In 1909, young William F. Buckley Sr. (1881-1958), who grew up in the dusty South Texas town of San Diego, graduated from the University of Texas law school and headed for Mexico City. Fluent in Spanish, familiar with Mexican traditions, and soon fit to practice law south of the border, Buckley was headed up the aisle to vast wealth and cultural power. On the way, he took a front-row seat at the Mexican Revolution and played a key role in steering the nascent oil industry through tumultuous and dangerous times. This book for the first time tells the story of the man behind the family that would become nothing short of a conservative institution, reaching its apogee in the career of William F. Buckley Jr., arguably the most prominent conservative commentator of the twentieth century. Buckley witnessed the overthrow and exit of President Porfirio DIaz, the rise of Madero, and the coup of General Victoriano Huerta, all while building the Pantepec Oil Company, the most profitable small petroleum producer in Mexico. He faced down Pancho Villa, survived encounters with hired assassins, evaded snipers in the streets of Veracruz, gambled and won in many a business venture-and ultimately was expelled from the country. As the narrative follows Buckley from his small-town Texas beginnings to the founding of a family dynasty, the streak of independence and distrust of government that would become the Buckley hallmark can be seen in the making. An eventful chapter in the life and career of a singular character, this dramatic account of a man and his moment is a document of political and historical significance-but it is also a remarkable story, told with irresistible brio.

"There is no comprehensive study of the Canadian reaction to the famine in the English or Ukrainian language, [...] so this is a major contribution. It is an interesting story and an important one for Canadian and Ukrainian history." -- Roman Serbyn In 1932-33, a famine -- the Holomodor ("extermination by hunger") -- raged through Ukraine, killing millions. Although the Soviet government denied it, news about the catastrophe got out. Through an extensive analysis of the newspapers, political speeches, and protests, Starving Ukraine examines both Canada's reporting of the famine and the country's response to it, highlighting the importance of journalists and protestors. "Cipko has assembled a rich collection of documents about the dissemination in Canada of news about the Great Ukrainian Famine and how Canadians ... reacted to this information. He has also compiled a bibliography of historical literature on that tragedy presented as famine, genocide and Holodomor. ... The work [makes] an important contribution to the study of Canadian mainstream and ethnic newspapers, how they handled information on foreign catastrophes, and how the two domains of journalism interacted." - Roman Serbyn, editor of Famine in Ukraine, 1932-1933 "[A]n important contribution." - Thomas M. Prymak, author of Gathering a Heritage: Ukrainian, Slavonic, and Ethnic Canada and the USA

The Homesteaders covers the whole settler experience, beginning the year Canada was founded and the first sodbusters appeared in what is now Saskatchewan, right through the immigration boom years preceding the First World War. In their own words, settlers recount their lives from the moment they registered for their "home quarter" -- 160 acres of land given to them, so long as they could cultivate it. Homesteaders describe the formidable task of building the family home from sod or logs, the back-breaking labour of cropping and harvesting the fields, the patience needed when working with draught animals, and the misery of dealing with the pests which threatened their livelihood. Their reminiscences extend further as they discuss the type of food that was available, the medical practices they had to endure, and the educational experiences of their children in one-room schoolhouses, as well as their hobbies, the books that they read, the songs they sang, the pets that they owned, the games that they played, and the local dances, picnics, weddings, and chivarees that they attended during these early years.

The Texas state constitution of 1876 set aside three million acres of public land in the Texas Panhandle in exchange for construction of the state's monumental red-granite capitol in Austin. That land became the XIT Ranch, briefly one of the most productive cattle operations in the West. The story behind the legendary XIT Ranch, told in full in this book, is a tale of Gilded Age business and politics at the very foundation of the American cattle industry. The capitol construction project, along with the acres that would become XIT, went to an Illinois syndicate led by men influential in politics and business. Unable to sell the land, the Illinois group, backed by British capital, turned to cattle ranching to satisfy investors. In tracing their efforts, which expanded to include a satellite ranch in Montana, historian Michael M. Miller demythologizes the cattle business that flourished in the late-nineteenth-century American West, paralleling the United States' first industrial revolution. The XIT Ranch came into being and succeeded, Miller shows, only because of the work of accountants, lawyers, and managers, overseen by officers and a board of seasoned international capitalists. In turn, the ranch created wealth for some and promoted the expansion of railroads, new towns, farms, and jobs. Though it existed only from 1885 to 1912, from Texas to Montana the operation left a deep imprint on community culture and historical memory. Describing the Texas capitol project in its full scope and gritty detail, XIT cuts through the popular portrayal of great western ranches to reveal a more nuanced and far-reaching reality in the business and politics of the beef industry at the close of America's Gilded Age.

Liz Skilton's innovative study tracks the naming of hurricanes over six decades, exploring the interplay between naming practice and wider American culture. In 1953, the U.S. Weather Bureau adopted female names to identify hurricanes and other tropical storms. Within two years, that convention came into question, and by 1978 a new system was introduced, including alternating male and female names in a pattern that continues today. In Tempest: Hurricane Naming and American Culture, Skilton blends gender studies with environmental history to analyze this often controversial tradition. Focusing on the Gulf South-the nation's "hurricane coast"-Skilton closely examines select storms, including Betsy, Camille, Andrew, Katrina, and Harvey, while referencing dozens of others. Through print and online media sources, government reports, scientific data, and ephemera, she reveals how language and images portray hurricanes as gendered objects: masculine-named storms are generally characterized as stronger and more serious, while feminine-named storms are described as "unladylike" and in need of taming. Further, Skilton shows how the hypersexualized rhetoric surrounding Katrina and Sandy and the effeminate depictions of Georges represent evolving methods to define and explain extreme weather events. As she chronicles the evolution of gendered storm naming in the United States, Skilton delves into many other aspects of hurricane history. She describes attempts at scientific control of storms through hurricane seeding during the Cold War arms race of the 1950s and relates how Roxcy Bolton, a member of the National Organization for Women, led the crusade against feminizing hurricanes from her home in Miami near the National Hurricane Center in the 1970s. Skilton also discusses the skyrocketing interest in extreme weather events that accompanied the introduction of 24-hour news coverage of storms, as well as the impact of social media networks on Americans' tracking and understanding of hurricanes and other disasters. The debate over hurricane naming continues, as Skilton demonstrates, and many Americans question the merit and purpose of the gendered naming system. What is clear is that hurricane names matter, and that they fundamentally shape our impressions of storms, for good and bad.

Few women have had a more significant impact on the development and growth of Lawrence, Kansas, and the University of Kansas than Elizabeth Miller Watkins. Elizabeth Josephine Miller was born in Ohio in 1861 and moved with her family to Lawrence when she was a child. She attended the University of Kansas's preparatory school in the 1870s but could not complete her education when a family financial crisis forced her to seek employment. She started working at the J. B. Watkins Land and Mortgage Company in 1887 as a secretary and in 1909 she married the company's founder and owner, Jabez Watkins. Together the Watkinses dedicated themselves to philanthropy and were committed to giving all their wealth, as Elizabeth said, "for the good of humanity, chiefly here in Lawrence." Jabez died in 1921, leaving Elizabeth to manage the family fortune alone. Elizabeth wished to give women the opportunity for higher education that she herself had never received. In 1925, the Kansas Board of Regents approved her request to have a women's scholarship hall built at KU. Watkins Hall, named in memory of her late husband, was constructed close to Elizabeth's home-now the Chancellor's residence-and was followed a decade later by the construction Miller Hall in 1936. As two of the twelve scholarship halls at the University of Kansas today, Watkins and Miller Halls are home to a vibrant cohort of young female scholars and an active alumnae community who continue the philanthropic vision of Elizabeth Miller Watkins. In 1929, Elizabeth donated $200,000 for the new Lawrence Memorial Hospital to be built at 3rd and Maine, where it remains today. She also established the first on-campus healthcare provider, Watkins Memorial Hospital at the University of Kansas (now Twente Hall) in 1931. In this charming biography, Mary Dresser Burchill and Norma Decker Hoagland's extensive research successfully paints a portrait of a remarkable woman whose generosity endures at KU and in Lawrence brings to light the astonishing legacy of one of the city's leading philanthropists.

In Forging Arizona Anita Huizar-Hernandez looks back at a bizarre nineteenth-century land grant scheme that tests the limits of how ideas about race, citizenship, and national expansion are forged. During the aftermath of the U.S.-Mexico War and the creation of the current border, a con artist named James Addison Reavis falsified archives around the world to pass his wife off as the heiress to an enormous Spanish land grant so that they could claim ownership of a substantial portion of the newly-acquired Southwestern territories. Drawing from a wide variety of sources including court records, newspapers, fiction, and film, Anita Huizar-Hernandez argues that the creation, collapse, and eventual forgetting of Reavis's scam reveal the mechanisms by which narratives, real and imaginary, forge borders. An important addition to extant scholarship on the border U.S Southwest, Forging Arizona recovers a forgotten case that reminds readers that the borders that divide nations, identities, and even true from false are only as stable as the narratives that define them.

More than 14,000 New Mexicans served in uniform during World War I, and thousands more contributed to the American home front. Yet today in New Mexico, as elsewhere, the Great War and the lives it affected are scarcely remembered. Lest We Forget confronts that amnesia. The first detailed study to describe New Mexico's wartime mobilization, its soldiers' combat experiences, and its veterans' postwar lives, the book offers a poignant account of the profound changes these Americans underwent both during and after the war. By focusing on New Mexico, historian David V. Holtby underscores the challenges New Mexicans faced as they rallied support at home, served in Europe, and came home as veterans. Income disparity, gender divisions, political factionalism, and conflict between rural and urban lifeways all affected the war and its aftermath. Holtby shows how New Mexico responded to these problems even as it coped with federal action and inaction. In more than 1,500 eyewitness statements collected in Spanish and English not long after the war ended, New Mexicans described the murderous effects of shrapnel and gas warfare, the impact of the Spanish influenza, and the many other challenges they faced on the front as members of the American Expeditionary Forces. Lest We Forget recounts the background of these soldiers, but it also tells the often-overlooked story of what happened to New Mexico's veterans after the war. Theirs is a story of resilience in the face of unfulfilled government promises, economic reversals, partisan politicizing of the state's American Legion posts, and the challenges the newly created Veterans Bureau faced as it was overwhelmed by cases of shell shock (known today as PTSD). Although New Mexicans' wartime efforts were in some ways unique, their story ultimately provides a revealing glimpse of the experiences of all Americans during World War I. A timely reminder of the courage and tragedy that accompany full-scale modern warfare, Lest We Forget reminds us of the enduring legacy of a vast international conflict that had keenly felt and long-lasting repercussions back home.

First published in 1981, Harry W. Crosby's Last of the Californios captured the history of the mountain people of Baja California during a critical moment of transition, when the 1974 completion of the transpeninsular highway increased the Californios' contact with the outside world and profoundly affected their traditional way of life. This updated and expanded version of that now-classic work incorporates the fruits of further investigation into the Californios' lives and history, by Crosby and others. The result is the most thorough and extensive account of the people of Baja California from the time of the peninsula's occupation by the Spaniards in the seventeenth century to the present. Californio Portraits combines history and sociology to provide an in-depth view of a culture that has managed to survive dramatic changes. Having ridden hundreds of miles by mule to visit with various Californio families and gain their confidence, Crosby provides an unparalleled view of their unique lifestyle. Beginning with the story of the first Californios-the eighteenth-century presidio soldiers who accompanied Jesuit missionaries, followed by miners and independent ranchers-Crosby provides personal accounts of their modern-day descendants and the ways they build their homes, prepare their food, find their water, and tan their cowhides. Augmenting his previous work with significant new sources, material, and photographs, he draws a richly textured portrait of a people unlike any other-families cultivating skills from an earlier century, living in semi-isolation for decades and, even after completion of the transpeninsular highway, reachable only by mule and horseback. Combining a revised and updated text with a new foreword, introduction, and updated bibliography, Californio Portraits offers the clearest and most detailed portrait possible of a fascinating, unique, and inaccessible people and culture.

On September 11, 1814, an American naval squadron under Master Commandant Thomas Macdonough defeated a formidable British force on Lake Champlain under the command of Captain George Downie, effectively ending the British invasion of the Champlain Valley during the War of 1812. This decisive battle had far-reaching repercussions in Canada, the United States, England, and Ghent, Belgium, where peace talks were under way. Examining the naval and land campaign in strategic, political, and military terms, from planning to execution to outcome, The Battle of Lake Champlain offers the most thorough account written of this pivotal moment in American history. For decades the Champlain corridor-a direct and accessible invasion route between Lower Canada and the northern United States-had been hotly contested in wars for control of the region. In exploring the crucial issue of why it took two years for the United States and Britain to confront each other on Lake Champlain, historian John H. Schroeder recounts the war's early years, the failed U.S. invasions of Canada in 1812 and 1813, and the ensuing naval race for control of the lake in 1814. To explain how the Americans achieved their unexpected victory, Schroeder weighs the effects on both sides of preparations and planning, personal valor and cowardice, command decisions both brilliant and ill-conceived, and sheer luck both good and bad. Previous histories have claimed that the War of 1812 ended with Andrew Jackson's victory at the Battle of New Orleans. Schroeder demonstrates that the United States really won the war four months before-at Plattsburgh on Lake Champlain. Through a comprehensive analysis of politics and diplomacy, Schroeder shows that the victory at Lake Champlain prompted the British to moderate their demands at Ghent, bringing the war directly and swiftly to an end before Jackson's spectacular victory in January 1815.

Based on years of exhaustive and meticulous research, David C. Keehn's study provides the first comprehensive analysis of the Knights of the Golden Circle, a secret southern society that initially sought to establish a slave-holding empire in the "Golden Circle" region of Mexico, the Caribbean, and Central America. Keehn reveals the origins, rituals, structure, and complex history of this mysterious group, including its later involvement in the secession movement. Members supported southern governors in precipitating disunion, filled the ranks of the nascent Confederate Army, and organized rearguard actions during the Civil War. The Knights of the Golden Circle emerged around 1858 when a secret society formed by a Cincinnati businessman merged with the pro-expansionist Order of the Lone Star, which already had 15,000 members. The following year, the Knights began publishing their own newspaper and established their headquarters in Washington, D. C. In 1860, during their first attempt to create the Golden Circle, several thousand Knights assembled in southern Texas to "colonize" northern Mexico. Due to insufficient resources and organizational shortfalls, however, that filibuster failed. Later, the Knights shifted their focus and began pushing for disunion, spearheading pro-secession rallies, and intimidating Unionists in the South. They appointed regional military commanders from the ranks of the South's major political and military figures, including men such as Elkanah Greer of Texas, Paul J. Semmes of Georgia, Robert C. Tyler of Maryland, and Virginius D. Groner of Virginia. Followers also established allies with the South's rabidly pro-secession "fire-eaters," which included individuals such as Barnwell Rhett, Louis Wigfall, Henry Wise, and William Yancey. According to Keehn, the Knights likely carried out a variety of other clandestine actions before the Civil War, including attempts by insurgents to take over federal forts in Virginia and North Carolina, the activation of pro-southern militia around Washington, D. C. and a planned assassination of Abraham Lincoln as he passed through Baltimore in early 1861 on the way to his inauguration. Once the fighting began, the Knights helped build the emerging Confederate Army and assisted with the pro-Confederate Copperhead movement in northern states. With the war all but lost, various Knights supported one of their members, John Wilkes Booth, in his plot to abduct and assassinate President Lincoln. Keehn's fast-paced, engaging narrative demonstrates that the Knights proved more substantial than historians have traditionally assumed and provides a new perspective on southern secession and the outbreak of the Civil War.

Travel north from the upper Midwest's metropolises, and before long you're "Up North"-a region that's hard to define but unmistakable to any resident or tourist. Crops give way to forests, mines (or their remains) mark the landscape, and lakes multiply, becoming ever clearer until you reach the vastness of the Great Lakes. How to characterize this region, as distinct from the agrarian Midwest, is the question North Country seeks to answer, as a congenial group of scholars, journalists, and public intellectuals explores the distinctive landscape, culture, and history that define the northern margins of the American Midwest. From the glacial past to the present day, these essays range across the histories of the Dakota and Ojibwe people, colonial imperial rivalries and immigration, and conflicts between the economic imperatives of resource extraction and the stewardship of nature. The book also considers literary treatments of the area-and arguably makes its own contributions to that literature, as some of the authors search for the North Country through personal essays, while others highlight individuals who are identified with the area, like Sigurd Olson, John Barlow Martin, and Russell Kirk. From the fur trade to tourism, fisheries to supper clubs, Finnish settlers to Native treaty rights, the nature of the North Country emerges here in all its variety and particularity: as clearly distinct from the greater Midwest as it is part of the American heartland.

What does it mean to be a Nashvillian? A black Nashvillian? A white Nashvillian? What does it mean to be an organizer, an ally, an elected official, an agent for change? Deep Dish Conversations is a running online interview series in which host Jerome Moore sits down over pizza with prominent Nashville leaders and community members to talk about the past, present, and future of the city and what it means to live here. The result is honest conversation about racism, housing, policing, poverty, and more in a safe, brave, person-to-person environment that allows for disagreement. Deep Dish Conversations is a curated collection of the most striking interviews from the first few seasons, including a foreword by Dr. Sekou Franklin, an introduction by Moore, and contextual introductions to each interviewee. Figures like Judge Sheila Calloway, comedian Josh Black, anti-racism speaker Tim Wise, organizer Jorge Salles Diaz, and many more explore their wide-ranging perspectives on social change in a city in the midst of massive demographic and ideological shifts. For anyone in any twenty-first-century city, Deep Dish Conversations offers a lot to think about-and a lot of ways to think about it.

Like many western boomtowns at the turn of the twentieth century, Spokane, Washington, enjoyed a lively theatrical scene, ranging from plays, concerts, and operas to salacious variety and vaudeville shows. Yet even as Spokanites took pride in their city's reputation as a "good show town," the more genteel among them worried about its "Wild West" atmosphere. In Show Town, historian Holly George correlates the clash of tastes and sensibilities among Spokane's theater patrons with a larger shift in values occurring throughout the Inland West-and the nation-during a period of rapid social change. George begins this multifaceted story in 1890, when two Spokane developers built the lavish Auditorium Theater as a kind of advertisement for the young city. The new venue catered to a class of people made wealthy by speculation, railroads, and mining. Yet the refined entertainment the Auditorium offered conflicted with the rollicking shows that played in the town's variety theaters, designed to draw in the migratory workers-primarily single men-who provided labor for the same industries that made the fortunes of Spokane's elite. As well-to-do Spokanites attempted to clamp down on the variety theaters, performances at even the city's more respectable, "legitimate" playhouses began to reflect a movement away from Victorian sensibilities to a more modern desire for self-fulfillment-particularly among women. Theaters joined the debate over modern femininity by presenting plays on issues ranging from woman's suffrage to shifting marital expectations. At the same time, national theater monopolies transmitted to the people of Spokane new styles and tastes that mirrored larger cultural trends. Lucidly written and meticulously researched, Show Town is a groundbreaking work of cultural history. By examining one city's theatrical scene in all its complex dimensions, this book expands our understanding of the forces that shaped the urban American West.

When the depression of the 1890s prompted unemployed workers from Los Angeles to join a nationwide march on Washington, "Coxey's Army" marked the birth of radicalism in that city. In this first book to trace the subsequent struggle between the radical left and L.A.'s power structure, Errol Wayne Stevens tells how both sides shaped the city's character from the turn of the twentieth century through the civil rights era. On the radical right, Los Angeles's business elite, supported by the Los Angeles Times, sought the destruction of the trade-union movement-defended on the left by socialists, Wobblies, communists, and other groups. In portraying the conflict between leftist and capitalist visions for the future, Stevens brings to life colorful personalities such as Times publisher Harrison Gray Otis and Socialist mayoral candidate Job Harriman. He also re-creates events such as the 1910 bombing of the Times building, the savage suppression of the 1923 longshoremen's strike, and the 1965 Watts riots, which signaled that L.A. politics had become divided less along class lines than by complex racial and ethnic differences.The book takes stock of the rivalry between right and left over the several decades in which it repeatedly flared. Radical L.A. is a balanced work of meticulous scholarship that pieces together a rich chronicle usually seen only in smaller snippets or from a single vantage point. It will change the way we see the history of the City of Angels.

While the Western was dying a slow death across the cultural landscape, it was blazing back to life as a video game in the early twenty-first century. Rockstar Games' Red Dead franchise, beginning with Red Dead Revolver in 2004, has grown into one of the most critically acclaimed video game franchises of the twenty-first century. Red Dead Redemption: History, Myth, and Violence in the Video Game West offers a critical, interdisciplinary look at this cultural phenomenon at the intersection of game studies and American history. Drawing on game studies, western history, American studies, and cultural studies, the authors train a wide-ranging, deeply informed analytic perspective on the Red Dead franchise-from its earliest incarnation to the latest, Red Dead Redemption 2 (2018). Their intersecting chapters put the series in the context of American history, culture, and contemporary media, with inquiries into issues of authenticity, realism, the meaning of play and commercial promotion, and the relationship between the game and the wider cultural iterations of the classic Western. The contributors also delve into the role the series' development has played in recent debates around working conditions in the gaming industry and gaming culture. In its redeployment and reinvention of the Western's myth and memes, the Red Dead franchise speaks to broader aspects of American culture-the hold of the frontier myth and the "Wild West" over the popular imagination, the role of gun culture in society, depictions of gender and ethnicity in mass media, and the increasing allure of digital escapism-all of which come in for scrutiny here, making this volume a vital, sweeping, and deeply revealing cultural intervention.

Pervasive myths of European domination and indigenous submission in the Americas receive an overdue corrective in this far-reaching revisionary work. Despite initial upheavals caused by the European intrusion, Native people often thrived after contact, preserving their sovereignty, territory, and culture and shaping indigenous borderlands across the hemisphere. Borderlands, in this context, are spaces where diverse populations interact, cross-cultural exchanges are frequent and consequential, and no polity or community holds dominion. Within the indigenous borderlands of the Americas, as this volume shows, Native peoples exercised considerable power, often retaining control of the land, and remaining paramount agents of historical transformation after the European incursion. Conversely, European conquest and colonialism were typically slow and incomplete, as the newcomers struggled to assert their authority and implement policies designed to subjugate Native societies and change their beliefs and practices. Indigenous Borderlands covers a wide chronological and geographical span, from the sixteenth-century U.S. South to twentieth-century Bolivia, and gathers leading scholars from the United States and Latin America. Drawing on previously untapped or underutilized primary sources, the original essays in this volume document the resilience and relative success of indigenous communities commonly and wrongly thought to have been subordinated by colonial forces, or even vanished, as well as the persistence of indigenous borderlands within territories claimed by people of European descent. Indeed, numerous indigenous groups remain culturally distinct and politically autonomous. Hemispheric in its scope, unique in its approach, this work significantly recasts our understanding of the important roles played by Native agents in constructing indigenous borderlands in the era of European imperialism. Chapters 5, 6, 8, and 9 are published with generous support from the Americas Research Network.

As the population of the greater Las Vegas area grows and the climate warms, the threat of a water shortage looms over southern Nevada. But as Christian S. Harrison demonstrates in All the Water the Law Allows, the threat of shortage arises not from the local environment but from the American legal system, specifically the Law of the River that governs water allocation from the Colorado River. In this political and legal history of the Las Vegas water supply, Harrison focuses on the creation and actions of the Southern Nevada Water Authority (SNWA) to tell a story with profound implications and important lessons for water politics and natural resource policy in the twenty-first century. In the state with the smallest allocation of the Colorado's water supply, Las Vegas faces the twin challenges of aridity and federal law to obtain water for its ever-expanding population. All the Water the Law Allows describes how the impending threat of shortage in the 1980s compelled the five metropolitan water agencies of greater Las Vegas to unify into a single entity. Harrison relates the circumstances of the SNWA's evolution and reveals how the unification of local, county, and state interests allowed the compact to address regional water policy with greater force and focus than any of its peers in the Colorado River Basin. Most notably, the SNWA has mapped conservation plans that have drastically reduced local water consumption; and, in the interstate realm, it has been at the center of groundbreaking, water-sharing agreements. Yet these achievements do not challenge the fundamental primacy of the Law of the River. If current trends continue and the Basin States are compelled to reassess the river's distribution, the SNWA will be a force and a model for the Basin as a whole.

Non-Indians have amassed extensive records of Shawnee leaders dating back to the era between the French and Indian War and the War of 1812. But academia has largely ignored the stories of these leaders' descendants-including accounts from the Shawnees' own perspectives. The Eastern Shawnee Tribe of Oklahoma focuses on the nineteenth- and twentieth-century experiences of the Eastern Shawnee Tribe, presenting a new brand of tribal history made possible by the emergence of tribal communities' own research centers and the resources afforded by the digital age. Offering various perspectives on the history of the Eastern Shawnees, this volume combines essays by leading and emerging scholars of Shawnee history with contributions by Eastern Shawnee citizens and interviews with tribal elders. Editor Stephen Warren introduces the collection, acknowledging that the questions and concerns of colonizers have dominated the themes of American Indian history for far too long. The essays that follow introduce readers to the story of the Eastern Shawnees and consider treaties with the U.S. government, laws impacting the tribe, and tribal leadership. They analyze the Eastern Shawnees' ways of telling the tribe's stories, detail Shawnee experiences of federal boarding schools, and recount stories of their chiefs. The book concludes with five tribal members' life histories, told in their own words. The Eastern Shawnee Tribe of Oklahoma is the culmination of years of collaboration between tribal citizens and Native as well as non-Native scholars. Providing a fuller, more nuanced, and more complete portrayal of Native American historical experiences, this book serves as a resource for both future scholars and tribal members to reconstruct the Eastern Shawnee past and thereby better understand the present. This book was made possible through generous funding from the Administration for Native Americans.

The image of western ranchers making a stand for their "rights"-against developers, the government, "illegal" immigrants-may be commonplace today, but the political power of the cowboy was a long time in the making. In a book steeped in the culture, traditions, and history of western range ranching, Michelle K. Berry takes readers into the Cold War world of cattle ranchers in the American West to show how that power, with its implications for the lands and resources of the mountain states, was built, shaped, and shored up between 1945 and 1965. After long days working the ranch, battling human and nonhuman threats, and wrestling with nature, ranchers got down to business of another sort, which Berry calls "cow talk." Discussing the best new machinery; sharing stories of drought, blizzards, and bugs; talking money and management and strategy: these ranchers were building a community specific to their time, place, and work and creating a language that embodied their culture. Cow Talk explores how this language and its iconography evolved and how it came to provide both a context and a vehicle for political power. Using ranchers' personal papers, publications, and cattle growers association records, the book provides an inside view of how range cattle ranchers in Arizona, New Mexico, Colorado, Wyoming, and Montana created a culture and a shared identity that would frame and inform their relationship with their environment and with society at large in an increasingly challenging, modernizing world. A multifaceted analysis of postwar ranch life, labor, and culture, this innovative work offers unprecedented insight into the cohesive political and cultural power of western ranchers in our day.

When her mother passed along a cookbook made and assembled by her grandmother, Erica Abrams Locklear thought she knew what to expect. But rather than finding a homemade cookbook full of apple stack cake, leather britches, pickled watermelon, or other "traditional" mountain recipes, Locklear discovered recipes for devil's food cake with coconut icing, grape catsup, and fig pickles. Some recipes even relied on food products like Bisquick, Swans Down flour, and Calumet baking powder. Where, Locklear wondered, did her Appalachian food script come from? And what implicit judgments had she made about her grandmother based on the foods she imagined she would have been interested in cooking? Appalachia on the Table argues, in part, that since the conception of Appalachia as a distinctly different region from the rest of the South and the United States, the foods associated with the region and its people have often been used to socially categorize and stigmatize mountain people. Rather than investigate the actual foods consumed in Appalachia, Locklear instead focuses on the representations of foods consumed, implied moral judgments about those foods, and how those judgments shape reader perceptions of those depicted. The question at the core of Locklear's analysis asks, How did the dominant culinary narrative of the region come into existence and what consequences has that narrative had for people in the mountains?