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Books > History > History of other lands
Junaluska is one of the oldest African American communities in western North Carolina and one of the few that has persisted into the modern era. After Emancipation, many former slaves in Watauga County became sharecroppers, were allowed to clear land and to keep a portion, or bought property outright, all in the segregated neighborhood on the hill overlooking the town of Boone, North Carolina. Land and home ownership have been crucial to the survival of this community, whose residents are closely interconnected as extended families and neighbors. Missionized by white Krimmer Mennonites in the early twentieth century, their church is one of a handful of African American Mennonite Brethren churches in the United States, and it provides one of the few avenues for leadership in the local black community. Susan Keefe has worked closely with members of the community in editing this book, which is based on three decades of participatory research. These life history narratives adapted from interviews with residents (born between 1885 and 1993) offer a people's history of the black experience in the southern mountains. Their stories provide a unique glimpse into the lives of African Americans in Appalachia during the 20th century--and a community determined to survive through the next.
Turkish republicanism is commonly thought to have originated with Mustafa Kemal Ataturk and the founding of modern Turkey in 1923, and understood exclusively in terms of Kemalist ideals, characterized by the principles of secularism, nationalism, statism, and populism. Banu Turnao?lu challenges this view, showing how Turkish republicanism represents the outcome of centuries of intellectual dispute in Turkey over Islamic and liberal conceptions of republicanism, culminating in the victory of Kemalism in the republic's formative period. Drawing on a wealth of rare archival material, Turnao?lu presents the first complete history of republican thinking in Turkey from the birth of the Ottoman state to the founding of the modern republic. She shows how the Kemalists wrote Turkish history from their own perspective, presenting their own version of republicanism as inevitable while disregarding the contributions of competing visions. Turnao?lu demonstrates how republicanism has roots outside the Western political experience, broadening our understanding of intellectual history. She reveals how the current crises in Turkish politics--including the Kurdish Question, democratic instability, the rise of radical Islam, and right-wing Turkish nationalism--arise from intellectual tensions left unresolved by Kemalist ideology. A breathtaking work of scholarship, The Formation of Turkish Republicanism offers a strikingly new narrative of the evolution and shaping of modern Turkey.
Born into a traditional culture in 1833, Emanuel Suter cultivated the art of pottery and expanded markets across the Shenandoah Valley of Virginia, creating a thriving company and leaving thousands of examples of utilitarian ceramic ware that have survived down to the present. Drawing on Suter's diary-rich with meticulous descriptions of his ceramic wares, along with glazing recipes and the quotidian details of nineteenth-century business-as well as myriad other primary and secondary sources, Suter's great-great-grandson Scott Hamilton Suter tells the story of how a farmer with a seasonal sideline developed into a technologically advanced entrepreneur who operated a modern industrial company. As a farmer, Emanuel Suter innovated by adopting new time-saving equipment; this progressive thinking bled over into his religious life, as he endeavored to change the traditional way of choosing ministers by lot and advocated for the formation of Sunday schools in the Mennonite Church. But Suter largely made his mark as a potter, and A Potter's Progress is enhanced by nearly two dozen color images and a close study of the techniques (including kilns and jigger wheels), products, shop organization, marketing, and labor of Suter's shops, revealing the revolutionary role they played in the world of Rockingham County, Virginia, pottery manufacture. This tightly focused case study of the trials and triumphs of one craftsman as he moved from a cottage industry to a full-scale industrial enterprise-prefiguring the market economy that would characterize the twentieth century-serves as a microcosm for examining the American spirit of progress in late nineteenth-century America.
Brian James Leech provides a social and environmental history of Butte, Montana's Berkeley Pit, an open-pit mine which operated from 1955 to 1982. Using oral history interviews and archival finds, The City That Ate Itself explores the lived experience of open-pit copper mining at Butte's infamous Berkeley Pit. Because an open-pit mine has to expand outward in order for workers to extract ore, its effects dramatically changed the lives of workers and residents. Although the Berkeley Pit gave consumers easier access to copper, its impact on workers and community members was more mixed, if not detrimental. The pit's creeping boundaries became even more of a problem. As open-pit mining nibbled away at ethnic communities, neighbors faced new industrial hazards, widespread relocation, and disrupted social ties. Residents variously responded to the pit with celebration, protest, negotiation, and resignation. Even after its closure, the pit still looms over Butte. Now a large toxic lake at the center of a federal environmental cleanup, the Berkeley Pit continues to affect Butte's search for a postindustrial future.
Since opening in 1931, the George Washington Bridge, linking New York and New Jersey, has become the busiest bridge in the world, with 103 million vehicles crossing it in 2016. Many people also consider it the most beautiful bridge in the world, yet remarkably little has been written about this majestic structure. Intimate and engaging, this revised and expanded edition of Michael Rockland's rich narrative presents perspectives on the GWB, as it is often called, that span history, architecture, engineering, transportation, design, the arts, politics, and even post-9/11 mentalities. This new edition brings new insight since its initial publication in 2008, including a new chapter on the infamous 'Bridgegate' Chris Christie-era scandal of 2013, when members of the governor's administration shut down access to the bridge, causing a major traffic jam and scandal and subsequently helping undermine Christie's candidacy for the US presidency. Stunning photos, from when the bridge was built in the late 1920s through the present, are a powerful complement to the bridge's history. Rockland covers the competition between the GWB and the Brooklyn Bridge that parallels the rivalry between New Jersey and New York City. Readers will learn about the Swiss immigrant Othmar Ammann, an unsung hero who designed and built the GWB, and how a lack of funding during the Depression dictated the iconic, uncovered steel beams of its towers, which we admire today. There are chapters discussing accidents on the bridge, such as an airplane crash landing in the westbound lanes and the sad story of suicides off its span; the appearance of the bridge in media and the arts; and Rockland's personal adventures on the bridge, including scaling its massive towers on a cable. Movies, television shows, songs, novels, countless images, and even PlayStation 2 games have aided the GWB in becoming a part of the global popular culture. This tribute will captivate residents living in the shadow of the GWB, the millions who walk, jog, bike, skate, or drive across it, as well as tourists and those who will visit it someday.
Martin Himler emigrated from Hungary to America in 1907, and he arrived in New York City with no money and no plan other than to find work. From these impoverished beginnings, Himler persevered to become a self-made new American. As a coal mining entrepreneur, he established the Himler Coal Company-a bold experiment in a worker-owned mine-founded the small town of Himlerville, Kentucky-a town almost completely populated by Hungarian immigrants-and founded and edited a weekly newspaper, the Magyar Banyaszlap (Hungarian Miners' Journal). During WWII, Himler was called by the United States government to work for the Office of Strategic Services (OSS). Colonel Himler arrested more than 300 Nazi war criminals and interrogated 40 himself. Himler's autobiography tells in Himler's own words his life story as it evolves into the American dream, wherein hard work results in success. Himler captivates readers from his earliest memories of his childhood in Hungary to his experiences with the OSS. Following Himler's death, the manuscript of the autobiography was passed down among Himler family members and then donated to the Martin County Historical and Genealogical Society, Inez, Kentucky, in 2007. Editor Cathy Cassady Corbin's annotations enhance Himler's words, while the introduction by scholar Doug Cantrell provides historical context for Himler's migration to Appalachia. Finally, Charles Fenyvesi's foreword analyzes Himler's courageous OSS work.
Eastern Mediterranean port cities, such as Constantinople, Smyrna, and Salonica, have long been sites of fascination. Known for their vibrant and diverse populations, the dynamism of their economic and cultural exchanges, and their form of relatively peaceful co-existence in a turbulent age, many would label them as models of cosmopolitanism. In this study, Malte Fuhrmann examines changes in the histories of space, consumption, and identities in the nineteenth and early twentieth century while the Mediterranean became a zone of influence for European powers. Giving voice to the port cities' forgotten inhabitants, Fuhrmann explores how their urban populations adapted to European practices, how entertainment became a marker of a Europeanized way of life, and consuming beer celebrated innovation, cosmopolitanism and mixed gender sociability. At the same time, these adaptations to a European way of life were modified according to local needs, as was the case for the new quays, streets, and buildings. Revisiting leisure practises as well as the formation of class, gender, and national identities, Fuhrmann offers an alternative view on the relationship between the Islamic World and Europe.
The Other Oregon: People, Environment, and History East of the Cascades is a multidisciplinary work that ranges widely through a diverse and often under-appreciated land, drawing on the fields of environmental history, cultural and physical geography, and natural resource management to tell a comprehensive and compelling story. With a staggering variety of landscapes, from high desert to alpine peaks, Oregon east of the Cascades encompasses seventeen counties and two time zones. Although this vast region defies generalization, its history is distinct from the rest of Oregon. The interrelationship between its people and the land has always been central, but that relationship has evolved and changed over time. Regional economies that were once largely exploitive and dedicated to commodity exports have slowly moved toward the husbanding of resources and to broader and deeper appreciations. Historian Thomas Cox reveals the complexity of interactions between the people of Eastern Oregon, the land, natural resources, and one another, demonstrating how the region's history speaks to larger American issues. The 2016 occupation of the Malheur National Wildlife Refuge, covered in detail within these pages, further reveals the relevance of Eastern Oregon to the larger world. Written in clear and engaging prose and informed by extensive research, The Other Oregon will be a valuable resource for anyone interested in the environment, social change, and the relationships among the diverse people who make up Oregon society east of the Cascades. It will appeal to area residents and visitors, students of the American West, environmental historians, biologists, land managers, and anyone with an abiding interest in the region.
Builders of a New South describes how, between 1865 and 1914, ten Natchez mercantile families emerged as leading purveyors in the wholesale plantation supply and cotton handling business, and soon became a dominant force in the social and economic Reconstruction of the Natchez District. They were able to take advantage of postwar conditions in Natchez to gain mercantile prominence by supplying planters and black sharecroppers in the plantation supply and cotton buying business. They parlayed this initial success into cotton plantation ownership and became important local businessmen in Natchez, participating in many civic improvements and politics that shaped the district into the twentieth century. This book digs deep in countless records (including census, tax, property, and probate, as well as thousands of chattel mortgage contracts) to explore how these traders functioned as entrepreneurs in the aftermath of the Civil War, examining closely their role as furnishing merchants and land speculators, as well as their relations with the area's planters and freed black population. Their use of favorable laws protecting them as creditors, along with a solid community base that was civic-minded and culturally intact, greatly assisted them in their success. These families prospered partly because of their good business practices, and partly because local whites and blacks embraced them as useful agents in the emerging new marketplace. The situation created by the aftermath of the war and emancipation provided an ideal circumstance for the merchant families, and in the end, they played a key role in the district's economic survival and were the prime modernizers of Natchez.
The League of the Iroquois, the most famous native government in North America, dominated intertribal diplomacy in the Northeast and influenced the course of American colonial history for nearly two centuries. The age and early development of the League, however, have long been in dispute. In this highly original book, two anthropological archaeologists with differing approaches and distinct regional interests synthesize their research to explore the underpinnings of the confederacy. Wonderley and Sempowski endeavor to address such issues as when tribes coalesced, when intertribal alliances presaging the League were forged, when the five-nation confederation came to fruition, and what light oral tradition may shine on these developments. This groundbreaking work develops a new conversation in the field of Indigenous studies, one that deepens our understanding of the Iroquois League's origins.
Every year, thousands of people come to the Royal Observatory in Greenwich to have their photograph taken on the line of the Prime Meridian - longitude 0 Degrees - as they stand in the eastern and western hemispheres at the same time. But what is the purpose and history of the Greenwich Meridian? What other points in the world lie along it? And what links the line with navigation, timekeeping and the stars? Find out on this whistle-stop tour from the North Pole, through Greenwich, to France, Spain, Africa and Antarctica, revealing the Greenwich Meridian's fascinating history along the way.
'Black but Human' is the first study to focus on the visual representations of African slaves and ex-slaves in Spain during the Hapsburg dynasty. The Afro-Hispanic proverb 'Black but Human' is the main thread of the six chapters and serves as a lens through which to explore the ways in which a certain visual representation of slavery both embodies and reproduces hegemonic visions of enslaved and liberated Africans, and at the same time provides material for critical and emancipatory practices by Afro-Hispanics themselves. The African presence in the Iberian Peninsula between the late fifteenth century and the end of the seventeenth century was as a result of the institutionalization of the local and transatlantic slave trades. In addition to the Moors, Berbers and Turks born as slaves, there were approximately two million enslaved people in the kingdoms of Castile, Aragon and Portugal. The 'Black but Human' topos that emerges from the African work songs and poems written by Afro-Hispanics encodes the multi-layered processes through which a black emancipatory subject emerges and a 'black nation' forges a collective resistance. It is visually articulated by Afro-Hispanic and Spanish artists in religious paintings and in the genres of self-portraiture and portraiture. This extraordinary imagery coexists with the stereotypical representations of African slaves and ex-slaves by Spanish sculptors, engravers, jewellers, and painters mainly in the religious visual form and by European draftsmen and miniaturists, in their landscape drawings and sketches for costume books.
Scholars and enthusiasts of western American history have praised
Elliott West as a distinguished historian and an accomplished
writer, and this book proves them right on both counts.
Capitalizing on West's wide array of interests, this collection of
his essays touches on topics ranging from viruses and the telegraph
to children, bison, and Larry McMurtry. Drawing from the past three
centuries, West weaves the western story into that of the nation
and the world beyond, from Kansas and Montana to Haiti, Africa, and
the court of Louis XV.
How have states in the Middle East and North Africa responded to the War on Terror? While much scholarship has focused on terrorism in the region, there is need for critical studies of Middle Eastern states' counter-terrorism policies. This book addresses that need by investigating Morocco's unique approach to counter-terrorism: the bureaucratization of religion. Morocco's strategy is unique in the degree to which it relies on reforms that seek to make the country's religious institutions into tools for rewarding loyalty and discouraging dissent from religious elites. Through these measures they have limited opposition through an enduring form of institutional control, accommodating some of the country's most virulent critics. This book will be of great use to researchers and scholars of Middle Eastern politics, and it will also appeal to those policymakers interested in security studies and counter-terrorism policies.
Bureaucratic Archaeology is a multi-faceted ethnography of quotidian practices of archaeology, bureaucracy and science in postcolonial India, concentrating on the workings of Archaeological Survey of India (ASI). This book uncovers an endemic link between micro-practice of archaeology in the trenches of the ASI to the manufacture of archaeological knowledge, wielded in the making of political and religious identity and summoned as indelible evidence in the juridical adjudication in the highest courts of India. This book is a rare ethnography of the daily practice of a postcolonial bureaucracy from within rather than from the outside. It meticulously uncovers the social, cultural, political and epistemological ecology of ASI archaeologists to show how postcolonial state assembles and produces knowledge. This is the first book length monograph on the workings of archaeology in a non-western world, which meticulously shows how theory of archaeological practice deviates, transforms and generates knowledge outside the Euro-American epistemological tradition.
In recent years, ethnographers have recognized south Louisiana as home to perhaps the most complex rural society in North America. More than a dozen French-speaking immigrant groups have been identified there, Cajuns and white Creoles being the most famous. In this guide to the amazing social, cultural, and linguistic variation within Louisiana's French-speaking region, Carl A. Brasseaux presents an overview of the origins and evolution of all the Francophone communities. Brasseaux examines the impact of French immigration on Louisiana over the past three centuries. He shows how this once-undesirable outpost of the French empire became colonized by individuals ranging from criminals to entrepreneurs who went on to form a multifaceted society-one that, unlike other American melting pots, rests upon a French cultural foundation. A prolific author and expert on the region, Brasseaux offers readers an entertaining history of how these diverse peoples created south Louisiana's famous vibrant culture, interacting with African Americans, Spaniards, and Protestant Anglos and encountering influences from southern plantation life and the Caribbean. He explores in detail three still cohesive components in the Francophone melting pot, each one famous for having retained a distinct identity: the Creole communities, both black and white; the Cajun people; and the state's largest concentration of French speakers-the Houma tribe. A product of thirty years' research, French, Cajun, Creole, Houma provides a reliable and understandable guide to the ethnic roots of a region long popular as an international tourist attraction.
In 1762, British forces mobilized more than 230 ships and 26,000 soldiers, sailors, and enslaved Africans to attack Havana, one of the wealthiest and most populous ports in the Americas. They met fierce resistance. Spanish soldiers and local militias in Cuba, along with enslaved Africans who were promised freedom, held off the enemy for six suspenseful weeks. In the end, the British prevailed, but more lives were lost in the invasion and subsequent eleven-month British occupation of Havana than during the entire Seven Years' War in North America. The Occupation of Havana offers a nuanced and poignantly human account of the British capture and Spanish recovery of this coveted Caribbean city. The book explores both the interconnected histories of the British and Spanish empires and the crucial role played by free people of color and the enslaved in the creation and defense of Havana. Tragically, these men and women would watch their promise of freedom and greater rights vanish in the face of massive slave importation and increased sugar production upon Cuba's return to Spanish rule. By linking imperial negotiations with events in Cuba and their consequences, Elena Schneider sheds new light on the relationship between slavery and empire at the dawn of the Age of Revolutions.
The Ku Klux Klan established a significant foothold in Arkansas in the 1920s, boasting more than 150 state chapters and tens of thousands of members at its zenith. Propelled by the prominence of state leaders such as Grand Dragon James Comer and head of Women of the KKK Robbie Gill Comer, the Klan established Little Rock as a seat of power second only to Atlanta. In The Ku Klux Klan in 1920s Arkansas, Kenneth C. Barnes traces this explosion of white nationalism and its impact on the state's development.Barnes shows that the Klan seemed to wield power everywhere in 1920s Arkansas. Klansmen led businesses and held elected offices and prominent roles in legal, medical, and religious institutions, while the women of the Klan supported rallies and charitable activities and planned social gatherings where cross burnings were regular occurrences. Inside their organization, Klan members bonded during picnic barbeques and parades and over shared religious traditions. Outside of it, they united to direct armed threats, merciless physical brutality, and torrents of hateful rhetoric against individuals who did not conform to their exclusionary vision. By the mid-1920s, internal divisions, scandals, and an overzealous attempt to dominate local and state elections caused Arkansas's Klan to fall apart nearly as quickly as it had risen. Yet as the organization dissolved and the formal trappings of its flamboyant presence receded, the attitudes the Klan embraced never fully disappeared. In documenting this history, Barnes shows how the Klan's early success still casts a long shadow on the state to this day.
The Arkansas River Valley is one of the most fertile regions in the South. During the Civil War, the river also served as a vital artery for moving troops and supplies. In 1863 the battle to wrest control of the valley was, in effect, a battle for the state itself. In spite of its importance, however, this campaign is often overshadowed by the siege of Vicksburg. Now Mark K. Christ offers the first detailed military assessment of parallel events in Arkansas, describing their consequences for both Union and Confederate powers. Christ analyzes the campaign from military and political perspectives to show how events in 1863 affected the war on a larger scale. His lively narrative incorporates eyewitness accounts to tell how new Union strategy in the Trans-Mississippi theater enabled the capture of Little Rock, taking the state out of Confederate control for the rest of the war. He draws on rarely used primary sources to describe key engagements at the tactical level--particularly the battles at Arkansas Post, Helena, and Pine Bluff, which cumulatively marked a major turning point in the Trans-Mississippi. In addition to soldiers' letters and diaries, Christ weaves civilian voices into the story--especially those of women who had to deal with their altered fortunes--and so fleshes out the human dimensions of the struggle. Extensively researched and compellingly told, Christ's account demonstrates the war's impact on Arkansas and fills a void in Civil War studies.
"Mississippi Eyes" is the chronicle of the events and the powerful witness of five young photographers in The Southern Documentary Project, working during the pivotal summer of 1964 in the segregated South. Together they captured the sometimes violent, sometimes miraculous process of social change as segregation resisted then gave way to a new beginning toward social justice. With 160 black-and-white photographs, this chronicle begins in the winter mud of the Mississippi Delta and ends in Atlantic City's convention hall as the Mississippi Freedom Democratic Party delegation challenged the official Mississippi delegates to the National Democratic Convention. The Southern Documentary Project was the brain child of Matt Herron, a budding photojournalist who had moved with his family to Mississippi in 1963 to work in civil rights and shoot picture stories for "Life," "Look," and the "Saturday Evening Post." Drawing on advice from his friend, the noted documentary photographer Dorothea Lange, he pulled together a shoestring budget, recruited photographers with civil rights experience, and completed the summer with a file of unforgettable photographs. Along the way, Southern Documentary photographers suffered beatings and nearly died at the hands of a sheriff's posse in Selma, Alabama. They documented a moving service in a sharecropper's church, and captured inspirational encounters between Ivy League student teachers and black children in Freedom Schools. They followed the heartbreaking struggle of a young boy to confront the murder of his older brother by Klansmen. "Mississippi Eyes" is the only book to provide a firsthand account of what it was actually like to photograph the civil rights struggle in the Deep South.
The documents collected here illuminate the conduct of British
trade and investments in the Caribbean when slavery was at its
height and Jamaica was the wealthiest territory in Britain's
Atlantic empire. Pertaining to the commercial and plantation
interests of two Bristol families connected through marriage and
business, the documents include correspondence, wills and
inventories, partnership agreements, insurance policies and
property deeds. |
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