The Visitation of Hannah Arendt is an attempt to literally enact Arendt's notion of "natality". Arendt, known to a large extent through her engagement with the public sphere and with political discourse, is invited here to pay intimate visitations to four different figures: an anonymous student, the poetess Dahlia Ravikovich, the ghost of Stefan Zweig and Michal, Saul's daughter. The intellectual visitation, as a complex process of both mimesis and rejection, is revealed to be a natality, a rebirth in spirit. The book presents an aesthetic-semiotic reading of Arendt by traversing the ensemble of her work. A special chapter is dedicated to Eichmann in Jerusalem.

To Free A People describes the earliest beginnings of the influential Jewish lobby: the efforts of Jewish leaders to generate an American response to the oppression of Jews in Eastern Europe around the turn of the century. Proposals to relocate Russian Jews in America, and the efforts of the Jewish lobby to repeal the treaty of commerce between Russia and the United States are examined. Best's book is the story of the emergence of international human rights as a concern of U.S. foreign policy.

Originally published in 1948. Moses Maimonides was one of the most powerful philosophers of the Middle Ages. The philosophical basis which he elaborated for Judaism had a profound influence on mediaeval Christian thinkers. This volume describes the full background of Maimonides's thinking in its twelfth-century historical and religious context.

Anglophone Jewish literature is not traditionally numbered among the new literatures in English. Rather, Jewish literary production in English has conventionally been classified as 'hyphenated' and has therefore not yet been subjected as such to the scrutiny of scholars of literary or cultural history. The collection of essays addresses this lack and initiates the scholarly exploration of transnational and transcultural Anglophone Jewish literature as one of the New English Literatures. Without attempting to impose what would seem to be a misguided conceptual unity on the many-facetted field of Anglophone Jewish literature, the book is based on a plurality of theoretical frameworks. Alert to the productive friction between these discourses, which it aims to elicit, it confronts Jewish literary studies with postcolonial studies, cultural studies, and other contemporary theoretical frameworks. Featuring contributions from among the best-known scholars in the fields of British and American Jewish literature, including Bryan Cheyette and Emily Miller Budick, this collection transcends borders of both nations and academic disciplines and takes into account cultural and historical affinities and differences of the Anglophone diaspora which have contributed to the formation and development of the English-language segment of Jewish literature.

Written by the core faculty of the Hebrew Written by the core faculty of the Hebrew Program at Brandeis University, Brandeis Modern Hebrew is an accessible introduction to the Hebrew language for American undergraduates and high school students. Its functional and contextual elements are designed to bring students from the beginner level to the intermediate level, and to familiarize them with those linguistic aspects that will prepare them to function in advanced stages. This volume reflects some of the main principles that have shaped the Brandeis Hebrew curriculum during the past decade. These include: * an emphasis on the learner's ability to use the target language in all four skills areas: speaking, listening, reading, and writing * an effort to contextualize each unit within a specific subject or theme * exposing the student to authentic and semi-authentic materials (texts written by native speakers) * exploring different elements from Israeli and Jewish culture in the language drills, reading passages, and in selections of sources from the Hebrew literary canon The text in this edition comprises a short introduction to the instructor, 11 units, supplementary Hebrew proficiency guidelines, and a vocabulary list. Audio-visual components for all reading passages are available online for download.Program at Brandeis University, Brandeis Modern Hebrew is an accessible introduction to the Hebrew language for American undergraduates and high school students.

The Hebrew Bible is a product of ancient editing, but to what degree can this editing be uncovered? "Uncovering Ancient Editing" argues that divergent textual witnesses of the same text, so-called documented evidence, should be the starting point for such an endeavor. The book presents a fresh analysis of Josh 24 and related texts as a test case for refining our knowledge of how scribes edited texts. Josh 24 is envisioned as a gradually growing Persian period text, whose editorial history can be reconstructed with the help of documented evidence preserved in the MT, LXX, and other ancient sources. This study has major implications for both the study of the book of Joshua and text-historical methodology in general.

How have American Zionists maintained the delicate balance between their "Americanism" and their Zionism? How did they, as Americans, support the principle of democracy and at the same time, as Jews, support the creation of a Jewish homeland despite the pre-1948 Arab majority in Palestine? Looking at America-Holy Land relations during the years prior to the establishment of the state of Israel, Medoff explores this crucial question of American Jewish identity. Using original, previously unpublished archival material, this study presents an engaging account of a dilemma that is still very much an issue in today's political climate.

Despite the attention that has already been paid to the theme of creation in the book of Sirach, scholarship has yet to provide a comprehensive analysis of Ben Sira's instruction regarding the cosmic order and its role in the divine bestowal of wisdom upon human beings. This book, which consists of two parts, fills a lacuna in scholarship by offering such an analysis. The first part of this study examines Ben Sira's three main treatments of the created world, thus providing a comprehensive description and synthesis of Ben Sira's doctrine concerning the created order of the cosmos. The second part of this work analyzes the place of human beings in general, and the Jewish people in particular, within the cosmic order. This second part includes an analysis of the role of the created order in Ben Sira's wisdom instruction in 1:1-10 and 24:1-34 as well as an elucidation of the way in which his treatments of various kinds of people-civic leaders, wives, doctors, manual laborers, scribes, and cultic personnel-are integral to Ben Sira's doctrine of creation. This study demonstrates that the created order is a fundamental category that Ben Sira relies upon in articulating his instructions about wisdom and wise behavior.

This collection of essays discusses Jews in pornography and the adult film industry, sexual propaganda, Woody Allen, homosexuality and Judaism, lesbian Yiddish poetry, the Jewish American Princess, sex and the British novel, and more.

In this powerful and wide-ranging study, Sander Gilman explores the idea of "the multicultural" in the contemporary world, a question he frames as the question of the relationship between Jews and Muslims. How do Jews define themselves, and how are they in turn defined, within the global struggles of the moment, struggles that turn in large part around a secularized Christian perspective?
Gilman uses his subject to unpack a sequence of important issues: what does it mean to be multicultural? Can the experience of diaspora Judaism serve as a useful model for Islam in today's multicultural Europe? What is a multicultural ethnic? Other chapters look at specific figures in Jewish cultural history--Albert Einstein, Franz Kafka, Israel Zangwill, Philip Roth, the hermaphrodite N.O. Body (aka Karl Baer, raised as Martha Baer)--to explore issues within Jewish identity. Throughout, Gilman pays keen attention to the ways in which contemporary literature--Chabon, Ozick, Zadie Smith, Jonathan Safran Foer, Gary Shteyngart--is taking the idea of Jewishness and multiculturalism into new arenas.

The history of Europe's Jews is one of oppression and violent persecution. As vulnerable minority communities in the midst of suspicious, resentful, or hostile peoples, Jews developed the prevailing attitude that in their own defense the only recourse was to negotiate with those who threatened them. But occasionally this long-suffering spirit broke down, and isolated individuals lashed out in sudden violent eruptions against those who would persecute them.
Violent Justice tells the stories of three such lone Jewish activists, who at different times and different places refused to be victims any longer and by political assassination sought to gain world attention to the plight of their people. In 1926, Samuel Schwartzbard, soldier and revolutionary, gunned down Simon Petliera, the leader of the independent Ukraine, for helping to kill thousands of Jews. In 1936, Yugoslav David Frankfurter show Wilhelm Gustloff, a Nazi leader in Switzerland, to short-circuit the growth of Nazi sympathizers. And in 1938, German-born Herschel Grynszpan willed Ernest von Rath, a German diplomat, to avenge the deaths of Polish Jews.
Unlike more famous assassinations of noted political leaders, these acts of vengeance did not significantly alter the course of history. But they were among the first attempts to force the world to acknowledge Jewish persecution and to put an end to the history of slaughter. How the killings were carried out, the international response, and the surprising reaction of many Jews to the assessions make this one of the extraordinary, though lesser-known, chapters in history.

When the German-Jewish philosopher Franz Rosenzweig entitled his 1926 collection of essays on Jewish and universal cultural topics Zweistromland -- a land of two rivers -- he meant to underscore, indeed celebrate, the fact that German-Jewish culture is nurtured by both German culture and the Jewish religious and cultural heritage. In this thought-provoking book, Paul Mendes-Flohr explores through the prism of Rosenzweig's image how German Jews have understood and contended with their twofold spiritual patrimony. He deepens the discussion to consider also how the German-Jewish experience bears upon the general modern experience of living with multiple cultural identities.

German Jews assimilated the cultural values of Germany but were not themselves assimilated into German society, Mendes-Flohr contends. Yet, by virtue of their adoption of values sponsored by enlightened German discourse, they were no longer unambiguously Jewish. The author discusses how their identity and cultural loyalty became fractured and how German Jews -- dike other Jews and indeed like all denizens of the modern world -- were obliged to confront the challenges of living with plural identities and cultural affiliations.

In this ground-breaking study, David Brauner explores the representation of Jewishness in key works by post-war British and American Jewish writers, identifying a transatlantic sensibility characterized by an insistent compulsion to explain themselves and their Jewishness in ambivalent terms. Through detailed readings of novels by American authors such as Saul Bellow, Philip Roth, Bernard Malamud, and Arthur Miller, alongside those by lesser-known British writers such as Frederic Raphael, Jonathan Wilson, Howard Jacobson, and Clive Sinclair, certain common preoccupations emerge: gentiles who mistake themselves for Jews; Jewish hostility towards Nature; writing (and not writing) about the Holocaust, and the relationship between fact and fiction.

View the Table of Contents
Read the Introduction

"Cohen and Soyer have done a masterful job of collecting and translating these gripping immigrant narratives. A must read for anyone interested in immigration, American history, or the Jewish experience in America."
--Beth S. Wenger, Katz Family Chair in American Jewish History, University of Pennsylvania.

"This unique volume introduces readers to the complex world of Yiddish-speaking immigrants while at the same time elucidating important themes and topics of interest to those in immigration studies, ethnic studies, labor history, and literary studies."
--"Shamash"

"A treasure trove of Yiddish autobiographical gems available for the first time in English. These heartfelt and moving narratives reveal the rich, complex and multi-textured experience of the East European Jewish immigrant milieu. The masterful translations rendered by Cohen and Soyer capture the lyric, sophisticated and often times profound dimensions of the writers' contributions. To this considerable achievement, Cohen and Soyer add a valuable introductory essay and detailed notes that make the book accessible to students, researchers and thoughtful readers alike. This volume plugs a significant gap in the field of modern Jewish studies and belongs in every library collection, where it will update and complement classics like "A Bintel Brief "and "World of Our Fathers,"
"--Mark A. Raider, author of "American Jewish Women and the Zionist Enterprise"and "The Plough Woman: Records of the Pioneer Women of Palestine"

In 1942, YIVO held a contest for the best autobiography by a Jewish immigrant on the theme "Why I Left the Old Country and What I HaveAccomplished in America." Chosen from over two hundred entries, and translated from Yiddish, the nine life stories in My Future Is in America provide a compelling portrait of American Jewish life in the immigrant generation at the turn of the twentieth century.

The writers arrived in America in every decade from the 1890s to the 1920s. They include manual workers, shopkeepers, housewives, communal activists, and professionals who came from all parts of Eastern Europe and ushered in a new era in American Jewish history. In their own words, the immigrant writers convey the complexities of the transition between the Old and New Worlds.

An Introduction places the writings in historical and literary context, and annotations explain historical and cultural allusions made by the writers. This unique volume introduces readers to the complex world of Yiddish-speaking immigrants while at the same time elucidating important themes and topics of interest to those in immigration studies, ethnic studies, labor history, and literary studies.

Published in conjunction with the YIVO Institute for Jewish Research.

The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther's antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.

A seminal text in Jewish thought accessible to English readers for the first time. The diagnosis of Jewish self-hatred has become almost commonplace in contemporary cultural and political debates, but the concept's origins are not widely appreciated. In its modern form, it received its earliest and fullest expression in Theodor Lessing's 1930 book Der judische Selbsthass. Written on the eve of Hitler's ascent to power, Lessing's hotly contested work has been variously read as a defense of the Weimar Republic, a platform for anti-Weimar sentiments, an attack on psychoanalysis, an inspirational personal guide, and a Zionist broadside. "The truthful translation by Peter Appelbaum, including Lessing's own footnotes, manages to make this book more readable than the German original. Two essays by Sander Gilman and Paul Reitter provide context and the wisdom of hindsight."-Frank Mecklenburg, Leo Baeck Institute From the forward by Sander Gilman: Theodor Lessing's (1872-1933) Jewish Self-Hatred (1930) is the classic study of the pitfalls (rather than the complexities) of acculturation. Growing out of his own experience as a middle-class, urban, marginally religious Jew in Imperial and then Weimar Germany, he used this study to reject the social integration of the Jews into Germany society, which had been his own experience, by tracking its most radical cases.... Lessing's case studies reflect the idea that assimilation (the radical end of acculturation) is by definition a doomed project, at least for Jews (no matter how defined) in the age of political antisemitism.

This single volume traces three approaches to the "study" of the Holocaust--through notions of history, theories of memory, and a focus on art and representation. It introduces readers to the different ways we have come to "understand" the Holocaust, gives them an opportunity to ask questions about those conclusions, and examines how this event can be understood once all the survivors are gone. In addition, the book looks at the different disciplines -- history, sociology, religious studies, and literary interpretation, among others -- through which studies of the Holocaust take place. A three section organization covers history, the treatment of eyewitness and the testimonies produced by them, and the possibility of literature and other arts presenting a better understanding of Holocaust events than the former. MARKET For individuals interested in a historical interpretation of the Holocaust-- even more complex and troubling than the event itself.

Learn ways to address domestic and sexual abuse in your community Breaking the cycle of domestic violence and abuse poses unique problems for the Jewish community, owing to the internal divisions of politics, religious practice, and culture. However, creating strategies to work together based upon the shared values of Judaism can strip away those differences. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference brings together an outstanding and diverse selection of notable presentations from the First International Conference on Domestic Abuse in the Jewish Community held in July 2003 in Baltimore, Maryland. The conference, entitled Pursuing Truth, Justice, and Righteousness: A Call to Action, brought to the forefront the disturbing, many times hidden issue of domestic abuse within the Jewish community. Respected scholars, clergy, social service professionals, and survivors provide insightful presentations that lay an essential foundation for the building of a collaborative global Jewish movement to respond to this sensitive issue. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference marks the start of a quiet revolution aimed at ending domestic abuse in various Jewish communities by revealing the many facets of the problem while offering ways to address them. Sexual and domestic abuse issues in the Jewish communities of the US, Israel, South Africa and the UK are illuminated and described, and practical strategies are discussed, keeping in mind the common goals within the varied communities. Jewish religious law is reviewed, along with an analysis of Maimomides' response to domestic abuse, and a vision is offered to respond to child sexual abuse. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference is separated into five categories of presentations: Illuminating the Issue; Healing and Wholeness; Promising Practices; Creating Change; and Breaking the Cycle, each section progressing logically to present a unified discussion of the issues. The book discusses: helping religious women escape domestic abuse the Jewish tradition and the treatment of battered women the widespread claim that Maimonedes condoned wife-battering the spiritual movement called neohasidism the issues of reconciliation between survivors and former perpetrators the Ayelet Programa project which provides long-term mentoring to past victims starting a new life organizing the community to address domestic violence in immigrant populations the response to domestic violence in the South African Jewish community services for victims in Israel child sexual abuse and incest Domestic Abuse and the Jewish Community: Perspectives from the First International Conference is informative, eye-opening reading for social workers, clergy, direct service providers for survivors of domestic/sexual abuse, directors/staff of Jewish Family Service agencies, Jewish Federations, Jewish women's organizations, and Jewish foundations.

This work includes international secondary literature on anti-Semitism published throughout the world, from the earliest times to the present. It lists books, dissertations, and articles from periodicals and collections from a diverse range of disciplines. Written accounts are included among the recorded titles, as are manifestations of anti-Semitism in the visual arts (e.g. painting, caricatures or film), action taken against Jews and Judaism by discriminating judiciaries, pogroms, massacres and the systematic extermination during the Nazi period. The bibliography also covers works dealing with philo-Semitism or Jewish reactions to anti-Semitism and Jewish self-hate. An informative abstract in English is provided for each entry, and Hebrew titles are provided with English translations.

The chapters in this volume examine a few facets in the drama of how the survivors of the Holocaust contended with life after the darkest night in Jewish history. They include the Earl Harrison mission and significant report, the effort to keep Europe's borders open to refugee infiltration, the murder of the first Jew in Germany after V-E Day and its aftermath, and the iconic sculptures of Nathan Rapoport and Poland's landscape of Holocaust memory up to the present day. Joining extensive archival research and a limpid prose, Professor Monty Noam Penkower again displays a definitive mastery of his craft.