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Books > Religion & Spirituality > Non-Christian religions > Judaism > General
This essay offers an introduction to select disciplinary
developments in the study of history and in historical study of the
Hebrew Bible. It focuses first and foremost on "cultural history,"
a broad category defined by nineteenth- and twentieth-century
developments in anthropology and sociology, literary theory and
linguistics, and other fields of study. The first part of the essay
comments on developments since the so-called "linguistic turn,"
highlighting some key works on culture, narrative, and memory, in
order to establish a contemporary historical approach to biblical
studies. It then turns to questions of the Hebrew Bible's
usefulness for historical study, and highlights studies of King
David and the Davidic polity in ancient Israel/Judah, to show how
scholars of the Bible have done historical work in recent years.
And finally, it provides a case study of the book of Joshua,
demonstrating how historians can utilize biblical texts as sources
for cultural history.
The seminal medieval history of the Second Commonwealth period of
ancient Jewish history. Sepher Yosippon was written in Hebrew by a
medieval historian and noted by modern scholars for its eloquent
style. This is the first known chronicle of Jewish history and
legend-from Adam to the destruction of the Second Temple-since the
canonical histories written by Flavius Josephus in Greek and later
translated by Christian scholars into Latin. Sepher Yosippon has
been cited and referred to by scholars, poets, and authors as the
authentic source for ancient Israel for over a millennium, until
overshadowed by the twentiethcentury Hebrew translations of
Josephus. It is based on Pseudo Hegesippus's fourth-century
anti-Jewish summary of Josephus's Jewish War. However, the
anonymous author (a.k.a. Joseph ben Gurion Hacohen) also consulted
with the Latin versions of Josephus's works available to him. At
the same time, he included a wealth of Second Temple literature as
well as Roman and Christian sources. This book contains Steven
Bowman's translation of the complete text of David Flusser's
standard Hebrew edition of Sepher Yosippon, which includes the
later medieval interpolations referring to Jesus. The present
English edition also contains the translator's introduction as well
as a preface by the fifteenth-century publisher of the book. The
anonymous author of this text remains unique for his approach to
history, his use of sources, and his almost secular attitude, which
challenges the modern picture of medieval Jews living in a
religious age. In his influential novel, A Guest for the Night, the
Nobel Laureate author Shmuel Yosef Agnon emphasized the importance
of Sepher Yosippon as a valuable reading to understand human
nature. Bowman's translation of Flusser's notes, as well as his own
scholarship, offers a well-wrought story for scholars and students
interested in Jewish legend and history in the medieval period,
Jewish studies, medieval literature, and folklore studies.
The terrorist massacre committed by Hamas against innocent Israelis on October 7, 2023 brought great trauma to the state of Israel. But it also has brought great clarity. It is this clarity that tells us we must try something NEW. It is this clarity that tells us Israel must plan its future on its own and not obsess about what others think. And it is this clarity that compels us to go back to basics — to return to the biblical values and divine covenants that unite the Jewish people. It is this clarity that has inspired David Friedman, former US Ambassador to Israel and bestselling author of SLEDGEHAMMER, to write and lead a new movement: ONE JEWISH STATE.
One of the leading architects of the historic Abraham Accords, David Friedman explains why in these turbulent and dangerous times, the simple phrase of three words – ONE JEWISH STATE – must be the guideline for Israel and the world’s collective future. Each word of ONE JEWISH STATE is deeply instilled with meaning:
ONE: There is only ONE country earmarked for the Jewish people; ONE. There are 49 Muslim countries, and many Christian, Buddhist, and Hindu countries, but only ONE Jewish State.
JEWISH: This Jewish State is exactly that – JEWISH. It is the place where Jewish history was born, where Jewish values were created and where more Jews live than anywhere else. It is situated on the land given to the Jewish people by God in the words of the Holy Bible.
STATE: Israel is not just a place; it is a country with sovereignty over its land and responsibility for its inhabitants. Today that sovereignty has been called into question by the nations of the world and even by some within Israel. But Israel cannot be Jewish without sovereignty over the places that make it Jewish.
Friedman proposes a goal and a path, with God’s help, for Israel to have complete sovereignty over all its biblical homeland – in a just manner that brings peace, prosperity, and essential human dignity to ALL of Israel’s inhabitants. In ONE JEWISH STATE he will explore:
- The History of the Israeli-Palestinian Conflict
- The True History of Jews and Muslims in the Disputed Territories
- Past, Present & Future Legal Issues
- Prior Proposals, Peace Plans and So-Called “Solutions,” and Why They ALL Failed
- Why Israel has Succeeded as a Regional Superpower While its Arab Neighbors Have Failed
- Palestinian Tribalism and the Creation of a Nationalist Movement
- Religious and Biblical Issues, Conflict and Agreement
- Palestinian and Muslim Leaders and Goals for Their Peoples
- Geographic and Security Considerations for ALL
- Hamas and the Gaza Strip – Insoluble for Now
- American Evangelicals and Their Influence
Ambassador Friedman's book persuasively explains the many reasons why in this massive world there MUST remain room for ONE JEWISH STATE.
In this era of globalization, Jewish diversity is marked more than
ever by transnational expansion of competing movements and local
influences on specific conditions. One factor that still makes
Jewish communities one is the common reference to Israel. Today,
however, differentiations and discrepancies in identification and
behavior generate plurality and ambiguities about Israel-Diaspora
relationships. Moreover the Judeophobia now rife in Europe and
beyond as well as the spread of the Palestinian cause as a civil
religion make Israel the world's "Jew among nations." This weighs
heavily on community relations - despite Israel's active presence
in the diaspora. In this context, the contributions to this volume
focus on Jewish peoplehood, religiosity and ethnicity, gender and
generation, Israelophobia and world Jewry, and debate the
perspectives that are most pertinent to confront the question: how
far is the Jewish Commonwealth (Klal Yisrael) still an important
code of Jewry today?
An intimate account of Orthodox family planning amid shifting state
policies in Israel In recent years, Israeli state policies have
attempted to dissuade Orthodox Jews from creating large families,
an objective that flies in the face of traditional practices in
their community. As state desires to cultivate a high-income,
tech-centered nation come into greater conflict with common
Orthodox familial practices, Jewish couples are finding it
increasingly difficult to actualize their reproductive aims and
communal expectations. In The State of Desire, Lea Taragin-Zeller
provides an intimate examination of the often devastating effects
of Israel’s steep cutbacks in child benefits, which are aimed at
limiting the rapid increase in the ultra-Orthodox Jewish
population. Taragin-Zeller takes the reader beyond Orthodox taboos,
capturing how cracks in religious convictions engender a painful
process of re-orientating desires to reproduce amidst shrinking
public support, feminism, and new ideals of romance, intimacy and
parenting. Paying close attention to ethical dilemmas, the book
explores not just pro-ceptive but also contraceptive desires around
family formation: when to have children, how many, and at what
cost. The volume offers a rare look at issues of contraception in
the Orthodox context, and notably includes interviews with men,
making the case that we cannot continue to study reproductive
choice solely through the perspectives of women. The State of
Desire is a groundbreaking anthropological approach to the study of
religion and reproduction, and a remarkably intimate account of the
delicate balance between personal desires and those of the state.
From the end of the 15th century until the 18th, Spanish Jews
carried on Jewish practices in the shadow of the Inquisition. Those
caught were forced to recant or be burnt at the stake. Drawing on
their confessions and trial documents, this book tells their story.
Israel Celebrates is about the intersection where Israeli
inventiveness and Jewish tradition meet: the holidays. It employs
the anthropological history of four Jewish holidays as celebrated
in Israel in order to track the naturalization of Jewish rituals,
myths, and symbols in Israeli culture throughout "the long
twentieth century" of Zionism and on to the present, and to
demonstrate how a new strand of Judaism developed in Israel from
the grassroots. But could this grassroots Israeli culture develop
into a shared symbolic space for both Jews and Arabs? By probing
the political implications of the minutiae of life, the book argues
that this popular culture might come to define Jewish identity in
Israel of the 21st century.
Celebrated sex expert and bestselling author Dr. Ruth Westheimer
bridges the gap between sex and religion in this provocative
exploration of intimacy in the Jewish faith In this light-hearted,
lively tour of Jewish sexuality, Dr. Ruth K. Westheimer and
Jonathan Mark team up to reveal how the Jewish tradition is much
more progressive than popular wisdom might lead one to believe.
Applying Dr. Ruth's acclaimed brand of couples therapy to such
Biblical relationships as Abraham and Sarah, and Joseph and
Potiphar's wife, the authors enlist Biblical lore to explore such
topics as surrogacy, incest, and arranged marriages. They offer a
clearer understanding of the intertwining relationships between
sexuality and spirituality through incisive investigations of the
Song of Songs, Ruth, Proverbs, Psalms, and some of the bawdier
tales of the Prophets. One chapter provides a provocative new
perspective on the Sabbath as a weekly revival, highlighting not
only its spiritual nature, but also its marital and sexual aspects.
Focusing specifically on Orthodox forms of Judaism and offering Dr.
Ruth's singular interpretations, the book answers such questions
as: What night of the week is best for making love? How often
should couples have sex? Can traditional Jewish notions of sex and
sexuality be reconciled with contemporary beliefs? What roles can
and do dreams and fantasy play? In Heavenly Sex, America's favorite
sex therapist takes readers on a frank and fascinating journey to
the heart of Jewish sexuality as she fits twenty-first century
sexual mores into an ancient-and lusty-spiritual tradition.
Modernity, Minority, and the Public Sphere: Jews and Christians in
the Middle East explores the many facets associated with the
questions of modernity and minority in the context religious
communities in the Middle East. Focusing on the Jewish and
Christian communities of the Middle East and paying special
attention to the concept of space and it's influences on
inter-communal dialogues and identity construction this volume
presents various examples of how religious communities were
perceived and how they perceived themselves.
The postmodern human condition and relationship to God were forged
in response to Auschwitz. Christian theology must now address the
challenge posed by the Shoah. Grace in Auschwitz offers a
constructive theology of grace that enables twenty-first-century
Westerners to relate meaningfully to the Christian tradition in the
wake of the Holocaust and unprecedented evil. Through narrative
theological testimonial history, the first part articulates the
human condition and relationship to God experienced by
concentration camp inmates. The second part draws from the lives
and works of Simone Well, Dorothee Solle, Dietrich Bonhoeffer,
Alfred Delp, Hans Urs von Balthasar, and Sergei Bulgakov to propose
and apply a coherent kenotic model enabling the transposition of
the Christian doctrine of grace into categories strongly
correlating with the experience of Auschwitz survivors. This model
centers on the vulnerable Jesus Christ, a God who takes on the
burden of the human condition and freely suffers alongside and for
human beings. In and through the person ofJesus, God is made
present and active in the midst of spiritual desolation and
destitution, providing humanity and solace to others.
This volume focuses on today's kibbutz and the metamorphosis which
it has undergone. Starting with theoretical considerations and
clarifications, it discusses the far-reaching changes recently
experienced by this setting. It investigates how those changes
re-shaped it from a setting widely viewed as synonymous to utopia,
but which has gone in recent years through a genuine
transformation. This work questions the stability of that "renewing
kibbutz". It consists of a collective effort of a group of
specialized researchers who met for a one-year seminar prolonged by
research and writing work. These scholars benefitted from resource
field-people who shared with them their knowledge in major aspects
of the kibbutz' transformation. This volume throws a new light on
developmental communalism and the transformation of
gemeinschaft-like communities to more gesellschaft-like
associations. Contributors are: Havatselet Ariel, Eliezer
Ben-Rafael, Miriam Ben-Rafael, Sigal Ben-Rafael Galanti, Yechezkel
Dar, Orit Degani Dinisman, Yuval Dror, Sylvie Fogiel-Bijaoui, Alon
Gal, Rinat Galily, Shlomo Gans, Sybil Heilbrunn, Michal Hisherik,
Meirav Niv, Michal Palgi, Alon Pauker, Abigail Paz-Yeshayahu, Yona
Prital, Moshe Schwartz, Orna Shemer, Michael Sofer, Menahem Topel,
and Ury Weber.
Michael Rand's The Evolution of al-Harizi's Tahkemoni investigates
the stages whereby the text of al-Harizi's maqama collection as we
currently know it, on the basis of manuscripts (and the editio
princeps), came into being during al-Harizi's travels in the East
over the course of approximately the last ten years of his life.
The discussion is based on a close examination of the textual
evidence, the investigation of a number of relevant literary
motifs, and a comparison to al-Harizi's model, the Maqamat of
al-Hariri. The book includes a catalogue of fragments of the
Tahkemoni in the Genizah and Firkovitch IIA collections, and some
previously unpublished material that can reasonably be claimed to
belong to a heretofore unattested version of the Tahkemoni.
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