Ritual and Rhetoric in Leviticus uses rhetorical analysis to expose the motives behind the writing of the central book of the Torah/Pentateuch and its persuasive function in ancient Judaism. The answer to the question, 'who was trying to persuade whom of what by writing these texts?' proves to be quite consistent throughout Leviticus 1-16: Aaronide high priests and their supporters used this book to legitimize their monopoly over the ritual offerings of Jews and Samaritans. With this priestly rhetoric at its center, the Torah supported the rise to power of two priestly dynasties in Second Temple Judaism. Their ascendancy in turn elevated the prestige and rhetorical power to the book, making it the first real scripture in Near Eastern and Western religious traditions.

Preface; Hinduism: The Vedas; The Upanishads; The Bhagavad; Buddhism: The Pali Cannon; Confucianism: Lun-yu (The Analects); Taoism: Tao te Ching; Judaism: The Torah, Nev'im, Ketuvim, Talmud; Christianity: The New Testament (Gospels, Acts of the Apostles and the Epistles); Islam: Qur'an, Hadith; Zoroastrianism: Gathas, Yashts, Vendidad; Jainism: Tattvartha Sutra (Moksha Sutra); Sikhism: Guru Granth Sahib (Adi Granth); Shinto: Kojiki, Rokkokushi, Shoku Nikhaigi, Jinno Shotoki; Latter Day Saints: The Book of Mormon; Index.

Jewish Bible Translations is the first book to examine Jewish Bible translations from the third century BCE to our day. It is an overdue corrective of an important story that has been regularly omitted or downgraded in other histories of Bible translation. Examining a wide range of translations over twenty-four centuries, Leonard Greenspoon delves into the historical, cultural, linguistic, and religious contexts of versions in eleven languages: Arabic, Aramaic, English, French, German, Greek, Hungarian, Italian, Russian, Spanish, and Yiddish. He profiles many Jewish translators, among them Buber, Hirsch, Kaplan, Leeser, Luzzatto, Mendelssohn, Orlinsky, and Saadiah Gaon, framing their aspirations within the Jewish and larger milieus in which they worked. Greenspoon differentiates their principles, styles, and techniques-for example, their choice to emphasize either literal reflections of the Hebrew or distinctive elements of the vernacular language-and their underlying rationales. As he highlights distinctive features of Jewish Bible translations, he offers new insights regarding their shared characteristics and their limits. Additionally, Greenspoon shows how profoundly Jewish translators and interpreters influenced the style and diction of the King James Bible. Accessible and authoritative for all from beginners to scholars, Jewish Bible Translations enables readers to make their own informed evaluations of individual translations and to holistically assess Bible translation within Judaism.

Making the rich narrative world of Talmud tales fully accessible to modern readers, renowned Talmud scholar Jeffrey L. Rubenstein turns his spotlight on both famous and little-known stories, analyzing the tales in their original contexts, exploring their cultural meanings and literary artistry, and illuminating their relevance. Delving into both rabbinic life (the academy, master-disciple relationships) and Jewish life under Roman and Persian rule (persecution, taxation, marketplaces), Rubenstein explains how storytellers used irony, wordplay, figurative language, and other art forms to communicate their intended messages. Each close reading demonstrates the story's continuing relevance through the generations into modernity. For example, the story "Showdown in Court," a confrontation between King Yannai and the Rabbinic judges, provides insights into controversial struggles in U.S. history to balance governmental power; the story of Honi's seventy-year sleep becomes a window into the indignities of aging. Through the prism of Talmud tales, Rubenstein also offers timeless insights into suffering, beauty, disgust, heroism, humor, love, sex, truth, and falsehood. By connecting twenty-first-century readers to past generations, The Land of Truth helps to bridge the divide between modern Jews and the traditional narrative worlds of their ancestors.

There is no question that the Torah is one of the most influential documents in Western civilization. It is the source of widely known characters like Joseph, Moses, and Noah, and timeless stories such as the Garden of Eden and the Exodus. Jointly authored by professors of Judaism and Christianity, The Torah: A Beginner's Guide takes a unique approach, exploring the interplay and dynamics of how these two religions share this common scripture. Drawing on both scholarly and popular sources, Kaminsky and Lohr examine the key debates, while simultaneously illustrating the importance of the Torah in western jurisprudence, ethics, and contemporary conceptions of the family, morality, and even politics.

Since its appearance in China in the third century, "The Lotus Sutra" has been regarded as one of the most illustrious scriptures in the Mahayana Buddhist canon. The object of intense veneration among generations of Buddhists in China, Korea, Japan, and other parts of the world, it has had a profound impact on the great works of Japanese and Chinese literature, attracting more commentary than any other Buddhist scripture.

As Watson notes in the introduction to his remarkable translation, " "The Lotus Sutra" is not so much an integral work as a collection of religious texts, an anthology of sermons, stories, and devotional manuals, some speaking with particular force to persons of one type or in one set of circumstances, some to those of another type or in other circumstances. This is no doubt why it has had such broad and lasting appeal over the ages and has permeated so deeply into the cultures that have been exposed to it."