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Books > Social sciences > Sociology, social studies > Population & demography > Immigration & emigration
This research employs the narrative of mental suffering as a prism
through which to study Chinese migration in France. It provides new
analytical angles and new perspectives on the paradoxical existence
and conditions of the migrants, and traces the social links between
individuals and societies, objectivity and subjectivity, the real
and the imaginary.
The objective of The Oxford Handbook of Migration Crises is to
deconstruct, question, and redefine through a critical lens what is
commonly understood as "migration crises." The volume covers a wide
range of historical, economic, social, political, and environmental
conditions that generate migration crises around the globe. At the
same time, it illuminates how the media and public officials play a
major role in framing migratory flows as crises. The volume brings
together an exceptional group of scholars from around the world to
critically examine migration crises and to revisit the notion of
crisis through the context in which permanent and non-permanent
migration flows occur. The Oxford Handbook of Migration Crises
offers an understanding of individuals in societies, socio-economic
structures, and group processes. Focusing on migrants' departures
and arrivals in all continents, this comprehensive handbook
explores the social dynamics of migration crises, with an emphasis
on factors that propel these flows as well as the actors that play
a role in classifying them and in addressing them. The volume is
organized into nine sections. The first section provides a
historical overview of the link between migration and crises. The
second looks at how migration crises are constructed, while the
third section contextualizes the causes and effects of protracted
conflicts in producing crises. The fourth focuses on the role of
climate and the environment in generating migration crises, while
the fifth section examines these migratory flows in migration
corridors and transit countries. The sixth section looks at policy
responses to migratory flows, The last three sections look at the
role media and visual culture, gender, and immigrant incorporation
play in migration crises.
French Connections examines how the movement of people, ideas, and
social practices contributed to the complex processes and
negotiations involved in being and becoming French in North America
and the Atlantic World between the years 1600 and 1875. Engaging a
wide range of topics, from religious and diplomatic performance to
labor migration, racialization, and both imagined and real
conceptualizations of "Frenchness" and "Frenchification", this
volume argues that cultural mobility was fundamental to the
development of French colonial societies and the collective
identities they housed. Cases of cultural formation and dislocation
in places as diverse as Quebec, the Illinois Country, Detroit,
Haiti, Acadia, New England, and France itself demonstrate the broad
variability of French cultural mobility that took place throughout
this massive geographical space. Nevertheless, these communities
shared the same cultural root in the midst of socially and
politically fluid landscapes, where cultural mobility came to
define, and indeed sustain, communal and individual identities in
French North America and the Atlantic World. Drawing on innovative
new scholarship on Louisiana and New Orleans, the editors and
contributors to French Connections look to refocus the conversation
surrounding French colonial interconnectivity by thinking about
mobility as a constitutive condition of culture; from this
perspective, separate "spheres" of French colonial culture merge to
reveal a broader, more cohesive cultural world. The comprehensive
scope of this collection will attract scholars of French North
America, early American history, Atlantic World history, Caribbean
studies, Canadian studies, and frontier studies. With essays from
established, award-winning scholars such as Brett Rushforth, Leslie
Choquette, Jay Gitlin, and Christopher Hodson as well as from new,
progressive thinkers such as Mairi Cowan, William Brown, Karen L.
Marrero, and Robert D. Taber, French Connections promises to
generate interest and value across an extensive and diverse range
of concentrations.
Migration management in Russia is a window into how public policy,
the federal system, and patronage are used to manage conflicting
demands. This multi-level balancing act demonstrates the importance
of high-level politics, institutional interests and constraints,
and the conditions under which government actors at all levels can
pursue their own interests as the state seeks political
equilibrium. Why Control Immigration? argues that a scarcity of
legal labour and the ensuing growth of illegal immigration can act
as a patronage resource for bureaucratic and regional elites.
Assessing the legal and political context of migration, Caress
Schenk blends a political science approach with insights from the
comparative immigration literature. Using this framework, she also
engages with attitudes on populism and anti-immigration,
particularly in terms of how political leaders utilize and employ
public opinion in Russia.
In the early nineteenth century, thousands of volunteers left
Ireland behind to join the fight for South American independence.
Lured by the promise of adventure, fortune, and the opportunity to
take a stand against colonialism, they braved the treacherous
Atlantic crossing to join the ranks of the Liberator, Simon
Bolivar, and became instrumental in helping oust the Spanish from
Colombia, Panama, Venezuela, Ecuador, Peru, and Bolivia. Today, the
names of streets, towns, schools, and football teams on the
continent bear witness to their influence. But it was not just
during wars of independence that the Irish helped transform Spanish
America. Irish soldiers, engineers, and politicians, who had fled
Ireland to escape religious and political persecution in their
homeland, were responsible for changing the face of the Spanish
colonies in the Americas during the eighteenth century. They
included a chief minister of Spain, Richard Wall; a chief inspector
of the Spanish Army, Alexander O'Reilly; and the viceroy of Peru,
Ambrose O'Higgins. Whether telling the stories of armed
revolutionaries like Bernardo O'Higgins and James Rooke or
retracing the steps of trailblazing women like Eliza Lynch and
Camila O'Gorman, Paisanos revisits a forgotten chapter of Irish
history and, in so doing, reanimates the hopes, ambitions, ideals,
and romanticism that helped fashion the New World and sowed the
seeds of Ireland's revolutions to follow.
Toleration is one of the most studied concepts in contemporary
political theory and philosophy, yet the range of contemporary
normative prescriptions concerning how to do toleration or how to
be tolerant is remarkably narrow and limited. The literature is
largely dominated by a neo-Kantian moral-juridical frame, in which
toleration is a matter to be decided in terms of constitutional
rights. According to this framework, cooperation equates to public
reasonableness and willingness to engage in certain types of civil
moral dialogue. Crucially, this vision of politics makes no claims
about how to cultivate and secure the conditions required to make
cooperation possible in the first place. It also has little to say
about how to motivate one to become a tolerant person. Instead it
offers highly abstract ideas that do not by themselves suggest what
political activity is required to negotiate overlapping values and
interests in which cooperation is not already assured. Contemporary
thinking about toleration indicates, paradoxically, an intolerance
of politics. Montaigne and the Tolerance of Politics argues for
toleration as a practice of negotiation, looking to a philosopher
not usually considered political: Michel de Montaigne. For
Montaigne, toleration is an expansive, active practice of political
endurance in negotiating public goods across lines of value
difference. In other words, to be tolerant means to possess a
particular set of political capacities for negotiation. What
matters most is not how we talk to our political opponents, but
that we talk to each other across lines of disagreement. Douglas I.
Thompson draws on Montaigne's Essais to recover the idea that
political negotiation grows out of genuine care for public goods
and the establishment of political trust. He argues that we need a
Montaignian conception of toleration today if we are to negotiate
effectively the circumstances of increasing political polarization
and ongoing value conflict, and he applies this notion to current
debates in political theory as well as contemporary issues,
including the problem of migration and refugee asylum.
Additionally, for Montaigne scholars, he reads the Essais
principally as a work of public political education, and resituates
the work as an extension of Montaigne's political activity as a
high-level negotiator between Catholic and Huguenot parties during
the French Wars of Religion. Ultimately, this book argues that
Montaigne's view of tolerance is worth recovering and reconsidering
in contemporary democratic societies where political leaders and
ordinary citizens are becoming less able to talk to each other to
resolve political conflicts and work for shared public goods.
This special issue is the second of a two-part edited collection on
the privatisation of migration. The central thrust of the special
issue is a critical analysis of modern day manifestations of
private participation in immigration control such as through
companies which run detention and deportation programmes and
individual landlords, medical professionals and employers who
become part of immigration enforcement. In the chapters the authors
examine the role of private stakeholders and the political economy
in migration control.
Leaving the North is the first book that provides a comprehensive
survey of Northern Ireland migration since 1921. Based largely on
the personal memories of emigrants who left Northern Ireland from
the 1920s to the 2000s, approximately half of whom eventually
returned, the book traces their multigenerational experiences of
leaving Northern Ireland and adapting to life abroad, with some
later returning to a society still mired in conflict.
Contextualised by a review of the statistical and policy record,
the emigrants' stories reveal that contrary to its well-worn image
as an inward-looking place - 'such narrow ground' - Northern
Ireland has a rather dynamic migration history, demonstrating that
its people have long been looking outward as well as inward, well
connected with the wider world. But how many departed and where did
they go? And what of the Northern Ireland Diaspora? How has the
view of the 'troubled' homeland from abroad, especially among
expatriates, contributed to progress along the road to peace? In
addressing these questions, the book treats the relationship
between migration, sectarianism and conflict, immigration and
racism, repatriation and the Peace Process, with particular
attention to the experience of Northern Ireland migrants in the two
principal receiving societies - Britain and Canada. With the
emigration of young people once again on the increase due to the
economic downturn, it is perhaps timely to learn from the
experiences of the people who have been 'leaving the North' over
many decades; not only to acknowledge their departure but in the
hope that we might better understand the challenges and
opportunities that migration and Diaspora can present.
This book explores a common but almost forgotten historical
argument that positions the Kurds as powerless victims of the First
World War (WW1). To this end, the book looks critically at the
unfavourable political situations of the Kurds in the post-WW1 era,
which began with the emergence of three new modern nation-states in
the Middle East-Turkey, Iraq, and Syria-as well as related
modernising events in Iran. It demonstrates the dire consequences
of oppressive international and regional state policies against the
Kurds, which led to mass displacement and forced migration of the
Kurds from the 1920s on. The first part of the book sets out the
context required to explain the historic and systematic
sociopolitical marginalisation of the Kurds in the Middle Eastern
region until the present day. In the second part, the book attempts
to explain the formation of Kurdish diaspora communities in
different European cities, and to describe their new and positive
shifting position from victims in the Middle East to active
citizens in Europe. This book examines Kurdish diaspora integration
and identity in some major cities in Sweden, Finland and Germany,
with a specific focus and an in-depth discussion on the negotiation
of multiculturalism in London. This book uncovers the gaps in the
existing literature, and critically highlights the dominance of
policy- and politics-driven research in this field, thereby
justifying the need for a more radical social constructivist
approach by recognising flexible, multifaceted, and complex human
cultural behaviours in different situations through the
consideration of the lived experiences and by presenting more
direct voices of members of the Kurdish diaspora in London, and by
articulating the new and radical concept of Kurdish Londoner.
The familiar story of Irish migration to eighteenth and
nineteenth-century London is one of severe poverty, hardship and
marginalization. This book explores a very different set of Irish
encounters with the metropolis by reconstructing the lives,
experiences and activities of middle-class migrants. Detailed case
studies of law students, lawyers and merchants show that these more
prosperous migrants depended on Irish connections to overcome the
ordinary challenges of day-to-day life. In contrast to previous
scholarly assumptions that middle-class migrants assimilated
completely to English cultural and social norms, this book
emphasizes the possibilities rather than the limits of Irishness
and argues that Irish identity had a unique, operative value of its
own, for which there was no substitute. Guided by recent works that
stress the capacity of communities to operate across space rather
than being anchored to specific places such as the street,
neighbourhood or village, Irish London argues that the middle-class
migrant's frame of reference went far beyond the metropolis. The
three case studies in this book focus on Irish lives in the city,
but also follow migrants further afield-more specifically to
Jamaica and India- to explore what middle-class communities were,
how they worked and who belonged to them. By doing so, this study
seeks to move us towards a better understanding of what it meant to
be a middle-class Irish migrant in the global eighteenth century.
This collective work sheds light on our understanding of the
notions of expatriation and migration. The main objective is to
highlight and critically examine the dichotomy that lies beyond
these terms. Based on field research by authors from four
continents, this book offers a global perspective on the social
distinction between the same human faces.
Singapore's success as a global city is in no small part
attributable to its stance on foreign labour and immigrants,
illustrated by a largely welcoming but discerning immigration
regime to fulfil vital socio-economic needs. However, this fairly
liberal policy on immigration has been met with substantial
disquiet over the last decade. Xenophobic tendencies have surfaced
periodically and have been compounded by the Covid-19 pandemic.This
edited volume spotlights these contemporary issues on immigrant
integration in Singapore, and adopts a functional approach by
explicitly bridging academic and practitioner perspectives. The
chapters are organised into three sections. The first section on
Challenges discusses various dominant trends - obstacles to
immigrant integration based on ethnicity, culture and religion, and
the fear and associated emotions that characterise reactions to
immigration. The second section focuses on Communities, their
perspectives and lived experiences in Singapore society. The latter
differ substantially depending on migrant statuses and are
contingent on social capital defined in relation to locals in the
city-state. The last section seeks to illustrate the various
Solutioning endeavours in tandem with the contentious nature of
immigration. These concrete efforts range from ground-up
initiatives, community-based collaborative approaches and
government programming; all seeking to advance immigrant
integration in Singapore.
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