psalter as a whole, David serves both as a model for individual spiritual development and as a symbol for Israel throughout its history. The complexity of David's role in ""Psalms"", Steussy contends, models the complexity of his characterization in the ""Hebrew Bible"" as a whole. A concluding chapter calls attention to David's scattered appearances in other parts of the Hebrew canon and discusses the cumulative effect of his various portraits.

This volume deals with the poetic framework and material content of the Second and Third Books of the Psalter (Psalms 42-72 and 73-89). It is a continuation of the Psalms Project started in OTS 53 (2006). Formal and thematic devices demonstrate that the psalms are composed of a consistent pattern of cantos (stanzas) and strophes. The formal devices include quantitative balance on the level of cantos in terms of the number of verselines, verbal repetitions and transition markers. A quantitative structural approach also helps to identify the focal message of the poems. Introductions to the design of biblical poetry and the rhetorical centre of the psalms conclude this massive study. The third volume, dealing with the Fourth and Fifth Books of the Psalter (Psalms 90-106 and 107-151), is in preparation.