The campaign to re-take the Falkland Islands in 1982, was one of the most remarkable episodes in the long history of British overseas adventures. Nearly all the books that have appeared in the ensuing years have dealt with the campaign itself. Nicholas Barker takes a rather different view, concerning himself more with the reason why the British had to fight in what, as he says, has justifiably been called 'a totally unnecessary war'. No one was better placed than he to blow aside the many smokescreens that have, in his view, been deliberately fanned to obscure the reasons why the war was fought. For Nick Barker was at the time Captain of Endurance, the only British presence in the South Atlantic. The Government's decision to dispose of Endurance was seen as a clear signal to the Argentinians that Britain was not committed to the Falkland Islands. Nick Barker's vivid account of his fight to save his ship, of the life of the South Atlantic and of the part that Endurance played in the Falklands makes enthralling reading.

Before their relocation to the Indian Territory in present-day Oklahoma, the Kanza Indians spent twenty-seven years on a reservation near Council Grove, Kansas, on the Santa Fe Trail. In The Darkest Period, Ronald D. Parks tells the story of those years of decline in Kanza history following the loss of the tribe's original homeland in northeastern and central Kansas. Parks makes use of accounts by agents, missionaries, journalists, and ethnographers in crafting this tale. He addresses both the big picture - the effects of Manifest Destiny - and local particulars such as the devastating impact on the tribe of the Santa Fe Trail. The result is a story of human beings rather than historical abstractions. The Kanzas confronted powerful Euro-American forces during their last years in Kansas. Government officials and their policies, Protestant educators, predatory economic interests, and a host of continent-wide events affected the tribe profoundly. As Anglo-Americans invaded the Kanza homeland, the prairie was plowed and game disappeared. The Kanzas' holy sites were desecrated and the tribe was increasingly confined to the reservation. During this ""darkest period,"" as chief Allegawaho called it in 1871, the Kanzas' Neosho reservation population diminished by more than 60 percent. As one survivor put it, ""They died of a broken heart, they died of a broken spirit."" But despite this adversity, as Parks's narrative portrays, the Kanza people continued their relationship with the land - its weather, plants, animals, water, and landforms. Parks does not reduce the Kanzas' story to one of hapless Indian victims traduced by the American government. For, while encroachment, disease, and environmental deterioration exerted enormous pressure on tribal cohesion, the Kanzas persisted in their struggle to exercise political autonomy while maintaining traditional social customs up to the time of removal in 1873 and beyond.

MYNEDIAD AGORED: Er mwyn darllen fersiwn ePDF o'r llyfr hwn am ddim, pwyswch y ddolen isod: https://www.uwp.co.uk/app/uploads/9781786838995.pdf Mae'r gyfrol hon yn cynnwys casgliad o benodau gan nifer o haneswyr ac ysgolheigion sydd yn cyflwyno rhai o brif themau a chysyniadau hanes. Gan ddwyn y teitl Llunio Hanes, mae'r gyfrol yn archwilio a chrynhoi'r gwahanol ffyrdd y mae haneswyr wedi ysgrifennu, ac yn parhau i ysgrifennu, hanes. Yn ei hanfod, dyma gyflwyniad i hanesyddiaeth - yr astudiaeth o ysgrifennu hanes - gyda'r nod o ymgynefino'r darllenydd ag 'offer' yr hanesydd, ac i esbonio'r fethodoleg y tu ol i ddeongliadau hanesyddol. Mae'r awduron yn ein tywys ar hyd llinyn amser, gan dynnu ar agweddau Ewropeaidd a thu hwnt er mwyn olrhain datblygiad hanes fel disgyblaeth proffesiynol. Wrth archwilio hanes cenedlaethol, hanes Marcsaidd, hanes o'r gwaelod, hanes llafar, hanes menywod, hanes diwylliannol, ol-strwythurol, y darostyngol a'r hollfydol, mae'r gyfrol yn ystyried sut y mae meysydd a disgyblaethau eraill yn dylanwadu ar grefft yr hanesydd.

In When Riot Cops Are Not Enough, sociologist and activist Mike King examines the policing, and broader political repression, of the Occupy Oakland movement during the fall of 2011 through the spring of 2012. King's active and daily participation in that movement, from its inception through its demise, provides a unique insider perspective to illustrate how the Oakland police and city administrators lost the ability to effectively control the movement. Drawn from King's intensive field work, the book focuses on the physical, legal, political, and ideological dimensions of repression-in the streets, in courtrooms, in the media, in city hall, and within the movement itself-When Riot Cops Are Not Enough highlights the central role of political legitimacy, both for mass movements seeking to create social change, as well as for governmental forces seeking to control such movements. Although Occupy Oakland was different from other Occupy sites in many respects, King shows how the contradictions it illuminated within both social movement and police strategies provide deep insights into the nature of protest policing generally, and a clear map to understanding the full range of social control techniques used in North America in the twenty-first century.

In 1654, England's Lord Protector Oliver Cromwell conceived a plan of breathtaking ambition: the conquest of Spain's vast American empire. As the first phase of his Western Design, a large expedition sailed to the West Indies, under secret orders to take Spanish colonies. The English Conquest of Jamaica presents entrenched imperial fantasies confronting Caribbean realities. It captures the moment when the revolutionary English state first became a major player in the Atlantic arena. Although capturing Jamaica was supposed to be only the first step in Cromwell's scheme, even that relatively modest acquisition proved difficult. The English badly underestimated the myriad challenges they faced, starting with the unexpectedly fierce resistance offered by the Spanish and other residents who tenaciously defended their island. After sixteen long years Spain surrendered Jamaica and acceded to an English presence in the Americas in the 1670 Treaty of Madrid. But by then, other goals-including profit through commerce rather than further conquest-had superseded the vision behind the Western Design. Carla Gardina Pestana situates Cromwell's imperial project in the context of an emerging Atlantic empire as well as the religious strife and civil wars that defined seventeenth-century England. Though falling short of its goal, Cromwell's plan nevertheless reshaped England's Atlantic endeavors and the Caribbean region as a whole. Long before sugar and slaves made Jamaica Britain's most valuable colony, its acquisition sparked conflicts with other European powers, opened vast tropical spaces to exploitation by the purportedly industrious English, and altered England's engagement with the wider world.

A fearless writer in the Miami wilderness. Journalist, activist, and adventurer, Jane Wood Reno (1913-1992) was one of the most groundbreaking and colorful American women of the twentieth century. Told by her grandson, George Hurchalla, The Extraordinary Life of Jane Wood Reno is an intimate biography of a free thinker who shattered barriers during the explosive early years of Miami. Easily recognizable today as the mother of former attorney general Janet Reno, Jane Wood Reno's own life is less widely known. Born to a Georgia cracker family, Reno scored as a genius on an IQ test at the age of 11, earned a degree in physics during the Depression, worked as a social worker, explored the Everglades, wrestled alligators, helped pioneer scuba diving in Florida, interviewed Amelia Earhart, downed shots with Tennessee Williams, traveled the world, and raised four children. She built her own house by hand, funding the project with her writing. Hurchalla uses letters he unearthed from the family homestead and delves into Miami newspaper archives to portray Reno's sharp intelligence and determination. Reno wrote countless freelance articles under male names for the Miami Daily News until she became so indispensable that the paper was forced to take her on staff and let her publish under her own name. She exposed Miami's black-market baby racket, revealed the abuse of children at the now infamous Dozier School for Boys, and supported the Miccosukee Indians in their historic land claim. Reno's life offers a view of the Roaring Twenties through the 1960s from the perspective of a swamp-stomping woman who rarely lived by the norms of society. Titan of a journalist, champion of the underdog, and self-directed bohemian, Jane Wood Reno was a mighty personality far ahead of her time.

In 1834, a young Chinese woman named Afong Moy arrived in America, her bound feet stepping ashore in New York City. She was both a prized guest and advertisement for a merchant firm-a promotional curiosity used to peddle exotic wares from the East. Over the next few years, she would shape Americans' impressions of China even as she assisted her merchant sponsors in selling the largest quantities of Chinese goods yet imported for the burgeoning American market. Americans views of the exotic Far East in this early period before Chinese immigration were less critical than they would later become. Afong Moy became a subject of poetry, a trendsetter for hair styles and new fashions, and a lucky name for winning racehorses. She met Americans face to face in cities and towns across the country, appearing on local stages to sell and to entertain. Yet she also moved in high society, and was the first Chinese guest to be welcomed to the White House. However, this success was not to last. As her novelty wore off, Afong Moy was cast aside by her managers. Though concerned public citizens rallied in support, her fame dwindled and she spent several years in a New Jersey almshouse. In the late 1840s, P.T. Barnum offered Afong Moy several years of promising renewal as the compatriot of Tom Thumb, yet this stint too was short-lived. In this first biography, Nancy E. Davis sheds light on the mystery of Afong Moy's life as a Chinese woman living in a foreign land.

Travel north from the upper Midwest's metropolises, and before long you're "Up North"-a region that's hard to define but unmistakable to any resident or tourist. Crops give way to forests, mines (or their remains) mark the landscape, and lakes multiply, becoming ever clearer until you reach the vastness of the Great Lakes. How to characterize this region, as distinct from the agrarian Midwest, is the question North Country seeks to answer, as a congenial group of scholars, journalists, and public intellectuals explores the distinctive landscape, culture, and history that define the northern margins of the American Midwest. From the glacial past to the present day, these essays range across the histories of the Dakota and Ojibwe people, colonial imperial rivalries and immigration, and conflicts between the economic imperatives of resource extraction and the stewardship of nature. The book also considers literary treatments of the area-and arguably makes its own contributions to that literature, as some of the authors search for the North Country through personal essays, while others highlight individuals who are identified with the area, like Sigurd Olson, John Barlow Martin, and Russell Kirk. From the fur trade to tourism, fisheries to supper clubs, Finnish settlers to Native treaty rights, the nature of the North Country emerges here in all its variety and particularity: as clearly distinct from the greater Midwest as it is part of the American heartland.

Tree sitters. Logger protests. Dying timber towns. An iconic species on the brink. The Timber Wars consumed the Pacific Northwest in the late 1980s and early1990s and led political leaders to ask scientists for a solution. The Northwest Forest Plan was the result. For most of the twentieth century, the central theme of federal forest management in the Pacific Northwest had been logging old-growth forests to provide a sustained yield of timber. During the 1970s and 1980s, however, a series of studies by young scientists highlighted the destructive impact of that logging on northern spotted owls, salmon, and the old-growth ecosystem itself. Combining this new science with newly minted environmental laws like the Endangered Species Act, environmental activists obtained court injunctions to stop old-growth logging on federal land, setting off a titanic struggle in the Pacific Northwest to find a way to accommodate conservation imperatives as well as the logging that provided employment for tens of thousands of people. That effort involved years of controversy and debate, federal courts, five science assessments, Congress, and eventually the president of the United States. It led to creation of the Northwest Forest Plan, which sharply and abruptly shifted the primary goal of federal forestry toward conserving the species and ecosystems of old-growth forests. Scientists went from spectators to planners and guides, employing their latest scientific findings and expertise to create a forest plan for 20 million acres that would satisfy the courts. The largest upheaval in federal forest management in history had occurred, along with a precipitous decline in timber harvest, and there was no going back. In this book, three of the scientists who helped craft that change tell the story as they know it: the causes, development, adoption, and implementation of the Northwest Forest Plan. The book also incorporates personal reflections from the authors, short commentaries and histories from key figures— including spotted owl expert Eric Forsman—and experiences from managers who implemented the Plan as best they could. Legal expert Susan Jane M. Brown helped interpret court cases and Debora Johnson turned spatial data into maps. The final chapters cover the Plan’s ongoing significance and recommendations for conserving forest and aquatic ecosystems in an era of megafires and climate change.

The role of women in Iran has commonly been viewed solely through the lens of religion, symbolized by veiled females subordinated by society. In this work, Firoozeh Kashani-Sabet, an Iranian-American historian, aims to explain how the role of women has been central to national political debates in Iran. Spanning the 19th and 20th centuries, the book examines issues impacting women's lives under successive regimes, including hygiene campaigns that cast mothers as custodians of a healthy civilization; debates over female education, employment, and political rights; conflicts between religion and secularism; the politics of dress; and government policies on contraception and population control. Among the topics she will examine are the development of a women's movement in Iran, perhaps most publicly expressed by Nobel Prize winner Shirin Ebadi. The narrative comes up to the present, looking at reproductive rights, the spread of AIDS, and fashion since the Iranian Revolution.

Macedonia and its Questions: Origins, Margins, Ruptures and Continuity is a multi-disciplinary book of 11 chapters, containing contributions that span the fields of linguistics, political science, sociology, history and law. The title of the book purposefully references but simultaneously interrogates and challenges the idea that certain nation-states and certain ethnicities can in some way constitute a "question" while others do not. The "Macedonian Question" generally has the status of a problem that involves questioning the very existence of Macedonians and one of the aims of this volume is to reframe the nature of the discussion.

Imagine a time when a killer disease took lives at a rate rivaling Covid-19 in 2020 and 2021, and continued that grim harvest year after year, decade after decade. Such a nightmare scenario played out in the state of Arkansas-and across the United States-throughout the nineteenth century and well into the twentieth, when the scourge of tuberculosis afflicted populations. Stalking the Great Killer is the gripping story of Arkansas's struggle to control tuberculosis, and how eventually the state became a model in its effective treatment of the disease. To place the story of tuberculosis in Arkansas in historical perspective, the authors trace the origins of the disease back to the Stone Age. As they explain, it became increasingly lethal in the nineteenth century, particularly in Europe and North America. Among U.S. states, Arkansas suffered some of the worst ravages of the disease, and the authors argue that many of the improvements in the state's medical infrastructure grew out of the desperate need to control it. In the early twentieth century, Arkansas established a state-owned sanitarium in the northwestern town of Booneville and, thirty years later, the segregated Black sanitarium outside Little Rock. These institutions helped slow the "Great Killer" but at a terrible cost: removed from families and communities, patients suffered from the trauma of isolation. Joseph Bates saw this when he personally delivered an uncle to the Booneville sanitarium as a teen in the 1940s. In the 1960s, Bates, now himself a physician, and his physician colleague Paul Reagan overcame a resistant medical-political system to develop a new approach to treating the disease without the necessity of prolonged isolation. This approach, consisting of brief hospitalization followed by outpatient treatment, became the standard of care for the disease. Americans today, having gained control of the disease in the United States, seldom look back. Yet, in the age of the Covid-19 pandemic, this compelling history, based on extensive research and eyewitness testimony, offers valuable lessons for the present about community involvement in public health, the potential efficacy of public-private partnerships, and the importance of forward-thinking leadership in the battle to eradicate disease.

Religious ceremonies were an inseparable part of Aboriginal traditional life, reinforcing social, economic, and political values. However, missionaries and government officials with ethnocentric attitudes of cultural superiority decreed that Native dances and ceremonies were immoral or un-Christian and an impediment to the integration of the Native population into Canadian society. Beginning in 1885, the Department of Indian Affairs implemented a series of amendments to the Canadian Indian Act, designed to eliminate traditional forms of religious expression and customs, such as the Sun Dance, the Midewiwin, the Sweat Lodge, and giveaway ceremonies. However, the amendments were only partially effective. Aboriginal resistance to the laws took many forms; community leaders challenged the legitimacy of the terms and the manner in which the regulations were implemented, and they altered their ceremonies, the times and locations, the practices, in an attempt both to avoid detection and to placate the agents who enforced the law. Katherine Pettipas views the amendments as part of official support for the destruction of indigenous cultural systems. She presents a critical analysis of the administrative policies and considers the effects of government suppression of traditional religious activities on the whole spectrum of Aboriginal life, focussing on the experiences of the Plains Cree from the mid-1880s to 1951, when the regulations pertaining to religious practices were removed from the Act. She shows how the destructive effects of the legislation are still felt in Aboriginal communities today, and offers insight into current issues of Aboriginal spirituality, including access to and use of religious objects held in museum repositories, protection of sacred lands and sites, and the right to indigenous religious practices in prison.

After a humiliating defeat in the Crimean War, the Russian Empire struggled to reassert its position as a global power. A small noble family returned from the siege of Sevastopol and joined the rulers' efforts to advance Russian standing in the decades until 1917. Intimate Empire tells the story of the Mansurovs, who were known to nineteenth-century observers as resourceful imperial agents and staunch supporters of Orthodoxy. In close interplay with scholarship and the media, they built churches and pilgrim hostels to increase Russian dominance within its borders and in the Ottoman Empire. Some of the family's achievements stand to this day: the Russian complex in Jerusalem and an impressive Orthodox Convent in Riga. When the Revolution came, they faced stigmatization as former nobles, believers, and monarchists. Impoverishment and arrests became part of their daily lives in Soviet Russia. Intimate Empire is a study of the momentous role played by elite families in Russia's international involvement in the age of empire. It shows how three generations of a mobile noble family advanced the intertwined causes of the Russian Empire and Orthodoxy, using family resources and tools of intimacy. Women were crucial for the family's efforts, both behind the scenes and in public. It is the first monograph to examine the interplay between family and empire building in Russian history-a topic that has proven extraordinarily prolific for British imperial history yet remains virtually unexplored for the Russian case. Russia, Orthodoxy, and noble family life emerge as part of the European trans-imperial scene.

Faith, Race, and the Lost Cause is a new history of Richmond's famous St. Paul's Episcopal Church, attended by Robert E. Lee and Jefferson Davis during the Civil War and a tourist magnet thereafter. Christopher Alan Graham's narrative-which emerged out of St. Paul's History and Reconciliation Initiative-charts the congregation's theological and secular views of race from the church's founding in 1845 to the present day, exploring the church's complicity in Lost Cause narratives and racial oppression in Richmond. Graham investigates the ways that the actions of elite white southerners who imagined themselves as benevolent-liberal, even-in their treatment of Black people through the decades obscured the actual damage to Black bodies and souls that this ostensible liberalism caused. Placing the legacy of St. Paul's self-described benevolent paternalism in dialogue with the racial and religious geography of Richmond, Graham reflects on what an authentic process of recognition and reparations might be, drawing useful lessons for America writ large.

The Native American tribes of what is now the southeastern United States left intriguing relics of their ancient cultural life. Arrowheads, spear points, stone tools, and other artifacts are found in newly plowed fields, on hillsides after a fresh rain, or in washed-out creek beds. These are tangible clues to the anthropology of the Paleo-Indians, and the highly developed Mississippian peoples.

This indispensable guide to identifying and understanding such finds is for conscientious amateur archeologists who make their discoveries in surface terrain. Many are eager to understand the culture that produced the artifact, what kind of people created it, how it was made, how old it is, and what its purpose was.

Here is a handbook that seeks identification through the clues of cultural history. In discussing materials used, the process of manufacture, and the relationship between the artifacts and the environments, it reveals ancient discoveries to be not merely interesting trinkets but by-products from the once vital societies in areas that are now Alabama, Arkansas, Georgia, Kentucky, Louisiana, Mississippi, the Carolinas, as well as in southeastern Texas, southern Missouri, southern Illinois, and southern Indiana.

The text is documented by more than a hundred drawings in the actual size of the artifacts, as well as by a glossary of archeological terms and a helpful list of state and regional archeological societies.

Troubling Masculinities: Terror, Gender, and Monstrous Others in American Film Post-9/11 is the first multigenre study of representations of masculinity following the emergence of violent terror as a plot element in American cinema after September 11, 2001. Across a broad range of subgenres - including disaster melodrama, monster movies, postapocalyptic science fiction, discovered footage and home invasion horror, action-thrillers, and frontier westerns - author Glen Donnar examines the impact of "terror-Others," from Arab terrorists to giant monsters, especially in relation to cinematic representations in earlier periods of national turmoil. Donnar demonstrates that the reassertion of masculinity and American national identity in post-9/11 cinema repeatedly unravels across genres. Taking up critical arguments about Hollywood's attempts to resolve male crisis through Orientalizing figures of terror, he shows how this failure reflects an inability to effectively extinguish the threat or frightening difference of terror. The heroes in these movies are unable to heal themselves or restore order, often becoming as destructive as the threats they are supposed to be fighting. Donnar concludes that interrelated anxieties about masculinity and nationhood continue to affect contemporary American cinema and politics. By showing how persistent these cultural fears are, the volume offers an important counternarrative to this supposedly unprecedented moment in American history.

Each of the nearly 100 essays in Insight Philadelphia tells a succinct, compelling, and little-known tale of the city's past. Some stories are quirky, like how early gas stations were designed to resemble classical temples, or the saga of how a museum acquired a 2000-year-old Greek statue, then had it demolished it with a sledgehammer. Other stories turn serious, exploring the tragic deaths of child laborers in the city's textile mills and a century-old case of racial profiling that led to a stationhouse murder. Historian Kenneth Finkel introduces readers to the many brave souls and colorful characters who left their mark on the city, from the Irish immigrant "coal heavers" - who initiated the nation's first general strike, to the teenage Josephine Baker making a flashy debut on the Philadelphia stage. Illustrated with scores of rare archival images, Insight Philadelphia will give readers a new appreciation for the people and places that make the City of Brotherly Love so unique.

On September 11, 1814, an American naval squadron under Master Commandant Thomas Macdonough defeated a formidable British force on Lake Champlain under the command of Captain George Downie, effectively ending the British invasion of the Champlain Valley during the War of 1812. This decisive battle had far-reaching repercussions in Canada, the United States, England, and Ghent, Belgium, where peace talks were under way. Examining the naval and land campaign in strategic, political, and military terms, from planning to execution to outcome, The Battle of Lake Champlain offers the most thorough account written of this pivotal moment in American history. For decades the Champlain corridor-a direct and accessible invasion route between Lower Canada and the northern United States-had been hotly contested in wars for control of the region. In exploring the crucial issue of why it took two years for the United States and Britain to confront each other on Lake Champlain, historian John H. Schroeder recounts the war's early years, the failed U.S. invasions of Canada in 1812 and 1813, and the ensuing naval race for control of the lake in 1814. To explain how the Americans achieved their unexpected victory, Schroeder weighs the effects on both sides of preparations and planning, personal valor and cowardice, command decisions both brilliant and ill-conceived, and sheer luck both good and bad. Previous histories have claimed that the War of 1812 ended with Andrew Jackson's victory at the Battle of New Orleans. Schroeder demonstrates that the United States really won the war four months before-at Plattsburgh on Lake Champlain. Through a comprehensive analysis of politics and diplomacy, Schroeder shows that the victory at Lake Champlain prompted the British to moderate their demands at Ghent, bringing the war directly and swiftly to an end before Jackson's spectacular victory in January 1815.

For the Cherokee Nation, the Civil War was more than a contest between the Union and the Confederacy. It was yet another battle in the larger struggle against multiple white governments for land and tribal sovereignty. Cherokee Civil Warrior tells the story of Chief John Ross as he led the tribe in this struggle. The son of a Scottish father and mixed-blood Indian mother, John Ross served the Cherokee Nation in a public capacity for nearly fifty years, thirty-eight as its constitutionally elected principal chief. Historian W. Dale Weeks describes Ross's efforts to protect the tribe's interests amid systematic attacks on indigenous culture throughout the nineteenth century, from the forced removal policies of the 1830s to the exigencies of the Civil War era. At the outset of the Civil War, Ross called for all Cherokees, slaveholding and nonslaveholding, to remain neutral in a war they did not support-a position that became untenable when the United States withdrew its forces from Indian Territory. The vacated forts were quickly occupied by Confederate troops, who pressured the Cherokees to align with the South. Viewed from the Cherokee perspective, as Weeks does in this book, these events can be seen in their proper context, as part of the history of U.S. "Indian policy," failed foreign relations, and the Anglo-American conquest of the American West. This approach also clarifies President Abraham Lincoln's acknowledgment of the federal government's abrogation of its treaty obligation and his commitment to restoring political relations with the Cherokees-a commitment abruptly ended when his successor Andrew Johnson instead sought to punish the Cherokees for their perceived disloyalty. Centering a Native point of view, this book recasts and expands what we know about John Ross, the Cherokee Nation, its commitment to maintaining its sovereignty, and the Civil War era in Indian Territory. Weeks also provides historical context for later developments, from the events of Little Bighorn and Wounded Knee to the struggle over tribal citizenship between the Cherokees and the descendants of their former slaves.

Assembles for the first time the many different texts imagining the future after the end of apartheid Explores the history of how the future in South Africa after the end of apartheid was imagined Provides the first literary-cultural history of South African speculative fiction Studies the literary-political cultures of the five major traditions of South African anti-colonial/ anti-segregationist/ anti-apartheid thought Focusing on well-known and obscure literary texts from the 1880s to the 1970s, as well as the many manifestos and programmes setting out visions of the future, this book charts the dreams of freedom of five major traditions of anti-colonial and anti-apartheid resistance: the African National Congress, the Industrial and Commercial Workers Union, the Communist Party of South Africa, the Non-European Unity Movement and the Pan-Africanist Congress. More than an exercise in historical excavation, Dreaming of Freedom in South Africa raises challenging questions for the post-apartheid present.

Loretta Czernis applies her sociological training in document analysis to study one government prescription for what ails Canadians. The "Report of the Task Force on Canadian Unity" rewrote Canada by reinventing patriotism, essentially inviting Canadians to imagine a new Canada. The "Report" itself is the product of what she calls the "federal writing machine" which exists to continually rewrite and thus reinvent Canada. Czernis' contextual reading of the "Report" occurs on two levels: reading technically, she examines the "Report"'s anonymous writing style that asks readers to imitate its own conclusions (be patriotic, buy a flag, shop at home). Gestural reading invites reading as performance. Canadians are invited to participate in reshaping Canada by reading Canada allegorically, as a social body, capable of changing its form. What a document may intend is not always the same as what is read into it. Mistakes can and do occur in the reading. Czernis suggests that these "mistakes" constitute a significant form of resistance to the anonymous writing machine. "Weaving a Canadian Allegory" will be of special interest to Canadianists, sociologists and to those involved in cultural, political and textual studies.

This thought-provoking book examines gang history in the region encompassing West Texas, Southern New Mexico, and Northern Chihuahua, Mexico. Known as the El Paso-Juarez borderland region, the area contains more than three million people spanning 130 miles from east to west. From the badlands--the historically notorious eastern Valle de Juarez--to the Puerto Palomas port of entry at Columbus, New Mexico, this area has become more militarized and politicized than ever before. Mike Tapia examines this region by exploring a century of historical developments through a criminological lens and by studying the diverse subcultures on both sides of the law. Tapia looks extensively at the role of history and geography on criminal subculture formation in the binational urban Setting of El Paso-Juarez, demonstrating the region's unique context for criminogenic processes. He provides a poignant case study of Homeland Security and the apparent lack of drug war spillover in communities on the US-Mexico border.

For hundreds of years, farmers and fishing communities maintained the inlet to Ellisville Marsh, a picturesque piece of coastline ten miles south of Plymouth, Massachusetts. Recognized as one of the most environmentally sensitive and ecologically valuable places in the state, the salt marsh and estuary are home to a diverse array of wildlife and a range of habitats, including low-tide mudflats, a saltwater pond, intertidal zone, and fields of tall marsh grass.After agricultural and fishing activities faded away in the late twentieth century, it soon became apparent that protecting the marsh and its surroundings from development would not be enough to restore the natural equilibrium that had been lost when the inlet became blocked. Having witnessed government inaction over the years, Eric P. Cody and four other locals founded the Friends of Ellisville Marsh in 2007 to address erosion, revive tidal flows, and revitalize fisheries and wildlife in the face of climate change. Rescuing Ellisville Marsh presents the powerful case study of backyard activism, telling the story of a community that bonded with a natural place and decided to fight for it.