Ezekiel's Visionary Temple in Babylonian Context examines evidence from Babylonian sources to better understand Ezekiel's vision of the future temple as it appears in chapters 40-48. Tova Ganzel argues that Neo-Babylonian temples provide a meaningful backdrop against which many unique features of Ezekiel's vision can and should be interpreted. In pointing to the similarities between Neo-Babylonian temples and the description in the book of Ezekiel, Ganzel demonstrates how these temples served as a context for the prophet's visions and describes the extent to which these similarities provide a further basis for broader research of the connections between Babylonia and the Bible. Ultimately, she argues the extent to which the book of Ezekiel models its temple on those of the Babylonians. Thus, this book suggests a comprehensive picture of the book of Ezekiel's worldview and to contextualize its visionary temple by comparing its vision to the actual temples surrounding the Judeans in exile.

In and Around Maimonides presents eight highly focused studies on Moses Maimonides and those around him.

This book comprehensively discusses the topic of Jews fleeing the Holocaust to China. It is divided into three parts: historical facts; theories; and the Chinese model. The first part addresses the formation, development and end of the Jewish refugee community in China, offering a systematic review of the history of Jewish Diaspora, including historical and recent events bringing European Jews to China; Jewish refugees arriving in China: route, time, number and settlement; the Jewish refugee community in Shanghai; Jewish refugees in other Chinese cities; the "Final Solution" for Jewish refugees in Shanghai and the "Designated Area for Stateless Refugees"; friendship between the Jewish refugees and the local Chinese people; the departure of Jews and the end of the Jewish refugee community in China. The second part provides deeper perspectives on the Jewish refugees in China and the relationship between Jews and the Chinese. The third part explores the Chinese model in the history of Jewish Diaspora, focusing on the Jews fleeing the Holocaust to China and compares the Jewish refugees in China with those in other parts of the world. It also introduces the Chinese model concept and presents the five features of the model.

Beginning in 2004, De Gruyter publishes the Deuterocanonical and Cognate Literature * Yearbook (DCLY) in cooperation with the International Society for the Study of Deuterocanonical and Cognate Literature. The Society is devoted to the study of the books of the Greek Bible (Septuagint), not contained in the Hebrew Bible, and to later Jewish literature, comprising approximately the time between the 3rd century B.C.E. and the 1st century C.E. The yearbooks contain the papers of the international conferences held by the Society. Volumes from 2005 to 2011 are available online. - Prayer from Tobit to Qumran, ed. by Renate Egger-Wenzel and Jeremy Corley (2004) - The Book of Wisdom in Modern Research, ed. by Angelo Passaro, Giuseppe Bellia, John J. Collins (2005) - History and Identity, ed. by Nuria Calduch-Benages and Jan Liesen (2006) - Angels, ed. by Friedrich Reiterer, Tobias Nicklas and Karin Schoepflin (2007) - Biblical Figures in Deuterocanonical and Cognate Literature, ed. by Hermann Lichtenberger and Ulrike Mittmann-Richert (2008) - The Human Body in Death and Resurrection, ed. by Tobias Nicklas, Friedrich Reiterer, Joseph Verheyden (2009)

The Scriptures of Ancient Judaism: A Secular Introduction provides students with a scholarly exploration of the literature and themes of the Old Testament/Hebrew Bible and cognate Near Eastern materials. The text features diverse interdisciplinary and methodological points of view from secular biblical scholars, offering readers a comprehensive, thoughtful, and accessible point of entry to the study of the ancient world and the religious heritage of Judaism. The text approaches the scriptures of ancient Judaism without religious bias or dogmatic intent. Rather, the book is designed to ignite interest in the history and literature of the ancient world and to present the latest scholarship related to the Old Testament/Hebrew Bible. Students are introduced to Israelite religious traditions, their unique worldviews, and offered a primer on how to read ancient texts. Later chapters examine the histories and cultures of the ancient Near East and Jewish historiography. Legal texts, prophetic texts, biblical poetry and wisdom literature, and apocalyptic writings found within the Hebrew Bible and other related texts are analyzed. Providing students a rich and complete introduction, The Scriptures of Ancient Judaism is an ideal text for courses in biblical studies.

Dear friend - If you do not yet read Hebrew, and need an alternative resource for your daily davvenen (prayer), or if you are not used to reading the Hebrew with comprehension and the ability to dilate it from its literal meaning, I offer you this concise translation of the Jewish siddur or prayer-book, which I frequently use for my own davvenen. I have translated the liturgy of the siddur here according to the way in which I experience it in my own feeling-consciousness. Thus, my translations do not so much offer the p'shat or the literal meaning of the words as they do a devotional interpretation that can make them into prayers of the heart. . . . This siddur is meant to help you stay in touch with God on a daily basis, to gain divine assistance, to lighten your burdens, not to add to them. May you come to experience your own prayer as a blessed meeting with your own God. - Rabbi Zalman Schachter-Shalomi

This volume of the Documentary History of the Jews in Italy is the ninth of the second series, illustrating the history of the Jews in Sicily based on notarial and court records. It is the sequel to the eight volumes of the first series. Notarial deeds drawn up by public notaries in Palermo and elsewhere and cases brought before the Pretorian Court in Palermo present a kaleidoscopic picture of the private lives of the Jews of Sicily during the last three centuries of their presence on the island. They illustrate the economic, social and religious history of the Jewish minority and the relations with the Christian majority. Much information is provided on trade and commerce, crafts and professions, religious and family life. Some light is thrown also on the internal life of the communities, particularly the larger ones, including organization and institutions, the synagogue, education, customs and traditions. Although the surviving legal deeds present only a fraction of the total drawn up in those years, they are copious and abundant. Over 30,000 documents of this group were selected for publication, most appearing here for the first time. While some documents are discussed at length, the majority are only presented in summary form. The volume is provided with additional bibliography and indexes, while the introduction will appear at the end of the series.

The Cairo Genizah has preserved a vast number of medieval and post-medieval letters written in the Jewish variety of Arabic. The linguistic peculiarities of these letters provide an invaluable source for the understanding of the history of the Arabic language and the development of Arabic dialects. This work compares and contrasts various linguistic features of Judaeo-Arabic letters from different periods, and is one of the first studies to present a comprehensive linguistic investigation into non-literary Judaeo-Arabic. Its main focus is to provide an extensive diachronic linguistic description, while distinguishing between features of epistolary Arabic and vernacular phenomena. This study should be of interest to anyone working on the Arabic language, sociolinguistics, general historical linguistics and language typology. "...in the extant volume she [Wagner] has clearly demonstrated that Judeo-Arabic letters are to be viewed as primary source material, capturing important aspects of language understanding of Jews and Judaism in the medieval and early modern Islamic world, and therefore providing essential insights into the linguistic function of a substandard language or ethnolect like Judeo-Arabic." Wout van Bekkum, BiOr no. LXX 3/4

This volume describes the attitudes towards Gentiles in both ancient Judaism and the early Christian tradition. The Jewish relationship with and views about the Gentiles played an important part in Jewish self-definition, especially in the Diaspora where Jews formed the minority among larger Gentile populations. Jewish attitudes towards the Gentiles can be found in the writings of prominent Jewish authors (Josephus and Philo), sectarian movements and texts (the Qumran community, apocalyptic literature, Jesus) and in Jewish institutions such as the Jerusalem Temple and the synagogue. In the Christian tradition, which began as a Jewish movement but developed quickly into a predominantly Gentile tradition, the role and status of Gentile believers in Jesus was always of crucial significance. Did Gentile believers need to convert to Judaism as an essential component of their affiliation with Jesus, or had the appearance of the messiah rendered such distinctions invalid? This volume assesses the wide variety of viewpoints in terms of attitudes towards Gentiles and the status and expectations of Gentiles in the Christian church.

In Israel in Egypt scholars in different fields explore what can be known of the experiences of the many and varied Jewish communities in Egypt, from biblical sources to the medieval world. For generations of Jews from antiquity to the medieval period, the land of Egypt represented both a place of danger to their communal religious identity and also a haven with opportunities for prosperity and growth. A volume of collected essays from scholars in fields ranging from biblical studies and classics to papyrology and archaeology, Israel in Egypt explores what can be known of the experiences of the many and varied Jewish communities in Egypt, from biblical sources to the medieval world.

Presentations of offerings to the emperor-king on anniversaries of his accession became an important imperial ritual in the court of Franz Joseph I. This book explores for the first time the identity constructions of Orthodox Jewish communities in Jerusalem as expressed in their gifts to the Austro-Hungarian Kaisers at the time of dramatic events. It reveals how the beautiful gifts, their dedications, and their narratives, were perceived by gift-givers and recipients as instruments capable of acting upon various social, cultural and political processes. Lily Arad describes in a captivating manner the historical narratives of the creation and presentation of these gifts. She analyzes the iconography of these gifts as having transformative effect on the self-identification of the Jewish communities and examines their reception by the Kaisers and in the Austrian and the Palestinian Jewish press. This groundbreaking book unveils Jewish cultural and political strategies aimed to create local Eretz-Israel identities, demonstrating distinct positive communal identification which at times expressed national sentiments and at the same time preserved European identification.

Samuel Liddell MacGregor Mathers was a polyglot; among the languages he had studied were English, French, Latin, Greek, Hebrew, Gaelic and Coptic, though he had a greater command of some languages than of others. His translations of such books as The Book of Abramelin (14thC.), Christian Knorr von Rosenroth's The Kabbalah Unveiled (1684), Key of Solomon, The Lesser Key of Solomon are his most well known translations. Christian Knorr von Rosenroth (July 15/16, 1636 - May 4, 1689) was a German Hebraist born at Alt-Raudten, in Silesia. After having completed his studies in the universities of Wittenberg and Leipzig, he traveled through Holland, France, and England. On his return he devoted himself to the study of Oriental languages, especially Hebrew, the rudiments of which he had acquired while abroad. Later he became a diligent student of the Kabbalah, in which he believed to find proofs of the doctrines of Christianity. In his opinion the Adam Kadmon of the cabalists is Jesus, and the three highest sefirot represent the Trinity. Rosenroth intended to make a Latin translation of the Zohar and the Ti unim, and he published as preliminary studies the first two volumes of his Kabbala Denudata, sive Doctrina Hebr orum Transcendentalis et Metaphysica Atque Theologia (Sulzbach, 1677-78). They contain a cabalistic nomenclature, the Idra Rabbah and Idra Zu a and the Sifra di- eni'uta, cabalistic essays of Naphtali Herz ben Jacob Elhanan.

The first half of the book of Daniel contains world-famous stories like the Writing on the Wall. These stories have mostly been transmitted in Aramaic, not Hebrew, as has the influential apocalypse of Daniel 7. This Aramaic corpus shows clear signs of multiple authorship. Which different textual layers can we tease apart, and what do they tell us about the changing function of the Danielic material during the Second Temple Period? This monograph compares the Masoretic Text of Daniel to ancient manuscripts and translations preserving textual variants. By highlighting tensions in the reconstructed archetype underlying all these texts, it then probes the tales' prehistory even further, showing how Daniel underwent many transformations to yield the book we know today.

Pinchas Giller offers a wide-ranging overview of the most influential school of kabbalah in modernity, the Jerusalem kabbalists of the Beit El Yeshivah. The school is associated with the writings and personality of a charismatic Yemenite Rabbi, Shalom Shar'abi. Shar'abi's activity overwhelmed the Jerusalem Kabbalah of the eighteenth-century, and his acolytes are the most active mystics in contemporary Middle Eastern Jewry to this day. Today, this meditative tradition is rising in popularity in Jerusalem, New York, and Los Angeles, both among traditional Beit El kabbalists and memebers of the notorious Kabbalah Learning Centers. After providing the historical setting, Giller examines the characteristic mystical practices of the Beit El School. The dominant practice is that of ritual prayer with mystical "intentions", or kavvanot. The kavvanot themselves are the product of thousands of years of development, and incorporate many traditions and bodies of lore. Giller examines the archaeology of the kavvanot literature, the principle of the sacred names that make up the majority of kavvanot, the development of particular rituals, and the innovative mystical and devotional practices of the Beit El kabbalists to this day. The first book in the English language to address the character and spread of jewish mysticism through the Middle East in early modernity, it will be a guide post for further study of this vast topic.