While the French Revolution drew immense attention to French radicals and their ideas, London also played host to a radical intellectual culture. Drawing on both original material and a range of interdisciplinary insights, Radical Conduct transforms our understanding of the literary radicalism of London at the time of the French Revolution. It offers new accounts of people's understanding of and relationship to politics, their sense of the boundaries of privacy, their practices of sociability, friendship, gossip and discussion, the relations between radical men and women, and their location in a wider world of sound and movement in the period. It reveals a series of tensions between many radicals' deliberative practices and aspirations and the conventions and practices in which their behaviour remained embedded. Exploring these relationships and pressures reveals the fractured world of London society and politics, dramatically illuminating both the changing fortunes of radical men and women, and the intriguing uncertainties that drove some of the government's repressive policies.

Southeastern Native American forms of domestic architecture underwent multiple transitions between the mid-eighteenth to early nineteenth centuries. In Native American Log Cabins in the Southeast, Gregory A. Waselkov and ten colleagues track the origins of Native American cabins, structures that incorporated a range of features borrowed from indigenous post-in ground building traditions, Euroamerican horizontal notched-log construction, and elements introduced by Africans and African Americans. Grounded in archaeological investigation, their essays illuminate the distinctive cabin forms developed by various southeastern Native groups, including the Cherokee, Creek, Choctaw, and Catawba peoples. In a rapidly changing social, economic, and political landscape at the frontiers of an expansionist United States, the log cabin, a northern European house form, proved equally adaptable to the needs of settlers, slaves, and Native peoples. Each found ways to make log cabins their own. Beneath these deceptively simple hewn facades, indigenous principles of correctness guided southeastern Indians' uses of interior cabin space, creations of raised clay hearths, and maintenance of pits that gave occupants access to the regenerative properties of the Beneath World. The chapters in this volume make important contributions toward a better understanding of houses and households in the Native Southeast by marshalling new data, methods, and theory to address an important but understudied phenomenon.

This book offers an in-depth case study of Romania's land and agricultural reforms from mid-19th century and up to 2000, offering a historical account of agricultural reforms in post-communist Romania in the light of more than a century of social and economic development experiments. Taking a 'dual economy' analytic perspective, the book examines the impact of structural and agricultural reforms on the country's economic development and provides an analysis of the ideas and models that stood behind policy reforms aiming at the modernization of an economy and society defined by dualism and late development.

This unique volume examines how and to what extent former victims of Stalinist terror from across the Soviet Union and Eastern Europe were received, reintegrated and rehabilitated following the mass releases from prisons and labour camps which came in the wake of Stalin's death in 1953 and Khrushchev's reforms in the subsequent decade.

Beaufort, South Carolina, is well known for its historical architecture, but perhaps none is quite as remarkable as those edifices formed by tabby, sometimes called coastal concrete, comprising a mixture of lime, sand, water, and oyster shells. Tabby itself has a storied history stretching back to Iberian, Caribbean, Spanish American, and even African roots--brought to the United States by adventurers, merchants, military engineers, planters, and the enslaved. Tabby has been preserved most abundantly in the Beaufort area and its outlying islands, (and along the Sea Islands all the way to Florida as well) with Fort Frederick in 1734 having the earliest example of a diverse group of structures, which included town houses, seawalls, planters' homes, barns, agricultural buildings, and slave quarters. Tabby's insulating properties are excellent protection from long, hot, humid, and sometimes deadly summers; and on the islands, particularly, wealthy plantation owners built grand houses for themselves and improved dwellings for enslaved workers that after two hundred-plus years still stand today. An extraordinarily hardy material, tabby has a history akin to some of the world's oldest building techniques and is referred to as "rammed earth," as well as " tapia" in Spanish, "pise de terre" in French, and "hangtu" in Chinese. The form that tabby construction took along the Sea Islands, however, was born of necessity. Here stone and brick were rare and expensive, but the oyster shells that were used as the source for the tabby's lime base were plentiful. Today these bits of shell, often visible in the walls and forms constructed long ago, give tabby its unique and iconic appearance. Colin Brooker, architect and expert on historic restoration, has not only made an exhaustive foray into local tabby architecture and heritage; he also has made a multinational tour as well in search of tabby origins, evolution, and diffusion from the Bahamas to Morocco to Andalusia, which can be traced back as far as the tenth century. Brooker has spent more than thirty years investigating the origins of tabby, its chemistry, its engineering, and its limitations. The Shell Builders lays out a sweeping, in-depth, and fascinating investigative journey--at once archaeological, sociological, and historical--into the ways prior inhabitants used and shaped their environment in order to house and protect themselves, leaving behind an architectural legacy that is both mysterious and beautiful. Lawrence S. Rowland, a distinguished professor emeritus of history at the University of South Carolina Beaufort and past president of the South Carolina Historical Society, provides a foreword.

Malaria was considered one of the most widespread disease-causing entities in the nineteenth century. It was associated with a variety of frailties far beyond fevers, ranging from idiocy to impotence. And yet, it was not a self-contained category. The reconsolidation of malaria as a diagnostic category during this period happened within a wider context in which cinchona plants and their most valuable extract, quinine, were reinforced as objects of natural knowledge and social control. In India, the exigencies and apparatuses of British imperial rule occasioned the close interactions between these histories. In the process, British imperial rule became entangled with a network of nonhumans that included, apart from cinchona plants and the drug quinine, a range of objects described as malarial, as well as mosquitoes. Malarial Subjects explores this history of the co-constitution of a cure and disease, of British colonial rule and nonhumans, and of science, medicine and empire. This title is also available as Open Access.

In August 1972, military leader and despot Idi Amin expelled Asian Ugandans from the country, professing to return control of the economy to "Ugandan citizens." Within ninety days, 50,000 Ugandans of South Asian descent were forced to leave and seek asylum elsewhere; nearly 8,000 resettled in Canada. This major migration event marked the first time Canada accepted a large group of predominantly Muslim, non-European, non-white refugees.Shezan Muhammedi's Gifts from Amin documents how these women, children, and men-including doctors, engineers, business leaders, and members of Muhammedi's own family-responded to the threat in Uganda and rebuilt their lives in Canada. Building on extensive archival research and oral histories, Muhammedi provides a nuanced case study on the relationship between public policy, refugee resettlement, and assimilation tactics in the twentieth century. He demonstrates how displaced peoples adeptly maintain multiple regional, ethnic, and religious identities while negotiating new citizenship. Not passive recipients of international aid, Ugandan Asian refugees navigated various bureaucratic processes to secure safe passage to Canada, applied for family reunification, and made concerted efforts to integrate into-and give back to-Canadian society, all the while reshaping Canada's refugee policies in ways still evident today. As the numbers of forcibly displaced people around the world continue to rise, Muhammedi's analysis of policymaking and refugee experience is eminently relevant. The first major oral history project dedicated to the stories of Ugandan Asian refugees in Canada, Gifts from Amin explores the historical context of their expulsion from Uganda, the multiple motivations behind Canada's decision to admit them, and their resilience over the past fifty years.

Rogacheva sheds new light on the complex transition of Soviet society from Stalinism into the post-Stalin era. Using the case study of Chernogolovka, one of dozens of scientific towns built in the USSR under Khrushchev, she explains what motivated scientists to participate in the Soviet project during the Cold War. Rogacheva traces the history of this scientific community from its creation in 1956 through the Brezhnev period to paint a nuanced portrait of the living conditions, political outlook, and mentality of the local scientific intelligentsia. Utilizing new archival materials and an extensive oral history project, this book argues that Soviet scientists were not merely bought off by the Soviet state, but that they bought into the idealism and social optimism of the post-Stalin regime. Many shared the regime's belief in the progressive development of Soviet society on a scientific basis, and embraced their increased autonomy, material privileges and elite status.

The southern beauty is alive and well in the twenty-first century American South - and so is a particular silence. All across the region young white women routinely turn-in renditions of femininity more in keeping with nineteenth century gender ideals than twenty-first. In popular performances that gestured toward the southern past, the southern beauty performed choreography of exclusion, consolidating privilege and reiterating race in a near absence of scrutiny. Chances are, you never noticed. That is precisely the point. Southern Beauty explains the long presence of this unlikely figure - and the widespread studied attempts over time to ignore her. Built on a foundation of ethnographic-including more than sixty interviews-and historical research, Southern Beauty explores three popular feminine rituals: sorority rush, the beauty pageant, and an Old South tourist production. All feature a cast of southern beauties with distinct traces of an imagined past. Boyd investigates these rituals for their cultural memory work over time - for the role they played in promoting particular remembrances of the southern past.

Davida Malo's Mo'olelo Hawai'i is the single most important description of pre-Christian Hawaiian culture. Malo, born in 1795, twenty-five years before the coming of Christianity to Hawai'i, wrote about everything from traditional cosmology and accounts of ancestral chiefs to religion and government to traditional amusements. The heart of this two-volume work is a new, critically edited text of Malo's original Hawaiian, including the manuscript known as the "Carter copy," handwritten by him and two helpers in the decade before his death in 1853. Volume 1 provides images of the original text, side by side with the new edited text. Volume 2 presents the edited Hawaiian text side by side with a new annotated English translation. Malo's text has been edited at two levels. First, the Hawaiian has been edited through a careful comparison of all the extant manuscripts, attempting to restore Malo's original text, with explanations of the editing choices given in the footnotes. Second, the orthography of the Hawaiian text has been modernized to help today's readers of Hawaiian by adding diacritical marks ('okina and kahako, or glottal stop and macron, respectively) and the punctuation has been revised to signal the end of clauses and sentences. The new English translation attempts to remain faithful to the edited Hawaiian text while avoiding awkwardness in the English. Both volumes contain substantial introductions. The introduction to Volume 1 (in Hawaiian) discusses the manuscripts of Malo's text and their history. The introduction to Volume 2 contains two essays that provide context to help the reader understand Malo's Moolelo Hawaii. "Understanding Malo's Moolelo Hawaii" describes the nature of Malo's work, showing that it is the result of his dual Hawaiian and Western education. "The Writing of the Moolelo Hawaii" discusses how the Carter copy was written and preserved, its relationship to other versions of the text, and Malo's plan for the work as a whole. The introduction is followed by a new biography of Malo by Kanaka Maoli historian Noelani Arista, "Davida Malo, a Hawaiian Life," describing his life as a chiefly counselor and Hawaiian intellectual.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

What was the relationship between government and religion in Middle Eastern history? In a world of caliphs, sultans, and judges, who exercised political and religious authority? In this book, Ali Humayun Akhtar investigates debates about leadership that involved ruling circles and scholars of jurisprudence and theology. At the heart of this story is a medieval rivalry between three caliphates: the Umayyads of Cordoba, the Fatimids of Cairo, and the Abbasids of Baghdad. In a fascinating revival of Late Antique Hellenism, Aristotelian and Platonic notions of wisdom became a key component of how these caliphs debated their authority as political leaders. By tracing how these political debates impacted the theological and jurisprudential scholars and their own conception of communal guidance, Akhtar offers a new picture of premodern political authority and the connections between Western and Islamic civilizations. It will be of use to students and specialists of the premodern and modern Middle East.

In 1913 the State of North Carolina officially recognized Robeson County Indians as ""Cherokees,"" a designation that went largely unnoticed by the Federal Government. When the same Indians petitioned for Federal recognition and assistance in 1915, the Senate tasked the Office of Indian Affairs to report on the ""tribal rights and conditions"" of those Robeson County Indians. Special Indian Agent Orlando McPherson, a Midwesterner who was in the final stages of a long career as a civil servant, was commissioned to investigate. The resulting federal report is essentially literature review in the guise of fact-finding. It relies heavily on Robeson county legislator Hamilton McMillan's musings on the relationship between Sir Walter Raleigh's Lost Colony and the Indians around Robeson County. The report reaches many erroneous conclusions, in part because it was based in an anthropological framework of white supremacy, segregation-era politics, and assumptions about racial ""purity."" In fact, later researchers would establish that the Lumbees, as Malinda Lowery writes, ""are survivors from the dozens of tribes in that territory who established homes with the Native people, as well as free European and enslaved African settlers, who lived in what became their core homeland: the low-lying swamplands along the border of North and South Carolina."" Excavations would later establish the presence of Native people in that homeland since at least 1000 A.D. Ironically, McPherson's murky colonial history connecting Lumbees to early colonial settlers was used to legitimize them and to deflect their categorization as African-Americans. The McPherson report documents one important phase of an Indian people's long path to self-determination and political recognition, a path that would designate them variously as Croatan, Cherokee Indians of Robeson County, Siouan Indians of the Lumber River, and finally, Lumbee-the title of their own choosing and the one we use today.

As the threat of global climate change becomes a reality, many look to the Arctic Ocean to predict coming environmental phenomena. There, the consequences of Earth's warming trend are most immediately observable in the multi-year and perennial ice that has begun to melt, which threatens ice-dependent microorganisms and, eventually, will disrupt all of Arctic life. In The Arctic: What Everyone Needs to Know (R), Klaus Dodds and Mark Nuttall offer a concise introduction to the circumpolar North, focusing on its peoples, environment, resource development, conservation, and politics to provide critical information about how changes there can and will affect our entire globe and all of its inhabitants. Dodds and Nuttall shed light on how the Arctic's importance has grown over time, the region's role during the Cold War, indigenous communities and their history, and the past and future of the Arctic's governance, among other crucial topics. The Arctic is an essential primer for those seeking information about one of the most important regions in the world today.

Representations of southern poor whites have long shifted between romanticization and demonization. At worst, poor southern whites are aligned with racism, bigotry, and right-wing extremism, and, at best, regarded as the passive victims of wider, socioeconomic policies. In Poverty Politics: Poor Whites in Contemporary Southern Writing, author Sarah Robertson pushes beyond these stereotypes and explores the impact of neoliberalism and welfare reform on depictions of poverty. Robertson examines representations of southern poor whites across various types of literature, including travel writing, photo-narratives, life-writing, and eco-literature, and reveals a common interest in communitarianism that crosses the boundaries of the US South and regionalism, moving past ideas about the culture of poverty to examine the economics of poverty. Included are critical examinations of the writings of southern writers such as Dorothy Allison, Rick Bragg, Barbara Kingsolver, Tim McLaurin, Toni Morrison, and Ann Pancake. Poverty Politics includes critical engagement with identity politics as well as reflections on issues including Hurricane Katrina, the 2008 financial crisis, and mountaintop removal. Robertson interrogates the presumed opposition between the Global North and the Global South and engages with microregions through case studies on Appalachian photo-narratives and eco-literature. Importantly, she focuses not merely on representations of southern poor whites, but also on writing that calls for alternative ways of reconceptualizing not just the poor, but societal Measures of time, value, and worth.

Congressman James Mitchell Ashley, a member of the House of Representatives from 1858 to 1868, was the main sponsor of the Thirteenth Amendment to the American Constitution, which declared the institution of slavery unconstitutional. Rebecca E. Zietlow uses Ashley's life as a unique lens through which to explore the ideological origins of Reconstruction and the constitutional changes of this era. Zietlow recounts how Ashley and his antislavery allies shared an egalitarian free labor ideology that was influenced by the political antislavery movement and the nascent labor movement - a vision that conflicted directly with the institution of slavery. Ashley's story sheds important light on the meaning and power of popular constitutionalism: how the constitution is interpreted outside of the courts and the power that citizens and their elected officials can have in enacting legal change. The book shows how Reconstruction not only expanded racial equality but also transformed the rights of workers throughout America.

The 1982 Falklands War was not only one of the most extraordinary military confrontations of recent years but also a turning point in the politics of Britain and Argentina. This unusual book makes it possible for us to follow the development of the war from both sides, as two leading experts from the belligerents present an integrated, authoritative, and engrossing account of its origins and course. The work unravels the complex series of events leading to the occupation of the Falkland Islands on April 2, 1982 by Argentine forces and then follows the conflict through to their surrender to the British on June 14. The authors weave together the development of the military confrontation with the attempts by Americans, Peruvians, and the United Nations to help find solutions.

Originally published in 1991.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

More than three hundred Latter-day Saint settlements were founded by LDS Church President Brigham Young. Colonization-often outside of Utah-continued under the next three LDS Church presidents, fueled by Utah's overpopulation relative to its arable, productive land. In this book, John Gary Maxwell takes a detailed look at the Bighorn Basin colonization of 1900-1901, placing it in the political and socioeconomic climate of the time while examining whether the move to this out-of-the-way frontier was motivated in part by the desire to practice polygamy unnoticed. The LDS Church officially abandoned polygamy in 1890, but evidence that the practice was still tolerated (if not officially sanctioned) by the church circulated widely, resulting in intense investigations by the U.S. Senate. In 1896 Abraham Owen Woodruff, a rising star in LDS leadership and an ardent believer in polygamy, was appointed to head the LDS Colonization Company. Maxwell explores whether under Woodruff's leadership the Bighorn Basin colony was intended as a means to insure the secret survival of polygamy and if his untimely death in 1904, together with the excommunication of two equally dedicated proponents of polygamy-Apostles John Whitaker Taylor and Matthias Foss Cowley-led to its collapse. Maxwell also details how Mormon settlers in Wyoming struggled with finance, irrigation, and farming and how they brought the same violence to indigenous peoples over land and other rights as did non-Mormons. The 1900 Bighorn Basin colonization provides an early twentieth-century example of a Mormon syndicate operating at the intersection of religious conformity, polygamy, nepotism, kinship, corporate business ventures, wealth, and high priesthood status. Maxwell offers evidence that although in many ways the Bighorn Basin colonization failed, Owen Woodruff's prophecy remains unbroken: "No year will ever pass, from now until the coming of the Savior, when children will not be born in plural marriage.

Der moderne Zionismus bildete nie eine politische Einheit, sondern vielmehr eine heterogene Bewegung. Wie ihre ZeitgenossInnen waren auch die ZionistInnen in ihrer ideologisch-politischen Entwicklung von gangigen Wissens- und Ideenbestanden beeinflusst und verhandelten in dieser Zeitgebundenheit ihre Vision(en) von einer kunftigen judischen Heimstatte. Die Beitrage dieses Bandes analysieren AkteurInnen, Agitationsmittel und Diskurse innerhalb der vielseitigen zionistischen Bewegung, die als 'Zionismen' apostrophiert werden. Die AutorInnen hinterfragen herkoemmliche Narrative im Hinblick auf individuelle und kollektive Strategien der Identitatsbildung. Sie beleuchten zudem das spannungsreiche Verhaltnis der ZionistInnen untereinander sowie ihre ambivalenten Beziehungen zu nichtzionistischen Gruppen.

In Kristin Lavransdatter (1920-1922), Sigrid Undset interweaves political, social, and religious history with the daily aspects of family life to create a colorful, richly detailed tapestry of Norway during the fourteenth-century. The trilogy, however, is more than a journey into the past. Undset's own life—her familiarity with Norse sagas and folklore and with a wide range of medieval literature, her experiences as a daughter, wife, and mother, and her deep religious faith—profoundly influenced her writing. Her grasp of the connections between past and present and of human nature itself, combined with the extraordinary quality of her writing, sets her works far above the genre of "historical novels." This new translation by Tina Nunnally—the first English version since Charles Archer's translation in the 1920s—captures Undset's strengths as a stylist. Nunnally, an award-winning translator, retains the natural dialog and lyrical flow of the original Norwegian, with its echoes of Old Norse legends, while deftly avoiding the stilted language and false archaisms of Archer's translation. In addition, she restores key passages left out of that edition.

Undset's ability to present a meticulously accurate historical portrait without sacrificing the poetry and narrative drive of masterful storytelling was particularly significant in her homeland. Granted independence in 1905 after five hundred years of foreign domination, Norway was eager to reclaim its national history and culture. Kristin Lavransdatter became a touchstone for Undset's contemporaries, and continues to be widely read by Norwegians today. In the more than 75 years since it was first published, it has also become a favorite throughout the world.

This volume provides an in-depth analysis of the attempts of language experts and governments to control language use and development in Eastern Europe, Eurasia and China through planned activities generally known as language planning or language policy. The ten case studies presented here examine language planning in China, Russia, Tatarstan, Central Asia, Ukraine, Lithuania, Latvia, Poland, Slovakia and the Czech Republic, and focus in particular on developments and disputes that have occurred since the 'fall of communism' and the emergence of a new order in the late 1980s. Its authors highlight the dominant issues with which language planning is invariably intertwined. These include power politics, tensions between 'official language' and 'minority languages', and the effects of a country's particular political, social, cultural and psychological environment. Offering a detailed account of the socio-political and ideological developments that underlie language planning in these regions, this book will provide a valuable resource for students and scholars of linguistics, cultural studies, political science, sociology and history.

An observatory and a lighthouse form the nexus of this major new investigation of science, religion, and the state in late Ottoman Egypt. Astronomy, imperial bureaucrats, traditionally educated Muslim scholars, and reformist Islamic publications, such as The Lighthouse, are linked to examine the making of knowledge, the performance of piety, and the operation of political power through scientific practice. Contrary to ideas of Islamic scientific decline, Muslim scholars in the nineteenth century used a dynamic tradition of knowledge to measure time, compute calendars, and predict planetary positions. The rise of a 'new astronomy' is revealed to owe much to projects of political and religious reform: from the strengthening of the multiple empires that exercised power over the Nile Valley; to the 'modernization' of Islamic centers of learning; to the dream of a global Islamic community that would rely on scientific institutions to coordinate the timing of major religious duties.

Allan Blakeney believed in government as a force for good. As premier of Saskatchewan, he promoted social justice through government intervention in the economy and the welfare state. He created legal and constitutional structures that guaranteed strong human rights, and he safeguarded the integrity of the voting system to support a robust democracy. Blakeney encouraged excellence in public administration to deliver the best possible services and used taxes to help secure equality of opportunity. In Back to Blakeney, a diverse set of scholars reflects on Blakeney's achievements, as well as his constitutional legacy-namely, the notwithstanding clause-and explores the challenges facing democracy today. "I can think of no other biographical work in this country that is so competent in its multi-faceted approach to its subject." -David Edward Smith, author of The Constitution in a Hall of Mirrors: Canada at 150 Contributors: Michael Atkinson (University of Saskatchewan), Simone Chambers (University of California Irvine), David Coletto (Carleton University), John Courtney (University of Saskatchewan), Alex Himelfarb (University of Toronto), Russell Isinger (University of Saskatchewan), Gregory P. Marchildon (University of Toronto), David McGrane (University of Saskatchewan), Dwight Newman (University of Saskatchewan), Roy Romanow (Chancellor, University of Saskatchewan), Melanee Thomas (University of Calgary), Katherine Walker (University of British Columbia), Reg Whitaker (University of Victoria), John Whyte (University of Regina), Nelson Wiseman (University of Toronto)