Intended to be a treatise on life itself, this epic poem embraces religion and ethics, polity and government, philosophy and the pursuit of salvation. This collection of more than 4,000 verses is supplemented by a glossary, genealogical tables, and an index correlating the verses with the original Sanskrit text.

The Qur'an's biblical foregrounds have long formed a controversial concern within Qur'anic Studies, with field-leading scholars debating the Muslim scripture's complex relationship and response to the Judeo-Christian canon. This contentious subject has largely overshadowed, however, a reciprocal, yet no less rich, question which motivates the present study. Rather than read the Muslim scripture in light of its biblical antecedents, The Qur'an & Kerygma adopts the inverse approach, situating the Qur'an as itself the formative foreground to Western literary innovation and biblical exegesis, stretching from late antiquity in the 9th century to postmodernity in the 20th. The book argues, in particular, that Qur'anic readings and renditions have provoked and paralleled key developments in the Christian canon and its critique, catalyzing pivotal acts of authorship and interpretation which have creatively contoured the language and legacy of biblical kerygma. Structured chronologically, the study's span of more than a millennium is sustained by its specific concentration on four case studies selected from representative areas and eras, exploring innovative translations and interpretations of the Qur'an authored by Christian literati from 9th-century Andalucia to 20th-century North America. Mirroring its subject matter, the book engages a literary critical approach, offering close-readings of targeted texts frequently neglected and never before synthesized in a single study, highlighting the stylistic, as well as spiritual, influence on Western authors exercised by Islamic writ.

A modern book of destiny and power, using the ancient principles of the Tao Te Ching.
How do we begin to discover and live our destined life? How can we use the ancient, Eastern philosophy to experience more success in our lives?
From Derek Lin, Taoist master and author of "The Tao of Daily Life," comes this practical, systematic approach to the ancient and time-honored spiritual learning process. The Tao of Success navigates the five rings of life, which are common patterns of traditional Tao cultivation, conceptualized by the ancient sages: your spirit, your mind, your relationships, your world, and your destiny. Success is achieved by discovering and experiencing these five concentric rings, from the inside out, and not in the future but in the here and now.
Using the same format that made "The Tao of Daily Life" a breakout Eastern wisdom bestseller, Lin draws on the power of Taoist stories to illustrate important keys, or lessons. He then offers commentary on understanding and applying that story in modern life-all aimed to help readers live out the destiny that lies within themselves.
By integrating the life-altering lessons of this book into their busy lives, readers can begin to cultivate the Tao. In "The Tao of Success," Lin returns with his enlightening approach to understanding, centered on story and illumination of ancient Taoist secrets for the modern beginner and the familiar student alike.

Based on the 500BC teachings of Buddha Siddhartha Gautama, this book explains the Four Noble Truths and the Eightfold Path to enlightenment.

2010 reprint of 1939 edition. The Reverend Justinas Pranaitis (1861-1917) was a Lithuanian Catholic priest, Russian Master of Theology and Professor of the Hebrew Language at the Imperial Ecclesiastical Academy of the Roman Catholic Church in Saint Petersburg, Russia. He published The Talmud Unmasked as an anti-Semitic tract called Christianus in Talmude Iudaeorum in Latin in 1892 under the imprimatur of the Archbishop Metropolitan of Mogilev. This tract was subsequently translated into Polish (1892), French (1892), German (1894), Russian (1911), Lithuanian (1912), Italian (1939), English (1939) and Spanish. In 1912, Pranaitis was called to testify as an expert witness in Jewish hatred of Christians in the famous case of Menahem Mendel Beilis. During the course of that trial his credibility rapidly evaporated, however, when the defense demonstrated his ignorance of some simple Talmudic concepts and definitions, such as hullin, to the point where many in the audience occasionally laughed out loud when he clearly became confused and couldn't even intelligibly answer some of the questions asked by my lawyer. According to accounts of the trial, "cross-examination of Pranaitis has weakened evidentiary value of his expert opinion, exposing lack of knowledge of texts, insufficient knowledge of Jewish literature. Because of amateurish knowledge and lack of resourcefulness, Pranaitis' expert opinion is of very low value." The significance of The Talmud Unmasked is as an influential anti-Semitic tract written from a Catholic perspective.

One of the most popular Asian classics for roughly two thousand years, the Vimalakirti Sutra stands out among the sacred texts of Mahayana Buddhism for its conciseness, its vivid and humorous episodes, its dramatic narratives, and its eloquent exposition of the key doctrine of emptiness or nondualism. Unlike most sutras, its central figure is not a Buddha but a wealthy townsman, who, in his mastery of doctrine and religious practice, epitomizes the ideal lay believer. For this reason, the sutra has held particular significance for men and women of the laity in Buddhist countries of Asia, assuring them that they can reach levels of spiritual attainment fully comparable to those accessible to monks and nuns of the monastic order.

Esteemed translator Burton Watson has rendered a beautiful English translation from the popular Chinese version produced in 406 C.E. by the Central Asian scholar-monk Kumarajiva, which is widely acknowledged to be the most felicitous of the various Chinese translations of the sutra (the Sanskrit original of which was lost long ago) and is the form in which it has had the greatest influence in China, Japan, and other countries of East Asia. Watson's illuminating introduction discusses the background of the sutra, its place in the development of Buddhist thought, and the profundities of its principal doctrine: emptiness.

In Understanding the Talmud: A Modern Reader's Guide for Study, Rabbi Edward S. Boraz presents a thoughtful introduction to the Talmud designed for study by the untrained reader. Using a unique approach, Rabbi Boraz focuses on a specific selection from one tractate of the Talmud, allowing readers to uncover the moral and theological concerns of the text. The portion he has selected comes from the tractate Bava Metziah and deals with the conditions under which an oath may be administered in a civil lawsuit. On the surface this issue appears mundane and far removed from the domain of holiness. However, when the discourse is studied in relation to passages from Scripture, Midrash, and Mishnah that are also presented, it becomes a spiritual and ethical adventure. Before embarking on this journey of discovery, the reader is given a concise explanation of the rules of logic and the argumentative style utilized in the Talmud. It becomes evident that the Talmud's style is essential to its mission to understand the timeless messages of Torah in the context of the ever-changing world in which we live. Equipped with the necessary background, the reader is prepared to delve into the texts.

2009 reprint of 1939 edition. The Reverend Justinas Pranaitis (1861-1917) was a Lithuanian Catholic priest, Russian Master of Theology and Professor of the Hebrew Language at the Imperial Ecclesiastical Academy of the Roman Catholic Church in Saint Petersburg, Russia. He published The Talmud Unmasked as an anti-Semitic tract called Christianus in Talmude Iudaeorum in Latin in 1892 under the imprimatur of the Archbishop Metropolitan of Mogilev. This tract was subsequently translated into Polish (1892), French (1892), German (1894), Russian (1911), Lithuanian (1912), Italian (1939), English (1939) and Spanish. In 1912, Pranaitis was called to testify as an expert witness in Jewish hatred of Christians in the famous case of Menahem Mendel Beilis. During the course of that trial his credibility rapidly evaporated, however, when the defense demonstrated his ignorance of some simple Talmudic concepts and definitions, such as hullin, to the point where many in the audience occasionally laughed out loud when he clearly became confused and couldn't even intelligibly answer some of the questions asked by my lawyer. According to accounts of the trial, "cross-examination of Pranaitis has weakened evidentiary value of his expert opinion, exposing lack of knowledge of texts, insufficient knowledge of Jewish literature. Because of amateurish knowledge and lack of resourcefulness, Pranaitis' expert opinion is of very low value." The significance of The Talmud Unmasked is as an influential anti-Semitic tract written from a Catholic perspective.

Steiner sees Krishna as a great spiritual teacher and the Bhagavad Gita as a preparation, though still abstract, for the coming of Christ and the Christ impulse as the living embodiment of the world, law, and devotion, represented by the three Hindu streams of Veda, Sankhya, and Yoga. For him, the epic poem of the Bhagavad Gita represents the fully ripened fruit of Hinduism, whereas Paul is related but represents the seed of something entirely new. In the last lecture, Steiner reveals Krishna as the sister soul of Adam, incarnated as Jesus, and claims Krishas Yoga teachings streamed from Christ into Paul.

The holy book of Islam, the Koran as a book is the result of: 1. revelations given to Muhammad in the period 610- 632 (Muhammad's death) 2. writing down of these revelations by people around Muhammad in a period probably starting some years after 610, and ending a couple of years after 632 3. compiling of these writings stretching from mid-630s and perhaps until mid-650s 4. vowelling and dotting of the text (ancient Arabic was written without dots, leaving some letters look identical, and without vowels, which can make two different words look identical). Old Koran Essential to the reading of the Koran are the interpretations, which are still conducted, but which were more normal and accepted in the first centuries of Islam. As the Koran has a structure and a language, as well as allusions, which often are difficult for the normal Muslim to understand, a whole science were built around the comprehension of the Koran. The early Muslims studied history, language and nature science in an effort of understanding the Koran better. The product is surprisingly well accepted by the whole Muslim society, and no Muslim child or adult of today, studying the Koran, does this without help from the interpretations built on the early science of the Koran.

This is a treatise on the meaning of "The Sutra on Generating the Resolve to Become a Buddha." It was written by the famous early Indian shastra master and bodhisattva, Shramana Vasubandhu (ca 300 ce). In this text, Vasubandhu discourses on the causality behind the origination of the bodhisattva vow (bodhicitta) and on each of the six perfections through which that vow reaches its fruition in buddhahood. This volume includes facing-page source text in both traditional and simplified scripts, variant-readings from other editions, and translator's notes. The translation is by the American monk, Bhikshu Dharmamitra, a translator of numerous important classic Buddhist works.

This is The Bodhisambhara Shastra ("Treatise on the Provisions for Enlightenment"), written by Arya Nagarjuna, the early Indian monk (ca 2nd c.) who is one of the most famous figures in the history of Indian Mahayana Buddhism. This work describes the essential prerequisites for achieving the complete enlightenment of a buddha while also describing the most important practices to be undertaken by bodhisattvas. The text is accompanied here by an abridged version of its only commentary, originally written by the early Indian Bhikshu Vasitva, a monk who lived sometime in the middle or first half of the first millennium. This volume includes facing-page source text for the stanzas in both traditional and simplified scripts. Abridgement, notes, and translation by the American monk, Bhikshu Dharmamitra.

This is Tripitaka Master Paramartha's earliest (ca 550 ce) complete edition of The Ratnavali, one of Arya Nagarjuna's most important works. In its five 100-verse chapters, Nagarjuna presents both abstruse teachings and practical advice to lay and monastic practitioners while also describing in considerable detail the short-term and long-term terrains of the Bodhisattva Path. This very early edition is particularly useful in shedding light on difficult passages in the much-later Tibetan "revised translation" edition, the only other complete edition of this work. Translation by the American monk, Bhikshu Dharmamitra. This volume includes facing-page source text in both traditional and simplified scripts.

In this volume, Bhikshu Dharmamitra presents translations of three classic works on the bodhisattva vow (bodhicitta) authored by: The early Indian monastic eminence, Arya Nagarjuna (2nd c.); The Dhyana Master and Pureland Patriarch, Sheng'an Shixian (1686-1734); The Tang Dynasty literatus and prime minister, the Honorable Peixiu (797-870). Given that the bodhisattva vow constitutes the very essence of the path to buddhahood, this text can be said to be dedicated to the most important topic in all of Mahayana Buddhism. The translation and notes are by the American monk, Bhikshu Dharmamitra. This volume includes text outlines and facing-page source text in both traditional and simplified scripts.

This text is a translation of chapters 17-30 of Arya Nagarjuna's immense "Exegesis on the Great Perfection of Wisdom Sutra" (Mahaprajnaparamita-upadesa). It is a free-standing section of that commentary exclusively devoted to analyzing and explaining the various levels of practice of the bodhisattva's six perfections. In it, Nagarjuna sets forth numerous stories, analogies, and analyses as he reveals the deepest meaning of giving, moral virtue, patience, vigor, meditative discipline, and transcendent wisdom, the six primary qualities cultivated by a bodhisattva in progressing toward buddhahood. The translation is by the American monk, Bhikshu Dharmamitra. This volume includes facing-page source text in both traditional and simplified scripts as well as extensive text-structure outlining provided by the translator.

"The Essentials of Buddhist Meditation" is a classic Buddhist meditation instruction manual deeply rooted in the Indian Buddhist "calming-and-insight" meditation tradition. Within its tradition, it is the universally-acknowledged standard beginning-to-intermediate meditation manual, one which offers perhaps the most reliable, comprehensive, and practically-useful Buddhist meditation instruction currently available in English. The author of "The Essentials" is the sixth-century monk and meditation master, Shramana Zhiyi (Chih-i), one of the most illustrious figures in the history of Chinese Buddhism. Master Zhiyi is famous for his role in the founding of the Tiantai teachings lineage and for his authorship of a quartet of meditation manuals of which this is one. The translator of this volume is the American monk, Bhikshu Dharmamitra, a translator of numerous classic works from the Indian and Chinese Buddhist traditions.

The Talmud is one of the most significant religious texts in the world, second only to the Bible in its importance to Judaism. As the Bible is the word of God, The Talmud applies that word to the lives of its followers. In a range of styles including commentary, parables, proverbs and anecdotes, it provides guidance on all aspects of everyday life from ownership to commerce to relationships. This selection of its most illuminating passages makes accessible the centuries of Jewish thought within The Talmud. Norman Solomon's clear translation from the Bavli (Babylonian) Talmud is accompanied by an introduction on its arrangement, social and historical background, reception and authors. This edition also includes appendixes of background information, a glossary, time line, maps and indexes.

Nine short essays exploring the K'iche' Maya story of creation, the Popol Vuh. Written during the lockdown in Chicago in the depths of the COVID-19 pandemic, these essays consider the Popol Vuh as a work that was also written during a time of feverish social, political, and epidemiological crisis as Spanish missionaries and colonial military deepened their conquest of indigenous peoples and cultures in Mesoamerica. What separates the Popol Vuh from many other creation texts is the disposition of the gods engaged in creation. Whereas the book of Genesis is declarative in telling the story of the world's creation, the Popol Vuh is interrogative and analytical: the gods, for example, question whether people actually need to be created, given the many perfect animals they have already placed on earth. Emergency uses the historical emergency of the Popol Vuh to frame the ongoing emergencies of colonialism that have surfaced all too clearly in the global health crisis of COVID-19. In doing so, these essays reveal how the authors of the Popol Vuh-while implicated in deep social crisis-nonetheless insisted on transforming emergency into scenes of social, political, and intellectual emergence, translating crisis into creativity and world creation.