What are the consequences of how Jews are depicted in movies and television series? Drawing on a host of movies and television series from the 1970s to present day, Jews in Contemporary Visual Entertainment explores how the media sexualize and racialize American Jews. Race and sexuality frequently intersect in the depiction of Jewish characters in such shows as The Marvelous Mrs. Maisel, UnREAL, The Expanse, and Breaking Bad, and in films such as Hester Street, Once Upon a Time in America, Casino, Radio Days, Inglourious Basterds, and Barton Fink. When they do, American sexual norms are invariably challenged or outright broken by these anti-Semitic representations of Jewishness. Insightful and provocative, Jews in Contemporary Visual Entertainment disturbingly reveals the far-reaching influence of popular visual media in shaping how American Jews are perceived today.

Hasbara (explaining), the Israeli variant of public diplomacy, is the subject of endless domestic debate. Israel in the 1960s and 1970s saw many changes in its political and military international stage. This was a period of unusually intensive attention to the problems of hasbara, beginning with the appointment of Yisrael Galili as minister with responsibility for government communications and ending with the dismantling of the Ministry of Information in 1974, less than a year after it had been created. Israel had only been able to "muddle through," and, at the end, there was no greater sophistication in Israeli thinking and no stronger administrative structure in spite of many organizational changes. Accessible to anyone interested in the history of Israel as well as political history and diplomacy, the book serves as a case study of how entrenched political culture can limit policy options and casts light on the emergence of public diplomacy as a feature of foreign policy.

Long before Hank Greenberg earned recognition as baseball's greatest Jewish player, Jews had developed a unique, and very close, relationship with the American pastime. In the late nineteenth century, as both the American Jewish population and baseball's popularity grew rapidly, baseball became an avenue by which Jewish immigrants could assimilate into American culture. Beyond the men (and, later, women) on the field, in the dugout, and at the front office, the Jewish community produced a huge base of fans and students of the game. This important book examines the interrelated histories of baseball and American Jews to 1948-the year Israel was established, the first full season that both major leagues were integrated, and the summer that Hank Greenberg retired. Covered are the many players, from Pike to Greenberg, as well as the managers, owners, executives, writers, statisticians, manufacturers and others who helped forge a bond between baseball and an emerging Jewish culture in America. Key reasons for baseball's early appeal to Jews are examined, including cultural assimilation, rebellion against perceived Old World sensibilities, and intellectual and philosophical ties to existing Jewish traditions. The authors also clearly demonstrate how both Jews and baseball have benefited from their relationship.

'Granddaughters of the Holocaust: Never Forgetting What They Didn't Experience' delves into the intergenerational transmission of trauma to the granddaughters of Holocaust survivors. Although members of this generation did not endure the horrors of the Holocaust directly, they absorbed the experiences of both their parents and grandparents. Ten women participated in psychoanalytic interviews about their inheritance of Holocaust knowledge and memory, and their responses to this legacy. These women provided startling evidence for the embodiment of Holocaust residue in the ways they approached daily tasks of living and being. The resulting narratives revealed that frequently unspoken, unspeakable events are inevitably transmitted to, and imprinted upon, succeeding generations. Granddaughters continue to confront and heal the pain of a trauma they never experienced.

Vilna (Polish Wilno), modern Vilnius and capital of Lithuania, was the traditional spiritual and intellectual centre of Jewish thought in the Russian Empire. It was often referred to as the 'Jerusalem of Lithuania', a term that has now come to stand for the lost world of Jewish life in Europe. Most people today learned what they know about this Vilna from autobiographies or personal memoirs. This book takes a more objective look at how Vilna became a uniquely important centre of the Jewish press. In particular it follows the development of the Jewish press within the context of modernising Imperial Russia during the second half of the nineteenth century. Vilna is revealed as an important centre for the Jewish Socialist movement, the Bund, towards the turn of the nineteenth century and in the years running up to the 1905 Revolution. Bundist journalism is discovered to be the sponsor of a Jewish cultural ideology called Yiddishism.

Introducing Judeo-Persian writings, this original collection gives parallel samples in Judeo-Persian and Perso-Arabic script and translations in English. Judeo-Persian writings not only reflect the twenty-seven centuries of Jewish life in Iran, but they are also a testament to their intellectual, cultural, and socioeconomic conditions. Such writings, found in the forms of verse or prose, are flavored with Judaic, Iranian and Islamic elements. The significant value of Judeo-Persian writing is found in the areas of linguistics, history and sociocultural and literary issues. The rhetorical forms and literary genres of epic, didactic, lyric and satirical poetry can be a valuable addition to the rich Iranian literary tradition and poetical arts. Also, as a Judaic literary contribution, the work is a representation of the literary activity of Middle Eastern Jews not so well recognized in Judaic global literature. This book is a comprehensive introduction to the rich literary tradition of works written in Judeo-Persian and also serves as a guide to transliterate many other significant Judeo-Persian works that have not yet been transliterated into Perso-Arabic script. The collection will be of value to students and researchers interested in history, sociology and Iranian and Jewish studies.

Yiddish Paris explores how Yiddish-speaking emigrants from Eastern Europe in Paris in the 1920s and 1930s created a Yiddish diaspora nation in Western Europe and how they presented that nation to themselves and to others in France. In this meticulously researched and first full-length study of interwar Yiddish culture in France, author Nicholas Underwood argues that the emergence of a Yiddish Paris was depended on "culture makers," mostly left-wing Jews from Socialist and Communist backgrounds who created cultural and scholarly organizations and institutions, including the French branch of YIVO (a research institution focused on East European Jews), theater troupes, choruses, and a pavilion at the Paris World's Fair of 1937. Yiddish Paris examines how these left-wing Yiddish-speaking Jews insisted that even in France, a country known for demanding the assimilation of immigrant and minority groups, they could remain a distinct group, part of a transnational Yiddish-speaking Jewish nation. Yet, in the process, they in fact created a French-inflected version of Jewish diaspora nationalism, finding allies among French intellectuals, largely on the left.

This book takes the reader through Dr. Wlodzimierz Szer's childhood in Yiddish prewar Warsaw, adolescence and imprisonment in wartime Russia, to the brutal reality of immediate postwar Poland, and the years of the socialist regime. Although largely autobiographical, the book provides a historically and intellectually compelling analysis of the social and political situation in Poland and Soviet Russia from the early 1930s to 1967.

Starting with the first steps on Canadian soil in the eighteenth century to the present day, Faces in the Crowd introduces the reader to the people and personalities who made up the Canadian Jewish experience, from the Jewish roots of the NHL's Ross trophy to Leonard Cohen and all the rabbis, artists, writers, and politicians in between. Drawing on a lifetime of wisdom and experience at the heart of the Canadian Jewish community, Franklin Bialystok adds new research, unique insights, and, best of all, memorable stories to the history of the Jews in Canada.

Jewish Bodylore: Feminist and Queer Ethnographies of Folk Practices explores the Jewish body and its symbology as a space for identity communication, applying the tools of bodylore (the folkloric study of the body) to the Jewish body in ways that are in line both with feminist and queer theory. The text centers a feminist folkloric approach to embodiment while simultaneously recognizing its overlaps with the study of Jewish bodies and symbols. It investigates Jewish embodiment with a keen eye to that which breaks from tradition. Consideration is given to the ways in which bodies intersect with time and space in the synagogue, within religious movements, in secular culture, and in childhood ritual. Representing a unique approach to contemporary Jewish Studies, this book argues that Jewish bodies and the intersections they represent are at the core of understanding the contemporary Jewish experience. Rather than abandoning or dismissing Judaism, many contemporary Jews use their bodies as a canvas, claiming space for themselves, demonstrating a deliberate and calculated navigation of Jewish law, and engaging a traditionally patriarchal symbol set which, in its feminist use, amplifies their voices in a context which might otherwise silence them. Through these actions and choices, contemporary Jews demonstrate a nuanced understanding of their public identities as gendered and sexed bodies and a commitment to working towards increased inclusivity within the larger Jewish and secular communities. In the end, this book is a foray into the world of Jewish bodies, how they can be conceptualized using folkloristics, and how feminist methodologies of the body can be applied fairly to Jewish bodies, celebrating the multitude of ways in which the body can be conceptualized and experienced.

This volume explores cuisine in Israel, including the country's food culture history, important dishes, current food issues, and more. The evolution of Israeli food has been dependent on three major variables: the geography and climate of Israel, its ethnic mix and ethnic history (including religious influences, non-Jewish communities, and heavy immigration from around the world), and technical innovation that has enabled Israel to become a leader in agricultural technology. This book provides a comprehensive picture of Israeli food culture in the twenty-first century, examined on the basis of the various influences that created this particular culture. Such influences include the lengthy food history that can be traced to prehistory, including data from the Bible and Koran and archaeological evidence; as well as contemporary food practices that have emerged as a mix of influences from different ethnic groups. Modern Israeli food practices are the result of the sway of European, Middle Eastern, and other cultures, creating a cuisine that is marked by its blends. Main topics are accompanied by easy-to-follow recipes. The book serves as an introduction to daily life in Israel as well as the evolution of food practices in a relatively new country. Provides the reader with an overview of food as one aspect of Israeli culture Serves as a sample case of food culture analysis Discusses the food not only of the Jewish majority groups but also that of non-Jewish and Jewish minority groups and their mutual influences Notes the influences of two central institutions in Israeli society: conscript service in the army and collective food practices Provides readers with an understanding of the problems and benefits of Israeli food and how they are dealt with officially, technically, and unofficially Illustrates the discussion with local recipes

In London Yiddishtown: East End Jewish Life in Yiddish Sketch and Story, 1930-1950, Vivi Lachs presents a selection of previously un-translated short stories and sketches by Katie Brown, A. M. Kaizer, and I. A. Lisky, for the general reader and academic alike. These intriguing and entertaining tales build a picture of a lively East-End community of the 30s and 40s struggling with political, religious, and community concerns. Lachs includes a new history of the Yiddish literary milieu and biographies of the writers, with information gleaned from articles, reviews, and obituaries published in London's Yiddish daily newspapers and periodicals. Lisky's impassioned stories concern the East End's clashing ideologies of communism, Zionism, fascism, and Jewish class difference. He shows anti-fascist activism, political debate in a kosher caf? (R), East-End extras on a film set, and a hunger march by the unemployed. Kaizer's witty and satirical tales explore philanthropy, upward mobility, synagogue politics, and competition between Zionist organizations. They expose the character and foibles of the community and make fun of foolish and hypocritical behavior. Brown's often hilarious sketches address episodes of daily life, which highlight family shenanigans and generational misunderstandings, and point out how the different attachments to Jewish identity of the immigrant generation and their children created unresolvable fractures. Each section begins with a biography of the writer, before launching into the translated stories with contextual notes. London Yiddishtown offers a significant addition to the literature about London, about the East End, about Jewish history, and about Yiddish. The East End has parallels with New York's Lower East Side, yet London's comparatively small enclave, and the particular experience of London in the 1930s and the bombing of the East End during the Blitz make this history unique. It is a captivating read that will entice literary and history buffs of all backgrounds.

Maimonideanism, the intellectual culture inspired by Maimonides' writings, has received much recent attention. Yet a central aspect of Maimonideanism has been overlooked: the formal reception of the Guide of the Perplexed through commentary. In Rewriting Maimonides, Igor H. De Souza offers a comprehensive analysis of six early philosophical commentaries, written in Italy, Spain, and France, by some of Maimonides' most loyal followers. The early commentaries represent the most creative period of exegesis of the Guide. De Souza's analysis dispels the notion that the tradition of commentary on the Guide is monolithic. Rather, De Souza's study illuminates how each commentator offers distinctive readings. Challenging the hierarchy of text and commentary, Rewriting Maimonides studies commentaries on the Guide as texts in their own right. De Souza approaches the form of commentary as a multifaceted cultural practice. Employing historical, philosophical, and literary methods, this publication fills a lacuna in the history of the Guide through a global perspective on commentary.

Between 1949 and 1951, 123,000 Iraqi Jews immigrated to the newly established Israeli state. Lacking the resources to absorb them all, the Israeli government resettled them in maabarot, or transit camps, relegating them to poverty. In the tents and shacks of the camps, their living conditions were squalid and unsanitary. Basic necessities like water were in short supply, when they were available at all. Rather than returning to a homeland as native sons, Iraqi Jews were newcomers in a foreign place. Impossible Exodus tells the story of these Iraqi Jews' first decades in Israel. Faced with ill treatment and discrimination from state officials, Iraqi Jews resisted: they joined Israeli political parties, demonstrated in the streets, and fought for the education of their children, leading a civil rights struggle whose legacy continues to influence contemporary debates in Israel. Orit Bashkin sheds light on their everyday lives and their determination in a new country, uncovering their long, painful transformation from Iraqi to Israeli. In doing so, she shares the resilience and humanity of a community whose story has yet to be told.

Tracing presidential administrations since Lyndon B. Johnson, this book argues that the Trump administration's policy toward Israeli settlements in the West Bank and Jerusalem is not an aberration but the culmination of over 50 years of American foreign policy. Under the Johnson administration, the United States rhetorically supported the applicability of international law regarding Israeli settlements. However, throughout the 1970s, administrations did little to reverse the construction and expansion of settlements. Moreover, presidents sent mixed signals regarding Israel's withdrawal from the occupied territories. The Israeli settlement movement received support when Reagan argued that settlements were not illegal. Since then, American presidents have opposed settlement activity to various degrees, but not based on their illegality. Rather, presidents have described them as unwise, unhelpful, or obstacles to peace. Even when presidents have had opportunities to confront Israeli settlements directly, domestic pressure and America's special relationship with Israel have prevented serious action beyond rhetoric and condemnation. This volume will be of interest to scholars and students of the history and politics of American foreign policy, American relations with Israel, and the Israeli-Palestinian conflict.

Los Angeles is a city of borders and lines, from the freeways that transect its neighborhoods to streets like Pico Boulevard that slash across the city from the ocean to the heart of downtown, creating both ethnic enclaves and pathways for interracial connection. Examining neighborhoods in east, south central, and west L.A.-and their imaginative representation by Chicana, African American, and Jewish American writers-this book investigates the moral and political implications of negotiating space. The Border and the Line takes up the central conceit of "the neighbor" to consider how the geography of racial identification and interracial encounters are represented and even made possible by literary language. Dean J. Franco probes how race is formed and transformed in literature and in everyday life, in the works of Helena Maria Viramontes, Paul Beatty, James Baldwin, and the writers of the Watts Writers Workshop. Exploring metaphor and metonymy, as well as economic and political circumstance, Franco identifies the potential for reconciliation in the figure of the neighbor, an identity that is grounded by geographical boundaries and which invites their crossing.

Tens of thousands of Jewish children were orphaned during World War I and in the subsequent years of conflict. In response, Jewish leaders in Poland established CENTOS, the Central Union of Associations for Jewish Orphan Care. Through CENTOS, social workers and other professionals cooperated to offer Jewish children the preparation necessary to survive during a turbulent period. They established new organizations that functioned beyond the authority of the recognized Jewish community and with the support of Polish officials. The work of CENTOS exemplifies the community's goal to build a Jewish future. Translations of sources from CENTOS publications in Yiddish and Polish describe the lives of the orphaned Jewish children and the tireless efforts of adults to better the children's circumstances.

This comprehensive and analytical history of American Jews and Judaism from the Colonial Era to the present explores the impact of America on Jews and of Jews on America. Covering more than four centuries from the Colonial Era forward, Jewish American Chronology offers an introduction to the history of American Jews and Judaism, using individual examples, personality profiles, and illustrations to bring fundamental patterns and major themes to life. Arranged chronologically, the entries illustrate how a variety of different Jewish groups and individuals have adapted to America, both changing in accordance with time and place and retaining tradition and culture, even as they became thoroughly American. Readers will learn how Jews have created community and institutions, confronted anti-Semitism, and interacted among themselves and with other groups. They will read about immigration, migration, and socioeconomic mobility. And they will discover how Jews have filled critical economic niches, contributed disproportionately in a variety of endeavors, and changed over time and in reaction to circumstances. In this wide-ranging work, Jewish Americans are depicted in a balanced and accurate manner, describing Nobel Prize winners and standout economic success stories as well as those who achieved fame and notoriety in other ways. Hundreds of entries, organized chronologically, explain and analyze America's impact on Judaism and Jews, and Jews' impact on America Photographs of individuals, businesses, synagogues, and orphans' homes, striking workers, suffragettes, and statuary with explanatory labels Dozens of glossary entries that define and clarify key terms from "anti-Semitism" to "Zionism," as well as historical jargon like "colonial charters" and "established churches" A select bibliography of books, journals, and web pages guides the reader in further study

When the Nazis invaded Czechoslovakia in 1939, Vera Schiff and her family were sent to Theresienstadt. Touted as the "model ghetto" for propaganda purposes, as well as to deceive Red Cross inspectors, it was in fact a holding camp for famous Jews--in case the world was to inquire. For the rest, however, it was the last stop on the way to the gas chambers. Those "lucky" enough to remain faced slave labor, starvation and disease. Shiff's intimate narrative of endurance recounts her family's three years in Theresienstadt, the challenges of life under postwar communism, and her escape to the nascent and turbulent state of Israel.

Exploring the fascinating history behind Iranian-Jewish immigration to Israel, this book offers a rare and untold history of one of Israel's Middle Eastern Jewish populations. Over the 20th century, thousands among Iran's Jewish community left their ancestral homes and immigrated to the Jewish State, while thousands of others remained in Iran, even after the birth of the Islamic Republic of Iran. Using firsthand narratives, the evolution of Zionist activities and recruitment in Iran over the last century is covered, alongside an Iranian-Jewish population that, unlike other Middle Eastern Jewish communities, did not ultimately arrive in the Holy Land as a majority of their community. For those that did arrive (or, make aliyah) the Israeli nation-building process had unique ramifications. The integrative process and current status of the Iranian community in Israel is also examined, providing an intimate picture of Iranian life in Israel, nearly 75 years after Israel's establishment. A natural addition to any collection on Jewish or Israeli history and essential reading for a full understanding of Iran-Israel relations, enthusiasts of Israeli nation-building and affairs, as well as Iranian history, demographics, and politics will find this book invaluable.

How did medieval Jewish scholars, from Saadia Gaon to Rabbi Isaac Abarbanel, imagine a world that has experienced salvation? Is the Messianic reality identical to our current world, or is it a new world entirely? This work explores how a rationalist can remain calm in light of the seductive promises of the various apocalyptic teachings of Antiquity regarding the Messianic world. This book deals with the encounter between thinking based on pure reason, on the one hand, and the imagination seeking a vision of the future, on the other. The tension between a naturalistic approach and an apocalyptic approach to the history of the messianic idea--which is fundamental to this history of Jewish philosophy in the Middle Age--is surveyed here expansively, relying on dozens of print sources as well as manuscripts

This book focuses on the national conceptualization of Judaism and Jews by German neo-Pietists from the early Restoration (1815) until the New Era (neue AEra, 1858-1861), at which point Prussia and other German states embarked on a liberal course. The book demonstrates how a certain understanding of nationalism by Awakened Christians, who were associated with political conservatism, was applied to themselves as belonging to a German nation, and correspondingly to Jews as members of a distinct Jewish nation. It argues that this kind of nationalization by neo-Pietists-among them theologians, intellectuals, and members of the agrarian aristocracy-was interwoven with their religion of the heart, and drew on a tradition of a community of kinship established by the earlier German Pietism since the late seventeenth century. The book sheds new light on the accommodation of nationalism by German Pietist conservatives, who so far were considered as opponents of the national idea. At the same time, it shows that their posture towards Jews was not merely anti-Semitic. It emerged from a specific religious-national synthesis, and aimed at an alternative solution to the Jewish Question, other than emancipation, in the form of Jewish national political independence.

Drawing on a wide range of documentary and oral sources, including interviews with refugees, this book explores the responses in Manchester to those threatened by the rise of Fascism in Europe. By exploring the responses of particular segments of Manchester society, from Jewish communal organisations and the Zionist movement to the Christian churches, pacifist organisations and private charities, it offers a critical analysis of the factors which facilitated and limited the work of rescue and their effect on the lives of the seven or eight thousand refugees - Spanish, Italian, German, Austrian and Czech - who arrived in Manchester between 1933 and 1940. -- .

Justice in the City argues, based on the rabbinic textual tradition, especially the Babylonian Talmud, and utilizing French Jewish philosopher Emmanuel Levinas' framework of interpersonal ethics, that a just city should be a community of obligation. That is, in a community thus conceived, the privilege of citizenship is the assumption of the obligations of the city towards Others who are not always in view - workers, the poor, the homeless. These Others form a constitutive part of the city. The second part of the book is a close analysis of homelessness, labor, and restorative justice from within the theory that was developed. This title will be useful for scholars and students in Jewish studies, especially rabbinic literature and Jewish thought, but also for those interested in contemporary urban issues.

1) explores Judeo-Spanish folksong repertoire in a group of case studies, 2) surveys the basics of Judeo-Spanish (Sephardic) history and culture, the historiography of the folksong in Ladino 3) illustrates a methodology of combining archival research and ethnography and assembling the information bits to constitute the song's "sonic ruin"