Christians regularly ask God to "forgive us our debts, as we forgive our debtors," but tend to focus on the first half and ignore the second. Something is missing if Christians think of mission only in terms of proclamation or social justice and discipleship only in terms of personal growth and renewal-leaving the relational implications of the gospel almost to chance. It is vital both to spiritual life and mission to think of the church as both invitation and witness to a particularly merciful social dynamic in the world. As a work of constructive practical theology and a critical commentary on the ecclesiology of Karl Barth's unfinished Church Dogmatics, A Shared Mercy explains the place and meaning of interpersonal forgiveness and embeds it within an account of Christ's ongoing ministry of reconciliation. A theologian well-practiced in church ministry, Jon Coutts aims to understand what it means to forgive and reconcile in the context of the Christ-confessing community. In the process he appropriates an area of Barth's theology that has yet to be fully explored for its practical ramifications and that promises to be of interest to both seasoned scholars and newcomers to Barth alike. The result is a re-envisioning of the church in terms of a mercy that is crucially and definitively shared. Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

This book analyses the discourses of Orthodox Christianity in Western Europe to demonstrate the emerging discrepancies between the mother Church in the East and its newer Western congregations. Showing the genesis and development of these discourses over the twentieth century, it examines the challenges the Orthodox Church is facing in the modern world. Organised along four different discursive fields, the book uses these fields to analyse the Orthodox Church in Western Europe during the twentieth century. It explores pastoral, ecclesiological, institutional and ecumenical discourses in order to present a holistic view of how the Church views itself and how it seeks to interact with other denominations. Taken together, these four fields reveal a discursive vitality outside of the traditionally Orthodox societies that is, however, only partly reabsorbed by the church hierarchs in core Orthodox regions, like Southeast Europe and Russia. The Orthodox Church is a complex and multi-faceted global reality.Therefore, this book will be a vital guide to scholars studying the Orthodox Church, ecumenism and religion in Europe, as well as those working in religious studies, sociology of religion, and theology more generally.

Why did the medieval West condemn clerical marriage as an abomination while the Byzantine Church affirmed its sanctifying nature? This book brings together ecclesiastical, legal, social, and cultural history in order to examine how Byzantine and Western medieval ecclesiastics made sense of their different rules of clerical continence. Western ecclesiastics condemned clerical marriage for three key reasons: married clerics could alienate ecclesiastical property for the sake of their families; they could secure careers in the Church for their sons, restricting ecclesiastical positions and lands to specific families; and they could pollute the sacred by officiating after having had sex with their wives. A comparative study shows that these offending risk factors were absent in twelfth-century Byzantium: clerics below the episcopate did not have enough access to ecclesiastical resources to put the Church at financial risk; clerical dynasties were understood within a wider frame of valued friendship networks; and sex within clerical marriage was never called impure in canon law, as there was little drive to use pollution discourses to separate clergy and laity. These facts are symptomatic of a much wider difference between West and East, impinging on ideas about social order, moral authority, and reform.

This book offers a systematic, chronological analysis of the role played by the human senses in experiencing pilgrimage and sacred places, past and present. It thus addresses two major gaps in the existing literature, by providing a broad historical narrative against which patterns of continuity and change can be more meaningfully discussed, and focusing on the central, but curiously neglected, area of the core dynamics of pilgrim experience. Bringing together the still-developing fields of Pilgrimage Studies and Sensory Studies in a historically framed conversation, this interdisciplinary study traces the dynamics of pilgrimage and engagement with holy places from the beginnings of the Judaeo-Christian tradition to the resurgence of interest evident in twenty-first century England. Perspectives from a wide range of disciplines, from history to neuroscience, are used to examine themes including sacred sites in the Bible and Early Church; pilgrimage and holy places in early and later medieval England; the impact of the English Reformation; revival of pilgrimage and sacred places during the nineteenth and twentieth Centuries; and the emergence of modern place-centred, popular 'spirituality'. Addressing the resurgence of pilgrimage and its persistent link to the attachment of meaning to place, this book will be a key reference for scholars of Pilgrimage Studies, History of Religion, Religious Studies, Sensory Studies, Medieval Studies, and Early Modern Studies.

When Nazi Germany occupied Hungary in March 1944 violent persecution of the Jews began, including taking hundreds of thousands to concentration camps. It did not help Klara Kardos that she was Catholic: because of her Jewish background, she was also taken to Auschwitz in June of 1944 at the age of 24. At the camp, younger women were not killed; they were taken to ammunition factories to do forced labor. Klara survived the horror of death camps and was liberated in May 1945. Years after her return to Hungary, at the request of her friends, she wrote down her camp experiences in a small book in the Hungarian language. This is her story.

Collected Studies CS1071 The central figure in this volume is that of Gratian, whose monumental compilation of canon law sparked off the revival of legal studies in the medieval West. In other collections of essays, Stephan Kuttner dealt with the development of canon law in the two centuries that followed the publication of Gratian's Decretum, and the ideas that this engendered; here he is concerned with the foundations upon which all these later efforts were based. The work of Gratian is, of course, the principal focus, but the studies then follow the spread of the teaching of law, from its inception at Bologna in the 1140s to its appearance soon after in other centres of learning in the West especially in France, in the Anglo-Norman schools and in Germany. With a quarter of the volume consisting of additional notes and extensive indexes, it makes a contribution of the greatest importance to the historical study of canon law. For this second edition, a new section of additional notes has been supplied, and the volume is introduced with an essay by Peter Landau; these take account of the important recent work on Gratian and the Decretum and chart the significance of Stephan Kuttner's work.

The first account of the dissolution of the monasteries for fifty years-exploring its profound impact on the people of Tudor England "This is a book about people, though, not ideas, and as a detailed account of an extraordinary human drama with a cast of thousands, it is an exceptional piece of historical writing."-Lucy Wooding, Times Literary Supplement Shortly before Easter, 1540 saw the end of almost a millennium of monastic life in England. Until then religious houses had acted as a focus for education, literary, and artistic expression and even the creation of regional and national identity. Their closure, carried out in just four years between 1536 and 1540, caused a dislocation of people and a disruption of life not seen in England since the Norman Conquest. Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

The Mastering Ministry Series covers the various challenges of a ministry encounters and teaches how to deal with them-one subject at a time. Mastering Ministry is a perfect "survival guide" for today's pastor addressing relevant topics such as worship, preaching, controversies, evangelism, church management, pastoral care, fundraising and personal growth.

Read the inspiring tales that gave birth to fifty of today's most beloved worship songs.

For those interested in Christianity in China, the state-church relationship, and the present Communist regime and its attitude towards religion, Sino-Vatican Relations offers a wealth of information and insights. This work traces the tortuous history of the relationship between the Chinese government and the Roman Catholic Church, from denunciation of Communism by the Church, to seeking dialogue by recent pontiffs such as John Paul II, Benedict XVI and Francis. Besides examining the religious policy of China since 1949 and how the Chinese government deals with religious revivals, this work also traces the history of the church regarding the appointment of bishops in Europe from its early days to modern times. Monarchies in Europe have always been involved in the appointment of bishops. Thus, the recent agreement between Pope Francis and the Chinese authorities regarding the appointment of bishops has historical precedents. The overall aim of this work is to help readers to get the right information needed to have a well-informed opinion on the complex matter of the Sino-Vatican Relations, particularly on the agreement signed by Pope Francis with Beijing in 2018.

"Church as I know it usually leaves deep parts of me dormant, unawakened, and untouched. I don't much like going. So, what now?"

What's happening to the Church? Why are so many people who for decades have been faithful, steady churchgoers (and others who want to start going to church but can't seem to find one that meets their needs) losing interest in even attending church, let alone getting involved? What is fundamentally wrong with the "types" of churches (Seeker, Bible, Emergent, Liberal, Evangelical) that dot the religious landscape? Larry Crabb believes it is time to rethink the entire foundation and focus of what we know today as church -- everything we're doing and are wanting to see happen. In his most honest and vulnerable book to date, the author reveals his own struggles in this area and then offers a compelling vision of why God designed us to live in community with Him and others, and what the church he wants to be a part of looks like.

A Top Ten Book for Parish Ministry in 2017, Academy of Parish Clergy A Jesus Creed 2017 Book of the Year (Honorable Mention) From facing wild beasts in the arena to governing the Roman Empire, Christian women--as preachers and philosophers, martyrs and empresses, virgins and mothers--influenced the shape of the church in its formative centuries. This book provides in a single volume a nearly complete compendium of extant evidence about Christian women in the second through fifth centuries. It highlights the social and theological contributions they made to shaping early Christian beliefs and practices, integrating their influence into the history of the patristic church and showing how their achievements can be edifying for contemporary Christians.

Africa is a continent of striking contrasts, with remarkable diversity and beauty of landscape and peoples. At present, it is a region where the Christian faith shows unprecedented growth and vitality. Yet it is also a place of unparalleled suffering. African believers must grapple with the awesome transformation presence of Christ and the frequently devastating conditions in which he appears. Their efforts to reconcile this seeming incongruity have initiated important theological discussions that have resonated around the globe. This book provides an ideal introduction to the wealth of African theologies and the major questions they raise. Topics range from biblical interpretation to spirituality and ethics, from Pentecostalism and African Instituted Churches to evil and suffering, from feminist theory to Christian identity and ethnicity. The broad range of reflections includes seminal essays by prominent theologians as well as new material written specifically for this volume. All the contributions have been shaped to be accessible at an introductory level. Study questions at the end of each chapter are designed to stimulate original thought to allow the reader to reflect personally on contemporary ideas and participate in discussion.

Many people believe in Jesus Christ but want nothing to do with the church. Some others who call themselves committed Christians will not commit to a local church. We have to be honest. There is a dearth in the church in many countries. At times the church has been very sick and the illness seemed to be terminal; yet it survives and in many places grows phenomenally. "Dry Bones can Live", addresses this problem and proposes a dynamic remedy; setting out a strategy for local churches to consider. It is full of stories from the pastor's casebook, which illustrate the reality and effectiveness of the Gospel in transforming lives

It's a remarkable story. It spans 140 years and crosses cultures and continents. It has revolutionized hundreds of thousands of lives and it has had a radical impact on churches and communities. It has launched new mission movements and pushed forward the frontiers of the gospel. And it continues to grow, as Christians the world over see the urgent need for spiritual renewal. Why has this happened? What are the marks of this spiritual movement? In 'Knowing God Better', Jonathan Lamb introduces the big priorities that shape the Keswick movement, priorities that are essential for the well-being of Christians and local churches around the world today.

Unity is the categorical imperative of the Church. It is not just the Church's bene esse, but its esse. In addition to being a theological concept, unity has become a raison d'etre of various structures that the Church has established and developed. All of these structures are supposed to serve the end of unity. However, from time to time some of them deviate from their initial purpose and contribute to disunity. This happens because the structures of the Church are not a part of its nature and can therefore turn against it. They are like scaffolding, which facilitates the construction and maintenance of a building without actually being part of it. Likewise, ecclesial structures help the Church function in accordance with its nature but should not be identified with the Church proper. Scaffolds of the Church considers the evolution of some of these structures and evaluates their correspondence to their initial rationale. It focusses on particular structures that have developed in the eastern part of the Christian oecumene, such as patriarchates, canonical territory, and autocephaly, all of which are explored in the more general frame of hierarchy and primacy. They were selected because they are most neuralgic in the life of the Orthodox Churches today and bear in them the greatest potential to divide.

Si tu equipo esta mas preocupado por las personas que ALCANZA, que por las que CONSERVA, Amplio y profundo sera para ustedes un recurso que consultaran una y otra vez. Con una sinceridad y una transparencia sorprendentes, Andy Stanley explica como una de las iglesias mas grandes de los Estados Unidos comenzo con un divorcio famoso y la division de una iglesia. En su libro te presenta su estrategia para atraer a la iglesia a las personas que no tienen iglesia y asegurarse de que regresen con sus amigos. Conoce las metas y el funcionamiento de North Point Community Church, en Alpharetta, Georgia. Por vez primera, Andy Stanley explica su estrategia para predicarle a una audiencia 'doble': personas que ya son creyentes, y visitantes que no tienen aun iglesia, y hasta es posible que piensen de una manera cinica con respecto al cristianismo. El autor presenta en detalle el modelo de formacion espiritual de North Point: los cinco Catalizadores de la Fe. Los lideres responsables de programar los cultos sentiran gran interes en lo que el llama 'los tres ingredientes esenciales para crear un ambiente irresistible'. Entendiendo como nadie por experiencia propia la situacion de las iglesias que quieran hacer la transicion hacia un modelo mas aproximado al suyo, Andy Stanley explica en detalle la manera de realizar esta transicion. Mas que un libro, Amplio y profundo es un atractivo manual de facil y agradable lectura nacido de la experiencia y la labor en equipo guiada por el Espiritu Santo, que pondra a pensar y actuar a todo pastor o lider de ministerio que necesite un nuevo enfoque de las Escrituras y de la vida de las iglesias para hacer la parte que le corresponde en la Gran Comision de Cristo."

Why did the medieval West condemn clerical marriage as an abomination while the Byzantine Church affirmed its sanctifying nature? This book brings together ecclesiastical, legal, social, and cultural history in order to examine how Byzantine and Western medieval ecclesiastics made sense of their different rules of clerical continence. Western ecclesiastics condemned clerical marriage for three key reasons: married clerics could alienate ecclesiastical property for the sake of their families; they could secure careers in the Church for their sons, restricting ecclesiastical positions and lands to specific families; and they could pollute the sacred by officiating after having had sex with their wives. A comparative study shows that these offending risk factors were absent in twelfth-century Byzantium: clerics below the episcopate did not have enough access to ecclesiastical resources to put the Church at financial risk; clerical dynasties were understood within a wider frame of valued friendship networks; and sex within clerical marriage was never called impure in canon law, as there was little drive to use pollution discourses to separate clergy and laity. These facts are symptomatic of a much wider difference between West and East, impinging on ideas about social order, moral authority, and reform.

Emmanuel's history encompasses Puritanism and links with Pilgrim Fathers, and continuing involvement in theological debate. Discussion of college finances on scale never previously attempted in Oxbridge college history. Emmanuel College was founded by the royal minister Sir Walter Mildmay in 1584; he chose a leading moderate puritan, Laurence Chaderton, as first Master, and aimed to educate godly ministers and good preachers. This history presents its development from these beginnings to the present day. They show how the college's original puritan character gave way to the liberal views of the Cambridge Platonists and the high churchmanship of William Sancroft, instrumental in bringing Christopher Wren to design the new college chapel; and how during the nineteenth century, as with other Cambridge colleges, it expanded in numbers and disciplines, becoming once again a notable centre of theology,and for the first time the home of serious teaching in the natural sciences. It has had a role in all the movements of the twentieth century which have made Cambridge what it is today: in learning, teaching, sport, and social life. A special feature of the book is the substantial account of the history of the college estates and finances, on a scale never before attempted for an Oxbridge college. Dr SARAH BENDALLis Fellow Librarian and Archivistof Merton College, Oxford; CHRISTOPHER BROOKE is Dixie Professor Emeritus of Ecclesiastical History, University of Cambridge; PATRICK COLLINSONis Professor Emeritus of Modern History at the University of Cambridge.