A cultural history of how Christianity was born from its martyrs. Though it promises eternal life, Christianity was forged in death. Christianity is built upon the legacies of the apostles and martyrs who chose to die rather than renounce the name of their lord. In this innovative cultural history, Kyle Smith shows how a devotion to death has shaped Christianity for two thousand years. For centuries, Christians have cared for their saints, curating their deaths as examples of holiness. Martyrs' stories, lurid legends of torture, have been told and retold, translated and rewritten. Martyrs' bones are alive in the world, relics pulsing with wonder. Martyrs' shrines are still visited by pilgrims, many in search of a miracle. Martyrs have even shaped the Christian conception of time, with each day of the year celebrating the death of a saint. From Roman antiquity to the present, by way of medieval England and the Protestant Reformation, Cult of the Dead tells the fascinating story of how the world's most widespread religion is steeped in the memory of its martyrs.

First published in 1973, this work demonstrates how the English churchmen of the nineteenth century moved from a firmly entrenched position in the old social hierarchy to a less definable and insecure position under the rule of the collectivist State run by a professional workforce. Dr Kitson Clark explores the many questions po

Many elders are tired of tedious, aimless, unproductive meetings. This guide is written to first, explain the great importance of the meeting of the leadership to prayerfully address the needs of the fellowship. Secondly, there is valuable suggestions to help elders, deacons or others in committees to achieve effective, quality meetings.

In this comprehensive overview of the Anglican Church, theologian J. I. Packer showcases the hallmarks of "authentic Anglicanism" and its rich history while casting a vision for the future.

America is in the throes of a cultural war-one that threatens us from within and without. So-called "progressive" individuals and organizations are falsely using the words of our founding fathers to achieve the antithesis of their design for our nation. The first Americans sought freedom of religion; today we face freedom from religion. The framers of the constitution sought liberty; modern interpretations promote licentiousness. The early settlers believed in absolute morality; today's liberals advocate relative morality.

What If America Were a Christian Nation Again? offers encouragement about God's providential hand on our nation-and hope that it's not too late to save. The authors provide a specific blueprint to preserve and restore our country to its original intent. In three sections (Where We Came From, Where We Are, Where We Are Going), they offer concrete examples from history, in-depth analysis of current conditions, and strategies for developing "a new birth of freedom."

A Festschrift in honour of Don Carson's 70th birthday. One of Don's greatest gifts has been his focus on mission. This collection edited by Richard Cunningham features some of the top theologians writing at their best about mission and the challenges facing the church.

Faith-based organizations are sometimes known for what we're against--and all too often that includes being against each other. But amid growing distrust of religious institutions, Christ-centered nonprofits have a unique opportunity to link arms and collectively pursue a calling higher than any one organization's agenda. Rooting for Rivals reveals how your ministry can multiply its impact by cooperating, rather than competing. Peter Greer and Chris Horst explore case studies illustrating the power of collaborative ministry. They also vulnerably share their own failures and successes in pursuing a kingdom mind-set. Discover the power of openhanded leadership to make a greater impact on the world. "I love the African quote, 'If you want to go fast, go alone. If you want to go far, go together.' I'm grateful to Peter Greer and Chris Horst for celebrating Christ-centered teamwork and collaboration in Rooting for Rivals."--RICHARD STEARNS, president of World Vision U.S. and author of The Hole in Our Gospel

An instant New York Times bestseller, from the author of Crusaders, that finally tells the real story of the Knights Templar-"Seldom does one find serious scholarship so easy to read." (The Times, Book of the Year) A faltering war in the middle east. A band of elite warriors determined to fight to the death to protect Christianity's holiest sites. A global financial network unaccountable to any government. A sinister plot founded on a web of lies... In 1119, a small band of knights seeking a purpose in the violent aftermath of the First Crusade set up a new religious order in Jerusalem, which was now in Christian hands. These were the first Knights Templar, elite warriors who swore vows of poverty and chastity and promised to protect Christian pilgrims to the Holy Land. Over the next 200 years, the Templars would become the most powerful network of the medieval world, speerheading the crusades, pionerring new forms of finance and warfare and deciding the fate of kings. Then, on October 13, 1307, hundreds of brothers were arrested, imprisoned and tortured and the order was disbanded among lurid accusations of sexual misconduct and heresy. But were they heretics or victims of a ruthlessly repressive state? Dan Jones goes back to the sources to bring their dramatic tale, so relevant to our own times, to life in a book that is at once authoritative and compulsively readable.

What does it cost to follow Jesus? For these men and women, the answer was clear. They were ready to give witness to Christ in the face of intense persecution, even if it cost them their lives. From the stoning of Stephen to Nigerian Christians persecuted by Boko Haram today, these stories from around the world and through the ages will inspire greater faithfulness to the way of Jesus, reminding us what costly discipleship looks like in any age. Since the birth of Christianity, the church has commemorated those who suffered for their faith in Christ. In the Anabaptist tradition especially, stories of the boldness and steadfastness of early Christian and Reformation-era martyrs have been handed down from one generation to the next through books such as Thieleman van Braght's Martyrs Mirror (1660). Yet the stories of more recent Christian witnesses are often unknown. Bearing Witness tells the stories of early Christian martyrs Stephen, Polycarp, Justin, Agathonica, Papylus, Carpus, Perpetua, Tharacus, Probus, Andronicus, and Marcellus, followed by radical reformers Jan Hus, Michael and Margaretha Sattler, Weynken Claes, William Tyndale, Jakob and Katharina Hutter, Anna Janz, Dirk Willems. But the bulk of the book focuses on little-known modern witness including Veronika Loehans, Jacob Hochstetler, Gnadenhutten, Joseph and Michael Hofer, Emanuel Swartzendruber, Regina Rosenberg, Eberhard and Emmy Arnold, Johann Kornelius Martens, Ahn Ei Sook, Jakob Rempel, Clarence Jordan, Richard and Sabina Wurmbrand, Tulio Pedraza, Stanimir Katanic, Samuel Kakesa, Kasai Kapata, Meserete Kristos Church, Sarah Corson, Alexander Men, Jose Chuquin, Norman Tattersall, Katherine Wu, and Ekklesiyar Yan'uwa a Nigeria. This book is part of the Bearing Witness Stories Project, a collaborative story-gathering project involving Anabaptist believers from many different traditions.

Narrates the story of the Christian tradition and its global heritage over two millennia

The Christian Community is a unique church organisation in the modern world. It values the rhythm and ritual of the sacraments (such as baptism and holy communion), and has re-established them in a form which tries to meet the deepest needs of searching souls. At the same time, it proclaims the right of individuals to form their own beliefs, rather than what the church tells them. It therefore offers something quite particular and vital for the future of Christianity. This book looks back to the founding of The Christian Community in 1922, following inspiration from Rudolf Steiner, and especially its beginnings in English-speaking countries. It includes accounts of the key personalities who brought the organisation into existence, such as Friedrich Rittelmeyer and Emil Bock, as well as the priests and leaders who pioneered it in Britain, North America, South Africa, Australia and New Zealand, including Alfred Heidenreich, Oliver Matthews, Verner Hegg, Heinz Maurer, Julian Sleigh, Eileen Hersey, Michael Tapp and many more.

We learn who we are as we walk together in the way of Jesus. So I want to invite you on a pilgrimage. Rwanda is often held up as a model of evangelization in Africa. Yet in 1994, beginning on the Thursday of Easter week, Christians killed other Christians, often in the same churches where they had worshiped together. The most Christianized country in Africa became the site of its worst genocide. With a mother who was a Hutu and a father who was a Tutsi, author Emmanuel Katongole is uniquely qualified to point out that the tragedy in Rwanda is also a mirror reflecting the deep brokenness of the church in the West. Rwanda brings us to a cry of lament on our knees where together we learn that we must interrupt these patterns of brokenness But Rwanda also brings us to a place of hope. Indeed, the only hope for our world after Rwanda s genocide is a new kind of Christian identity for the global body of Christ---a people on pilgrimage together, a mixed group, bearing witness to a new identity made possible by the Gospel."

On fire for God-a sweeping history of puritanism in England and America Begun in the mid-sixteenth century by Protestant nonconformists keen to reform England's church and society while saving their own souls, the puritan movement was a major catalyst in the great cultural changes that transformed the early modern world. Providing a uniquely broad transatlantic perspective, this groundbreaking volume traces puritanism's tumultuous history from its initial attempts to reshape the Church of England to its establishment of godly republics in both England and America and its demise at the end of the seventeenth century. Shedding new light on puritans whose impact was far-reaching as well as on those who left only limited traces behind them, Michael Winship delineates puritanism's triumphs and tribulations and shows how the puritan project of creating reformed churches working closely with intolerant godly governments evolved and broke down over time in response to changing geographical, political, and religious exigencies.

Alexander III's 1179 Lateran Council, was, for medieval contemporaries, the first of the great papal councils of the central Middle Ages. Gathered to demonstrate the renewed unity of the Latin Church, it brought together hundreds of bishops and other ecclesiastical dignitaries to discuss and debate the laws and problems that faced that church. In this evaluation of the 1179 conciliar decrees, Danica Summerlin demonstrates how these decrees, often characterised as widespread and effective ecclesiastical legislation, emerged from local disputes which were then subjected to a period of sifting and gradual integration into the local and scholarly consciousness, in exactly the same way as other contemporary legal texts. Rather than papal mandates that were automatically observed as a result of their inherent papal authority, therefore, Summerlin reveals how conciliar decrees should be viewed as representative of contemporary discussions between the papacy, their representatives and local bishops, clerics, and scholars.

How Christian people have framed the meaning of violence within their faith tradition has been a complex process subject to all manner of historical, cultural, political, ethnic and theological contingencies. As a tradition encompassing widely divergent beliefs and perspectives, Christianity has, over two millennia, adapted to changing cultural and historical circumstances. To grasp the complexity of this tradition and its involvement with violence requires attention to specific elements explored in this Element: the scriptural and institutional sources for violence; the faith commitments and practices that join communities and sanction both resistance to and authorization for violence; and select historical developments that altered the power wielded by Christianity in society, culture and politics. Relevant issues in social psychology and the moral action guides addressing violence affirmed in Christian communities provide a deeper explanation for the motivations that have led to the diverse interpretations of violence avowed in the Christian tradition.

This deeply contextual biography centers on the tensions generated by the pope's attempt to turn the Church away from power and tradition and outwards to engage humanity with God's mercy. Through battles with corrupt bankers and worldly cardinals, in turbulent meetings and on global trips, history's first Latin-American pope has attempted to reshape the Church to evangelise the contemporary age. At the same time, he has stirred other leaders' deep-seated fear that the Church is capitulating to modernity - leaders who have challenged his bid to create a more welcoming, attentive institution. Facing rebellions over his allowing sacraments for the divorced and his attempt to create a more 'ecological' Catholicism, as well as a firestorm of criticism for the Church's record on sexual abuse, Francis emerges as a leader of remarkable vision and skill with a relentless spiritual focus - a leader who is at peace in the turmoil surrounding him. With entertaining anecdotes, insider accounts, and expert analysis, Ivereigh's journey through the key episodes of Francis's reform in Rome and the wider Church brings into sharp focus the frustrations and fury, as well as the joys and successes, of one of the most remarkable pontificates of the contemporary age.