El texto que usted tiene en las manos es el resultado de 10 anos consecutivos de estudio, observacion e interaccion con seres humanos que nacieron en un lugar, y por una u otra razon emigraron a otro. La migracion dentro de un territorio nacional implica elementos de empoderamiento; sin embargo, el enfoque esta puesto en los movimientos migratorios internacionales. El objetivo central es contribuir al analisis de la migracion internacional planteando un marco de analisis teorico-metodologico denominado "empoderamiento transnacional de los migrantes internacionales." Fluyen aportaciones previas sobre transnacionalismo, empoderamiento y redes sociales transnacionales para insertar esta propuesta de analisis a los procesos migratorios internacionales. La autenticidad del analisis esta identificada por un proceso de empoderamiento humano desde el individuo a diferencia de los programas de empoderamiento desde afuera que han sido ejecutados por agencias y organismos internacionales de desarrollo humano. Incluye dinamicas regionales con efectos multiples en las sociedades emisoras y receptoras de migrantes internacionales, con enfasis especial al proceso historico de la emigracion mexicana hacia EUA y la construccion de relaciones de poder transnacional. Finalmente los movimientos humanos internacionales continuan; y eso no significa que los efectos se mantendran estaticos. El marco general de analisis son los migrantes mexicanos y sus organizaciones en el sur de California. Sin embargo, encontraran el caso de estudio empirico de los migrantes nayaritas y sus organizaciones. A partir de este modelo de analisis, encontre cuatro premisas que se describen a lo largo del contenido: a) los migrantes mexicanos tuvieron su primer nivel de empoderamiento transnacional en los lugares de origen; b) de acuerdo a los supuestos del modelo, existe una selectividad de los migrantes internacionales ya que desde esta perspectiva no son los mas pobres de la tierra los que emigran; c) La segunda y tercera etapas del proceso de empoderamiento transnacional en los lugares de destino estan enfaticamente marcadas en lo individual/familiar; y en lo colectivo a traves de las organizaciones de migrantes; d) y de la misma forma, quede totalmente convencido que la participacion del Estado mexicano ha contribuido al fortalecimiento colectivo de los migrantes y sus organizaciones, a lo que he denominado empoderamiento transnacional a la inversa. Las cuatro etapas concluyo, se encuentran intrinsecamente relacionadas con las redes sociales de origen (Mexico) ya establecidas y re-funcionalizadas en los lugares de destino (EUA) con actividades transnacionales multiples en ambos paises.

This book analyses the politicization of immigration and the European Union in Italy, the UK, and the European Parliament (EP) from 2015 to 2020. The book uses the case studies of Italy, the UK, and the EP to study party positioning specifically towards immigration and the European Union, to understand to what extent mainstream-left, mainstream-right and populist parties adopt different framing strategies to compete on the new cultural dimension created by globalization. The book draws on saliency theory, issue ownership theory, and yield theory to investigate the multidimensional nature of political competition, and the relevance of institutional settings in determining party framing strategies. Bridging two fields that typically do not interact-party politics and migration studies-this book fills gaps in the academic literature and as such will be appropriate for students and researchers interested in party politics, European politics, immigration politics, populism, and text analysis.

Migrants, Thinkers, Storytellers develops an argument about how individual migrants, coming from four continents and diverse socioeconomic backgrounds, are in many ways affected by a violent categorisation that is often nihilistic, insistently racial, and continuously significant in the organization of society. The book also examines how relative privilege and storytelling act as instruments for these migrants to negotiate meanings and make their lives in this particular context.

This edited collection is based on a collaboration of humanities and social science scholars with individual immigrants, who engaged in narrative life-story research as their guiding methodology and applied various disciplinary analytical lenses.

Migrants, Thinkers, Storytellers provides a collection of diverse life stories and migratory experiences, and contributes diverse theoretical insights into the understanding of social identification during migration.

This empirical study examines issues surrounding the integration of immigrants in Greece, in particular in Thessaloniki, as well as looking at migrants in neighbouring countries, Albania and Bulgaria. The book suggests that immigrants' integration should be understood in relation to broader processes of social change, which are increasingly connected to global forces. The transformation of Greece into a multicultural society has taken place during a period of transition and of increasing exposure to the international environment. Within this context, Thessaloniki has become a new home for immigrants from the Balkans in search of new identities. Integration is seen as a multifaceted and dynamic process. The concept of incorporation is critically introduced, in order to analyse both the ways by which migrants organise their lives in the host society and their structural, institutional and cultural conditions. The analytical framework is built upon an interdisciplinary approach that takes into account different incorporation contexts: socio-political responses, the labour market, housing and social space. A number of additional factors are also considered, e.g. the composition of migrant populations, migratory patterns and dynamics, the role of social networks, immigrants' strategies. The book provides an empirical account of the immigrants' characteristics, explaining the patterns and typologies of immigrants' integration in Greece. "Immigrants" become a social category "constructed" by exclusionary mechanisms: restrictive immigration policy, labour market exploitation, xenophobia. However, they do make a living in Thessaloniki; their integration is subject to time. gradually, immigrants become organic elements of the host society, which shapes, but is also being shaped by migration.

The third edition of this book presents a most comprehensive and up-to-date analysis of population trends and patterns in Singapore since its foundation in 1819 to the present day. Separate chapters are devoted to population growth and distribution, changing population structure, migration, mortality trends and differentials, marriage trends and patterns, divorce trends and patterns, fertility trends and differentials, family planning, abortion and sterilisation, fertility policies and programmes, immigration policies and programmes, labour force and future population trends. The strength of the book lies in the author's deep familiarity with the subject acquired through spme personal involvement in the compilation of demographic statistics, as well as the formulation of population policies for the country.

The Accidental Immigrant is the capstone work of world-renown author Professor Kyriacos C. Markides, based on his over fifty-year-quest for an authentic understanding of the true nature of Reality. As a teenager he arrived at the docs of New York in 1960 with the purported aim of earning a business degree and returning to his native Cyprus. Thanks to a string of uncanny coincidences he soon realized that the real meaning and purpose of his Atlantic crossing was not the acquisition of practical skills but the development of his social awareness and spiritual consciousness. This is the story, among other things, of his valiant struggles to assimilate within American society and culture, of his peace activism to help heal the wounds of ethnic strife in his native Island, and of his relentless quest for spiritual fulfillment within the challenging confines of the secular and agnostic world of modern academia. As a sociologist and a field researcher he shares with us his encounters with a variety of remarkable people that include colorful Christian shamans and healers possessors of paranormal gifts as well as charismatic monks and ascetics who exposed him to the magnificent spiritual wisdom of Eastern mystical Christianity. It is, among other things, these kinds of experiences that step by step led him to realize that there is a deeper Truth over and beyond our physical and sensate universe that is the foundation and wellspring of everything that happens in our lives within the three-dimensional world. And it is this awareness that could eventually lead towards the integration of the best of science with the best of religion for the long-term survival of the human race.

Despite the fact that immigration policy is today one of the most salient political issues in the OECD countries, we know surprisingly little about the factors behind the very different choices countries have made over the last decades when it comes to immigrant admission. Why has the balance between inclusion and exclusion differed so much between countries - and for different categories of migrants? The answer that this book provides is that this is to an important extent a result of how domestic labour market and welfare state institutions have approached the question of inclusion and exclusion, since immigration policy does not stand independent from these central policy areas. By developing and testing an institutional explanation for immigrant admission, this book offers a theoretically informed, and empirically rich, analysis of variation in immigration policy in the OECD countries from the 1980s to the 2000s.

The `refugee crisis' and the recent rise of anti-immigration parties across Europe has prompted widespread debates about migration, integration and security on the continent. But the perspectives and experiences of immigrants in northern and western Europe have equal political significance for contemporary European societies. While Turkish migration to Europe has been a vital area of research, little scholarly attention has been paid to Turkish migration to specifically Sweden, which has a mix of religious and ethnic groups from Turkey and where now well over 100,000 Swedes have Turkish origins. This book examines immigration from Turkey to Sweden from its beginnings in the mid-1960s, when the recruitment of workers was needed to satisfy the expanding industrial economy. It traces the impact of Sweden's economic downturn, and the effects of the 1971 Turkish military intervention and the 1980 military coup, after which asylum seekers - mostly Assyrian Christians and Kurds - sought refuge in Sweden. Contributors explore how the patterns of labour migration and interactions with Swedish society impacted the social and political attitudes of these different communities, their sense of belonging, and diasporic activism. The book also investigates issues of integration, return migration, transnational ties, external voting and citizenship rights. Through the detailed analysis of migration to Sweden and emigration from Turkey, this book sheds new light on the situation of migrants in Europe.

This book examines the experiences of migrant peasant workers in China who care for parents diagnosed with cancer and explores to what extent contextual changes after the economic reform initiated in 1978 affected practices and experiences of caring. In his own attempt to develop a localized methodology, the author considers identifying similarities between Chinese philosophies and Foucault's theories as the key step for localizing Foucauldian discourse analysis. Three similarities are located and articulated with regard to filial care. Firstly, the complexity of discursive relations identified by Foucault resembles the complicated Chinese notion of the relationality of the self. Secondly, both sides have a tendency to look back to ancient times for solutions and to critique the notion of 'progress' in modernity. For Foucault, the way to attain freedom or agency is through technologies of the self, such as speaking truth (parrhesia). Lastly, both value action and practice in their theories. The book then analyzes, through this localized methodological approach, statements made by migrant peasant workers to take readers through their discursive mechanisms to construct filial piety in relation to their subjective care experiences.

In this book, Mireya Loza sheds new light on the private lives of migrantmen who participated in the Bracero Program (1942-1964), a binationalagreement between the United States and Mexico that allowed hundredsof thousands of Mexican workers to enter this country on temporary workpermits. While this program and the issue of temporary workers has longbeen politicized on both sides of the border, Loza argues that the prevailingromanticized image of braceros as a family-oriented, productive, legal workforcehas obscured the real, diverse experiences of the workers themselves.Focusing on underexplored aspects of workers' lives-such as their transnationalunion-organizing efforts, the sexual economies of both hetero andqueer workers, and the ethno-racial boundaries among Mexican indigenousbraceros-Loza reveals how these men defied perceived political, sexual, andracial norms. Basing her work on an archive of more than 800 oral histories from theUnited States and Mexico, Loza is the first scholar to carefully differentiatebetween the experiences of mestizo guest workers and the many Mixtec,Zapotec, Purhepecha, and Mayan laborers. In doing so, she captures themyriad ways these defiant workers responded to the intense discriminationand exploitation of an unjust system that still persists today.

In this important work of deep learning and insight, David Brundage gives us the first full-scale history of Irish nationalists in the United States. Beginning with the brief exile of Theobald Wolfe Tone, founder of Irish republican nationalism, in Philadelphia on the eve of the bloody 1798 Irish rebellion, and concluding with the role of Bill Clinton's White House in the historic 1998 Good Friday Agreement in Northern Ireland, Brundage tells a story of more two hundred years of Irish American (and American) activism in the cause of Ireland. The book, though, is far more than a narrative history of the movement. Brundage also effectively weaves into his account a number of the analytical themes and perspectives that have transformed the study of nationalism over the last two decades. The most important of these perspectives is the "imagined" or "invented" character of nationalism. A second theme is the relationship of nationalism to the waves of global migration from the early nineteenth century to the present and, more precisely, the relationship of nationalist politics to the phenomenon of political exile. Finally, the work is concerned with Irish American nationalists' larger social and political vision, which sometimes expanded to embrace causes such as the abolition of slavery, women's rights, or freedom for British colonial subjects in India and Africa, and at other times narrowed, avoiding or rejecting such "extraneous concerns and connections. All of these themes are placed within a thoroughly transnational framework that is one of the book's most important contributions. Irish nationalism in America emerges from these pages as a movement of great resonance and power. This is a work that will transform our understanding of the experience of one of America's largest immigrant groups and of the phenomenon of diasporic or "long-distance" nationalism more generally.

This volume focuses on the process of return migration, from a holistic and policy-oriented perspective. Studies in return migration, which remains a vibrant field for academics, researchers, and policy-makers, have provided a large body of knowledge on particular issues, but generally fall along two lines: they are either broad macro analyses and models (especially economic ones) or narrow ethnographic views (anthropological, sociological, or psychological). This volume attempts to chart a course between these two approaches, combining returning migrants' life trajectories, as seen by themselves, with analysis of the structural processes that have taken place in the last three decades in Europe and in Poland, as a new EU country. In analyzing the social and cultural changes reflected in the biographies of returning migrants, the author uses a framework based on an original synthesis of Alfred Schutz's phenomenological approach, focusing on the returnees' "life words," with the social realism of Margaret Archer, focusing on the concerns and projects of individuals interacting with social and cultural structures.

A primary source analysis of the migration of Jews from Argentina to Israel. Between Exile and Exodus: Argentinian Jewish Immigration to Israel, 1948-1967 examines the case of the 16,500 Argentine Jewish immigrants who arrived in Israel during the first two decades of its existence (1948-1967). Based on a thorough investigation of various archives in Argentina and Israel, author Sebastian Klor presents a sociohistoric analysis of that immigration with a comparative perspective. Although manystudies have explored Jewish immigration to the State of Israel, few have dealt with the immigrants themselves. Between Exile and Exodus offers fascinating insights into this migration, its social and economic profiles, and the motivation for the relocation of many of these people. It contributes to different areas of study-Argentina and its Jews, Jewish immigration to Israel, and immigration in general. This book's integration of a computerized database comprising the personal data of more than 10,000 Argentinian Jewish immigrants has allowed the author to uncover their stories in a direct, intimate manner. Because immigration is an individual experience, rather than a collective one, the author aims to address the individual's perspective in order to fully comprehend the process. In the area of Argentinian Jewry it brings a new approach to the study of Zionism and the relations of the community with Israel, pointing out the importance of family as a basis for mutual interactions. Klor's work clarifies the centrality of marginal groups in the case of Jewish immigration to Israel, and demystifies the idea that aliya from Argentina was solely ideological. In the area of Israeli studies the book takes a critical view of the "catastrophic" concept as a cause for Jewish immigration to Israel, analyzing the gap between the decision-makers in Israel and in Argentina and the real circumstances of the individual immigrants. It also contributes to migration studies, showing how an atypical case, such as the Argentinian Jewish immigrants to Israel, is shaped by similar patterns that characterize "classical" mass migrations, such as the impact of chain migrations and the immigration of marginal groups. This book's importance lies in uncovering and examining individual viewpoints alongside the official, bureaucratic immigration narrative.

Cosmopolitan Sex Workers is a groundbreaking work that examines the phenomenon of non-trafficked women who migrate from one global city to another to perform paid sexual labor in Southeast Asia. Christine Chin offers an innovative theoretical framework that she terms "3C" (city, creativity and cosmopolitanism) in order to show how factors at the local, state, transnational and individual levels work together to shape women's ability to migrate to perform sex work. Chin's book will show that as neoliberal economic restructuring processes create pathways connecting major cities throughout the world, competition and collaboration between cities creates new avenues for the movement of people, services and goods (the "city" portion of the argument). Loosely organized networks of migrant labor grow in tandem with professional-managerial classes, and sex workers migrate to different parts of cities, depending on the location of the clientele to which they cater. But while global cities create economic opportunities for migrants (and survive on the labor they provide), states also react to the presence of migrants with new forms of securitization and surveillance. Migrants therefore need to negotiate between appropriating and subverting the ideas that inform global economic restructuring to maintain agency (the "creativity"). Chin suggests that migration allows women to develop intercultural skills that help them to make these negotiations (the "cosmopolitanism"). Chin's book stands apart from other literature on migrant sex labor not only in that she focuses on non-trafficked women, but also in that she demonstrates the co-dependence between global economic processes, sex work, and women's economic agency. Through original ethnographic research with sex workers in Kuala Lumpur, she shows that migrant sex work can provide women with the means of earning income for families, for education, and even for their own businesses. It also allows women the means to travel the world - a form of cosmopolitanism "from below."

This volume aims to address kinship in the context of global mobility, while studying the effects of technological developments throughout the 20th century on how individuals and communities engage in real or imagined relationships. Using literary representations as a spectrum to examine kinship practices, Lamia Tayeb explores how transnational mobility, bi-culturalism and cosmopolitanism honed, to some extent, the relevant authors' concerns with the family and wider kinship relations: in these literatures, kinship and the family lose their familiar, taken-for-granted aspect, and yet are still conceived as 'essential' spheres of relatedness for uprooted individuals and communities. Tayeb here studies writings by Hanif Kureishi, Zadie Smith, Monica Ali, Jhumpa Lahiri, Khaled Housseini and Nadia Hashimi, working to understand how transnational kinship dynamics operate when moved beyond the traditional notions of the blood relationship, relationship to place and identification with community.

Immigration has become a significant public policy issue in all of the developed countries, as well as an important area of study for academic researchers. Barry R. Chiswick has been a pioneer in research on the economics of immigration and has published numerous seminal studies on the labor market, the educational and linguistic adjustment of immigrants, and the impact of immigrants on the host economy. He has also written extensively on various aspects of immigration policy. Now his most influential and widely-cited papers, published over a span of 25 years in a variety of journals and conference volumes, are available in a single volume. The author has written an original essay introducing this valuable collection. Scholars of economics, public policy, sociology, anthropology and immigration will find this book an essential addition to their libraries.

This volume provides a unique perspective on elderly working-class West Indian migrants in the UK, particularly examining how they negotiate their sense of belonging. Utilizing the life span gaze and including elements of oral history and narrative, this ethnography provides rich insight into the ordinary lives, migratory circumstances, social networks, and interactions with the state as residents in a sheltered housing scheme in Brixton, London. The author further compiles a variety of genealogy charts, providing a uniquely vivid scholarly analysis of the Caribbean migrant experience both in a "place" and through space and time. Ultimately, this work contemplates how communities face change whilst at once developing a local symbolic cultural site, navigating adaptation to new economic and social environments.

This edited book explores the complex and multifaceted connections between education and migration in an Asian context from multiple perspectives. It features studies from China, Japan, India, the Philippines, Thailand, and Timor-Leste and covers diverse migration and education experiences. These experiences encompass internal and international migration and forced displacement, as well as questions surrounding education such as school choice, education provision and training as human capital; education and social inclusion; and student performance in a post-conflict context. By covering a wide range of questions and situations, the original scholarship in this book reveals how human development concerns and higher rates of movement within and outside of Asian countries operate on multiple levels in a globalized world.

Migration Crises in 21st Century Africa explores the ever-expanding crises of migrations from various regions of Africa to other parts of the world; notably the pattern that utilizes the pre-existing trans-Saharan trade route via North Africa and the Mediterranean to Europe's southern fringes. Dr. Adebusuyi Isaac Adeniran explores key interrelated factors in astonishing depth, examining the nature of mobility in pre-modern African society; the impact of governance structures, demographics and economics; and the roles of both state and non-state actors. Adeniran additionally interrogates possible interventions and considers what the future of mobility within and beyond the boundaries of Africa might look like in an increasingly mobile world.

Millions of southerners left the South in the twentieth century in a mass migration that has, in many ways, rewoven the fabric of American society on cultural, political, and economic levels. Because the movements of southerners-and people in general-are controlled not only by physical boundaries marked on a map but also by narratives that define movement, narrative is central in building and sustaining borders and in breaking them down. In Leaving the South: Border Crossing Narratives and the Remaking of Southern Identity, author Mary Weaks-Baxter analyzes narratives by and about those who left the South and how those narratives have remade what it means to be southern. Drawing from a broad range of narratives, including literature, newspaper articles, art, and music, Weaks-Baxter outlines how these displacement narratives challenged concepts of southern nationhood and redefined southern identity. Close attention is paid to how depictions of the South, particularly in the media and popular culture, prompted southerners to leave the region and changed perceptions of southerners to outsiders as well as how southerners saw themselves. Through an examination of narrative, Weaks-Baxter reveals the profound effect gender, race, and class have on the nature of the migrant's journey, the adjustment of the migrant, and the ultimate decision of the migrant either to stay put or return home, and connects the history of border crossings to the issues being considered in today's national landscape.

Research on linguistically and culturally sustaining education has recently placed increased attention on the need to rethink the field by promoting more equitable linguistic pedagogical opportunities for all students, including immigrant and newcomer youth. It has been evident for some time that immigration patterns around the globe have been increasingly shifting, posing a new challenge to educators. As a result, there is a gap in the literature that is meant to address educational practices for immigrant communities comprehensively. The Handbook of Research on Advancing Language Equity Practices With Immigrant Communities is a critical scholarly book that explores issues of linguistic and educational equity with immigrant communities around the globe in an effort to improve the teaching and learning of immigrant communities. Featuring a wide range of topics such as higher education, instructional design, and language learning, this book is ideal for academicians, teachers, administrators, instructional designers, curriculum developers, researchers, and students in the fields of linguistics, anthropology, sociology, educational policy, and discourse analysis.

This open access book applies insights from the anthropology of hospitality to illuminate ethnographic accounts of migrant reception in various parts of the Mediterranean. The contributors ground the idea and practice of hospitality in concrete ethnographic settings and challenge how the casual usage of Derridean or Kantian notions of hospitality can blur the boundaries between social scales and between metaphor and practice. Host-guest relations are multiplied through pregnancy and childbirth, and new forms of hospitality emerge with the need to offer mortuary practices for dead strangers, helping to illuminate the spatial and scalar dimensions of morality and politics in Mediterranean migrant reception.