Studies of the military that deal with the actual experience of troops in the field are still rare in the social sciences. In fact, this ethnographic study of an elite unit in the Israeli Defense Force is the only one of its kind. As an officer of this unit and a professional anthropologist, the author was ideally positioned for his role as participant observer. During the eight years he spent with his unit he focused primarily on such notions as "conflict", "the enemy", and "soldiering" because they are, he argues, the key points of reference for "what we are" and "what we are trying to do" and form the basis for interpreting the environment within which armies operate. Relying on the latest anthropological approaches to cognitive models and the social constructions of emotion and masculinity, the author offers an in-depth analysis of the dynamics that drive the men's attitudes and behavior, and a rare and fascinating insight into the reality of military life.

The study of Jewish converts to Christianity in the modern era has long been marginalized in Jewish historiography. Labeled disparagingly in the Jewish tradition as meshumadim (apostates), many earlier Jewish scholars treated these individuals in a negative light or generally ignored them as not properly belonging any longer to the community and its historical legacy. This situation has radically changed in recent years with an outpouring of new studies on converts in variegated times and places, culminating perhaps in the most recent synthesis of modern Jewish converts by Todd Endelman in 2015. While Endelman argues that most modern converts left the Jewish fold for economic, social, or political reasons, he does acknowledge the presence of those who chose to convert for ideological and spiritual motives. The purpose of this volume is to consider more fully the latter group, perhaps the most interesting from the perspective of Jewish intellectual history: those who moved from Judaism to Christianity out of a conviction that they were choosing a superior religion, and out of doubt or lack of confidence in the religious principles and practices of their former one. Their spiritual journeys often led them to suspect their newly adopted beliefs as well, and some even returned to Judaism or adopted a hybrid faith consisting of elements of both religions. Their intellectual itineraries between Judaism and Christianity offer a unique perspective on the formation of modern Jewish identities, Jewish-Christian relations, and the history of Jewish skeptical postures. The approach of the authors of this book is to avoid broad generalizations about the modern convert in favor of detailed case studies of specific converts in four distinct localities: Germany, Russia, Poland, and England, all living in the nineteenth- century. In so doing, it underscores the individuality of each convert's life experience and self-reflection and the need to examine more intensely this relatively neglected dimension of Jewish and Christian cultural and intellectual history.

This is the first major work on the interrelationship between Liberal Judaism and Rabbinic Law (Halachah) ever to have been produced in Britain, and in Europe since the nineteenth century. It represents a plea for a positive yet forthrightly critical approach to Rabbinic Law in general aswell as to a variety of specific topics such as the language of prayer, the status of women, medical confidentiality, euthanasia, Jewish identity, contraception, divorce, and Jewish territorial rights in Palestine/Israel.

This is the first major work on the interrelationship between Liberal Judaism and Rabbinic Law (Halachah) ever to have been produced in Britain, and in Europe since the nineteenth century. It represents a plea for a positive yet forthrightly critical approach to Rabbinic Law in general aswell as to a variety of specific topics such as the language of prayer, the status of women, medical confidentiality, euthanasia, Jewish identity, contraception, divorce, and Jewish territorial rights in Palestine/Israel.

John D. Rayner graduated from Emmanuel College, Cambridge and Hebrew Union College Jewish Institute of Religion, Cincinnati. He is Emeritus Rabbi of the Liberal Jewish Synagogue, London, Hon. Life-President of the Union of Liberal and Progressive Synagogues, and Lecturer in Liturgy at Leo Baeck College, London.

A story of the impossible choices of vulnerable individuals living under the Third Reich and the blurred boundaries between victim, bystander, and accomplice.

The Visitation of Hannah Arendt is an attempt to literally enact Arendt's notion of "natality". Arendt, known to a large extent through her engagement with the public sphere and with political discourse, is invited here to pay intimate visitations to four different figures: an anonymous student, the poetess Dahlia Ravikovich, the ghost of Stefan Zweig and Michal, Saul's daughter. The intellectual visitation, as a complex process of both mimesis and rejection, is revealed to be a natality, a rebirth in spirit. The book presents an aesthetic-semiotic reading of Arendt by traversing the ensemble of her work. A special chapter is dedicated to Eichmann in Jerusalem.

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAH The Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council.

Harvey Mitchell's book argues that a reassessment of Voltaire's treatment of traditional Judaism will sharpen discussion of the origins of, and responses to, the Enlightenment. His study shows how Voltaire's nearly total antipathy to Judaism is best understood by stressing his self-regard as the author of an enlightened and rational universal history, which found Judaism's memory of its past incoherent, and, in addition, failed to meet the criteria of objective history-a project in which he failed.

Calling on an array of Jewish and non-Jewish figures to reveal how modern interpretations of Judaism may be traced to the core ideas of the Enlightenment, this book concludes that Voltaire paradoxically helped to foster the ambiguities and uncertainties of Judaism's future.

Despite the attention that has already been paid to the theme of creation in the book of Sirach, scholarship has yet to provide a comprehensive analysis of Ben Sira's instruction regarding the cosmic order and its role in the divine bestowal of wisdom upon human beings. This book, which consists of two parts, fills a lacuna in scholarship by offering such an analysis. The first part of this study examines Ben Sira's three main treatments of the created world, thus providing a comprehensive description and synthesis of Ben Sira's doctrine concerning the created order of the cosmos. The second part of this work analyzes the place of human beings in general, and the Jewish people in particular, within the cosmic order. This second part includes an analysis of the role of the created order in Ben Sira's wisdom instruction in 1:1-10 and 24:1-34 as well as an elucidation of the way in which his treatments of various kinds of people-civic leaders, wives, doctors, manual laborers, scribes, and cultic personnel-are integral to Ben Sira's doctrine of creation. This study demonstrates that the created order is a fundamental category that Ben Sira relies upon in articulating his instructions about wisdom and wise behavior.

The Hebrew Bible is a product of ancient editing, but to what degree can this editing be uncovered? "Uncovering Ancient Editing" argues that divergent textual witnesses of the same text, so-called documented evidence, should be the starting point for such an endeavor. The book presents a fresh analysis of Josh 24 and related texts as a test case for refining our knowledge of how scribes edited texts. Josh 24 is envisioned as a gradually growing Persian period text, whose editorial history can be reconstructed with the help of documented evidence preserved in the MT, LXX, and other ancient sources. This study has major implications for both the study of the book of Joshua and text-historical methodology in general.

Originally published in 1948. Moses Maimonides was one of the most powerful philosophers of the Middle Ages. The philosophical basis which he elaborated for Judaism had a profound influence on mediaeval Christian thinkers. This volume describes the full background of Maimonides's thinking in its twelfth-century historical and religious context.

To Free A People describes the earliest beginnings of the influential Jewish lobby: the efforts of Jewish leaders to generate an American response to the oppression of Jews in Eastern Europe around the turn of the century. Proposals to relocate Russian Jews in America, and the efforts of the Jewish lobby to repeal the treaty of commerce between Russia and the United States are examined. Best's book is the story of the emergence of international human rights as a concern of U.S. foreign policy.

Anglophone Jewish literature is not traditionally numbered among the new literatures in English. Rather, Jewish literary production in English has conventionally been classified as 'hyphenated' and has therefore not yet been subjected as such to the scrutiny of scholars of literary or cultural history. The collection of essays addresses this lack and initiates the scholarly exploration of transnational and transcultural Anglophone Jewish literature as one of the New English Literatures. Without attempting to impose what would seem to be a misguided conceptual unity on the many-facetted field of Anglophone Jewish literature, the book is based on a plurality of theoretical frameworks. Alert to the productive friction between these discourses, which it aims to elicit, it confronts Jewish literary studies with postcolonial studies, cultural studies, and other contemporary theoretical frameworks. Featuring contributions from among the best-known scholars in the fields of British and American Jewish literature, including Bryan Cheyette and Emily Miller Budick, this collection transcends borders of both nations and academic disciplines and takes into account cultural and historical affinities and differences of the Anglophone diaspora which have contributed to the formation and development of the English-language segment of Jewish literature.

First published in 2007. This classic work draws together the whole rich field of Jewish Folklore- the popular beliefs, practices, superstitions and traditional wisdom relating to all aspects of life. Dr. Rappaport has organised the book around four main themes: nature, the heavenly bodies and mythological an cosmological motifs; fauna and flora; human life including birth, marriage, illness and death, omens and portents; and supernatural and natural powers including demons and spirits, witchcraft, charms and spells. There are chapters on folk medicine, demonology, customs and practices, as well as a selection of Jewish legends and folktales, and a collection of Hebrew and Yiddish proverbs and popular sayings.

This book deals with the large variety of contacts that constitute intercultural relations. These studies suggest the different areas literature, history, society research can take to discover the interaction of ideas and peoples. It furthermore illustrates how widely disparate cultures can communicate over time and space as well as the different means that are employed in cultural adjustment. Contents include: Jewish Communities in China: A Brief Overview --- Kaifeng Jews: Sinification and the Persistence of Identity and History --- Destination Shanghai, Permits, and Transit Visas, 19381941 --- Translating the Ancestors: SIJ Schereschewskys 1875 Chinese Version of Genesis --- Notes on the Early Reception of the Old Testament --- Several Psalms in Chinese Translation --- Translation Literature in Modern China: The Yiddish Author and his Tale --- Martin Buber and Daoism

Kopel Kolpanitzky grew up in Lahwah, Byelorussia. His entire family was murdered in the Lahwah ghetto uprising against the Nazis, except for his father, who had previously been imprisoned by the Soviets. Living in the forests, he joined a partisan unit and then fought as a soldier in the Red Army. After the war he left the army and in trying to reach Eretz Yisrael almost reached the shores of Palestine before the ship he was on was stopped by the British and its passengers sent to a camp in Cyprus. A year later he finally arrived in Eretz Yisrael just before Israel's independence. He served in the Israel Defence Forces and later entered into business with his father, who had joined him in Israel in the early 1950s.

This collection of twenty essays analyzes the encounters of the Yishuv (the Hebrew community in pre-state Israel) and Israeli society with the Holocaust while it occurred, and with its survivors. Sixty years after the end of the Second World War, this is still a painful topic, very much at the center of the agendas of both Israel and the Jewish communities worldwide, focusing on a soul-searching issue: was the tragedy unfolding in Europe part and parcel of public life in the Yishuv, its priorities and anxieties, and did Israeli society embrace the survivors as they deserved? Based on a wide scope of primary sources and on many years of research, the essays deal with a variety of poignant sub-issues, such as the attitudes of David Ben-Gurion, Martin Buber and other leaders, the understanding of the information about the 'Final Solution', relations and tensions between the Yishuv and the Jewish communities and youth movements in Nazi-occupied Europe, rescue plans and their failure, decis

This memoir contains many fascinating vignettes about pre-war childhood in the Lithuanian city of Kaunas, a child's-eye-view of the lost world of East European Jewry. It tells the tormented story of the Kovno ghetto as seen by a youngster whose father was a leading figure in the medical life of the ghetto. The author then recounts the long, harsh journey of entering the gates of Dante's Inferno into the whirlpool of the Holocaust to Stutthof and Dachau and moves on to describe his liberation. The author also provides a full and fascinating focus on the post-war years: recovery, organizing education in Italy, and the struggles of starting a new life in the United States, including the high point of obtaining the release of the author's parents from the Soviet Union at the height of the Cold War. Jack Brauns has written a most personal and engaging tale. Not only is it a powerful factual narrative, but it is also an uplifting one that rises above the cruelties and savageries of the H

Ernest Levy, the youngest of eight, was born into a strong Orthodox family and achieved his Bar Mitzvah as Nazism reached into Czechoslovakia and expelled Jews of Hungarian origin back across the border. From there his story takes us through the war years, via Auschwitz, to the labor camps, from where, as the Russians closed in, inmates were force-marched to Belsen. Ernest survived Belsen and typhoid to choose repatriation. Finding himself back in Budapest, a crisis of faith, brought on by the hideous experiences of his teens, led him to flirt with communism. A revived faith and a passion for music won the day and established his future. Since finding a home in Scotland in the early 1960s, he has been able to educate and enlighten the young people around him of events which otherwise would only be remote in a history book.

This book delves into creative renditions of key aspects of Jewish Mysticism in Latin American literature, film, and art from the perspective of literary and cultural studies. It introduces the work of Latin American authors and artists who have been inspired by Jewish Mysticism from the 1960s to the present focusing on representations of dybbuks (transmigratory souls), the presence of Eros as part of the experience of mystical prayer, reformulations of Zoharic fables, and the search for Tikkun Olam (cosmic repair), among other key topics of Jewish Mysticism. The purpose of this book is to open up these aspects of their work to a broad audience who may or may not be familiar with Jewish Mysticism.