A sweeping historiographical collection, Reinterpreting Southern Histories updates and expands upon the iconic volumes Writing Southern History and Interpreting Southern History, both published by Louisiana State University Press. With nineteen original essays co-written by some of the most prominent historians working in southern history today, this volume boldly explores the current state, methods, innovations, and prospects of the richly diverse and transforming field of southern history. Two scholars at different stages of their careers coauthor each essay, working collaboratively to provide broad knowledge of the most recent historiography and an expansive vision for historiographical contexts. This innovative approach provides an intellectual connection with the earlier volumes while reflecting cutting-edge scholarship in the field. Underlying each essay is the cultural turn of the 1980s and 1990s, which introduced the use of language and cultural symbols and the influence of gender studies, postcolonial studies, and memory studies. The essays also rely less on framing the South as a distinct region and more on contextualizing it within national and global conversations. Reinterpreting Southern Histories, like the two classic volumes that preceded it, serves as both a comprehensive analysis of the current historiography of the South and a reinterpretation of that history, reaching new conclusions for enduring questions and establishing the parameters of future debates.

Based on years of exhaustive and meticulous research, David C. Keehn's study provides the first comprehensive analysis of the Knights of the Golden Circle, a secret southern society that initially sought to establish a slave-holding empire in the "Golden Circle" region of Mexico, the Caribbean, and Central America. Keehn reveals the origins, rituals, structure, and complex history of this mysterious group, including its later involvement in the secession movement. Members supported southern governors in precipitating disunion, filled the ranks of the nascent Confederate Army, and organized rearguard actions during the Civil War. The Knights of the Golden Circle emerged around 1858 when a secret society formed by a Cincinnati businessman merged with the pro-expansionist Order of the Lone Star, which already had 15,000 members. The following year, the Knights began publishing their own newspaper and established their headquarters in Washington, D. C. In 1860, during their first attempt to create the Golden Circle, several thousand Knights assembled in southern Texas to "colonize" northern Mexico. Due to insufficient resources and organizational shortfalls, however, that filibuster failed. Later, the Knights shifted their focus and began pushing for disunion, spearheading pro-secession rallies, and intimidating Unionists in the South. They appointed regional military commanders from the ranks of the South's major political and military figures, including men such as Elkanah Greer of Texas, Paul J. Semmes of Georgia, Robert C. Tyler of Maryland, and Virginius D. Groner of Virginia. Followers also established allies with the South's rabidly pro-secession "fire-eaters," which included individuals such as Barnwell Rhett, Louis Wigfall, Henry Wise, and William Yancey. According to Keehn, the Knights likely carried out a variety of other clandestine actions before the Civil War, including attempts by insurgents to take over federal forts in Virginia and North Carolina, the activation of pro-southern militia around Washington, D. C. and a planned assassination of Abraham Lincoln as he passed through Baltimore in early 1861 on the way to his inauguration. Once the fighting began, the Knights helped build the emerging Confederate Army and assisted with the pro-Confederate Copperhead movement in northern states. With the war all but lost, various Knights supported one of their members, John Wilkes Booth, in his plot to abduct and assassinate President Lincoln. Keehn's fast-paced, engaging narrative demonstrates that the Knights proved more substantial than historians have traditionally assumed and provides a new perspective on southern secession and the outbreak of the Civil War.

Born into poverty in Mississippi at the close of the nineteenth century, Charley Patton and Jimmie Rodgers established themselves among the most influential musicians of their era. In Tune tells the story of the parallel careers of these two pioneering recording artists -- one white, one black -- who moved beyond their humble origins to change the face of American music. At a time when segregation formed impassable lines of demarcation in most areas of southern life, music transcended racial boundaries. Jimmie Rodgers and Charley Patton drew inspiration from musical traditions on both sides of the racial divide, and their songs about hard lives, raising hell, and the hope of better days ahead spoke to white and black audiences alike. Their music reflected the era in which they lived but evoked a range of timeless human emotions. As the invention of the phonograph disseminated traditional forms of music to a wider audience, Jimmie Rodgers gained fame as the "Father of Country Music," while Patton's work eventually earned him the title "King of the Delta Blues." Patton and Rodgers both died young, leaving behind a relatively small number of recordings. Though neither remains well known to mainstream audiences, the impact of their contributions echoes in the songs of today. The first book to compare the careers of these two musicians, In Tune is a vital addition to the history of American music.

At the beginning of the eighteenth century, over twenty different American Indian tribal groups inhabited present-day Mississippi. Today, Mississippi is home to only one tribe, the Mississippi Band of Choctaw Indians. In Mississippi's American Indians, author James F. Barnett Jr. explores the historical forces and processes that led to this sweeping change in the diversity of the state's native peoples. The book begins with a chapter on Mississippi's approximately 12,000-year prehistory, from early hunter-gatherer societies through the powerful mound building civilizations encountered by the first European expeditions. With the coming of the Spanish, French, and English to the New World, native societies in the Mississippi region connected with the Atlantic market economy, a source for guns, blankets, and many other trade items. Europeans offered these trade materials in exchange for Indian slaves and deerskins, currencies that radically altered the relationships between tribal groups. Smallpox and other diseases followed along the trading paths. Colonial competition between the French and English helped to spark the Natchez rebellion, the Chickasaw-French wars, the Choctaw civil war, and a half-century of client warfare between the Choctaws and Chickasaws. The Treaty of Paris in 1763 forced Mississippi's pro-French tribes to move west of the Mississippi River. The Diaspora included the Tunicas, Houmas, Pascagoulas, Biloxis, and a portion of the Choctaw confederacy. In the early nineteenth century, Mississippi's remaining Choctaws and Chickasaws faced a series of treaties with the United States government that ended in destitution and removal. Despite the intense pressures of European invasion, the Mississippi tribes survived by adapting and contributing to their rapidly evolving world.

Few historical chronicles are as informative and eloquent as the journals written by Prince Maximilian of Wied as a record of his journey into the North American interior in 1833-34, following the route Lewis and Clark had taken almost thirty years earlier. Maximilian's memorable descriptions of topography, Native peoples, natural history, and the burgeoning fur trade were further brought to life through the now-familiar watercolors and prints of Karl Bodmer, the young Swiss artist who accompanied him.

The first two volumes of the "North American Journals" recount the prince's journey from Europe to St. Louis, then up the Missouri some 2,500 river miles to the expedition's western endpoint, Fort McKenzie, in what is today Montana. In this third, and final, volume, Maximilian vividly narrates his extended stay at Fort Clark (near today's Bismarck, North Dakota) and his return journey eastward across America and on to his home in Germany. Despite subzero temperatures and a shortage of food at Fort Clark during the winter of 1833-34, Maximilian continued to study and interview the Mandan and Hidatsa Indians who lived nearby, recording descriptions of their social customs, religious rituals, languages, material culture, and art. This handsome, oversize volume not only reproduces the prince's historic document but also features every one of his illustrations--nearly 100 in all, including several in color--from the original journal, along with other watercolors, now housed at Joslyn Art Museum in Omaha, Nebraska.

Publication of these journals, fifty years in the making and complete with extensive annotation, opens the 1830s American West to modern readers in an indispensable scholarly resource and a work of lasting beauty."This book is published with the assistance of the National Historical Publications and Records Commission."

Poor Atlanta looks at the poor people's campaigns in Atlanta in the 1960s and 1970s, which operated in relationship to Sunbelt city- building efforts. With these efforts, city leaders aimed to prevent urban violence, staunch disinvestment, check white flight, and amplify Atlanta's importance as a business and transportation hub. As urban leaders promoted Forward Atlanta, a program to, in Mayor Ivan Allen Jr.'s words, "sell the city like a product," poor families insisted that their lives and living conditions, too, should improve. While not always operating within public awareness, antipoverty campaigns among the poor presented a regular and sometimes strident critique of inequality and Atlanta's uneven urban development. With Poor Atlanta, LeeAnn B. Lands demonstrates that, while eclipsed by the Black freedom movement, antipoverty organizing (including direct action campaigns, legal actions, lobbying, and other forms of activism) occurred with regularity from 1964 through 1976. Her analysis is one of the few citywide studies of antipoverty organizing in late twentieth-century America.

Encompassing the lands immediately surrounding the upper reaches of the Beaver River from its headwaters at Lake Lila to Beaver Lake at the settlement of Number Four, Beaver River country is the largest undisturbed tract of forest in the entire northeastern United States. During the nineteenth century it was widely considered to be the very heart of the Adirondacks and was visited by thousands of tourists seeking outdoor recreation. The area boasted a busy railroad station, two grand hotels, an exclusive resort, and an elaborate great camp, as well as dozens of guides camps and sporting clubs. Pitts traces the generations of people who inhabited the region, from the ancestors of the Haudenosaunee, to the early European settlers, to the vacation communities and seasonal visitors. With each generation, Pitts shows how Beaver River country escaped the forces that fragmented and destroyed the wilderness in much of the Northeast. The forest and waters that attracted the early visitors are still there, preserved by a combination of happenstance and dedicated effort. Filled with rare vintage photographs, this book is a vivid portrait of this wild region, revealing how it came to be and why it survives.

Encompassing the lands immediately surrounding the upper reaches of the Beaver River from its headwaters at Lake Lila to Beaver Lake at the settlement of Number Four, Beaver River country is the largest undisturbed tract of forest in the entire northeastern United States. During the nineteenth century it was widely considered to be the very heart of the Adirondacks and was visited by thousands of tourists seeking outdoor recreation. The area boasted a busy railroad station, two grand hotels, an exclusive resort, and an elaborate great camp, as well as dozens of guides camps and sporting clubs. Pitts traces the generations of people who inhabited the region, from the ancestors of the Haudenosaunee, to the early European settlers, to the vacation communities and seasonal visitors. With each generation, Pitts shows how Beaver River country escaped the forces that fragmented and destroyed the wilderness in much of the Northeast. The forest and waters that attracted the early visitors are still there, preserved by a combination of happenstance and dedicated effort. Filled with rare vintage photographs, this book is a vivid portrait of this wild region, revealing how it came to be and why it survives.

Viola Franziska Muller examines runaways who camouflaged themselves among the free Black populations in Baltimore, Charleston, New Orleans, and Richmond. In the urban South, they found shelter, work, and other survival networks that enabled them to live in slaveholding territory, shielded and supported by their host communities in an act of collective resistance to slavery. While all fugitives risked their lives to escape slavery, those who fled to southern cities were perhaps the most vulnerable of all. Not dissimilar to modern-day refugees and illegal migrants, runaway slaves that sought refuge in the urban South were antebellum America's undocumented people, forging lives free from bondage but without the legal status of freedpeople. Spanning from the 1810s to the start of the Civil War, Muller reveals how urbanization, work opportunities, and the interconnectedness of free and enslaved African Americans in each city determined how successfully runaways could remain invisible to authorities.

Along with Confederate flags, the men and women who recently gathered before the Virginia Museum of Fine Arts carried signs proclaiming "Heritage Not Hate." Theirs, they said, was an "open and visible protest against those who attacked us, ours flags, our ancestors, or our Heritage." How, Nicole Maurantonio wondered, did "not hate" square with a "heritage" grounded in slavery? How do so-called neo-Confederates distance themselves from the actions and beliefs of white supremacists while clinging to the very symbols and narratives that tether the Confederacy to the history of racism and oppression in America? The answer, Maurantonio discovers, is bound up in the myth of Confederate exceptionalism-a myth whose components, proponents, and meaning this timely and provocative book exploresThe narrative of Confederate exceptionalism, in this analysis, updates two uniquely American mythologies-the Lost Cause and American exceptionalism-blending their elements with discourses of racial neoliberalism to create a seeming separation between the Confederacy and racist systems. Incorporating several methods and drawing from a range of sources-including ethnographic observations, interviews, and archival documents-Maurantonio examines the various people, objects, and rituals that contribute to this cultural balancing act. Her investigation takes in "official" modes of remembering the Confederacy, such as the monuments and building names that drive the discussion today, but it also pays attention to the more mundane and often subtle ways in which the Confederacy is recalled. Linking the different modes of commemoration, her work bridges the distance that believers in Confederate exceptionalism maintain; while situated in history from the Civil War through the civil rights era, the book brings much-needed clarity to the constitution, persistence, and significance of this divisive myth in the context of our time.

Southern Association for Women Historians Julia Cherry Spruill Prize. Finalist, Hooks National Book Award How Black women used lessons in literacy to crack the foundation of white supremacy. This book details how African American women used lessons in basic literacy to crack the foundation of white supremacy and sow seeds for collective action during the civil rights movement. Deanna Gillespie traces the history of the Citizenship Education Program (CEP), a grassroots initiative that taught people to read and write in preparation for literacy tests required for voter registration-a profoundly powerful objective in the Jim Crow South.Born in 1957 as a result of discussions between community activist Esau Jenkins, schoolteacher Septima Clark, and Highlander Folk School director Myles Horton, the CEP became a part of the Southern Christian Leadership Conference in 1961. The teachers, mostly Black women, gathered friends and neighbors in living rooms, churches, beauty salons, and community centers. Through the work of the CEP, literate Black men and women were able to gather their own information, determine fair compensation for a day's work, and register formal complaints. Drawing on teachers' reports and correspondence, oral history interviews, and papers from a variety of civil rights organizations, Gillespie follows the growth of the CEP from its beginnings in the South Carolina Sea Islands to southeastern Georgia, the Mississippi Delta, and Alabama's Black Belt. This book retells the story of the civil rights movement from the vantage point of activists who have often been overlooked and makeshift classrooms where local people discussed, organized, and demanded change. A volume in the series Southern Dissent, edited by Stanley Harrold and Randall M. Miller

In "Storm of the Century: The Regina Tornado of 1912," author Sandra Bingaman recounts one of the worst natural disasters in Canadian history--the rare F4 tornado that obliterated a broad swatch of Regina, Saskatchewan 100 years ago. With wind speeds up to 400 kilometres per hour, the death dance of the Great Regina Cyclone changed lives, and the city, forever. It remains the worst tornado in the nation to date, both in terms of lives lost and property damanged. Skillfully mixing riveting narrative with dozens of compelling, historical photographs, Bingaman brings this tragic event back to life.
Many fictionalized accounts of the tornado exist but this is the first complete account of the devastation and loss. An important addition to Regina's recorded history and published to coincide with the 100th anniversary of the storm, "Storm of the Century" will serve as an important testament to the heroic rebuilding of our city.

For the Cherokee Nation, the Civil War was more than a contest between the Union and the Confederacy. It was yet another battle in the larger struggle against multiple white governments for land and tribal sovereignty. Cherokee Civil Warrior tells the story of Chief John Ross as he led the tribe in this struggle. The son of a Scottish father and mixed-blood Indian mother, John Ross served the Cherokee Nation in a public capacity for nearly fifty years, thirty-eight as its constitutionally elected principal chief. Historian W. Dale Weeks describes Ross's efforts to protect the tribe's interests amid systematic attacks on indigenous culture throughout the nineteenth century, from the forced removal policies of the 1830s to the exigencies of the Civil War era. At the outset of the Civil War, Ross called for all Cherokees, slaveholding and nonslaveholding, to remain neutral in a war they did not support-a position that became untenable when the United States withdrew its forces from Indian Territory. The vacated forts were quickly occupied by Confederate troops, who pressured the Cherokees to align with the South. Viewed from the Cherokee perspective, as Weeks does in this book, these events can be seen in their proper context, as part of the history of U.S. "Indian policy," failed foreign relations, and the Anglo-American conquest of the American West. This approach also clarifies President Abraham Lincoln's acknowledgment of the federal government's abrogation of its treaty obligation and his commitment to restoring political relations with the Cherokees-a commitment abruptly ended when his successor Andrew Johnson instead sought to punish the Cherokees for their perceived disloyalty. Centering a Native point of view, this book recasts and expands what we know about John Ross, the Cherokee Nation, its commitment to maintaining its sovereignty, and the Civil War era in Indian Territory. Weeks also provides historical context for later developments, from the events of Little Bighorn and Wounded Knee to the struggle over tribal citizenship between the Cherokees and the descendants of their former slaves.

The eighteen articles selected for this third volume of the History of the Prairie West series all focus on the agricultural history of the Canadian Plains. Early First Nations practices are examined, as are subsequent evolutions in farming, ranching, and marketing.
The articles cover a wide range of topics: First Nations' agricultural practices; agriculture during the fur trade era; the history of ranching and the industry's evolution as fenced-in farm settlements supplanted the open range; the wheat boom at the turn of the twentieth century, which led the Prairie Provinces to become known as the "breadbasket of the world"; mechanization and other adaptations to dryland farming; how Prairie cattle and crops were transported and marketed abroad; and the emergence of farmers' organizations who fought for fair prices for their products.

When Hannah, a seventy-three-year-old widow, finds the semiconscious body of a fourteen-year-old Mexican national in a ditch along a remote central Texas road, she has no idea someone is watching. Not until the girl's brutal attacker arrives at Hannah's door in the middle of the night, threatening not just the girl's but Hannah's very survival. Ultimately the question of justice for a victim of human trafficking and the woman who helps her lies in the hands of a biracial border patrol officer and an unconventional small-town sheriff. The I-10 corridor of Texas connects saints, demons, and victims as the ultimate question of life and death is decided by two strangers fate has bound together. They must make a hard choice in order to survive: either follow the law or follow their consciences.

Winner of the 2019 Mark E. Mack Community Engagement Award from the Society for Historical Archaeology, the collaborative archaeology project at the former Stewart Indian School documents the archaeology and history of a heritage project at a boarding school for American Indian children in the Western United States. In Collaborative Archaeology at Stewart Indian School, the team's collective efforts shed light on the children's education, foodways, entertainment, health, and resilience in the face of the US government's attempt to forcibly assimilate Native populations at the turn of the twentieth century, as well as school life in later years after reforms. This edited volume addresses the theory, methods, and outcomes of collaborative archaeology conducted at the Stewart Indian School site and is a genuine collective effort between archaeologists, tribal members, and former students of the school including University of Nevada, Reno, Nevada Indian Commission, and Washoe Tribal Historic Preservation Office. With more than twenty contributing authors, over half of which are tribal members (Washoe, Paiute, and Shoshone), this rich case study is strongly influenced by previous work in collaborative and Indigenous archaeologies. It elaborates on these efforts by applying concepts of governmentality (legal instruments and practices that constrain and enable decisions, in this case, regarding the management of historical populations and modern heritage resources) as well as social capital (valued relations with others, in this case, between Native and non-Native stakeholders). As told through the trials, errors, shared experiences, sobering memories, and stunning accomplishments of a group of students, archaeologists, and tribal members, this rare gem humanizes archaeological method and theory and bolsters collaborative archaeological research.

When thousands of working-class Barbadians left for Cuba in search of better economic opportunities during the early twentieth century, most of them did so with the expectation that they would eventually return to their home. They maintained many of the cultural traditions of their homeland, and they immersed their Cuba-born children in Barbadian culture by exposing them to the type of education which they themselves had received in Barbados and teaching them English to prepare them for life "back home". Although many of the migrants were not able to achieve this dream of returning home, some of their children and grandchildren have managed to retrace their ancestors' journey and find their roots in Barbados. This "reverse migration" is driven as much by economics as by sentiment for the ancestral homeland. The basis of that sentiment has sometimes been called into question, since these "CuBajans" have not always been regarded as true Barbadians by some among the local population. The CuBajans themselves have a sense of pride in what they have been able to achieve in Cuba, and they count themselves fortunate in having two homelands. With relatives still in Cuba, they maintain links through frequent communication, remittances and travel back to the island. In A Return to Roots: "CuBajans" in Barbados, these migrants tell their own stories through oral testimonies, which Sharon Milagro Marshall frames within the context of Barbadian and Cuban history.

Goldwater Girls to Reagan Women is a statewide study of women's part in the history of conservatism, the New Right, and the Republican Party in the state of Georgia. Robin M. Morris examines how the growth of the Republican Party in the 1960s and 1970s was due in large part to the political activism of white women. The book begins with the African American women who established the Georgia Federation of Republican Women and follows how they lost the organization and the party to white women moving to the Sunbelt South. Conservative white women developed a language and strategy of family values that they deployed to battle school busing, defeat the Equal Rights Amendment, and elect Republican leaders even in Jimmy Carter's home state. Morris uses original interviews and archival research in personal papers of women activists in the Georgia New Right movement, including Lee Ague Miller, Beth Callaway, Kathryn Dunaway, Lee Wysong, and Hattie Greene, to reveal the motivations and actions that transformed the state from blue to red. In this era, perceived threats to family life and traditional values spurred women-led grassroots organization that enabled broad political shifts on the state level. Conservative women carved out their political niche as they consolidated and expanded their power and influence. Rather than a male-dominated, top-down approach, Morris centers her historical account on the middle-class white women whose actions changed the political landscape of the state and ultimately the country.

For travelers passing through northern Navajo country, the desert landscape appears desolate. The few remaining Navajo trading posts, once famous for their bustling commerce, seem unimpressive. Yet a closer look at the economic and creative activity in this region, which straddles northeastern Arizona, northwestern New Mexico, and southeastern Utah, belies a far more interesting picture. In Traders, Agents, and Weavers, Robert S. McPherson unveils the fascinating-and at times surprising-history of the merging of cultures and artistic innovation across this land. McPherson, the author of numerous books on Navajo and southwestern history, narrates here the story of Navajo economic and cultural development through the testimonies of traders, government agents, tribal leaders, and accomplished weavers. For the first half of the twentieth century, trading posts dominated the Navajo economy in northwestern New Mexico. McPherson highlights the Two Grey Hills post and its sister posts Toadlena and Newcomb, which encouraged excellence among weavers and sold high-quality rugs and blankets. Parallel to the success of the trading industry was the establishment of the Northern Navajo or Shiprock Agency and Boarding School. The author explains the pivotal influence on the area of the agency's stern and controversial founder, William T. Shelton, known by Navajos as Tall Leader. Through cooperation with government agents, American settlers, and traders, Navajo weavers not only succeeded financially but also developed their own artistic crafts. Shunning the use of brightly dyed yarn and opting for the natural colors of sheep's wool, these weavers, primarily women, developed an intricate style that has few rivals. Eventually, economic shifts, including oil drilling and livestock reduction, eroded the traditional Navajo way of life and led to the collapse of the trading post system. Nonetheless, as McPherson emphasizes, Navajo weavers have maintained their distinctive style and method of production to this day.

A powerful personal testimony and an urgent call for Israel to change direction, from an unexpected source: the former director of the internal security service, Shin Bet.

Raised on a kibbutz by parents who had fled the Holocaust, Ami Ayalon’s life exemplified the Zionist dream. His commitment to his country propelled a meteoric career, culminating in being named commander of the navy and receiving the Medal of Valour, Israel’s highest military decoration. All the time, he remained a staunch supporter of his country’s policies.

Then he was appointed director of the Shin Bet, Israel’s internal security service, and the unexpected happened. Forced to try and understand the lives and motivations of Palestinians for the first time, he gained empathy for ‘the enemy’ and learned that when Israel carries out anti-terrorist operations in a political context of hopelessness, the Palestinian public will support violence, because they have nothing to lose.

He came to understand that his patriotic life had blinded him to the self-defeating nature of policies that have undermined Israel’s civil society while heaping humiliation upon its neighbours. In this deeply personal journey of discovery, Ami Ayalon seeks input and perspectives from Palestinians and Israelis whose experiences differ from his own, and draws radical conclusions about what Israel must do to achieve relative peace and security.

The triumph of the Cuban Revolution gave the Communist Party a monopoly over both politics and the mass media. However, with the subsequent global proliferation of new information and communication technologies, Cuban citizens have become active participants in the worldwide digital revolution. While the Cuban internet has long been characterized by censorship, high costs, slow speeds, and limited access, this volume argues that since 2013, technological developments have allowed for a fundamental reconfiguration of the cultural, economic, social, and political spheres of the Revolutionary project. The essays in this volume cover various transformations within this new digital revolution, examining both government-enabled paid public web access and creative workarounds that Cubans have designed to independently produce, distribute, and access digital content. Contributors trace how media ventures, entrepreneurship, online marketing, journalism, and cultural e-zines have been developing on the island alongside global technological and geopolitical changes. As Cuba continues to expand internet access and as citizens challenge state policies on the speed, breadth, and freedom of that access, Cuba's Digital Revolution provides a fascinating example of the impact of technology in authoritarian states and transitional democracies. While the streets of Cuba may still belong to Castro's Revolution, this volume argues that it is still unclear to whom Cuban cyberspace belongs. Contributors: Larry Press | Edel Lima Sarmiento | Olga Khrustaleva | Alexei Padilla Herrera | Eloy Viera Canive | Marie Laure Geoffray | Ted A. Henken | Sara Garcia Santamaria | Anne Natvig | Carlos Manuel Rodriguez Arechavaleta | Mireya Marquez-Ramirez, Ph.D.| Abel Somohano Fernandez | Rebecca Ogden | Jennifer Cearns | Walfrido Dorta | Paloma Duong Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.