Early Israel offers the most sweeping reinterpretation of the Pentateuch since the nineteenth-century Documentary Hypothesis. Engaging a dozen-plus modern academic disciplines-from anthropology, biblical studies, Egyptology and semiotics, to linguistics, cognitive poetics and consciousness studies; from religious studies, Jewish studies, psychoanalysis and literary criticism, to mysticism studies, cognitive psychology, phenomenology and philosophy of mind-it wrests from the Pentateuch an outline of the heretofore undiscovered ancient Israelite mystical-initiatory tradition of the First Temple priests. The book effectively launches a new research area: Pentateuchal esoteric mysticism, akin to a "center" or "organizing principle" discussed in biblical theology. The recovered priestly system is discordant vis-a-vis the much-later rabbinical project. This volume appeals to a diverse academic community, from Biblical and Jewish studies to literary studies, religious studies, anthropology, and consciousness studies.

Few studies focus on the modes of knowledge transmission (or concealment), or the trends of continuity or change from the Ancient to the Late Antique worlds. In Antiquity, knowledge was cherished as a scarce good, cultivated through the close teacher-student relationship and often preserved in the closed circle of the initated. From Assyrian and Babylonian cuneiform texts to a Shi'ite Islamic tradition, this volume explores how and why knowledge was shared or concealed by diverse communities in a range of Ancient and Late Antique cultural contexts. From caves by the Dead Sea to Alexandria, both normative and heterodox approaches to knowledge in Jewish, Christian and Muslim communities are explored. Biblical and qur'anic passages, as well as gnostic, rabbinic and esoteric Islamic approaches are discussed. In this volume, a range of scholars from Assyrian studies to Jewish, Christian and Islamic studies examine diverse approaches to, and modes of, knowledge transmission and concealment, shedding new light on both the interconnectedness, as well as the unique aspects, of the monotheistic faiths, and their relationship to the ancient civilisations of the Fertile Crescent.

Rodinsky's world was that of the East European Jewry, cabbalistic speculation, an obsession with language as code and terrible loss. He touched the imagination of artist Rachel Lichtenstein, whose grandparents had left Poland in the 1930s. This text weaves together Lichtenstein's quest for Rodinsky - which took her to Poland, to Israel and around Jewish London - with Iain Sinclair's meditations on her journey into her own past and on the Whitechapel he has reinvented in his own writing. Rodinsky's Room is a testament to a world that has all but vanished, a homage to a unique culture and way of life.

The book about the Westerweel Group tells the fascinating story about the cooperation of some ten non-conformist Dutch socialists and a group of Palestine Pioneers who mostly had arrived in the Netherlands from Germany and Austria the late thirties. With the help of Joop Westerweel, the headmaster of a Rotterdam Montessori School, they found hiding places in the Netherlands. Later on, an escape route to France via Belgium was worked out. Posing as Atlantic Wall workers, the pioneers found their way to the south of France. With the help of the Armee Juive, a French Jewish resistance organization, some 70 pioneers reached Spain at the beginning of 1944. From here they went to Palestine. Finding and maintaining the escape route cost the members of the Westerweel Group dear. With some exceptions, all members of the group were arrested by the Germans. Joop Westerweel was executed in August 1944. Other members, both in the Netherlands and France, were send to German concentration camps, where some perished.

Drawing on hitherto neglected archival materials, Zohar Segev sheds new light on the policy of the World Jewish Congress (WJC) during the Holocaust. Contrary to popular belief, he can show that there was an impressive system of previously unknown rescue efforts. Even more so, there is evidence for an alternative pattern for modern Jewish existence in the thinking and policy of the World Jewish Congress. WJC leaders supported the establishment of a Jewish state in Palestine but did not see it as an end in itself. They strove to establish a Jewish state and to rehabilitate Diaspora Jewish life, two goals they saw as mutually complementary. The efforts of the WJC are put into the context of the serious difficulties facing the American Jewish community and its representative institutions during and after the war, as they tried to act as an ethnic minority within American society.

Written at an accessible level for undergraduate students, this is the first introduction to the complex relationship between religion and genocide for use on related courses. Steven Leonard Jacobs is a leading scholar in the field and covers a complex and controversial topic in an engaging and accessible style, using real world case studies throughout. Religion and Genocide is an outstanding contribution to the fields of Judaic studies and Holocaust and Genocide studies.

Language and silence have usually been understood as opposites and assigned different values, but which one is positive and which negative? When people equate silence with suppression or repression, they argue that it is through language that we discover meaning. Yet people who perceive deep wisdom in silence believe that words falsify experience. Ranging widely across time and languages, Andrew Vogel Ettin explores the ways in which various biblical and traditional works as well as modern and contemporary texts - Jewish and non-Jewish, religious and literary - treat the nature of silence and speech and the tension between them. He situates this tension at the heart of the creative process and argues that language and silence need each other and contribute to the power and meaning of one another. Critically examining the idea of a "Judeo-Christian" culture, Ettin shows how silence is imposed by a dominant culture on another culture and how the dominated culture - in this case Judaism - becomes excluded from the historical conversation about values and ideas. He also demonstrates the broader uses of both speech and silence as cultural weapons by the vulnerable or oppressed, who have no other means of defense or witness. We generally interpret silence as a void, but Ettin shows it to be a mode of communication that carries the potential for intense variety. The loss of a public voice has implications for both the dominant and the dominated culture. The author examines these implications in the following contexts: contemporary feminist attempts, especially within Judaism, to rectify the masculine language of worship and Godhead in order to end language-generated alienation; the situationof the Yiddish writer as exemplary of a writer in exile or a language that is marginalized; the Jewish impulse toward universalism, with its corresponding danger of loss of voice; and the values of silence and speech arising from the experiences of the Holocaust. In the process, he considers the implications for multicultural societies. Speaking Silences is a broadly interdisciplinary work that will appeal to scholars and readers interested in modern and contemporary literature, Jewish studies, religion and literature, and aesthetics.

The Absorption of Immigrants (1954) examines the assimilation of immigrants in the Yishuv (the Jewish Community in Palestine) and in the State of Israel. It provides a historical analysis of the social structure of the Yishuv and of the development of the new Israeli society. The book also applies the general framework to the analysis of some main types of modern migrations and a series of tentative conclusions is given which may serve as detailed hypotheses for subsequent inquiries. In this way a comparative study of different types of migrations and absorption of immigrants is built up, and an objective evaluation can be made of the place of an Israeli Society among other communities, and their special ways of absorbing new immigrants.

This book focuses on the development of bilateral Jewish-Muslim relations in London and Amsterdam since the late-1980s. It offers a comparative analysis that considers both similarities and differences, drawing on historical, social scientific, and religious studies perspectives. The authors address how Jewish-Muslim relations are related to the historical and contemporary context in which they are embedded, the social identity strategies Jews and Muslims and their institutions employ, and their perceived mutual positions in terms of identity and power. The first section reflects on the history and current profile of Jewish and Muslim communities in London and Amsterdam and the development of relations between Jews andMuslims in both cities. The second section engages with sources of conflict and cooperation. Four specific areas that cause tension are explored: the Israeli-Palestinian conflict; antisemitism and Islamophobia; attacks by extremists; and the commemoration of wars and genocides. In addition to 'trigger events', what stands out is the influence of historical factors, public opinion, the 'mainstream' Christian churches and the media, along with the role of government. The volume will be of interest to scholars from fields including religious studies, interfaith studies, Jewish studies, Islamic studies, urban studies, European studies, and social sciences as well as members of the communities concerned, other religious communities, journalists, politicians, and teachers who are interested in Jewish-Muslim relations. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Non Commercial-No Derivatives (CC-BY-NC-ND)4.0 license. Funded by University of Amsterdam

At eydes.de, the vast archive of The Language and Culture Atlas of Ashkenazic Jewry, with its 5000 hours of recorded testimony in Yiddish about Ashkenazic society in Europe, can now be accessed and researched via the Internet. In 18 contributions scholars comment on the collectiona (TM)s research potentials, discuss data and methodology and throw new light on the interactions between Yiddish and coterritorial cultures.

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAH The Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council.

The Towns of Death deals with the pogroms of Jews in Eastern Poland in 1941-1942 perpetrated by their Polish neighbors. The book relies on witness reports from survivors, bystanders, and the murderers themselves as found in court testimonies to describe the eerily similar, horrific events that occurred in some dozen towns throughout the region. It Importantly, the author demonstrates the pivotal role of the Catholic clergy and individual priests, the intellectual classes, and political circles in sowing the seeds that allowed anti-Semitism to grow and express itself in the pogroms in which tens of thousands of Polish Jews were slaughtered individually and en masse by their Polish neighbors.

This volume analyzes Jewish tropes in popular science fiction ranging from Star Trek and Marvel to other prominent franchises. Sometimes the representation is subtle and thought-provoking; however, at other times, it is limited to cliche and oversimplification of characters. . The essays in this collection examine the representation of Jewish characters in films and franchises including Superman, Lord of the Rings, The Mandalorian, The Twilight Zone and more to shed light on the broad range of representations of the Jewish experience in ways popular science fiction and fantasy.

This book explains why more Jewish people survived in some German-occupied countries compared to others during World War II. Hollander demonstrates that collaborators sometimes played a surprising role in ensuring Jewish survival. Where high-ranking governing officials stayed in their countries and helped Nazi Germany, they could often "trade" their loyal cooperation in military and economic affairs for inefficient or incomplete implementation of the Final Solution. And while they sometimes did this because they had sincere moral objections to Nazi policy, they also did so because deporting local Jews was politically unpopular, because they regarded it as less important than winning the war, or because deporting Jews meant that the collaborators gave up potentially profitable opportunities to exploit them. This unique book has important implications for our understanding of state-sponsored violence, international hierarchy, and genocide, and it raises harrowing moral questions about the Holocaust and the nature of political evil.

Hartung works out both the linguistic and philosophy of language setting as well as socio-political and cultural implications of the radical critique of language developed in the late 19th and early 20th centuries by philosophers as diverse as Steinthal, Cohen, Simmel or Cassirer. He argues that the theories pleaded for a plurality of linguistic and cultural forms as well as for a new logic beyond the traditional nature/culture partition.

View the Table of Contents "Nadell makes explicit the diverse roles and experiences of Jewish women in the United States."
-- "History Reviews of New Books"

"Historians...who have heretofore not taken notice...of the scholarship on Jewish women would benefit the most from perusing this volume."
-- "Journal of American Ethnic History"

"Anyone wanting an interesting read will find the information presented by these women lively, well written, and well researched."
--"The National Jewish Post & Opinion"

"This is a very interesting, well-written and well-researched work."
--"Cleveland Jewish News"

"This anthology conveys the breadth of the historical experiences of American Jewish women."
--"Jewish Advocate"

"An impressive compendium of essays, "American Jewish Women's History" paints a broad and diverse portrait of American Jewish women. Written by some of the most incisive historians of the American Jewish community, the chapters examine Jewish women in many different venues: the home and the marketplace, religious and secular institutions, and picket lines and cultural institutions."
--Deborah E. Lipstadt, Emory University

"It's a thought-provoking book that should be read by women and men alike."
--"Booklist"

"The essays Nadell has collected highlight the diversity of the American Jewish women whose identities over time and place were shaped by the interplay of complex forces.... And they demonstrate, too, that the history of American Jewish women is finally being accorded its own 'room' within the house of women's history."
--"The Jewish Quarterly Review"

"It gives me a secret pleasure to observe the fair character our family has inthe place by Jews & Christians," Abigail Levy Franks wrote to her son from New York City in 1733. Abigail was part of a tiny community of Jews living in the new world. In the centuries that followed, as that community swelled to several millions, women came to occupy diverse and changing roles.

American Jewish Women's History, an anthology covering colonial times to the present, illuminates that historical diversity. It shows women shaping Judaism and their American Jewish communities as they engaged in volunteer activities and political crusades, battled stereotypes, and constructed relationships with their Christian neighbors. It ranges from Rebecca Gratz's development of the Jewish Sunday School in Philadelphia in 1838 to protest the rising prices of kosher meat at the turn of the century, to the shaping of southern Jewish women's cultural identity through food. There is currently no other reader conveying the breadth of the historical experiences of American Jewish women available.

The reader is divided into four sections complete with detailed introductions. The contributors include: Joyce Antler, Joan Jacobs Brumberg, Alice Kessler-Harris, Paula E. Hyman, Riv-Ellen Prell, and Jonathan D. Sarna.

This book discusses the development of practices associated with customs and artifacts used in Jewish ceremonies when viewed from the vantage of anthropological studies. It can also function as a guide to practical halakhah. The author examines topics such as Torah Scrolls, ceremonial use of fire, Purim customs, the festival of Shavuot, magic and superstition. This investigation, at times, compares some Jewish observances with the wider cultural observances or notions of the broader, gentile societies in which Jews were located when these customs originated. It is found that the time and location of a practice's origin is often critical to appreciating a shared context. In all cases the Jewish practice becomes reinterpreted within a specifically Jewish narrative and legal structure.

In the wake of the spatial and affective turns in Literary Studies in general, and the study of Jewish literatures in particular, this volume shifts focus from the extensity of exile and return to the intensities of sense of place and belonging across a moving landscape of 20th and 20st century literatures, Jewish and other. It brings together contemporary writers and literary scholars who collectively map these intensities onto a bodily word world in transit and textures of habitable, readable space as passage. Works by Helene Cixous, Cecile Wajsbrot, Alex Epstein, Almog Behar, and Svetlana Boym explore sites made up of layers of passages, taking configurations of sayability and readability as forms, poetic and political, of inhabiting the material world. The contributions by literary scholars explore the theoretical potential of a mapping of such sites in studies of modalities of belonging and unbelonging in modern and contemporary works of literature. The volume collects a collaborative investigation of the exigencies and potentialities of sense of place and belonging through literature, Jewish and other. It offers a literary perspective on current debates in a variety of fields, including literary criticism, human geography, architectural theory, and translation studies.

This book is a transnational study of rural and anti-Semitic violence around the triple frontier between Austria-Hungary, Romania and Tsarist Russia at the beginning of the twentieth century. It focuses on the devastating Romanian peasant uprising in 1907 and traces the reverberations of the crisis across the triple frontier, analysing the fears, spectres and knee-jerk reactions it triggered in the borderlands of Austria-Hungary and Tsarist Russia. The uprising came close on the heels of the 1905-1907 social turmoil in Tsarist Russia, and brought into play the major issues that characterized social and political life in the region at the time: rural poverty, the Jewish Question, state modernization, and social upheavals. The book comparatively explores the causes and mechanisms of violence propagation, the function of rumour in the spread of the uprising, land reforms and their legal underpinnings, the policing capabilities of the borderlands around the triple frontier, as well as newspaper coverage and diplomatic reactions.

Widespread anti-Jewish pogroms accompanied the rebirth of Polish statehood out of World War I and Polish-Soviet War. William W. Hagen offers the pogroms' first scholarly account, revealing how they served as brutal stagings by ordinary people of scenarios dramatizing popular anti-Jewish fears and resentments. While scholarship on modern anti-Semitism has stressed its ideological inspiration ('print anti-Semitism'), this study shows that anti-Jewish violence by perpetrators among civilians and soldiers expressed magic-infused anxieties and longings for redemption from present threats and suffering ('folk anti-Semitism'). Illustrated with contemporary photographs and constructed from extensive, newly discovered archival sources from three continents, this is an innovative work in east European history. Using extensive first-person testimonies, it reveals gaps - but also correspondences - between popular attitudes and those of the political elite. The pogroms raged against the conscious will of new Poland's governors whilst Christians high and low sometimes sought, even successfully, to block them.

This textbook not only provides a historical overview but also uses modern-day case studies to examine the topic. Making this a a very comprehensive overview of the subject areas. Each chapter includes a helpful pedagogy including a general overview, case studies, suggestions for further reading, and questions for discussion. Making this the ideal textbook for students approaching the topic for the first time. The textbook explores controversial topics which will engage students and instigate debate.

In the past decades the "German-Jewish phenomenon" (Derrida) has increasingly attracted the attention of scholars from various fields: Jewish studies, intellectual history, philosophy, literary and cultural studies, critical theory. In all its complex dimensions, the post-enlightenment German-Jewish experience is overwhelmingly regarded as the most quintessential and charged meeting of Jews with the project of modernity. Perhaps for this reason, from the eighteenth century through to our own time it has been the object of intense reflection, of clashing interpretations and appropriations. In both micro and macro case-studies, this volume engages the multiple perspectives as advocated by manifold interested actors, and analyzes their uses, biases and ideological functions over time in different cultural, disciplinary and national contexts. This volume includes both historical treatments of differing German-Jewish understandings of their experience - their relations to their Judaism, general culture and to other Jews - and contemporary reflections and competing interpretations as to how to understand the overall experience of German Jewry.

The compelling argument of Eastern European Jewish American Narratives, 1890-1930: Struggles for Recognition is that narratives of Eastern European Jewish Americans are important discourses offering a response to America's norms of assimilation, rationalized progress, and control in the early twentieth century under the guise of commitment to the specificity of individual experiences. The book sheds light on how these texts suggest an alternative ethical agency which encompasses both mainstream and minority practices, and which capitalizes on the need of keeping alive individual responsibility and vulnerability as the only means to actually create a democratic culture. In that, this book opens up novel areas of inquiry and research for both the academic world and the social and cultural fields, facilitating the rediscovery of long-neglected Eastern European Jewish American writers and the rethinking of the more familiar authors addressed.