Today's Euroscepticism contrasts sharply with the idealism of the thousands of Poles thrust out of their country after 1939 by war, occupation and communism. How could a future Poland find security and progress, but by membership in a union of European states? This book explores how Poles in exile attempted to shape opinion in Poland and the West.

Carl V. Harris's Segregation in the New South, completed and edited by W. Elliot Brownlee, explores the rise of racial exclusion in late nineteenth-century Birmingham, Alabama. In the 1870s, African Americans in this crucial southern industrial city were eager to exploit the disarray of slavery's old racial lines, assert their new autonomy, and advance toward full equality. However, most southern whites worked to restore the restrictive racial lines of the antebellum South or invent new ones that would guarantee the subordination of Black residents. From Birmingham's founding in 1871, color lines divided the city, and as its people strove to erase the lines or fortify them, they shaped their futures in fateful ways. Social segregation is at the center of Harris's history. He shows that from the beginning of Reconstruction southern whites engaged in a comprehensive program of assigning social dishonor to African Americans-the same kind of dishonor that whites of the Old South had imposed on Black people while enslaving them. In the process, southern whites engaged in constructing the meaning of race in the New South.

Explores the dynamics between Orthodoxy and politics in Romania, providing an accessible narrative on church-state relations from the establishment of the state in 1859 to the rise of Ceau?escu in 1965. The book argues that Romanian national communism had an ally in a strong Church, and analyzes religious diplomacy with actors in the West.

This book traces representations of "Gypsies" that have become prevalent in the European imagination and culture and influenced the perceptions of Roma in Eastern and Western European societies.

In 1949, Margaret Norquay moved with her new husband, a minister with the United Church of Canada, to Mayerthorpe, in northern Alberta, a village in the centre of what was in those days a pioneer hinterland. "Broad Is the Way" is a collection of stories from their seven years there. Told with affection and gentle humour, the stories cover the challenges, heartaches, and delights of a young community and a minister and his wife in a very new marriage. Topics include the experience of orphan children sent to work on Western farms, manoeuvring for a restroom downtown for farmers' wives in need of a place to change their babies while their husbands did business, dealing with the RCMP over liquor found in the church basement, and the generosity of spirit shown by the community to the Norquays. Throughout the book, Margaret Norquay's indomitable spirit and determination are evident and illustrate her passionate belief in making positive change and having fun while doing it.

Bringing together leading authorities and cutting edge scholars, this collection re-examines the defining concepts of Stalinism and the Stalinization odel. The aim of the book is to explore how the common imperatives of a centralized movement were experienced across national boundaries.

This work offers a major new interpretation of the Stalin's role in the gestation of the Cold War. Based on important new evidence, Dimitrov reveals Stalin's genuine efforts to preserve his World War II alliance with the US and Britain and to encourage a degree of cooperation between communists and democratic parties in Eastern Europe.

Stressing the relationship between tsarism's service-state ethos and its utilization of subjects, this study argues that economic and political, rather than judicial or penological, factors primarily conditioned Siberian exile's growth and development.

As British and Irish migrants sought new lives in the Caribbean, Asia, North America and Australasia, they left a trail of physical remains where settlement occurred. Between the 17th and 20th centuries, gravestones and elaborate epitaphs documented identity and attachment to their old and new worlds. This book expands upon earlier examination of cultural imperialism to reveal how individuals, kinship groups and occupational connections identified with place and space over time. With analyses based on gravestones and memorial markers in the UK and Ireland, Australasia, Asia, Africa and the Americas, the contributors explore how this evidence can inform 21st-century ideas about the attachments that British and Irish migrants had to 'home' - in both life and death.

In the early 1930s Soviet authorities launched a campaign to create "socialist" retailing and also endorsed Soviet consumerism. How did the Stalinist regime reconcile retailing and consumption with socialism? This book examines the discourses that the Stalinist regime's new approach to retailing and consumption engendered.

Jack Robinson made his name as a much-sought-after fashion and celebrity photographer during the 1960s and early 1970s, and his work is well documented in hundreds of pages of Vogue, Harper' Bazaar, and Life, as well as other publications. However, his personal life remains virtually unknown. In this study of Robinson and his photography, Howard Philips Smith takes an in-depth look at Robinson's early life in New Orleans, where he discovered his passion for painting, photography, and the Dixie Bohemian life of the French Quarter. A Sojourn in Paradise: Jack Robinson in 1950s New Orleans features more than one hundred photographs taken by the artist, accompanied by detailed commentary about Robinson's life in New Orleans and excerpts from interviews with the people who knew him when he lived there. Robinson's photographs of New Orleans reveal the genesis of two unique and fascinating facets of the city's history and culture: the creation of the first gay Carnival krewes who would make their own unique contribution to the rich cultural history of the city and the formation of the Orleans Gallery, one of the earliest centers of the contemporary art movement blossoming in 1950s America. This detailed study of Jack Robinson's early life and photography illustrates the contributions of a gifted, gay artist whose quiet spirit and constant interior struggle found refuge in New Orleans, the city where he was able to find himself, for a time, free from society's grip and open to exploring life on his own terms.

In this ground-breaking collection, a team of leading experts offer a detailed examination of under-researched aspects of Soviet political repression in the 1930s. Drawing on archival documents and materials that have received little attention in Western historiography, much of the information detailed here is in English for the first time.

Forgotten Lives explores the lives and work of Lenin's sisters, Anna, Ol'ga and Mariia, and the role they played in the Russian Revolution. It traces their early revolutionary careers and contributions to the underground movement, their work for the Party and the State after October 1917, and their relationship with Lenin and Stalin.

Women in Russian Culture and Society, 1700-1825 is a collection of essays by leading researchers shedding new light on women as writers, actresses, nuns and missionaries. It illuminates the lives of merchant and serf women as well as noblewomen and focuses on women's culture in Russia during this period.

This book shows how the totalitarian ideology of the Soviet period shaped the practices of Soviet theatre for youth. It weaves together politics, pedagogy and aesthetics to reveal the complex intersections between theatre and its socio-historical conditions. It paints a picture of the theatrical developments from 1917 through to the new millennium.

The first book to analyze the distinct leader cults that flourished in the era of 'High Stalinism' as an integral part of the system of dictatorial rule in the Soviet Union and Eastern Europe. Fifteen studies explore the way in which these cults were established, their function and operation, their dissemination and reception, the place of the cults in art and literature, the exportation of the Stalin cult and its implantment in the communist states of Eastern Europe, and the impact which de-Stalinisation had on these cults.

This is the first comprehensive biography of Molotov and reflects the range of sources that have become available to historians since the fall of the USSR. It is a commentary on Soviet history. Molotov played his part in revolution, Civil War, Lenin's Russia, Stalin's struggle with the oppositions, collectivization, industrialization, the Terror, the Great Patriotic War, the beginnings of the Cold War, and in the Khrushchev era.

Winner of the Casa de las America Prize for Brazilian Literature, The Story of Rufino reconstructs the lively biography of Rufino Jose Maria, set against the historical context of Brazil and Africa in the nineteenth century. The book tells the story of Rufino or Abuncare, a Yoruba Muslim from the kingdom of Oyo, in present-day Nigeria. Enslaved as an adolescent by a rival ethnic group, he was captured by Brazilian slave traders and taken to Brazil as a slave sometime in the early 1820s. In 1835, after being enslaved in Salvador and Rio Grande do Sul, Rufino bought his freedom with money he made as a hired-out slave and perhaps from making Islamic amulets. He found work in Rio de Janeiro as a cook on a slave ship bound for Luanda in Angola, despite the trans-Atlantic slave trade having been illegal in Brazil since 1831. Rufino himself became a petty slave trader. He made a few voyages before his ship was captured by the British and taken to Sierra Leone in 1841 for trial by the Anglo-Brazilian Mixed Commission to determine if it was equipped for the slave trade, since there were no slaves on board. During the three months awaiting the court's decision, Rufino lived among Yoruba Muslims, his people, and attended Quranic and Arabic classes. He later returned to Sierra Leone as a witness in a court case and attended classes with Muslim masters for almost two years. Once back in Brazil, he established himself as a diviner - serving whites and blacks, free and slaves, Brazilians and Africans, Muslim and non-Muslims - as well as a spiritual leader, an Alufa, in the local Afro-Muslim community. In 1853 Rufino was arrested due to rumors of an imminent African slave revolt. The police used as evidence for his arrest the large number of Arabic manuscripts in his possession, the same kind of material the police had found with Muslim rebels in Bahia thirty years earlier. During his interrogation, Rufino told his life story, which is used to reconstruct the world in which he lived under slavery and in freedom on African shores, aboard slave ships, and in Brazil. An extraordinary Atlantic history carefully pieced together from the archives, The Story of Rufino illuminates the complexities of slavery and freedom in Africa and Brazil and the resilience of ethnic and religious identities.

This volume surveys Nineteenth-century Russian society and economy and finds that Russian institutions, practices and ideas fit the general European pattern for that period of rapid change. Even apparently distinctive Russian features deepen our understanding of 'Europeaness'. In the Nineteenth-century there were still many different ways to be European, and excessive generalization based on the experiences of one or two countries obscures the great diversity that still characterized European civilization. Moreover, these essays bring to light several points at which Russian legislation and thinking provided models and examples for others to follow. The authors focus on key elements of how Russians envisaged and constructed their economy and society. This is an important contribution that increases understanding of Russian history at a time when Russia's relationship with the 'West' is again debated.

Before the Civil War, Northern, Southern, and Western political cultures crashed together on the middle border, where the Ohio, Mississippi, and Missouri Rivers meet. German Americans who settled in the region took an antislavery stance, asserting a liberal nationalist philosophy rooted in their revolutionary experience in Europe that emphasized individual rights and freedoms. By contextualizing German Americans in their European past and exploring their ideological formation in failed nationalist revolutions, Zachary Stuart Garrison adds nuance and complexity to their story. Liberal German immigrants, having escaped the European aristocracy who undermined their revolution and the formation of a free nation, viewed slaveholders as a specter of European feudalism. During the antebellum years, many liberal German Americans feared slavery would inhibit westward progress, and so they embraced the Free Soil and Free Labor movements and the new Republican Party. Most joined the Union ranks during the Civil War. After the war, in a region largely opposed to black citizenship and Radical Republican rule, German Americans were seen as dangerous outsiders. Facing a conservative resurgence, liberal German Republicans employed the same line of reasoning they had once used to justify emancipation: A united nation required the end of both federal occupation in the South and special protections for African Americans. Having played a role in securing the Union, Germans largely abandoned the freedmen and freedwomen. They adopted reconciliation in order to secure their place in the reunified nation. Garrison's unique transnational perspective to the sectional crisis, the Civil War, and the postwar era complicates our understanding of German Americans on the middle border.

This is the first book-length study of masculinity in Imperial Russia. By looking at official and unofficial life at universities across the Russian empire, this project offers a picture of the complex processes through which gender ideologies were forged and negotiated in the Nineteenth Century. Masculinity, Autocracy and the Russian University, 1804-1863 demonstrates how gender was critical to political life in a European monarchy.

Our understanding of the dynamics of Communist systems was substantially improved by taking political culture into account. But how much does the concept of political culture add to our empirical understanding of post-Communist Russia? The book's contributors engage with theoretical debates between political culture and competing 'rational choice' and institutionalist approaches to post-Soviet politics, and provide illustrative empirical studies of civic participation, views of national identity, the Russian criminal justice system and political violence.