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Books > History > History of other lands
Pantex was built during World War II near the town of Amarillo,
Texas. The site was converted early in the Cold War to assemble
nuclear weapons and produce high explosives. For nearly fifty years
Pantex has been the sole assembly and disassembly plant for nuclear
weapons in the United States. Today, most of the activities of the
plant consist of the manufacture of high explosive components and
the dismantlement or life extension of weapons. Unlike the much
more famous nuclear-weapons-production sites at Los Alamos, Oak
Ridge, Hanford, and Rocky Flats, the Pantex plant has drawn little
attention, hidden under a metaphoric "cap of invisibility." Lucie
Genay now lifts that invisibility cap to give the world its first
in-depth look at Pantex and the people who have spent their lives
as neighbors and employees of this secretive industry. The book
investigates how Pantex has impacted local identity by molding
elements of the past into the guaranty of its future and its
concealment. It further examines the multiple facets of Pantexism
through the voices of native and adoptive Panhandlers.
The activists and victories that made Florida a leader in land
preservation. Despite Florida's important place at the beginning of
the American conservation movement and its notable successes in the
fight against environmental damage, the full story of land
conservation in the state has not yet been told. In this
comprehensive history, Clay Henderson celebrates the individuals
and organizations who made the Sunshine State a leader in
state-funded conservation and land preservation. Starting with
early naturalists like William Bartram and John Muir who inspired
the movement to create national parks and protect the country's
wilderness, Forces of Nature describes the efforts of familiar
heroes like Marjorie Stoneman Douglas and May Mann Jennings and
introduces lesser-known champions like Frank Chapman, who helped
convince Theodore Roosevelt to establish Pelican Island as the
first national wildlife refuge in the United States. Henderson
details how many of Florida's activists, artists, philanthropists,
and politicians have worked to designate threatened land for use as
parks, preserves, and other conservation areas. Drawing on
historical sources, interviews, and his own long career in
environmental law, Henderson recounts the many small victories over
time that helped Florida create several units of the national park
system, nearly thirty national wildlife refuges, and one of the
best state park systems in the country. Forces of Nature will
motivate readers to join in defending Florida's natural wonders.
On June 11, 1950, the Cleveland Plain Dealer published an obituary
under the bold headline "Chief Thunderwater, Famous in Cleveland 50
Years, Dies." And there, it seems, the consensus on Thunderwater
ends. Was he, as many say, a con artist and an imposter posing as
an Indian who lead a political movement that was a cruel hoax? Or
was he a Native activist who worked tirelessly and successfully to
promote Haudenosaunee, or Iroquois, sovereignty in Canada? The
truth about this enigmatic figure, so long obscured by vying
historical narratives, emerges clearly in Gerald F. Reid's
biography, Chief Thunderwater-the first full portrait of a central
character in twentieth-century Iroquois history. Searching out
Thunderwater's true identity, Reid documents Thunderwater's life
from his birth in 1865, as Oghema Niagara, through his turns as a
performer of Indian identity and, alternately, as a dedicated
advocate of Indian rights. After nearly a decade as an entertainer
in Buffalo Bill's Wild West Show, Thunderwater became progressively
more engaged in Haudenosaunee political affairs-first in New York
and then in Quebec and Ontario. As Reid shows, Thunderwater's
advocacy for Haudenosaunee sovereignty sparked alarm within
Canada's Department of Indian Affairs, which moved forcefully to
discredit Thunderwater and dismantle his movement. Self-promoter,
political activist, entrepreneur: Reid's critical study reveals
Thunderwater in all his contradictions and complexity-a complicated
man whose story expands our understanding of Native life in the
early modern era, and whose movement represents a key moment in the
development of modern Haudenosaunee nationalism.
We remember the 1966 birth of the New Orleans Saints as a shady
quid pro quo between the NFL commissioner and a Louisiana
congressman. Moving the Chains is the untold story of the athlete
protest that necessitated this backroom deal, as New Orleans
scrambled to respond to a very public repudiation of the racist
policies that governed the city. In the decade that preceded the
1965 athlete walkout, a reactionary backlash had swept through
Louisiana, bringing with it a host of new segregation laws and
enough social strong-arming to quash any complaints, even from
suffering sports promoters. Nationwide protests assailed the Tulane
Green Wave, the Sugar Bowl, and the NFL's preseason stop-offs, and
only legal loopholes and a lot of luck kept football alive in the
city. Still, live it did, and in January 1965, locals believed they
were just a week away from landing their own pro franchise. All
they had to do was pack Tulane Stadium for the city's biggest
audition yet, the AFL All-Star game. Ultimately, all fifty-eight
Black and white teammates walked out of the game to protest the
town's lingering segregation practices and public abuse of Black
players. Following that, love of the gridiron prompted and excused
something out of sync with the city's branding: change. In less
than two years, the Big Easy made enough progress to pass a blitz
inspection by Black and white NFL officials and receive the
long-desired expansion team. The story of the athletes whose
bravery led to change quickly fell by the wayside. Locals framed
desegregation efforts as proof that the town had been progressive
and tolerant all along. Furthermore, when a handshake between Pete
Rozelle and Hale Boggs gave America its first Super Bowl and New
Orleans its own club, the city proudly clung to that version of
events, never admitting the cleanup even took place. As a result,
Moving the Chains is the first book to reveal the ramifications of
the All-Stars' civil resistance and to detail the Saints' true
first win.
On an August night in 1893, the deadliest hurricane in South
Carolina history struck the Lowcountry, killing thousands-almost
all African American. But the devastating storm is only the
beginning of this story. The hurricane's long effects intermingled
with ongoing processes of economic downturn, racial oppression,
resistance, and environmental change. In the Lowcountry, the
political, economic, and social conditions of Jim Crow were
inextricable from its environmental dimensions. This narrative
history of a monumental disaster and its aftermath uncovers how
Black workers and politicians, white landowners and former
enslavers, northern interlocutors and humanitarians all met on the
flooded ground of the coast and fought to realize very different
visions for the region's future. Through a telescoping series of
narratives in which no one's actions were ever fully triumphant or
utterly futile, Hurricane Jim Crow explores with nuance this
painful and contradictory history and shows how environmental
change, political repression, and communal traditions of
resistance, survival, and care converged.
On an August night in 1893, the deadliest hurricane in South
Carolina history struck the Lowcountry, killing thousands-almost
all African American. But the devastating storm is only the
beginning of this story. The hurricane's long effects intermingled
with ongoing processes of economic downturn, racial oppression,
resistance, and environmental change. In the Lowcountry, the
political, economic, and social conditions of Jim Crow were
inextricable from its environmental dimensions. This narrative
history of a monumental disaster and its aftermath uncovers how
Black workers and politicians, white landowners and former
enslavers, northern interlocutors and humanitarians all met on the
flooded ground of the coast and fought to realize very different
visions for the region's future. Through a telescoping series of
narratives in which no one's actions were ever fully triumphant or
utterly futile, Hurricane Jim Crow explores with nuance this
painful and contradictory history and shows how environmental
change, political repression, and communal traditions of
resistance, survival, and care converged.
Falklands Facts and Fallacies is a pioneer work and an essential
contribution to an understanding of the history and legal status of
the Falkland Islands. It presents abundant evidence from documents
(some never printed before) in archives in Buenos Aires, La Plata,
Montevideo, London, Cambridge, Stanley, Paris, Munich and
Washington DC, and provides the facts to correct the fallacies and
distortions in accounts by earlier authors. It reveals persuasive
evidence that the Falklands were discovered by a Portuguese
expedition at the latest around 1518-19, and not by Vespucci or
Magellan. It demonstrates conclusively that the Anglo-Spanish
agreement of 1771 did not contain a reservation of Spanish rights,
that Britain did not make a secret promise to abandon the islands,
and that the Nootka Sound Convention of 1790 did not restrict
Britain's rights in the Falklands, but greatly extended them at the
expense of Spain. For the first time ever, extracts from the
despairing letters from the Falklands written in German in 1824 to
Louis Vernet by his brother Emilio are printed here in translation,
revealing the total chaos of the abortive 1824 Argentine expedition
to the islands. This book reveals how tiny the Argentine settlement
in the islands was in 1826-33. In April 1829 there were only 52
people, and there was a constant turnover of population; many
people stayed only a few months, and the population reached its
maximum of 128 only for a few weeks in mid-1831 before declining to
37 people at the beginning of 1833. This work also refutes the
falsehood that Britain expelled an Argentine population from the
Falklands in 1833. That myth has been Argentina's principal
propaganda weapon since the 1960s in its attempts to undermine
Falkland Islanders' right to self-determination. In fact Britain
encouraged the residents to stay, and only a handful left the
islands. A crucial document printed here is the 1850 Convention of
Peace between Argentina and Britain. At Argentina's insistence,
this was a comprehensive peace treaty which restored "perfect
friendship" between the two countries. Critical exchanges between
the Argentine and British negotiators are printed here for the
first time, which show that Argentina dropped its claim to the
Falklands and accepted that the islands are British. That, and the
many later acts by Argentina described here, definitively ended any
Argentine title to the islands. The legal status of the Falklands
is analysed here by extensive reference to legal works, to United
Nations resolutions on decolonisation, and to rulings by the
International Court of Justice, which together demonstrate
conclusively that the islands are British territory in
international law and that the Falkland Islanders, who have now
(2022) lived in their country for over 180 years and for nine
generations, are a unique people who are holders of territorial
sovereignty with the full right of external self-determination.
This book completely refutes the argumentation presented by
Professor Marcelo Kohen and Facundo Rodriguez in their work Las
Malvinas entre el Derecho y la Historia, Buenos Aires2015 (and its
English version: The Malvinas/Falklands Between History and Law),
which repeats many of the untruths and distortions that have been
presented for over half a century by Argentine authors - and by
Argentine governments at the United Nations. This second edition
has been thoroughly revised and updated; in cases of difference it
supersedes the first edition published in March 2020.
The Civilian War explores home front encounters between elite
Confederate women and Union soldiers during Sherman's March, a
campaign that put women at the center of a Union army operation for
the first time. Ordered to crush the morale as well as the military
infrastructure of the Confederacy, Sherman and his army
increasingly targeted wealthy civilians in their progress through
Georgia and the Carolinas. To drive home the full extent of
northern domination over the South, Sherman's soldiers besieged the
female domain-going into bedrooms and parlors, seizing
correspondence and personal treasures-with the aim of insulting and
humiliating upper-class southern women. These efforts blurred the
distinction between home front and warfront, creating
confrontations in the domestic sphere as a part of the war itself.
Historian Lisa Tendrich Frank argues that ideas about women and
their roles in war shaped the expectations of both Union soldiers
and Confederate civilians. Sherman recognized that slaveholding
Confederate women played a vital part in sustaining the Rebel
efforts, and accordingly he treated them as wartime opponents,
targeting their markers of respectability and privilege. Although
Sherman intended his efforts to demoralize the civilian population,
Frank suggests that his strategies frequently had the opposite
effect. Confederate women accepted the plunder of food and
munitions as an inevitable part of the conflict, but they
considered Union invasion of their private spaces an unforgivable
and unreasonable transgression. These intrusions strengthened the
resolve of many southern women to continue the fight against the
Union and its most despised general. Seamlessly merging gender
studies and military history, The Civilian War illuminates the
distinction between the damage inflicted on the battlefield and the
offenses that occurred in the domestic realm during the Civil War.
Ultimately, Frank's research demonstrates why many women in the
Lower South remained steadfastly committed to the Confederate cause
even when their prospects seemed most dim.
Winner of the 2021 Southwest Book Award from the Border Regional
Library Association The Shoulders We Stand On traces the complex
history of bilingual education in New Mexico, covering Spanish,
Dine, and Pueblo languages. The book focuses on the formal
establishment of bilingual education infrastructure and looks at
the range of contemporary challenges facing the educational
environment today. The book's contributors highlight particular
actions, initiatives, and people that have made significant impacts
on bilingual education in New Mexico, and they place New Mexico's
experience in context with other states' responses to bilingual
education. The book also includes an excellent timeline of
bilingual education in the state. The Shoulders We Stand On is the
first book to delve into the history of bilingual education in New
Mexico and to present New Mexico's leaders, families, and educators
who have pioneered program development, legislation, policy,
evaluation, curriculum development, and teacher preparation in the
field of bilingual multicultural education at state and national
levels. Historians of education, educators, and educators in
training will want to consider this as required reading.
How do regions form and evolve? What are the human and geographical
factors which help to unify a region, and what are the political
considerations which limit integration and curtail co-operation
between a region's communities? Through a diverse series of case
studies focusing on the regional history of Lesbos and the Troad
from the seventh century BC down to the first century AD, The
Kingdom of Priam offers a detailed exploration of questions about
regional integration in the ancient world. Drawing on a wide range
of evidence - from the geography of Strabo and the botany of
Theophrastos, to the accounts of eighteenth- and nineteenth-century
travellers and the epigraphy, numismatics, and archaeology of the
region - these case studies analyse the politics of processes of
regional integration in the Troad and examine the insular identity
of Lesbos, the extent to which the island was integrated into the
mainland, and the consequences of this relationship for its
internal dynamic. Throughout it is argued that although Lesbos and
the Troad became ever more economically well-integrated over the
course of this period, they nevertheless remained politically
fragmented and were only capable of unified action at moments of
severe crisis. These regional dynamics intersected in complex and
often unexpected ways with the various imperial systems (Persian,
Athenian, Macedonian, Attalid, Roman) which ruled over the region
and shaped its internal dynamics, both through direct interventions
in regional politics and through the pressures and incentives which
these imperial systems created for local communities.
Juan Bautista de Anza led the Spanish colonizing expedition in
1775-76 that opened a trail from Arizona to California and
established a presidio at San Francisco Bay. Franciscan missionary
Fray Pedro Font accompanied Anza. As chaplain and geographer, Font
kept a detailed daily record of the expedition's progress that
today is considered one of the fundamental documents of exploration
in the American Southwest. This new edition includes Font's
recently discovered field journal-the actual notes he wrote on the
trail. Previously published only in Spanish, this journal contains
many details and perspectives not found in the two "official"
versions that Font prepared after the expedition. It supplants the
1930 edition prepared by Herbert Eugene Bolton, which was based
solely on Font's "official" texts.With Anza to California,
1775-1776 interweaves and correlates for the first time all
existing texts of Font's journal and incorporates the latest
research on this pathbreaking expedition. Editor Alan K. Brown has
rendered a more accurate translation, allowing us to relive the
journey through Font's eyes as the friar presents a panorama of
history, geography, and ecology. Font also describes the
interaction between Hispanic settlers and Native peoples-revealing
Spanish relations with the Quechans on the Colorado River and the
Kumeyaay uprising in San Diego. Featuring maps and relief profiles
drawn by Font, along with new maps prepared by Brown, this edition
includes an extensive introduction and copious explanatory notes.
It is the most complete account of the Anza expedition and a
foundational primary source in California and Southwest history.
The Ku Klux Klan established a significant foothold in Arkansas in
the 1920s, boasting more than 150 state chapters and tens of
thousands of members at its zenith. Propelled by the prominence of
state leaders such as Grand Dragon James Comer and head of Women of
the KKK Robbie Gill Comer, the Klan established Little Rock as a
seat of power second only to Atlanta. In The Ku Klux Klan in 1920s
Arkansas, Kenneth C. Barnes traces this explosion of white
nationalism and its impact on the state's development.Barnes shows
that the Klan seemed to wield power everywhere in 1920s Arkansas.
Klansmen led businesses and held elected offices and prominent
roles in legal, medical, and religious institutions, while the
women of the Klan supported rallies and charitable activities and
planned social gatherings where cross burnings were regular
occurrences. Inside their organization, Klan members bonded during
picnic barbeques and parades and over shared religious traditions.
Outside of it, they united to direct armed threats, merciless
physical brutality, and torrents of hateful rhetoric against
individuals who did not conform to their exclusionary vision. By
the mid-1920s, internal divisions, scandals, and an overzealous
attempt to dominate local and state elections caused Arkansas's
Klan to fall apart nearly as quickly as it had risen. Yet as the
organization dissolved and the formal trappings of its flamboyant
presence receded, the attitudes the Klan embraced never fully
disappeared. In documenting this history, Barnes shows how the
Klan's early success still casts a long shadow on the state to this
day.
Joseph A. Fry's Letters from the Southern Home Front explores the
diversity of public opinion on the Vietnam War within the American
South. Fry examines correspondence sent by hundreds of individuals,
of differing ages, genders, racial backgrounds, political views,
and economic status, reflecting a broad swath of the southern
population. These letters, addressed to high-profile political
figures and influential newspapers, took up a myriad of war-related
issues. Their messages enhance our understanding of the South and
the United States as a whole as we continue to grapple with the
significance of this devastating and divisive conflict.
At the beginning of the eighteenth century, over twenty different
American Indian tribal groups inhabited present-day Mississippi.
Today, Mississippi is home to only one tribe, the Mississippi Band
of Choctaw Indians. In Mississippi's American Indians, author James
F. Barnett Jr. explores the historical forces and processes that
led to this sweeping change in the diversity of the state's native
peoples. The book begins with a chapter on Mississippi's
approximately 12,000-year prehistory, from early hunter-gatherer
societies through the powerful mound building civilizations
encountered by the first European expeditions. With the coming of
the Spanish, French, and English to the New World, native societies
in the Mississippi region connected with the Atlantic market
economy, a source for guns, blankets, and many other trade items.
Europeans offered these trade materials in exchange for Indian
slaves and deerskins, currencies that radically altered the
relationships between tribal groups. Smallpox and other diseases
followed along the trading paths. Colonial competition between the
French and English helped to spark the Natchez rebellion, the
Chickasaw-French wars, the Choctaw civil war, and a half-century of
client warfare between the Choctaws and Chickasaws. The Treaty of
Paris in 1763 forced Mississippi's pro-French tribes to move west
of the Mississippi River. The Diaspora included the Tunicas,
Houmas, Pascagoulas, Biloxis, and a portion of the Choctaw
confederacy. In the early nineteenth century, Mississippi's
remaining Choctaws and Chickasaws faced a series of treaties with
the United States government that ended in destitution and removal.
Despite the intense pressures of European invasion, the Mississippi
tribes survived by adapting and contributing to their rapidly
evolving world.
Along with Confederate flags, the men and women who recently
gathered before the Virginia Museum of Fine Arts carried signs
proclaiming "Heritage Not Hate." Theirs, they said, was an "open
and visible protest against those who attacked us, ours flags, our
ancestors, or our Heritage." How, Nicole Maurantonio wondered, did
"not hate" square with a "heritage" grounded in slavery? How do
so-called neo-Confederates distance themselves from the actions and
beliefs of white supremacists while clinging to the very symbols
and narratives that tether the Confederacy to the history of racism
and oppression in America? The answer, Maurantonio discovers, is
bound up in the myth of Confederate exceptionalism-a myth whose
components, proponents, and meaning this timely and provocative
book exploresThe narrative of Confederate exceptionalism, in this
analysis, updates two uniquely American mythologies-the Lost Cause
and American exceptionalism-blending their elements with discourses
of racial neoliberalism to create a seeming separation between the
Confederacy and racist systems. Incorporating several methods and
drawing from a range of sources-including ethnographic
observations, interviews, and archival documents-Maurantonio
examines the various people, objects, and rituals that contribute
to this cultural balancing act. Her investigation takes in
"official" modes of remembering the Confederacy, such as the
monuments and building names that drive the discussion today, but
it also pays attention to the more mundane and often subtle ways in
which the Confederacy is recalled. Linking the different modes of
commemoration, her work bridges the distance that believers in
Confederate exceptionalism maintain; while situated in history from
the Civil War through the civil rights era, the book brings
much-needed clarity to the constitution, persistence, and
significance of this divisive myth in the context of our time.
Viola Franziska Muller examines runaways who camouflaged themselves
among the free Black populations in Baltimore, Charleston, New
Orleans, and Richmond. In the urban South, they found shelter,
work, and other survival networks that enabled them to live in
slaveholding territory, shielded and supported by their host
communities in an act of collective resistance to slavery. While
all fugitives risked their lives to escape slavery, those who fled
to southern cities were perhaps the most vulnerable of all. Not
dissimilar to modern-day refugees and illegal migrants, runaway
slaves that sought refuge in the urban South were antebellum
America's undocumented people, forging lives free from bondage but
without the legal status of freedpeople. Spanning from the 1810s to
the start of the Civil War, Muller reveals how urbanization, work
opportunities, and the interconnectedness of free and enslaved
African Americans in each city determined how successfully runaways
could remain invisible to authorities.
Viola Franziska Muller examines runaways who camouflaged themselves
among the free Black populations in Baltimore, Charleston, New
Orleans, and Richmond. In the urban South, they found shelter,
work, and other survival networks that enabled them to live in
slaveholding territory, shielded and supported by their host
communities in an act of collective resistance to slavery. While
all fugitives risked their lives to escape slavery, those who fled
to southern cities were perhaps the most vulnerable of all. Not
dissimilar to modern-day refugees and illegal migrants, runaway
slaves that sought refuge in the urban South were antebellum
America's undocumented people, forging lives free from bondage but
without the legal status of freedpeople. Spanning from the 1810s to
the start of the Civil War, Muller reveals how urbanization, work
opportunities, and the interconnectedness of free and enslaved
African Americans in each city determined how successfully runaways
could remain invisible to authorities.
In 1951, a young Black woman, working as an overnight caretaker at
a county-line beer joint in southwestern Mississippi, shot and
killed a white intruder who was likely intending to assault her.
Hattie Lee Barnes's killing of Lamar Craft threw the courts into a
whirlwind of conflicting stories and murder attempts, illuminating
the capriciousness of Mississippi justice, in which race, personal
connections, and community expectations mattered a great deal. In
Roadhouse Justice, Trent Brown examines the long-forgotten
circumstances surrounding this case, revealing not only the details
of Craft's death and the lengthy court proceedings that followed,
but also the precarious nature of Black lives under the 1950s
southern justice system. Told here in full for the first time, the
story of Barnes's tribulations and ultimate victory demonstrates
her intense determination and refusal to buckle under the enormous
pressures she faced.
Inside the reinvention of Florida politics Reubin Askew was swept
into the governor's office in 1970 as part of a remarkable wave of
progressive politics and legislative reform in Florida. A man of
uncompromising principle and independence, he was elected primarily
on a platform of tax reform. In the years that followed, Askew led
a group of politicians from both parties who sought-and
achieved-judicial reform, redistricting, busing and desegregation,
the end of the Cross Florida Barge Canal, the Sunshine Amendment,
and much more. This period was truly a golden age of Florida
politics, and Martin Dyckman's narrative is well written, fast
paced, and reads like a novel. Dyckman also reveals how the return
of special interests, the rise of partisan politics, unlimited
campaign spending, term limits, gerrymandering, and more have
eroded the achievements of the Golden Age in subsequent decades.
How the unique island city came to be a major tourist destination
Key West lies at the southernmost point of the continental United
States, ninety miles from Cuba, at Mile Marker 0 on famed U.S.
Highway 1. Famous for six-toed cats in the Hemingway House, Sloppy
Joe's and Captain Tony's, Jimmy Buffett songs, body paint parade
"costumes," and a brief secession from the Union after which the
Conch Republic asked for $1 billion in foreign aid, Key West also
lies at the metaphorical edge of our sensibilities. How this
unlikely city came to be a tourist mecca is the subject of Robert
Kerstein's intrepid new history. Sited on an island only four miles
long and two miles wide, Key West has been fishing village, salvage
yard, U.S. Navy base, cigar factory, hippie haven, gay enclave,
cruise ship port-of-call, and more. Duval Street, which stretches
the length of one of the most unusual cities in America, is today
lined with brand-name shops that can be found in any major shopping
mall in America. Leaving no stone unturned, Kerstein reveals how
Key West has changed dramatically over the years while holding on
to the uniqueness that continues to attract tourists and new
residents to the island.
The triumph of the Cuban Revolution gave the Communist Party a
monopoly over both politics and the mass media. However, with the
subsequent global proliferation of new information and
communication technologies, Cuban citizens have become active
participants in the worldwide digital revolution. While the Cuban
internet has long been characterized by censorship, high costs,
slow speeds, and limited access, this volume argues that since
2013, technological developments have allowed for a fundamental
reconfiguration of the cultural, economic, social, and political
spheres of the Revolutionary project. The essays in this volume
cover various transformations within this new digital revolution,
examining both government-enabled paid public web access and
creative workarounds that Cubans have designed to independently
produce, distribute, and access digital content. Contributors trace
how media ventures, entrepreneurship, online marketing, journalism,
and cultural e-zines have been developing on the island alongside
global technological and geopolitical changes. As Cuba continues to
expand internet access and as citizens challenge state policies on
the speed, breadth, and freedom of that access, Cuba's Digital
Revolution provides a fascinating example of the impact of
technology in authoritarian states and transitional democracies.
While the streets of Cuba may still belong to Castro's Revolution,
this volume argues that it is still unclear to whom Cuban
cyberspace belongs. Contributors: Larry Press | Edel Lima Sarmiento
| Olga Khrustaleva | Alexei Padilla Herrera | Eloy Viera Canive |
Marie Laure Geoffray | Ted A. Henken | Sara Garcia Santamaria |
Anne Natvig | Carlos Manuel Rodriguez Arechavaleta | Mireya
Marquez-Ramirez, Ph.D.| Abel Somohano Fernandez | Rebecca Ogden |
Jennifer Cearns | Walfrido Dorta | Paloma Duong Publication of the
paperback edition made possible by a Sustaining the Humanities
through the American Rescue Plan grant from the National Endowment
for the Humanities.
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