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Books > Religion & Spirituality > General > Interfaith relations
This ground-breaking book contains contributions from 12 different
religious traditions: Hinduism, African Traditional Religion,
Judaism, Jainism, Buddhism, Zoroastrianism, Shintoism,
Christianity, Islam, Sikhism, Unitarianism and Baha'i. Interfaith
worship and prayer can be complex, but this book demonstrates that
in a world of many cultures and religions, there is an urgent need
for religions to come together with trust and communication,
especially when there is a crisis. Full of insights and examples of
practice, the book demonstrates how religions can be a powerful
means of unity and compassion. The book opposes the 'clash of
civilisations' model as a way of interpreting the world and
promotes peace, hope, and the possibility of cooperation. Religious
believers can be sincere and committed to their own faith, while
recognising the need to stand firmly together with members of other
religious traditions.
Abraham, whom the apostle Paul calls the "father of us all" (Rom
4:16), was a central figure in Judaism from the outset and came to
be important in Christianity and Islam. The Abraham tradition is an
issue of narrative and counter-narrative, memory and
counter-memory. Moreover, Abraham's family is brought in as a
network of meaning to express opposition, antithesis or common
ground within and between different religious movements. The
contributions to this volume discuss the presentation and reception
of Abraham's family in Judaism, Christianity, and Islam. The topics
cover Hebrew Bible/Old Testament, Second Temple writings, New
Testament, Rabbinic literature, Greek, Latin and Syriac church
fathers, as well as Jewish medieval interpretation and a
twelfth-century Arabic travel report of a pilgrimage to Mecca.
South Asia is home to more than a billion Hindus and half a billion
Muslims. But the region is also home to substantial Christian
communities, some dating almost to the earliest days of the faith.
The stories of South Asia's Christians are vital for understanding
the shifting contours of World Christianity, precisely because of
their history of interaction with members of these other religious
traditions. In this broad, accessible overview of South Asian
Christianity, Chandra Mallampalli shows how the faith has been
shaped by Christians' location between Hindus and Muslims.
Mallampalli begins with a discussion of South India's ancient
Thomas Christian tradition, which interacted with West Asia's
Persian Christians and thrived for centuries alongside their Hindu
and Muslim neighbours. He then underscores efforts of Roman
Catholic and Protestant missionaries to understand South Asian
societies for purposes of conversion. The publication of books and
tracts about other religions, interreligious debates, and
aggressive preaching were central to these endeavours, but rarely
succeeded at yielding converts. Instead, they played an important
role in producing a climate of religious competition, which
ultimately marginalized Christians in Hindu-, Muslim-, and
Buddhist-majority countries of post-colonial South Asia.
Ironically, the greatest response to Christianity came from poor
and oppressed Dalit (formerly "untouchable") and tribal communities
who were largely indifferent to missionary rhetoric. Their mass
conversions, poetry, theology, and embrace of Pentecostalism are
essential for understanding South Asian Christianity and its place
within World Christianity today.
In late 2007 Muslim leaders from around the world together issued
in the pages of The New York Times an open letter to Christian
leaders inviting cooperation as a step toward peace. That letter,
-A Common Word between Us and You, - acknowledged real differences
between the two faiths but nonetheless contended that
-righteousness and good works- should be the only areas in which
they compete. The 138 signatories included over a dozen grand
muftis, an ayatollah, and a Jordanian prince, and the document was
widely considered a groundbreaking step toward reconciliation
between Islam and Christianity -- two major religions with a great
deal in common. / That original letter and a collaborative
Christian response -- -Loving God and Neighbor Together- -- both
appear in this remarkable volume. Building on those original
momentous documents, A Common Word further includes subsequent
commentary and dialogue between Muslim and Christian scholars
addressing critical and frequently asked questions. All in all,
this eventful book encapsulates a brave and encouraging move toward
harmony and accord between two world religions so often seen to be
at odds.
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The textbook begins with a chapter on exclusivism, inclusivism,
particularity and pluralism, and one on interfaith. Each chapter
explains the history, rationale and workings of the various
approaches. Moreover, each is divided into sub-sections dealing
with various forms of each approach, so that each may be
appreciated in its individuality, i.e. the chapter on 'Inclusivism'
will include sections on 'fulfilment theology' 'anonymous
Christians', etc. The second part of this textbook deals with
attitudes towards different faiths, considering the problems and
relations that exist with Christian approaches to each. It will
deal with the world's major faiths as well as primal religions and
new religious movements. The introduction and conclusion will deal
with some central themes that run throughout, in particular, the
questions of the Trinity and concepts of salvation. In each section
reference will be made to the key texts discussed in the Reader
which accompanies this(9780334041155), however, the work may be
read as a stand alone text.
English summary: In this volume, Wolfgang Speyer continues his
studies of the relationship between antiquity and Christianity. His
goal is to make the differences as well as the common ground
between the ancient polytheistic religions and Judaism and
Christianity, the monotheistic revealed religions, easier to
understand. He shows the continuities as well as the breaks in the
spiritual legacy of antiquity and Christianity since the late
Middle Ages and explains why, in his opinion, separating late
Christian antiquity and the early Middle Ages is wrong. In
philological, historical, systematic and philosophical essays, the
author assumes that man is intrinsically a homo religiosus, and
that religiousness therefore is also the source of philosophy and
science. German description: Mit dem vorliegenden Band setzt
Wolfgang Speyer seine Studien zum Verhaltnis von Antike und
Christentum in Form von Aufsatzen fort. Sein Anliegen ist es, die
Unterschiede, aber auch die Gemeinsamkeiten zwischen den
polytheistischen Religionen des Altertums und den monotheistischen
Offenbarungsreligionen Judentum und Christentum verstandlicher zu
machen. Er zeigt sowohl Kontinuitaten als auch Bruche im geistigen
Erbe von Antike und Christentum seit dem Spatmittelalter auf und
verdeutlicht, warum die Trennung von christlicher Spatantike und
fruhem Mittelalter aus seiner Sicht falsch ist. In philologischen,
historischen, religionswissenschaftlichen und philosophischen
Studien geht er dabei grundsatzlich davon aus, dass der Mensch
wesenhaft ein 'homo religiosus', die Religiositat also auch der
Quellgrund fur Philosophie und Wissenschaft ist.
War das Individuum im alten Ägypten Dämonen, Krankheiten oder
anderen Bedrohungen schutzlos ausgeliefert oder konnte sich der
Mensch verschiedener Praktiken bedienen, um diese fernzuhalten?
Christoffer Theis untersucht schriftliche und archäologische
Hinterlassenschaften, die den magischen Schutz verschiedener Räume
im alten Ägypten nachweisen. Er legt eine ausführliche Analyse
und einen Kommentar der vorliegenden Zeugnisse für den Schutz des
Landes Ägypten, der Stadt, des Tempels, des Hauses, des
Schlafgemachs wie des Grabes vor und geht auf Hinterlassenschaften
aus anderen kontemporären Kulturbereichen wie Mesopotamien,
Altanatolien und dem Raum Syrien-Palästina ein. Außerdem
vergleicht er diese in einem weiteren Schritt mit griechischem,
koptischem, arabischem und hebräischem Material. Die derzeit
vorhandenen Quellen bezeugen deutlich inter- sowie transkulturelle
Homogenitäten und Identifikationsmerkmale durch die lokalen und
temporalen Räume. Die Arbeit wurde 2017 mit dem Forschungspreis
der Deutschen Morgenländischen Gesellschaft ausgezeichnet.
Christianity and Confucianism: Culture, Faith and Politics, sets
comparative textual analysis against the backcloth of 2000 years of
cultural, political, and religious interaction between China and
the West. As the world responds to China's rise and China positions
herself for global engagement, this major new study reawakens and
revises an ancient conversation. As a generous introduction to
biblical Christianity and the Confucian Classics, Christianity and
Confucianism tells a remarkable story of mutual formation and
cultural indebtedness. East and West are shown to have shaped the
mind, heart, culture, philosophy and politics of the other - and
far more, perhaps, than either knows or would want to admit.
Christopher Hancock has provided a rich and stimulating resource
for scholars and students, diplomats and social scientists,
devotees of culture and those who pursue wisdom and peace today.
Young people are doing faith differently. They are redefining
community, ministry and ritual for a new era. In the face of
planetary crisis, the next generation no longer see faith as a
private matter, instead they are integrating it with activism and
the need for systemic change. Influenced by the wealth of different
teachings and traditions available around them, their identities
are increasingly multifaceted and emphatically global. This
collection of stories and interviews with young adults and their
allies explores this new landscape, reflecting both the energy and
inspiration of the next generation and the tremendous challenges
they face. It points towards an exciting evolution in the way we
are relating to the sacred. With stories from: Adam Bucko,
Xiuhtezcatl Martinez, Emmanuel Vaughan-Lee, Kara Moses, Abbas
Zahedi, Camille Barton, Bruna Kadletz, Dekila Chungyalpa, Matt
Youde, Amrita Bhohi, Sun Kaur, and many others. With supporting
stories from senior leaders including: His Holiness the 17th
Karmapa Ogyen Trinley Dorje, Llewellyn Vaughan-Lee, Dr John
Sentamu, Archbishop of York, Tiokasin Ghosthorse, Rabbi Laura
Janner Klausner, Bhai Sahib Dr Mohinder Singh, and more.
The first book to examine the controversial Qur'anic phrase which
divides Christianity and Islam. According to the majority of modern
Muslims and Christians, the Qur'an denies the crucifixion of Jesus,
and with it, one of the most sacred beliefs of Christianity.
However, it is only mentioned in one verse - "They did not kill him
and they did not crucify him, rather, it only appeared so to them"
- and contrary to popular belief, its translation has been the
subject of fierce debate among muslims for centuries. This the
first book devoted to the issue, delving deeply into largely
ignored Arabic sources, which suggest the the origins of the
conventional translation may lie within the Christian Church.
Arranged along historical lines, and covering various Muslim
schools of thought, from Sunni to Sufi, The Crucifixion and the
Qur'an unravels the crucial dispute that separates the World's two
principal faiths.
This classic study by Norman Daniel explores the political and
religious considerations behind distorted western views of Islam,
examining Christian-Muslim interaction from medieval times to the
modern world. First published over 30 years ago, the message within
this great scholarly achievement is more relevant today than ever
before. This timeless and accessible book should be of interest to
students and for anyone wishing to gain a deeper insight into the
complex relations between two of the world's greatest religions.
After the destruction of the Temple in 70 CE, the primary form of
Jewish worship in Palestine shifted from offering sacrifices in
Jerusalem to non-sacrificial forms of worship in local synagogue
buildings. While the literary and archaeological evidence from the
first few centuries CE makes this shift clear, the evidence is less
clear about the extent of synagogue worship at this time. In other
words, the evidence doesn't explicitly tell us whether most Jews in
late-antique Palestine actually participated in synagogue worship.
In this book, Chad Spigel suggests that it is possible to ascertain
the extent of synagogue worship by determining and analyzing the
seating capacities of ancient synagogue buildings. He begins by
filling a lacuna in the scholarly literature with the creation of a
methodology that can be used to determine the seating capacity of
any ancient synagogue building. The seating capacity methodology is
then applied to ancient synagogue buildings from the Roman and
Byzantine Periods, thus creating a catalog of seating capacities
for late-antique Palestine. The seating capacities are then
analyzed in conjunction with ancient population estimates and other
demographic data in an effort to better understand local Jewish
worship practices. By gathering and analyzing seating capacity and
demographic data for more than fifty ancient synagogue buildings,
the author not only shows that the extent of synagogue worship
varied from place to place, he also provides an important resource
for scholars of late-antique Judaism.
This enlightening edited collection shows how migration shapes the
lives of faith communities - and vice versa - through diverse
prisms including diaspora, generational change, cultural conflict,
conceptions of 'ministry' and artistic response. The contributors
comprise writers, poets and artists from the three largest
Abrahamic faiths (Judaism, Christianity, Islam) and beyond. They
show how issues of migration are addressed through a variety of
different media such as theological debate and shared community
action, poetry and art. As issues of migration are an important
factor in so many political and social debates, faith communities
are looking for guidance on how to deepen their theological
understanding of migration. This book helps them to reflect on
their own practices and experiences, learn from their own
traditions and engage in dialogue with diverse communities. *All
royalties from book sales will be donated to The Helen Bamber
Foundation - a UK-based charity that supports people who have
survived extreme physical, sexual and psychological violence.*
Multifaith spaces reflect the diversity of the modern world and
enable a connection between individuals from different religious
backgrounds. These spaces also highlight the complex and sensitive
areas of political and social debates regarding the emergence of
densely urbanised populations. They hold the potential to encourage
connection and dialogue between members of different communities,
promoting empathy, community and shared activity for the betterment
of society. This book explores the history, development, design and
practicalities of multifaith spaces from the early shared religious
buildings that had to cater for two or more faiths, to the shared
multifaith spaces of modern secular locations such as universities,
airports and hospitals. Terry Biddington looks at the
architectural, theological, social, legal and practical
complexities that arise from the development and use of such
spaces. The book also draws together research to enable further
development of multifaith spaces.
David L. Rowe asserts that many Mormons view Christian witnessing
as Bible bashing. What Christians need to understand, he suggests,
is that Latter-day Saints are an entirely separate ethnic group
with their own history, values, and customs. Evangelizing Mormons
can be so much more effective if Christians first know, understand,
and respect Mormon heritage.
With helpful illustrations and discussions of Mormon values and
theology, Rowe calls Christians away from confrontational
evangelism and instead suggests active listening and respect as a
way to bridge Christian beliefs and Mormon culture. A glossary in
the back of the book and discussion questions at the end of each
chapter will help readers apply these concepts in their own
witnessing experiences. In the end, Christians will be more
approachable representatives of Christ.
An entire chapter (surah) of the Qur'an bears her name. She is the
only woman mentioned by name in the Qur'an-indeed, her name appears
more frequently than that of either Muhammad or Jesus. From the
earliest times to the present day, Mary has continued to be held in
high regard by Christians and Muslims alike. And yet Mary has also
been the cause of much rancour and tension between these two world
religions. In this groundbreaking study, Muna Tatari and Klaus von
Stosch painstakingly reconstruct the picture of Mary that is
presented in the Qur'an and show how veneration of the Blessed
Virgin Mary in the Roman Catholic Church intersects and interacts
with the testimony of the Qur'an. Their sensitive and scholarly
treatise is an important contribution to constructive interfaith
dialogue in the 21st century.
English summary: During the early Imperial period, traditions of
lived religion were increasingly interpreted and made plausible as
a source of philosophical thought. Holy stories, rites and cult
objects appeared as a reflection of divine truth, since they
revealed knowledge which promised real life. Conversely, the
philosophical interpretation of the world referred to the religious
tradition as the last ground for knowledge. In this conference
volume, researchers from various disciplines present a panorama of
the religious and philosophical literature in the Imperial period
from the pagan Greek and Latin literature, Hellenistic-Jewish and
New Testament texts to Qumran as well as gnostic and hermetic
writings. German description: In der fruhen Kaiserzeit werden
Traditionen der gelebten Religion verstarkt als Quelle
philosophischen Denkens interpretiert und plausibilisiert. Heilige
Erzahlungen, Riten und Kultgegenstande erscheinen als Reflex
gottlicher Wahrheit: sie eroffnen Erkenntnis, die wahres Leben
verspricht. Umgekehrt beruft sich philosophische Weltdeutung auf
die religiose Tradition als letzten Erkenntnisgrund. Dieser
Verschmelzung religioser und philosophischer Diskurse, die
insbesondere den Platonismus judischer, christlicher und
pagan-religioser Provenienz kennzeichnet, entspringen kreative
Neudeutungen in beiden Feldern.Im vorliegenden Tagungsband zeichnen
ausgewiesene Fachleute aus den Bereichen Klassische Philologie,
Theologie, Religionswissenschaft, Judaistik und
Philosophiegeschichte ein Panorama der religios-philosophischen
Literatur der fruhen Kaiserzeit, uber religios-kulturelle
Herkunftsbereiche, Sprachgrenzen und Literaturgattungen hinweg. Die
Beitrage reichen von der paganen griechischen und lateinischen
Literatur uber hellenistisch-judische und neutestamentliche Texte
bis hin zu Qumran sowie dem gnostischen und hermetischen
Schrifttum. Dieser Querschnitt durch die religios-philosophische
Literatur der Kaiserzeit wird erganzt und vertieft durch
exemplarische Studien zu einzelnen Autoren und Texten (Philon von
Alexandria, Plutarch, Johannesevangelium, Klemens von Alexandria).
Die Beitrage wurden bei der Impulstagung des Projekts Ratio
Religionis im Februar 2007 an der Georg-August-Universitat
Gottingen gehalten.Wichtige Quellentexte werden am Schluss
zweisprachig dargeboten.
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