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Books > Arts & Architecture > Art forms, treatments & subjects > Art treatments & subjects > Iconography, subjects depicted in art
God. Beauty. Art. Theology. Editors Mark Husbands, Roger Lundin and
Daniel J. Treier present ten essays from the 2006 Wheaton Theology
Conference that explore a Christian approach to beauty and the
arts. Theology has much to contribute in providing a place for the
arts in the Christian life, and the arts have much to contribute to
the quality of Christian life, worship and witness. The 2006
Wheaton Theology Conference explored a wide-ranging Christian
approach to divine beauty and the earthly arts. Written and
illustrated by artists and theologians, these essays illuminate for
us the Christian significance of the visual arts, music and
literature, as well as sounding forth the theological meaning and
place of the arts in a fallen world--fallen, yet redeemed by
Christ. Here is a veritable feast for pastors, artists, theologians
and students eager to consider the profound but not necessarily
obvious connection between Christianity and the arts.
Taking its lead from W.H. Hunt's watercolour The Head Gardener, c.
1825, that is part of The Courtauld Gallery's permanent collection,
this focused display will be first to investigate Hunt's depiction
of rural figures in his work of the 1820s and 1830s. Consisting of
twenty drawings borrowed from collections across the United
Kingdom, William Henry Hunt: Country People will bring together
watercolours depicting country people in their working or living
environments, from farmer and gamekeeper to stonebreaker and
gleaner. The representation of these country men, women and
children, closely observed, raises questions about their status and
way of life at a time of rapid agricultural and social change.
These profound changes are also reflected in the literature of the
period. William Henry Hunt was one of the most admired
watercolourists of the 19th century. Better known as `Bird's Nest
Hunt' for his intricate still lives of flowers, fruit and birds'
eggs, he exhibited prolifically at the Old Water Colour Society.
His works were sought after by collectors, notably John Ruskin, a
serious champion of his work.' William Henry Hunt: Country People
is the latest in a series of books accompanying critically
acclaimed Courtauld displays, which showcase aspects of the
gallery's outstanding permanent collection.
The artist Mark Hearld finds his inspiration in the flora and fauna
of the British countryside: a blue-eyed jay perched on an oak
branch; two hares enjoying the spoils of an allotment; a mute swan
standing at the frozen water's edge; and a sleek red fox prowling
the fields. Hearld admires such twentieth-century artists as Edward
Bawden, John Piper, Eric Ravilious and Enid Marx, and, like them,
he chooses to work in a range of media - paint, print, collage,
textiles and ceramics. Work Book is the first collection of
Hearld's beguiling art. The works are grouped into nature-related
themes introduced by Hearld, who narrates the story behind some of
his creations and discusses his influences. He explains his
particular love of collage, which he favours for its graphic
quality and potential for strong composition. Art historian Simon
Martin contributes an essay on Hearld's place in the English
popular-art tradition, and also meets Hearld in his museum-like
home to explore the artist's passion for collecting objects, his
working methods and his startling ability to view the wonders of
the natural world as if through a child's eyes.
"The heart of Christianity is a myth which is also a fact." --C. S.
Lewis In From Achilles to Christ, Louis Markos introduces readers
to the great narratives of classical mythology from a Christian
perspective. From the battles of Achilles and the adventures of
Odysseus to the feats of Hercules and the trials of Aeneas, Markos
shows how the characters, themes and symbols within these myths
both foreshadow and find their fulfillment in the story of Jesus
Christ--the "myth made fact." Along the way, he dispels misplaced
fears about the dangers of reading classical literature, and offers
a Christian approach to the interpretation and appropriation of
these great literary works. This engaging and eminently readable
book is an excellent resource for Christian students, teachers and
readers of classical literature.
This volume takes readers on a fascinating journey through the
visual arts of Aotearoa New Zealand, Australia and the Pacific
Islands, contemplating the multivocal dialogues that occur between
these artistic media and the texts and traditions of the Bible.
With their distinctively antipodean perspectives, contributors
explore the innovative ways that both creators and beholders of
Oceanic arts draw upon their contexts and cultures in order to open
up creative engagements with the stories, themes and theologies of
the biblical traditions. Various motifs weave their way throughout
the volume, including antipodean landscapes and ecology,
(post)colonialism, philosophy, Oceanic spiritualities and the often
contested engagements between western and indigenous cultures.
Within this weaving process, each essay invites readers to
contemplate these various forms of visual culture through Oceanic
eyes, and to appreciate the fresh insights that this process can
bring to reading and interpreting the biblical traditions. The
result is a rich and interdisciplinary array of conversations that
will capture the attention of readers within the fields of biblical
reception studies, cultural studies, theology and art history.
This is the story of the experiences of Jonathan in the Vietnam
War. It is a story of death, violence, pain, and sorrow; of
nightmares and disillusions, but it is also a story of God's
healing and his message of hope and prosperity.
The Prayer of Jonah--From the Depths of Vietnam Jungles is the
story of Jonathan, the Jonah of the modern world, disobeying God's
call and finding himself in the belly of the "depths of Vietnam
jungles."
After returning from Vietnam, Jonathan, like all the soldiers
returning home, was not welcomed by society, especially the hippie
movement, calling them "assassins," "baby killers," and all kind of
insults.
Jonathan received the call of God for the second time and like
Jonah, obeyed the Lord and went to the city to deliver God's
message, "a 9-1-1 emergency call" to the great city. He too went in
search of his brother, Carlitos, and gave him "a 9-1-1 message" of
salvation.
Few devotional books have had the impact of The Imitation of Christ
by Thomas a Kempis. Kempis was a 15th Century Augustinian monk
whose entire life was devoted to the pursuit of communion with God.
His words, originally intended for his fellow monastics, have since
become one of the most widelyread spiritual books within the
Christian tradition. In The Imitation of Christ, Kempis meditates
on a number of themes, at the heart of which is renunciation of the
world in favor of a Christ-centered existence. The Imitation of
Christ is an influential piece of Christian writing with resonance
for anyone on a spiritual path.
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