Starting with the first steps on Canadian soil in the eighteenth century to the present day, Faces in the Crowd introduces the reader to the people and personalities who made up the Canadian Jewish experience, from the Jewish roots of the NHL's Ross trophy to Leonard Cohen and all the rabbis, artists, writers, and politicians in between. Drawing on a lifetime of wisdom and experience at the heart of the Canadian Jewish community, Franklin Bialystok adds new research, unique insights, and, best of all, memorable stories to the history of the Jews in Canada.

American Jewish identity has changed significantly over the course of the past half century. During this time, Irving Greenberg developed a unique theology that anticipated David Hollinger's notion of postethnicity and represents a compelling understanding of contemporary American Jewish identity. Greenberg's covenantal theology and image of God idea combine into what Kleinberg refers to as Hybrid Judaism. Central to Greenberg's theology is recognition of the transformative power of encounter in an open society, heavily influenced by his own encounters across Jewish denominational boundaries and through his participation in the Christian-Jewish dialogue movement. Presented here for the first time, Greenberg's theology of Hybrid Judaism has great relevance for our understanding of American Jewish identity in the twenty-first century.

Economic Morality and Jewish Law compares the way in which welfare economics and Jewish law determine the propriety of an economic action, whether by a private citizen or the government. Espousing what philosophers would call a consequentialist ethical system, welfare economics evaluates the worthiness of an economic action based on whether the action would increase the wealth of society in the long run. In sharp contrast, Jewish law espouses a deontological system of ethics. Within this ethical system, the determination of the propriety of an action is entirely a matter of discovering the applicable rule in Judaism's code of ethics. This volume explores a variety of issues implicating morality for both individual commercial activity and economic public policy. Issues examined include price controls, the living wage, the lemons problem, short selling, and Ronald Coase's seminal theories on negative externalities. To provide an analytic framework for the study of these issues, the work first delineates the normative theories behind the concept of economic morality for welfare economics and Jewish law, and presents a case study illustrating the deontological nature of Jewish law. The book introduces what for many readers will be a new perspective on familiar economic issues. Despite the very different approaches of welfare economics and Jewish law in evaluating the worthiness of an economic action, the author reveals a remarkable symmetry between the two systems in their ultimate prescriptions for certain economic issues.

Even before Japan joined Nazi Germany in the Axis Alliance, its leaders clarified to the Nazi regime that the attitude of the Japanese government and people to the Jews was totally different than that of the official German position and that it had no intention of taking measures against the Jews that could be seen as racially motivated. During World War II some 40,000 Jews found themselves under Japanese occupation in Manchuria, China and countries of South East Asia. Virtually all of them survived the war, unlike their brethren in Europe. This book traces the evolution of Japan's policy towards the Jews from the beginning of the 20th century, the existence of anti-Semitism in Japan, and why Japan ignored repeated Nazi demands to become involved in the ""final solution"".

Uncovers the powerful effects of 20th-century Jewish women's social and political activism on contemporary American life Winner of the 2013 National Jewish Book Award, Women's Studies Ballots, Babies, and Banners of Peace explores the social and political activism of American Jewish women from 1890 to the beginnings of World War II. Written in an engaging style, the book demonstrates that no history of the birth control, suffrage, or peace movements in the United States is complete without analyzing the impact of Jewish women's presence. The volume is based on years of extensive primary source research in more than a dozen archives and among hundreds of primary sources, many of which have previously never been seen. Voluminous personal papers and institutional records paint a vivid picture of a world in which both middle-class and working-class American Jewish women were consistently and publicly engaged in all the major issues of their day and worked closely with their non-Jewish counterparts on behalf of activist causes. This extraordinarily well-researched volume makes a unique contribution to the study of modern women's history, modern Jewish history, and the history of American social movements.

Originally published in 1996 Religious Higher Education in the United States looks at the issue of higher education and a lack of a clearly articulated purpose, an issue particularly challenging to religiously-affiliated institutions. This volume attempts to address the problems currently facing denomination-affiliated institutions of higher education, beginning with an introduction to government aid and the regulation of religious colleges and universities in the US. The greater part of the volume consists of 24 chapters, each of which begins with a historical essay followed by annotated bibliographical entries covering primary and secondary sources dating back to 1986 on various denomination-connected institutions.

The collapse of Austria-Hungary in 1918 left all Austrians in a state of political, social, and economic turmoil, but Jews in particular found their lives shaken to the core. Although Jews' former comfort zone suddenly disappeared, the dissolution of the Dual Monarchy also created plenty of room for innovation and change in the realm of culture. Jews eagerly took up the challenge to fill this void, becoming heavily invested in culture as a way to shape their new, but also vexed, self-understandings. By isolating the years between the World Wars and examining formative events in both Vienna and the provinces, Becoming Austrians: Jews and Culture between the World Wars demonstrates that an intensified marking of people, places, and events as "Jewish" accompanied the crises occurring in the wake of Austria-Hungary's collapse, leaving profound effects on Austria's cultural legacy. In some cases, the consequences of this marking resulted in grave injustices. Philipp Halsmann, for example, was wrongfully imprisoned for the murder of his father years before he became a world-famous photographer. And the men who shot and killed writer Hugo Bettauer and physicist and philosopher Moritz Schlick received inadequate punishment for their murderous deeds. But engagements with the terms of Jewish difference also characterized the creation of culture, as shown in Hugo Bettauer's satirical novel The City without Jews and its film adaptation, other novels by Veza Canetti, David Vogel, A.M. Fuchs, Vicki Baum, and Mela Hartwig, and performances at the Salzburg Festival and the Yiddish theater in Vienna. By examining the role Jewish difference played in the lives, works, and deeds of a broad range of Austrians, this study reveals how the social codings of politics, gender, and nation received a powerful boost with the application of the "Jewish" label.

Goldin's study explores the relationships between men and women within Jewish society living in Germany, northern France and England among the Christian population over a period of some 350 years. Looking at original Hebrew sources to conduct a social analysis, he takes us from the middle of the tenth century until the middle of the second half of the fourteenth century, when the Christian population had expelled the Jews from almost all of the places they were living. Particularly fascinating are the attitudes towards women, as well as their changes in social status. By examining the factors involved in these issues, including views of the leadership, economic influences, internal power politics and gender struggles, Goldin's book provides a greater understanding of the functioning of these communities. This volume will be of great interest to historians of medieval Europe, gender and religion. -- .

Jews on trial concentrates on Inquisitorial activity during the period which historians have argued was the most active in the Inquisition's history: the first forty years of the tribunal in Modena, from 1598 to 1638, the year of the Jews' enclosure in the ghetto. Scholars have in the past tended to group trials of Jews and conversos in Italy together. This book emphasises the fundamental disparity in Inquisitorial procedure, as well as the evidence examined, and argues that this was especially true in Modena where the secular authority did not have the power during the period in question to reject, or even significantly monitor, Inquisitorial trial procedure. It draws upon the detailed testimony to be found in trial transcripts to analyse Jewish interaction with Christian society in an early modern community. This book will appeal to scholars of inquisitorial studies, social and cultural interaction in early modern Europe, Jewish Italian social history and anti-Semitism. -- .

This research follows the history of Akko Festival for Other Israeli Theatre in the years 1980-2012 as a site of a celebration as well as a confrontation. Thus Akko Festival is a borderland bringing together established directors and producers from the center of the field with young and alternative artists outside of it, as well as bringing together the center's cultural hegemony and Akko's residents periphery lower-class Jews and Arabs. The research is based on approach of five aspects and their tight links and interrelations to investigate the festival: 1) artistic direction; 2) performance repertoire; 3) organization, budget and infrastructure; 4) reception; 5) host community.

From her immigration to Mandatory Palestine in 1933 until her death in 1950 American-born Dorothy Kahn Bar-Adon worked as a reporter for The Palestine Post (later The Jerusalem Post), while freelancing for periodicals in Palestine and abroad. Bar-Adon covered life in towns, kibbutzim and Arab communities of Mandatory Palestine during this period of World War, armed conflict between Arabs and Jews, immigration to Israel of Holocaust survivors. Close to 60 years after her death, this edited collection of Bar-Adon's writing offers a vivid view both of daily life in the Jewish and Arab communities of pre-State Israel, and of the burning issues of the day.

This book first delves into the author's ancestry, thereby providing a partial slice of Russian Jewish history. It then offers an individual perspective on what it meant to grow up in the Soviet Union in the aftermath of WWII. It also gives a personal account of the rise and development of Jewish national awareness. It next describes a struggle for the immigration to Israel in the late 1960s and the early 1970s through job loss, persecution, arrests, imprisonment, and trial. It further relates the author's life in Israel, including his work at the Voice of Israel, study at the Hebrew University of Jerusalem, and service in the Israel Defense Forces. Finally, it explores the author's academic career in the United States, from the graduate school at the University of Illinois to professorship at Cornell University.

How can we characterize the uniqueness of poetic language? How can we describe the evasive enchantment of the paradox that is created by both universal and autobiographical expression? How does ordinary language function aesthetically while motivating the reader to acknowledge himself, and to reveal how far his thinking belongs to the present, the future, or the past? Ludwig Wittgenstein, the central founder of the linguistic turn and the inspiration of countless works, inspires the search of this book for various linguistic functions: Dialogic, aesthetic and mystical. The search investigates four Modern Hebrew poets: Zelda, Yehuda Amichai, Admiel Kosman, and Shimon Adaf based on their family resemblance of intertextuality in their language-games. The book resists social-cultural categorizations as religious vs. secular poetry or Mizrahi vs. Ashkenazi literature, and instead, focuses on Wittgenstein's aspects, suggesting universal interpretation of these corpuses.

In this work, Carol V.A. Quinn (re)constructs the survivors' arguments in the debate concerning the ethics of using Nazi medical data, showing what it would mean to take their claims seriously. She begins with a historical case and presents arguments that help make sense of the following claims: 1) Using the data harms the survivors by violating their dignity; 2) The survivors are the "living data," and so when we use the data we use them; 3) The data is really, not merely symbolically, evil and we become morally tainted when we engage it; and 4) The survivors are the real moral experts in this debate, and so we should take seriously what they say. Quinn's approach is interdisciplinary, incorporating philosophy, psychology, trauma research, survivors' testimony, Holocaust poetry, literature, and the Hebrew Bible.

This volume provides for the first time a collection of writing that investigates the stories and struggles of survivors in the context of the Jewish resort culture of the Catskills, through new and existing works of fiction and memoir by writers who spent their youths there. It explores how vacationers, resort owners, and workers dealt with a horrific contradiction the pleasure of their summer haven against the mass extermination of Jews throughout Europe. It also examines the character of Holocaust survivors in the Catskills: in what ways did they people find connection, resolution to conflict, and avenues to come together despite the experiences that set them apart? The book will be useful to those studying Jewish, American, or New York history, the Holocaust and Catskills legacy, United States immigration, American literature, and American culture. The focus on themes of nostalgia, humor, loss, and sexuality will draw general readers as well.

This extraordinary collection of essays is the first to approach the phenomenon of spirit possession among Jews from a multidisciplinary perspective. What beliefs have Jews held about spirit possession? Have Jewish people believed themselves to be possessed by spirits? If so, what sorts of spirits were they? Have Jews' conceptions of possession been the same as those of their Christian and Muslim neighbors? These are some of the questions addressed in these thirteen essays, which together explore spirit possession in a wide range of temporal and geographic contexts.

The phenomena known as spirit possession are both very widespread and very difficult to explain. The late Raphael Patai initiated study of spirit possession as found in the Jewish world in the post-Talmudic period by taking a folkloric and anthropological approach to the subject. Other scholars have opened up new avenues of inquiry through discussions of the topic in connection with Jewish mystical and magical traditions. The essays in this collection expand the variety of approaches to the subject, addressing Jewish possession phenomena from the points of view of religion, mysticism, literature, anthropology, psychology, history, and folklore. Scholarly views and popular traditions, benevolent spirits and malevolent shades, exorcism, social control, messianic implications, madness, literary structure, and a host of other topics are brought into the discussion of spirit possession in Jewish culture. This juxtaposition of approaches among the essays in this volume, some of which analyze the same texts in different ways, creates a broad foundation on which to contemplate the meaning of spirit possession.

In 1939 all German Jews had to become members of a newly founded Reich Association. The Jewish functionaries of this organization were faced with circumstances and events that forced them to walk a fine line between responsible action and collaboration. They had hoped to support mass emigration, mitigate the consequences of the anti-Jewish measures, and take care of the remaining community. When the Nazis forbade emigration and started mass deportations in 1941, the functionaries decided to cooperate to prevent the "worst." In choosing to cooperate, they came into direct opposition with the interests of their members, who were then deported. In June 1943 all unprotected Jews were deported along with their representatives, and the so-called intermediaries supplied the rest of the community, which consisted of Jews living in mixed marriages. The study deals with the tasks of these men, the fate of the Jews in mixed marriages, and what happened to the survivors after the war.

Patrick Henry, working with more than one thousand unpublished autobiographical pages written by key rescuers and with documents, letters, and interviews never before available, reconsiders the Holocaust rescue of Jews on the plateau of Vivarais-Lignon between the years 1939 and 1944. Henry carefully examines the general research of the last quarter century on rescue in that area of France, illuminating in detail the strengths and weaknesses of Philip Hallie's groundbreaking study Lest Innocent Blood Be Shed (1979) as they appear sixty years after the end of World War II. In highlighting the involvement of Catholics, Protestants, and Jews in the rescue mission, the book looks closely at the lives and work of two rescuers on the plateau: a young Protestant man, Daniel Trocme, and a Jewish mother of three, Madeleine Dreyfus, both of whom were arrested and deported. Daniel died in the gas chamber at Maidanek; Madeleine survived Bergen-Belsen. Madeleine provides an example of a Jewish rescuer of Jews and raises the issues of so-called Jewish passivity during the Holocaust. Also analyzed is Albert Camus' chronicle, La Peste, written in large part during the fifteen months he spent in a hamlet just outside the village of Le Chambon-sur-Lignon from August 1942 until late 1943. As an allegorical mirror, the text reflects both the violent and non-violent resistance taking place when and where Camus composed his narrative. Finally, Henry brings together his own findings and those of others who have studied the rescuers throughout Europe in order to understand rescuer motivation and to show incontrovertibly why it is important not only to know about the victims and perpetrators of the Nazi genocide but to study and teach more widely about the rescuers of Jews during the Holocaust.

Petersburg Winters (1928), a portrait of Petersburg drowning in the artistic ferment of late Imperial and Revolutionary Russia. Georgy Ivanov is the fictional narrator of this tragic and artistically glorious period 1910-1925. Ivanov's memoir is controversial, part of the so-called "Petersburg text", of Russian literature. The spirit of the city is conveyed through a series of vignettes of contemporary writers such as Blok, Akhmatova, and Mandelstam. Disintegration of the Atom (1937) is a prose poem depicting Russian despair in Paris on the eve of WWII. A cri de coeur that challenges our concepts of time and space and leads to erotically charged wretchedness. This exciting collection is suitable for courses on early twentieth century literary memoir and cultural history.

Thoughts of a Polish Jew: To Kasie?ka from Grandpa is a document of a personal and family memory, authored by Artur Lilien-Brzozdowiecki (1890?1958) in 1944/45. This memoir, which was written in Polish and translated to English for the family circulation alone, now becomes a public asset. Lilien invites his new-born granddaughter to encounter her family, generations of Polish Jewry: merchants, lease-holders, bankers, industrialists, politicians, communal leaders, army officers, scholars, physicians, artists, and art collectors. They dwell in a broad Jewish and Christian world, integrated into the national life of the Polish-Lithuanian Commonwealth, the Habsburg Empire, and the Second Polish Republic. The reader is encouraged to enjoy reminiscences of this worthy life and bitter choices that challenged Polish-particularly Galician-Jewry in the twentieth century.

This book takes the reader through Dr. Wlodzimierz Szer's childhood in Yiddish prewar Warsaw, adolescence and imprisonment in wartime Russia, to the brutal reality of immediate postwar Poland, and the years of the socialist regime. Although largely autobiographical, the book provides a historically and intellectually compelling analysis of the social and political situation in Poland and Soviet Russia from the early 1930s to 1967.

Groundbreaking interpretations of classical rabbinic texts lead the reader through an exploration of ""attuned learning"" an emerging paradigm of mindfulness that emphasizes alertness to ones own mental, emotional, and physical workings as well as awareness of others within the complexities of learning interactions. The pedagogical is integrated with the ethical in transformative teaching and learning; repair of educational disruptions; the role of the human visage; and the dynamics of argumentative and collaborative learning. Textual analyses reveal how deliberate self-cultivation not only infuses ethics and spirituality into the growth of teachers, learners, and co-learners, but also offers a potential corrective for calculative modalities in contemporary educational thinking. The author speaks to the existential, humanizing art of education, enabling readers to examine, expand, or revisit their beliefs and practices.

"A Partisan from Vilna" is the memoir of Rachel Margolis, the sole survivor of her family, who escaped from the Vilna Ghetto with other members of the resistance movement, the FPO (United Partisan Organization), and joined the Soviet partisans in the forests of Lithuania to sabotage the Nazis. Beginning with an account of Rachel's life as a precocious, privileged girl in pre-war Vilna, it goes on to detail life in the Vilna Ghetto, including the development and struggles of the FPO against the Nazis. Finally, the book chronicles the escape of a group of FPO members into the forest of Belorussia, where Rachel became a partisan fighter. Rachel Margolis received a Ph.D. in biology in and taught until the late 1980's. She then co-founded Lithuania's only real Holocaust museum, the Green House in Vilnius. She is also responsible for the discovery and transcription of the Kazimierz Sakowicz diary, published here in the US under the title, "Ponary Diary: A Bystander's Account of Mass Murder" (Yale University Press, 2004). The book opens with an introductory essay by renowned Polish historian, Antony Polonsky.

A New Translation From The French By Marion Wiesel
"Night" is Elie Wiesel's masterpiece, a candid, horrific, and deeply poignant autobiographical account of his survival as a teenager in the Nazi death camps. This new translation by Marion Wiesel, Elie's wife and frequent translator, presents this seminal memoir in the language and spirit truest to the author's original intent. And in a substantive new preface, Elie reflects on the enduring importance of Night and his lifelong, passionate dedication to ensuring that the world never forgets man's capacity for inhumanity to man.
"""Night" offers much more than a litany of the daily terrors, everyday perversions, and rampant sadism at Auschwitz and Buchenwald; it also eloquently addresses many of the philosophical as well as personal questions implicit in any serious consideration of what the Holocaust was, what it meant, and what its legacy is and will be.