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Books > Religion & Spirituality > Non-Christian sacred works & liturgy > Sacred texts > General
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
Offering an analysis of Christian-Muslim dialogue across four centuries, this book highlights those voices of ecumenical tone which have more often used the Qur'an for drawing the two faiths together rather than pushing them apart, and amplifies the voice of the Qur'an itself. Finding that there is tremendous ecumenical ground between Christianity and Islam in the voices of their own scholars, this book ranges from a period of declining ecumenism during the first three centuries of Islam, to a period of resurging ecumenism during the most recent century until now. Among the ecumenical voices in the Christian-Muslim dialogue, this book points out that the Qur'an itself is possibly the strongest of those voices. These findings are cause for, and evidence of, hope for the Christian-Muslim relationship: that although agreement may never be reached, dialogue has led at times to very real mutual understanding and appreciation of the religious other. Providing a tool for those pursuing understanding and mutual appreciation between the Islamic and Christian faiths, this book will be of interest to scholars and students of Islam, the Qur'an and the history of Christian-Muslim relations.
Popol Vuh, the Quiché Mayan book of creation, is not only the most important text in the native languages of the Americas, it is also an extraordinary document of the human imagination. It begins with the deeds of Mayan gods in the darkness of a primeval sea and ends with the radiant splendor of the Mayan lords who founded the Quiché kingdom in the Guatemalan highlands. Originally written in Mayan hieroglyphs, it was transcribed into the Roman alphabet in the sixteenth century. This new edition of Dennis Tedlock's unabridged, widely praised translation includes new notes and commentary, newly translated passages, newly deciphered hieroglyphs, and over forty new illustrations.
This book examines the contrasting interpretations of Islam and the Qur'an by Averroes and Al-Ghazali, as a way of helping us untangle current impasses affecting each Abrahamic faith. This has traditionally been portrayed as a battle between philosophy and theology, but the book shows that Averroes was rather more religious and Al-Ghazali more philosophical than they are usually portrayed. The book traces the interaction between two Muslim thinkers, showing how each is convinced of the existence of a Book in which God is revealed to rational beings, to whom He has given commandments, as well as of the excellence of Islamic society. Yet they differ regarding the proper way to interpret the sacred Book. From this point of view, their discussion does not address the contrast between philosophy and religion, or that between reason and revelation that is so characteristic of the Middle Ages, but rather explores differences at the heart of philosophical discussion in our day: is there a level of discourse which will facilitate mutual comprehension among persons, allowing them to engage in debate? This interpretation of sacred texts illustrates the ways religious practice can shape believers' readings of their sacred texts, and how philosophical interpretations can be modified by religious practice. Moreover, since this sort of inquiry characterizes each Abrahamic tradition, this study can be expected to enhance interfaith conversation and explore religious ways to enhance tolerance between other believers.
The Ramayana, an ancient epic of India, with audiences across vast stretches of time and geography, continues to influence numberless readers socially and morally through its many re-tellings. Made available in English for the first time, the 16th century version presented here is by Candravati, a woman poet from Bengal. It is a highly individual rendition as a tale told from a woman's point of view which, instead of celebrating masculine heroism, laments the suffering of women caught in the play of male ego. This book presents a translation and commentary on the text, with an extensive introduction that scrutinizes its social and cultural context and correlates its literary identity with its ideological implications. Taken together, the narrative and the critical study offered here expand the understanding both of the history of women's self-expression in India and the cultural potency of the epic tale. The book is of interest equally to students and researchers of South Asian narratives, Ramayana studies and gender issues.
Although seldom studied by biblical scholars as a discrete phenomenon, ritual violence is mentioned frequently in biblical texts, and includes ritual actions such as disfigurement of corpses, destruction or scattering of bones removed from a tomb, stoning and other forms of public execution, cursing, forced depilation, the legally-sanctioned imposition of physical defects on living persons, coerced potion-drinking, sacrificial burning of animals and humans, forced stripping and exposure of the genitalia, and mass eradication of populations. This book, the first to focus on ritual violence in the Hebrew Bible, investigates these and other violent rites, the ritual settings in which they occur, their various literary contexts, and the identity and aims of their agents in order to speak in an informed way about the contours and social aspects of ritual violence as it is represented in the Hebrew Bible.
The book applies systemic functional linguistics (SFL) to the comparison of four English translations of the Platform Sutra (1930, 1977, 1998 and 2011) in the field of translation studies. The Platform Sutra is an ancient Chan Buddhist text that records the public sermons and conversations of the Chan master Huineng (638-713). The focus of the book is on the image of Huineng recreated in each translation. The book integrates quantitative and qualitative analyses, adopting corpus linguistic tools such as SysFan, SysConc, and Wmatrix. The analyses of the four translations are conducted from the perspectives of verbs of saying, personal pronouns, Mood and Modality, multimodality and evaluation, and textual complexity, which are within the ideational, interpersonal and textual metafunctions of SFL respectively. Both the recreating of images and the lexicogrammatical choices are further interpreted by taking the context of translation (Field, Tenor, Mode) into consideration. The book provides an appropriate way to combine systemic functional linguistics with translation studies, highlighting the relationship between language, culture and translation. It also raises the question concerning the status of translated texts as the basis of scholarly research in the English world.
This book examines in detail the concept of "abrogation" in the Qur'an, which has played a major role in the development of Islamic law and has implications for understanding the history and integrity of the Qur'anic text. The term has gained popularity in recent years, as Muslim groups and individuals claim that many passages about tolerance in the Qur'an have been abrogated by others that call on Muslims to fight their enemies. Author Louay Fatoohi argues that this could not have been derived from the Qur'an, and that its implications contradict Qur'anic principles. He also reveals conceptual flaws in the principle of abrogation as well as serious problems with the way it was applied by different scholars. Abrogation in the Qur'an and Islamic Law traces the development of the concept from its most basic form to the complex and multi-faceted doctrine it has become. The book shows what specific problems the three modes of abrogation were introduced to solve, and how this concept has shaped Islamic law. The book also critiques the role of abrogation in rationalizing the view that not all of the Qur'anic revelation has survived in the "mushaf", or the written record of the Qur'an. This role makes understanding abrogation an essential prerequisite for studying the history of the Qur'anic text.
Arguing with Aseneth shows how the ancient Jewish romance known as Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient Jewish debates surrounding gentile access to Israel's God. Written in Greco-Roman Egypt around the turn of the era, Joseph and Aseneth combines the genre of the ancient Greek novel with scriptural characters from the story of Joseph as it retells Israel's mythic past to negotiate communal boundaries in its own present. With attention to the ways in which Aseneth's tale "remixes" Genesis, wrestles with Deuteronomic theology, and adopts prophetic visions of the future, Arguing with Aseneth demonstrates that this ancient novel inscribes into Israel's sacred narrative a precedent for gentile inclusion in the people belonging to Israel's God. Aseneth is transformed from material mother of the sons of Joseph to a mediator of God's mercy and life to future penitents, Jew and gentile alike. Yet not all Jewish thinkers in antiquity drew boundary lines the same way or in the same place. Arguing with Aseneth traces, then, not only the way in which Joseph and Aseneth affirms the possibility of gentile incorporation but also ways in which other ancient Jewish thinkers, including the apostle Paul, would have argued back, contesting Joseph and Aseneth's very conclusions or offering alternative, competing strategies of inclusion. With its use of a female protagonist, Joseph and Aseneth offers a distinctive model of gentile incorporation-one that eschews lines of patrilineal descent and undermines ethnicity and genealogy as necessary markers of belonging. Such a reading of this narrative shows us that we need to rethink our accounts of how ancient Jewish thinkers, including our earliest example from the Jesus Movement, negotiated who was in and who was out when it came to the people of Israel's God.
In ancient Israel the production of food was a basic concern of almost every Israelite. Consequently, there are few pages in the Old Testament that do not mention food, and food provides some of the most important social, political and religious symbols in the biblical text. Not Bread Alone is the first detailed and wide-ranging examination of food and its symbolism in the Old Testament and the world of ancient Israel. Many of these symbols are very well-known, such as the forbidden fruit in the Garden of Eden, the abominable pig and the land flowing with milk and honey. Nathan MacDonald demonstrates that the breadth biblical symbolism associated with food reaches beyond these celebrated examples, providing a collection of interrelated studies that draw on work on food in anthropology or other historical disciplines. The studies maintain sensitivity to the literary nature of the text as well as the many historical-critical questions that arise when studying it. Topics examined include: the nature and healthiness of the ancient Israelite diet; the relationship between food and memory in Deuteronomy; the confusion of food, sex and warfare in Judges; the place of feasting in the Israelite monarchy; the literary motif of divine judgement at the table; the use of food in articulating Israelite identity in the post-exilic period. The concluding chapter shows how some of these Old Testament concerns find resonance in the New Testament.
This definitive sourcebook presents more than sixty authoritative new translations of key Islamic texts. Edited and translated by three leading specialists, Classical Islam features eight thematically-linked sections covering the Qur'an and its interpretation, the life of Muhammad, hadith, law, theology, mysticism and Islamic history. The new edition has been expanded to cover a fuller range of material illustrating the growth of Islamic thought from its seventh-century origins through to the end of the medieval period. It includes illustrations, a glossary, extensive bibliography and explanatory prefaces for each text. Classical Islam is an essential resource for the study of early and medieval Islam and its legacy.
Tucked away in ancient Sanskrit and Bengali texts is a secret teaching, a blissful devotional (bhakti) tradition that involves sacred congregational chanting (kirtana), mindfulness practices (japa, smaranam), and the deepening of one's relationship with God (rasa). Brought to the world's stage by Sri Chaitanya Mahaprabhu (1486-1533), and fully documented by his immediate followers, the Six Goswamis of Vrindavan, these unprecedented teachings were passed down from master to student in Gaudiya Vaishnava lineages. The Golden Avatara of Love: Sri Chaitanya's Life and Teachings, by contemporary scholar Steven J. Rosen, makes the profound truths of this confidential knowledge easily accessible for an English language audience. In his well-researched text, modern readers-spiritual practitioners, scholars, and seekers of knowledge alike-will encounter a treasure of hitherto unrevealed spiritual teachings, and be able to fathom sublime dimensions of Sri Chaitanya's method. Using the ancient texts themselves and the findings of contemporary academics, Rosen succeeds in summarizing and establishing Sri Chaitanya's life and doctrine for the modern world.
The Bhagavad Gita is the best known of all the Indian scriptures, and Eknath Easwaran's best-selling translation is reliable, readable, and profound. Easwaran's 55-page introduction places the Bhagavad Gita in its historical setting, and brings out the universality and timelessness of its teachings. Chapter introductions clarify key concepts, and notes and a glossary explain Sanskrit terms. Easwaran grew up in the Hindu tradition in India, and learned Sanskrit from a young age. He was a professor of English literature before coming to the West on a Fulbright scholarship. A gifted teacher, he is recognized as an authority on the Indian classics and world mysticism. The Bhagavad Gita opens, dramatically, on a battlefield, as the warrior Arjuna turns in anguish to his spiritual guide, Sri Krishna, for answers to the fundamental questions of life. Yet, as Easwaran points out, the Gita is not what it seems - it's not a dialogue between two mythical figures at the dawn of Indian history. "The battlefield is a perfect backdrop, but the Gita's subject is the war within, the struggle for self-mastery that every human being must wage if he or she is to emerge from life victorious." Arjuna's struggle in the Bhagavad Gita is acutely modern. He has lost his way on the battlefield of life and turns to find the path again by asking direct, uncompromising questions of his spiritual guide, Sri Krishna, the Lord himself. Krishna replies in 700 verses of sublime instruction on living and dying, loving and working, and the nature of the soul. Easwaran shows the Gita's relevance to us today as we strive, like Arjuna, to do what is right. "No one in modern times is more qualified - no, make that 'as qualified' - to translate the epochal Classics of Indian Spirituality than Eknath Easwaran. And the reason is clear. It is impossible to get to the heart of those classics unless you live them, and he did live them. My admiration of the man and his works is boundless." Huston Smith, author of The World's Religions.
An inside look at the foundational sacred text of one of the world's youngest and fastest growing religions The Book of Mormon stands alongside the Bible as the keystone of The Church of Jesus Christ of Latter-day Saints (LDS Church/Mormonism). Translated by the prophet Joseph Smith from ancient writings inscribed on golden plates, the Book of Mormon is an account of people living in the Western Hemisphere in a timeline that parallels that of the Bible. It covers a thousand years of loss, discovery, war, peace, and spiritual principles that focus on the teachings of Jesus Christ, outlining a plan for salvation and the responsibilities we must assume to attain it. The Book of Mormon: Selections Annotated & Explained explores this sacred epic that is cherished by more than twelve million members of the LDS church as the keystone of their faith. Probing the principal themes and historical foundation of this controversial and provocative narrative, Jana Riess focuses on key selections that offer insight into contemporary Mormon beliefs and scriptural emphases, such as the atonement of Christ, the nature of human freedom, the purpose of baptism, and the need for repentance from sin. She clarifies the religious, political, and historical events that take place in the ancient communities of the Book of Mormon and their underlying contemporary teachings that serve as the framework for spiritual practices that lie at the core of Mormon life. Now you can experience this foundational sacred text even if you have no previous knowledge of Mormonism. This SkyLight Illuminations edition presents the key teachings and essential concepts of the Mormon faith tradition with insightful yet unobtrusive commentary that helps to dispel many of the misconceptions that have surrounded the Book of Mormon since its publication in 1830.
Reading Jewish Religious Texts introduces students to a range of significant post-biblical Jewish writing. It covers diverse genres such as prayer and liturgical poetry, biblical interpretation, religious law, philosophy, mysticism and works of ethical instruction. Each text is newly translated into English and accompanied by a detailed explanation to help clarify the concepts and arguments. The commentary also situates the work within its broader historical and ideological context, giving readers an enhanced appreciation of its place in the Jewish religious experience. This volume includes a comprehensive timeline, glossary and bibliography.
Of the several works on the rise and development of the Babi movement, especially those dealing with the life and work of its founder, Sayyid Ali Muhammad Shirazi, few deal directly with the compelling and complex web of mysticism, theology and philosophy found in his earliest compositions. This book examines the Islamic roots of the Babi religion, (and by extension the later Baha i faith which developed out of it), through the Qur anic commentaries of the Bab and sheds light on its relationship to the wider religious milieu and its profound debt to esoteric Islam, especially Shi'ism. Todd Lawson places the two earliest writings of the Bab within the diverse contexts necessary to understand them, in order to explain why these writings made sense to and inspired his followers. He delves into the history of the tafsir (Qur an commentary) genre of Islamic scholarship, situates these early writings in the Akhbari, Sufi and most importantly Shaykhi traditions of Islam. In the process, he identifies both the continuities and discontinuities between these works and earlier works of Shi i tafsir, helping us appreciate significant elements of the Bab 's thought and claims. Filling an important gap in the existing literature on the Babi movement, this book will be of greatest interest to students and scholars of Qur'an commentary, Mysticism, Shi'ism, the modern history of Iran and messianism.
Reading Jewish Religious Texts introduces students to a range of significant post-biblical Jewish writing. It covers diverse genres such as prayer and liturgical poetry, biblical interpretation, religious law, philosophy, mysticism and works of ethical instruction. Each text is newly translated into English and accompanied by a detailed explanation to help clarify the concepts and arguments. The commentary also situates the work within its broader historical and ideological context, giving readers an enhanced appreciation of its place in the Jewish religious experience. This volume includes a comprehensive timeline, glossary and bibliography.
The White Tower. A terrible vision. Her home invaded and precious documents stolen. Lady Isabelle must flee her pursuers, posing as a young male scholar in the New College of St Mary in Oxford. But when she learns she is with child it won't be long until she is discovered amongst their ranks. Can she bring herself to love an infant conceived in evil? And will she ever be reunited with her beloved Richard, or will Sir Henry Lormont's dagger find him first? This deftly plotted 15th century novel traverses the well-trodden pilgrimage routes from Oxford to Rome encountering lepers, assassins, sea rovers and historical figures Lady Margaret Beaufort and Edmund Tudor along the way. Superbly researched by a scholar of the period, Clover blends history with the riveting story of a woman who overcomes the restrictions placed on her sex to create a page-turning novel.
Buddhist Manuscript Cultures explores how religious and cultural practices in premodern Asia were shaped by literary and artistic traditions as well as by Buddhist material culture. This study of Buddhist texts focuses on the significance of their material forms rather than their doctrinal contents, and examines how and why they were made. Collectively, the book offers cross-cultural and comparative insights into the transmission of Buddhist knowledge and the use of texts and images as ritual objects in the artistic and aesthetic traditions of Buddhist cultures. Drawing on case studies from India, Gandhara, Sri Lanka, Thailand, Mongolia, China and Nepal, the chapters included investigate the range of interests and values associated with producing and using written texts, and the roles manuscripts and images play in the transmission of Buddhist texts and in fostering devotion among Buddhist communities. Contributions are by reputed scholars in Buddhist Studies and represent diverse disciplinary approaches from religious studies, art history, anthropology, and history. This book will be of interest to scholars and students working in these fields.
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