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Books > Religion & Spirituality > Non-Christian sacred works & liturgy > Sacred texts > General
This commentary on the Greek text of the Jewish-Hellenistic
Sentences of Pseudo-Phocylides, a sapiential poem of the first
century BCE or first century CE, offers a full treatment of its
sources, structure, perspective, and purpose as well as a
verse-by-verse translation and analysis. The Greek text is given in
an appendix. The cross-cultural nature of these moral teachings is
emphasized through extensive reference to Biblical, Hellenistic
Jewish, and Greco-Roman comparative materials. Key Features First
commentary on Pseudo-Phocylides in 20 years Standard reference work
also for private libraries Third volume of the new series
Commentaries on Early Jewish Literature (which also includes
Allison: Testament of Abraham; Fitzmyer: Tobit)
New volume in the TNTC revision and replacement programme
An Invitation to Biblical Poetry is an accessibly written
introduction to biblical poetry that emphasizes the aesthetic
dimensions of poems and their openness to varieties of context. It
demonstrates the irreducible complexity of poetry as a verbal art
and considers the intellectual work poems accomplish as they offer
aesthetic experiences to people who read or hear them. Chapters
walk the reader through some of the diverse ways biblical poems are
organized through techniques of voicing, lineation, and form, and
describe how the poems' figures are both culturally and
historically bound and always dependent on later reception. The
discussions consider examples from different texts of the Bible,
including poems inset in prose narratives, prophecies, psalms, and
wisdom literature. Each chapter ends with a reading of a psalm that
offers an acute example of the dimension under discussion. Students
and general readers are invited to richer and deeper readings of
ancient poems and the subjects, problems, and convictions that
occupy their imagination.
Since the emergence of disability studies over the last several
decades, disability theorists have often settled for sweeping
generalizations about "biblical" notions of disability. Yet,
academic or critical biblical scholarship has shown that many texts
involving disability in the Bible is much more nuanced than a
casual reading or isolated proof texting may indicate. A primary
goal of this volume is to familiarize a wide audience, including
advanced students, scholars, clergy, and interested lay readers,
with research on disability and the Bible done by scholars who
specialize in biblical studies.
The Quran teaches that "God does not change people's condition
unless they change their inner selves. The change has to occur
inside us first, in our beliefs and attitudes, only then can it be
seen on the outside. It also teaches how we can change our inner
selves and thus improve our circumstances.
This book brings together a number of verses from the Quran that
teach methods of personal change. Each verse is accompanied by
advice on how to use its wisdom in daily life. The principles of
personal growth taught in the Quran are simple but they are
amazingly powerful, and they can be used by anyone who wishes to
transform his or her life from mediocre existence to fulfillment
and achievement.
A sentence in the Quran is called an aya, or a sign. It is a sign
pointing to a deep truth that we need to focus on, decipher and
learn to use in our lives.
The essays in this book were used to teach the Quran at weekly
meetings of Muslim Reform Movement in Brookville, New York,
www.mrmo.org. Each provides personal tools on how to apply the
aya's wisdom to uplift one's life.
Binding Fragments of Tractate Temurah and the Problem of Lishana
'Aharina offers a critical edition of an important Talmud
manuscript of tractate Temurah discovered in the library of New
York University. Addressing the unique Lishana 'Aharina
("alternative version") phenomenon present in this tractate, the
present volume suggests a new approach for understanding the
editing and transmission of tractate Temurah. This volume also
includes a thorough discussion of the conservation and treatment of
the manuscript fragments, a codicological and paleographical
analysis of the fragments, and a synopsis of the entire first
chapter of this tractate. The present work is relevant for study of
the redaction and transmission of tractate Temurah and the
Babylonian Talmud, as well as for the study of Hebrew binding
fragments.
Stories about gendered social relations permeate the Qur'an, and
nearly three hundred verses involve specific women or girls. The
Qur'an features these figures in accounts of human origins, in
stories of the founding and destruction of nations, in narratives
of conquest, in episodes of romantic attraction, and in incidents
of family devotion and strife. Overall, stories involving women and
girls weave together theology and ethics to reinforce central
Qur'anic ideas regarding submission to God and moral
accountability. Celene Ibrahim explores the complex cast of female
figures in the Qur'an, probing themes related to biological sex,
female sexuality, female speech, and women in sacred history.
Ibrahim considers major and minor figures referenced in the Qur'an,
including those who appear in narratives of sacred history, in
parables, in descriptions of the eternal abode, and in verses that
allude to events contemporaneous with the advent of the Qur'an in
Arabia. Ibrahim finds that the Qur'an regularly celebrates the
aptitudes of women in the realms of spirituality and piety, in
political maneuvering, and in safeguarding their own wellbeing;
yet, women figures also occasionally falter and use their agency
toward nefarious ends. Women and Gender in the Qur'an outlines how
women and girls - old, young, barren, fertile, chaste, profligate,
reproachable, and saintly - enter Qur'anic sacred history and
advance the Qur'an's overarching didactic aims.
This volume is a collection of essays written in honour of Martin
G. Abegg from a range of contributors with expertise in Second
Temple Jewish literature in reflection upon Prof. Abegg's work.
These essays are arranged according to four topics that deal with
various aspects of text, language and interpretation of the Qumran
War Scroll, and concepts of war and peace in Second Temple Jewish
literature. The contents of the volume are divided into the
following four main sections: (1) The War Scroll, (2) War and Peace
in the Hebrew Scriptures, (3) War and Peace in the Dead Sea
Scrolls, and (4) War and Peace in early Jewish and Christian texts
and interpretation.
This book attempts to equip the reader with a holistic and
accessible account of Islam and evolution. It guides the reader
through the different variables that have played a part in the
ongoing dialogue between Muslim creationists and evolutionists.
This work views the discussion through the lens of al-Ghazali
(1058-1111), a widely-known and well-respected Islamic intellectual
from the medieval period. By understanding al-Ghazali as an
Ash'arite theologian, a particular strand of Sunni theology, his
metaphysical and hermeneutic ideas are taken to explore if and how
much Neo-Darwinian evolution can be accepted. It is shown that his
ideas can be used to reach an alignment between Islam and
Neo-Darwinian evolution. This book offers a detailed examination
that seeks to offer clarity if not agreement in the midst of an
intense intellectual conflict and polarity amongst Muslims. As
such, it will be of great interest to scholars of Science and
Religion, Theology, Philosophy of Religion, Islamic Studies, and
Religious Studies more generally. *Winner of the International
Society for Science & Religion (ISSR) book prize 2022 (academic
category)*
The Adi Granth ('original book'), the primary scripture of the Sikhs, comprises approximately 3,000 hymns. Although the authorship of the hymns is well recorded, the history of the compilaiton of the Adi Granth - the creation of the Sikh 'canon' - is the subject of considerable speculation and debate. In this book, Gurinder Mann attempts to construct a comprehensive picture of the making of Sikh scripture, drawing on the recently discovered early manuscriots as well as the extensive secondary literature on the topic. His findings on some key issues differ from the traditional Sikh position and from the hypotheses of the other 20th-century scholars, as well as raising some entirely fresh questions. Mann's revised and expanded picture of the history of the text and institution of Sikh scripture will be of interest not only to scholars of Sikhism and Sikh religionists, but to scholars of comparative canon formation.
Originally published in 1967, this Companion is designed to help
readers of the Qur'an by giving them necessary background
information. An account is given of ideas peculiar to the Qur'an,
and the main variant interpretations are noted. A full index of
Qur'anic proper names and an index of words commented on has been
provided. Based on A J Arberry's translation, this Companion can be
used with other translations, or indeed with the original text,
since the verses are numbered.
Through analysis of the Covenants of the Prophet Muhammad, which
pledge protection to diverse faith communities, this book makes a
profoundly important contribution to research on early Islam by
determining the Covenants' historicity and textual accuracy. The
authors focus on the Prophet Muhammad's relationship with other
faith communities by conducting detailed textual and linguistic
analysis of documents which have received little scholarly
consideration before. This not only includes decrees of the Prophet
Muhammad, 'Umar ibn al-Khattab, 'Ali ibn Abi Talib, and Mu'awiya
ibn Abi Sufyan, but also of important Muslim rulers. They present
their findings in relation to contemporaneous historical writings,
historic testimonies, official recognition, archaeological
evidence, historic scribal conventions, date-matching calculations,
textual parallelisms, and references in Muslim and non-Muslim
sources. They also provide new and revised translations of various
Covenants issued by the Prophet Muhammad which were attested by
Muslim authorities after him. The authors argue that the claim of
forgery is no longer tenable following the application of rigorous
textual and historical analysis. This book is essential reading for
Muslims, Christians, Jews, Samaritans, and Zoroastrians, as well as
anyone interested in interfaith relations, Islamophobia, extremist
ideologies, security studies, and the relationship between Orthodox
and Oriental Christianity with Islam.
What is happening in Islam is of concern to more than Muslims. The
Qur'an is the prime possession of Muslims: how then, are they
reading and understanding their sacred Book today? This volume,
originally published in 1985, examines eight writers from India,
Egypt, Iran and Senegal. Their way with the Qur'an indicates how
some in Islam respond to the pressures in life and thought,
associated in the West with thinkers such as Kierkegaard, Marx,
Camus, Kafka, Jung, Fanon and De Chardin.
The series Beihefte zur Zeitschrift fur die alttestamentliche
Wissenschaft (BZAW) covers all areas of research into the Old
Testament, focusing on the Hebrew Bible, its early and later forms
in Ancient Judaism, as well as its branching into many neighboring
cultures of the Ancient Near East and the Greco-Roman world.
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