Covering the period from the Maccabean revolt to the destruction of Jerusalem under Titus, Fairweather's impressive work should be an important point of reference for those wanting to develop their knowledge on the evolution of Judaism as a spiritual movement.

The New Testament accounts of Jesus' crucifixion have stood at the bedrock of Christianity since it's birth in the 1st century, and they remain among the essential foundations of Western culture in the 21st. These Gospel narratives of the Passion - the arrest, trial, scourging, and execution of Jesus - cast the Jews as those responsible, directly and indirectly, for the death of their Messiah and the son of God. Cohen tracks the image of the Jew as the murderer of the Messiah and God from its origins to its most recent expressions. A great deal has been written about Christian anti-Semitism, its roots, and its horrific consequences in world history. This is the first book, however to focus on the powerful myth that has driven so much murderous hatred. An important addition to the literature on Jewish-Christian relations, it should appeal to a wide variety of readers in both communities.

The Guide for the Perplexed (Hebrew: Moreh Nevuchim, Arabic: dalalat al ha'irin is one of the major works of Rabbi Moshe ben Maimon, better known as Maimonides, or the Rambam.

It is the main source of his philosophical views. The main purpose of the work is to expound on Maaseh Bereishit and Maaseh Merkavah (the sections of Jewish mysticism dealing with Creation from Genesis and the passage of the Chariot from Ezekiel), these being the two main mystical texts in the Tanakh.

This volume: Combines the development of German philosophy from the Enlightenment to Idealism, and from Idealism to the revolutionary turning-point of the mid-nineteenth century with the Jewish question;Shows the close entwining of anti-Jewish prejudices with awareness of the importance of Judaism in the formation of modern thought;Points out the hopes, obstacles, compromises, and disappointments of Jewish emancipation right up to the appearance of racial anti-Semitism;Traces the changes in the debate over Judaism from the theological perspective to the philosophical and from the philosophical to that of the economic and naturalistic;Underlines the dangers to toleration that arise from seeing human history as directed towards a single aim."

This book challenges Voltaire's doctrine of toleration. Can a Jew be a philosopher? And if so, at what cost? It seeks to provide an organic interpretation of Voltaire's attitude towards Jews, problematising the issue against the background of his theory of toleration. To date, no monograph entirely dedicated to this theme has been written. This book attempts to provide an answer to the crucial questions that have emerged in the past fifty years through a process of reading and analysis that starts with the publication of Des Juifs (1756), and ends with the posthumous publication of the apocryphal article 'Juifs' in the Kehl edition of the Dictionnaire Philosophique (1784).

The stories of Elisha the prophet have received scant attention in recent years, perhaps because they are so enigmatic. This study places the Elisha material firmly within the narrative of Genesis-2 Kings, and examines the effect these stories have on the reader's perception of the role of the 'prophet'. Using the narratological theories of Mieke Bal, David Jobling and others, Bergen shows that the Elisha stories present prophetism in a negative light, confining prophets to a rather limited scope of action in the narrative world.>

Students learn the seven blessings in the Shabbat morning Amidah. They uncover Jewish values and virtueshumility, acts of loving-kindness, healing others, sacred time, showing appreciation, and moreand think of ways to make them part of their own lives.

Special Feature: Textual variations in the prayersfor example, in Avot and G'vurotare highlighted graphically and in explanatory text boxes to show the diversity and breadth of Jewish practice, while highlighting the ties between all Jews.

Contents:

1. Adonai Sfatai Tiftah

2. Avot

3. G'vurot

4. K'dushah

5. K'dushat Hayom

6. Avodah

7. Hoda'ah

8. Birkat Shalom

9. Review

10. Elohai N'tzor

This, the first volume of a five-volume edition of the third order of the Jerusalem Talmud, deals with Jewish marital law and related topics. The volume is concerned with levirate marriage, considering other Jewish sects at the same time, with forbidden marriages and the judicial treatment of missing husbands, with the incapability to marry, and with the status of married juveniles.The publication of one volume per year is planned. Key feature A- Continuation of the well-received English-Aramaic edition

The Jewish people influenced Western civilization through their Bible and their religion. Basic to Judaism is the Sabbath. How did the Sabbath originate? How did it receive its name? Was it always observed from sundown to sundown?

Ezra-Nehemiah has been neglected in biblical studies, but it is important as one of the few windows into the Persian period of Israel's history, the setting for so much of the final shape of the Hebrew Bible. To know this period is to know what influenced these redactors. In "Ezra and Nehemiah" Gordon Davies provides that knowledge using rhetorical criticism, a methodology that reveals the full range and progress of the book's ideas without hiding its rough seams and untidy edges.

The purpose of rhetorical criticism is to explain not the source but the power of the text as a unitary message. This approach does not look at plot development, characterization, or other elements whose roughness makes Ezra-Nehemiah frustrating to read. Instead, it examines the three parts of the relationship - the strategies, the situations, and the effects - between the speaker and the audience. Rhetorical criticism's scrutiny of the audience in context favors the search for the ideas and structures that are indigenous to the culture of the text.

Rhetorical criticism is interested in figures of speech as means of persuasion. Therefore, to apply it to Ezra-Nehemiah, Davies concentrates on the public discourse - the orations, letters, and prayers - throughout its text. In each chapter he follows a procedure that: (1) where it is unclear, identifies the rhetorical unit in which the discourse is set; (2) identifies the audiences of the discourse and the rhetorical situation; (3) studies the arrangement of the material; (4) studies the effect on the various audiences; (5) reviews the passage as a whole and judges its success. In the conclusion, Davies explains that Ezra-Nehemiah makes theological sense on its own terms, by forming a single work in which a range of ideas is argued.

Biblical scholars as well as those interested in literary criticism, communication studies, rhetorical studies, ecclesiology, and homiletics will find Ezra and Nehemiah enlightening.

Chapters are Ezra 1:1-6," "Ezra 4:1-24," "Ezra 5:1-6: 15," "Ezra 7," "Ezra 9-10," "Nehemiah 1- 2," "Nehemiah 3-7," and "Nehemiah 8-10."

"Gordon F. Davies is associate professor of Old Testament and dean of students at St. Augustine's Seminary of Toronto.""

Jessica M. Keady uses insights from social science and gender theory to shed light on the Dead Sea Scrolls and the community at Qumran. Through her analysis Keady shows that it was not only women who could be viewed as an impure problem, but also that men shared these characteristics as well. The first framework adopted by Keady is masculinity studies, specifically Raewyn Connell's hegemonic masculinity, which Keady applies to the Rule of the Community (in its 1QS form) and the War Scroll (in its 1QM form), to demonstrate the vulnerable and uncontrollable aspects of ordinary male impurities. Secondly, the embodied and empowered aspects of impure women are revealed through an application of embodiment theories to selected passages from 4QD (4Q266 and 4Q272) and 4QTohorot A (4Q274). Thirdly, sociological insights from Susie Scott's understanding of the everyday - through the mundane, the routine and the breaking of rules - reveal how impurity disrupts the constructions of daily life. Keady applies Scott's three conceptual features for understanding the everyday to the Temple Scroll (11QTa) and the Rule of the Congregation (1QSa) to demonstrate the changing dynamics between ordinary impure males and impure females. Underlying each of these three points is the premise that gender and purity in the Dead Sea Scrolls communities are performative, dynamic and constantly changing.

This book is the first documented history of Jewish crafts. It does away with the old prejudice about Jewish reluctance to do manual labor.

Marla Morris explores Jewish intellectuals in society and in the university using psychoanalytic theory. Morris examines Otherness as experienced by Jewish intellectuals who grapple with anti-Semitism within the halls of academia. She claims that academia breeds uncertainty and chaos.

Rabbi Abraham Isaac Kook (1865-1935) was the first Ashkenazic chief rabbi of mandatory Palestine. Admired for the incredible diversity of his talents and interests--talmudist, halakhist, kabbalist, mystic, theologian, moralist, poet, and communal leader--Rav Kook's world outlook extolled breadth and derided narrow specialization. More than any other Orthodox thinker in modern times, he addressed, squarely and boldly, the confrontation between Judaism and the modern world. Kook serves as a natural model to those Jews who seek a religious understanding of and response to the culture and politics of the modern age.
These essays, most published here for the first time, offer a range of analyses and interpretations covering, in an accessible, systematic, and comprehensive fashion the major areas of Rav Kook's thought. Among the issues discussed are: his relationship to the Jewish mystical, philosophical, and halakhic traditions; poetry and spirituality; harmonism and pluralism; tolerance and its limits; Zionism, messianism, and politics; and Rav Kook today.

Prayer Companion 1 contains blessings for the home and synagogue, including Shabbat and the holidays, and selected prayers from the Friday evening and Shabbat morning services. Each chapter is tied thematically to the Shalom Ivrit 1 student text.

Every morning Jewish men offering their prayers to God in the traditional manner include the line Blessed are you Lord our God, King of the universe who has not made me a woman. Regardless of one's interpretation of this line, it is an inescapable fact that traditional Judaism views women and men and their places within Judaism quite differently.

But Judaism is not a static religion. It has always been influenced by changes in its surrounding environment. Throughout history, issues of gender have both influenced and been influenced by classical and modern Jewish perspectives. This transformation continues today, as feminist thinkers attempt to discover how modern women fit into Jewish thought and practice. Is halakhah gender inclusive? How do conceptualizations of the Jewish home effect Jewish women's identities? What is the relation between the experiences of historical Jewish women and the roles of their present day sisters? How have changing gender roles affected the identity of the Jewish male?

In this groundbreaking anthology, twenty scholars seek to address these and other questions. Among the many subjects covered are: gender boundaries in Kabbalah; images of Jewish masculinity; the challenge of women's rabbinic leadership; Jewish feminist theory; rabbinic responses to wife-beating; Orthodox women in the modern world; and patriarchy, Judaism, and Nazism in German feminist thought.

Focusing on writers who approach the Bible as a source that is both instructive and dangerous, "Subverting Scriptures" seeks to provide an academic analysis of cultural biblical saturation at a time when measured voices are necessary to counterbalance politically motivated religious rhetoric. Using as its point of departure the current political landscape - where the Bible is drawn on freely and unabashedly without critical reflection to legitimate and justify all manner of agendas - the contributors in this collection engage the Bible in new, imaginative, and critical ways, in the hopes of creating a new space for dialogue.