This exploration of the Jewish political tradition elucidates a long, rich, and diverse experience of both sovereignty and dispersed statelessness. It holds insights, as Zvi Gitelman points out in his introductory chapter, for anyone interested comparative and ethnic politics, Jewish history, and the prehistory of contemporary Israeli politics. Stuart Cohen analyzes the "covenant idea" and the constitutional character of ancient Israel, which had a profound influence on Western political thought through the medium of the Bible. Gerald Blidstein examines rabbinic strategies for accommodation to the realities of Jewish dispersion in the middle Ages, while Robert Chazan focuses on communal authority and self-governance in the same period. Jonathan Frankel and Paula Hyman move the study into modern times with attempts to characterize the diverse patterns of Jewish political culture and activity in different parts of Europe, in the process revealing the dynamics of political cultural influence. Finally, Peter Medding looks at the "new politics" of contemporary American Jews - as voters, as public officials, and as organizational actors.

This exploration of the Jewish political tradition elucidates a long, rich, and diverse experience of both sovereignty and dispersed statelessness. It holds insights, as Zvi Gitelman points out in his introductory chapter, for anyone interested comparative and ethnic politics, Jewish history, and the prehistory of contemporary Israeli politics. Stuart Cohen analyzes the "covenant idea" and the constitutional character of ancient Israel, which had a profound influence on Western political thought through the medium of the Bible. Gerald Blidstein examines rabbinic strategies for accommodation to the realities of Jewish dispersion in the middle Ages, while Robert Chazan focuses on communal authority and self-governance in the same period. Jonathan Frankel and Paula Hyman move the study into modern times with attempts to characterize the diverse patterns of Jewish political culture and activity in different parts of Europe, in the process revealing the dynamics of political cultural influence. Finally, Peter Medding looks at the "new politics" of contemporary American Jews - as voters, as public officials, and as organizational actors.

A close reading of postrevolutionary Russian and Yiddish literature and film recasts the Soviet Jew as a novel cultural figure: not just a minority but an ambivalent character navigating between the Jewish past and Bolshevik modernity. The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetls, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew-not just a descriptive demographic term but a novel cultural figure. In insightful readings of Yiddish and Russian literature, films, and reportage, Sasha Senderovich finds characters traversing space and history and carrying with them the dislodged practices and archetypes of a lost Jewish world. There is the Siberian settler of Viktor Fink's Jews in the Taiga, the folkloric trickster of Isaac Babel, and the fragmented, bickering family of Moyshe Kulbak's The Zemlenyaners, whose insular lives are disrupted by the march of technological, political, and social change. There is the collector of ethnographic tidbits, the pogrom survivor, the emigre who repatriates to the USSR. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape.

First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

The drawing of boundaries has always been a key part of the Jewish tradition and has served to maintain a distinctive Jewish identity. At the same time, these boundaries have consistently been subject to negotiation, transgression and contestation. The increasing fragmentation of Judaism into competing claims to membership, from Orthodox adherence to secular identities, has brought striking new dimensions to this complex interplay of boundaries and modes of identity and belonging in contemporary Judaism. Boundaries, Identity and Belonging in Modern Judaism addresses these new dimensions, bringing together experts in the field to explore the various and fluid modes of expressing and defining Jewish identity in the modern world. Its interdisciplinary scholarship opens new perspectives on the prominent questions challenging scholars in Jewish Studies. Beyond simply being born Jewish, observance of Judaism has become a lifestyle choice and active assertion. Addressing the demographic changes brought by population mobility and 'marrying out,' as well as the complex relationships between Israel and the Diaspora, this book reveals how these shifting boundaries play out in a global context, where Orthodoxy meets innovative ways of defining and acquiring Jewish identity. This book is essential reading for students and scholars of Jewish Studies, as well as general Religious Studies and those interested in the sociology of belonging and identities.

This innovative volume offers fresh perspectives and directions on the intersection of Hispanic and Jewish studies. It shows how 'Jewishness' has played a crucial role in Spanish political, social, and cultural developments in the modern era, exploring the effects of the multiple material and symbolic absences of Jews and Judaism from modern Spanish society. The book considers the haunting presence that this absence has entailed. Contributors analyze the different and contradictory ways in which Spain as a nation has tried to come to terms with its Jewish memory and with Jews from the nineteenth century to the present: Jose Amador de los Rios' efforts to incorporate 'Jewishness' into the canon of Spanish national literature and history; the emergence in the mid-nineteenth century of the figure of the Jewish conspirator who seeks to foment revolutionary unrest in novels from Spain, Italy and France; the development of philosephardism and its interconnections with anti-Semitism, Spanish fascism and colonial ambitions at the turn of the twentieth century; the instrumentalization of the Spanish Jewish past during the Second Republic; the role of philosemitism in the development of Catalan nationalism; and the relationship between the memory of Sepharad and Holocaust commemoration in contemporary Spain. This book is based on a special issue of the Journal of Spanish Cultural Studies.

Migration is, and has always been, a disruptive experience. Freedom from oppression and hope for a better life are counter-balanced by feelings of loss - loss of family members, of a home, of personal belongings. Memories of the migration process itself often fade quickly away in view of the new challenges that await immigrants in their new homelands. This volume asks, and shows, how migration memories have been kept, stored, forgotten, and indeed retrieved in many different archives, in official institutions, and in heritage centres, as well as in personal and family collections. Based on a variety of examples and conceptual approaches - from artistic approaches to the family archive via 'smell and memory as archives', to a cultural history of the suitcase - this volume offers a new and original way to write Jewish history and the history of Jewish migration in the context of personal and public memory. The documents reflect the transitory character of the migration experience, and they tell stories of longing and belonging. This book was originally published as a special issue of Jewish Culture and History.

A Black-Jewish dialogue lifts a veil on these groups' unspoken history, shedding light on the challenges and promises facing American democracy from its inception to the present In this uniquely structured conversational work, two scholars-one of African American politics and religion, and one of contemporary American Jewish culture-explore a mystery: Why aren't Blacks and Jews presently united in their efforts to combat white supremacy? As alt-right rhetoric becomes increasingly normalized in public life, the time seems right for these one-time allies to rekindle the fires of the civil rights movement. Blacks and Jews in America investigates why these two groups do not presently see each other as sharing a common enemy, let alone a political alliance. Authors Terrence L. Johnson and Jacques Berlinerblau consider a number of angles, including the disintegration of the "Grand Alliance" between Blacks and Jews during the civil rights era, the perspective of Black and Jewish millennials, the debate over Louis Farrakhan and the Nation of Islam, and the Israel-Palestine conflict. Ultimately, this book shows how the deep roots of the Black-Jewish relationship began long before the mid-twentieth century, changing a narrative dominated by the Grand Alliance and its subsequent fracturing. By engaging this history from our country's origins to its present moment, this dialogue models the honest and searching conversation needed for Blacks and Jews to forge a new understanding.

The subject matter of this book, first published in 1971, is not less relevant, though less familiar, than the military adventures of Israel. For the book deals with the spiritual tensions that underlie and go far to explain the conduct of the country, standing as it does at the heart of some of the world's most dangerous political conflicts. The superpowers confront at its borders. So do the 'modern' West and the force of Arab nationalism. It is the focus, too, of anti-Semitism, with its potential threat to the future of all Jews and of world peace. The questions here examined are rooted in the nature of Judaism and in the two distinct urges - religious and nationalist - that created Israel. Within its tiny territory some of mankind's most urgent spiritual problems appear at their most intense. What do men live for: for themselves, their country, higher values? How these tensions are resolved will affect both the conduct of Israel, with its effects on the fortunes of all nations, and the thoughts of men everywhere about their own and their countries' deeper problems. One section of the book deals with the institutions and policies of Israel as expressions of its inner spirit: the kibbutz, the army, the ingathering of exiles, the attitudes to Arabs within and beyond the frontiers, relations with world Jewry. Two final chapters describe and analyse the perennial problem of Jewish identity, seen in the light of the actions of a modern state.

The Arab-Israeli conflict provides the world with one of its most intractable and dangerous problems. This documentary analysis of the period, first published in 1970, from the First World War to 1968 will be welcomed by all those who seek an impartial understanding of the problem. The editors have gathered together documents ranging from official papers, original maps and a Palestine/Israel population graph to quotations from contemporary historians and observers. So far as possible the documents themselves are made to tell the dramatic story of Arab-Israel relations. But the editors also place them in the broader context of Middle Eastern history and indicate major points of interest. The conclusion analyses fundamental issues and an appendix contains questions which may be answered from a study of the documents, thus providing a useful basis for discussion.

The Arab-Israeli conflict is one of the greatest threats to world peace today. Yet for all the importance and passion of this conflict very little is actually known about the story behind the headlines. Behind each confrontation and each act of terrorism is a long and deep story. This primer on the Arab-Israeli conflict, first published in 1989, examines the real stories behind the conflict and separates fact from fable. By carefully documenting, each claim and counter-claim, many widely-held beliefs are unmasked as myths.

The land question in Palestine evoked an unprecedented interest on the part of the Jewish public in the 1920s. This book, first published in 1926, studies the various phases of the land policy of the National Fund, the standard bearer of national Jewish land policy in Palestine. The problems of Jewish land policy were precipitated into the foreground because all Zionist groups came to realise the key role which the soil itself was thought to play in Jewish Palestine, and the imperative to own the land itself. A single thought runs through this book: that the Jewish Homeland can be erected only upon nationalized land.

This book, first published in 1978, examines the confrontation of the Jewish community of Palestine - the Yishuv - with its Arab question in the period immediately following World War 1, a period of excitement and uncertainty. Its main focus is on the different ways in which the men and women of the Yishuv perceived and defined the question of relations with the Arabs, and how they proposed to deal with the problems that arose.

The invasion of Lebanon was the culmination of an extraordinary change which New Zionism created in Israel's foreign policy system. This book, first published in 1986, examines how New Zionism came to dominate Israeli politics and it investigates the implications of this new ideology for the future of the Middle East. The author agrees that after the creation of the State of Israel, the belief system of the evolving society gradually changed. After the Six-Day War the ideology of Socialist Zionism became increasingly discredited and replaced by the New Zionist quest for Eretz Israel. Hardened by the harsh experience of the continuing Arab-Israeli conflict and enhanced by the threatening image of the enemy, the political culture in Israel became less tolerant and more receptive to the language of New Zionism. As a result, Begin's Likud came to power in 1977 and quickly changed the whole basis of Israel's foreign policy. Instead of the cautious pragmatism of Socialist Zionism the Begin government pursued the 'grand design' that had enjoyed a long tradition in Revisionist thinking. Although General Sharon was responsible for the actual conduct of the war, it was the New Zionist propensity to use military force to introduce a new order in the Middle East which was responsible for the invasion. The book suggests that it is still too early to assess the full impact of the war in Lebanon on New Zionism. Although the war failed to validate any of the 'grand design' tenets of New Zionism, the violent Shiite response in Southern Lebanon may serve to strengthen the New Zionist hard line. This could hasten the annexation of the occupied territories as the final stage of turning the State of Israel into the Land of Israel.

This book, first published in 1982, collects together ten studies from the journal Middle Eastern Studies. They tackle a variety of issues stemming from the conflict between Arabism and Zionism, before and after the creation of the State of Israel. Aspects of Arab- Jewish relations during the Mandate are considered, as are political decisions and diplomatic events that led to the end of the Mandate. After 1948, the diplomatic history of Israel and of the Arab-Israeli conflict are examined.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

A modernized, queer reading of the Torah In the Jewish tradition, reading of the Torah follows a calendar cycle, with a specific portion assigned each week. These weekly portions, read aloud in synagogues around the world, have been subject to interpretation and commentary for centuries. Following on this ancient tradition, Torah Queeries brings together some of the world's leading rabbis, scholars, and writers to interpret the Torah through a "bent lens". With commentaries on the fifty-four weekly Torah portions and six major Jewish holidays, the concise yet substantive writings collected here open up stimulating new insights and highlight previously neglected perspectives. This incredibly rich collection unites the voices of lesbian, gay, bisexual, transgender, and straight-allied writers, including some of the most central figures in contemporary American Judaism. All bring to the table unique methods of reading and interpreting that allow the Torah to speak to modern concerns of sexuality, identity, gender, and LGBT life. Torah Queeries offers cultural critique, social commentary, and a vision of community transformation, all done through biblical interpretation. Written to engage readers, draw them in, and, at times, provoke them, Torah Queeries examines topics as divergent as the Levitical sexual prohibitions, the experience of the Exodus, the rape of Dinah, the life of Joseph, and the ritual practices of the ancient Israelites. Most powerfully, the commentaries here chart a future of inclusion and social justice deeply rooted in the Jewish textual tradition. A labor of intellectual rigor, social justice, and personal passions, Torah Queeries is an exciting and important contribution to the project of democratizing Jewish communities, and an essential guide to understanding the intersection of queerness and Jewishness.

It has been more than sixty years since the end of World War II and the liberation of the survivors of the Holocaust. Since then, many rich personal and historical accounts have been written of the horrific events of those times. Mental health workers have strived to give survivors solace for their loss, and help them return to a meaningful life. Meanwhile, scholars continue to ponder the inexplicable facts of genocide. Yet Studies of the Holocaust: Lessons in Survivorship continues to be timely. Based on more than 100 interviews in nine U.S. locations, the book offers a powerful view of survivors' hope, determination, and resilience. Study questions elicited survival strategies, and revealed how, following the war, survivors overcame the horrors of the Holocaust, formed families, built careers, and gave to their communities. Survivor quotes taken from these interviews illuminate how the survivors maintained competence into old age. While memories of pain persist, accomplishments are acknowledged, and provide lessons for students of human development, mental health practitioners, and the general public. This book was previously published as a special issue of Journal of Human Behaviour and the Social Environment.

First published in 2007. This classic work draws together the whole rich field of Jewish Folklore- the popular beliefs, practices, superstitions and traditional wisdom relating to all aspects of life. Dr. Rappaport has organised the book around four main themes: nature, the heavenly bodies and mythological an cosmological motifs; fauna and flora; human life including birth, marriage, illness and death, omens and portents; and supernatural and natural powers including demons and spirits, witchcraft, charms and spells. There are chapters on folk medicine, demonology, customs and practices, as well as a selection of Jewish legends and folktales, and a collection of Hebrew and Yiddish proverbs and popular sayings.

Hannah Arendt (1906-1975) was a philosopher and political theorist of astonishing range and originality and one of the leading thinkers of the twentieth century. A former student of Martin Heidegger and Karl Jaspers, she fled Nazi Germany to Paris in 1933, and subsequently escaped from Vichy France to New York in 1941. The Origins of Totalitarianism (1951) made her famous. After visiting professorships at Princeton, Berkeley, and the University of Chicago, she took up a permanent position at the New School in 1967. Renowned for The Human Condition, On Revolution, and The Life of the Mind, she is also known for her brilliant but controversial reporting and analysis of Adolf Eichmann's 1961 trial in Jerusalem-an experience that led to her to coin the phrase "the banality of evil." In this outstanding introduction to Arendt's thought Dana Villa begins with a helpful overview of Arendt's life and intellectual development, before examining and assessing the following important topics: Arendt's analysis of the nature of political evil and the arguments of The Origins of Totalitarianism political freedom and political action and the arguments of On the Human Condition, especially Arendt's return to the ancient Greek polis and her critique of modernity modernity and revolution and Arendt's text On Revolution responsibility and judgment and her reporting of the Eichmann trial Arendt's view of contemplation and the fundamental faculties of mental life Arendt's rich legacy and influence, including her civic republican understanding of freedom and her influence on the Frankfurt School, communitarianism, and democratic theory. Including a chronology, chapter summaries, and suggestions for further reading, this indispensable guide to Arendt's philosophy will also be useful to those in related disciplines such as politics, sociology, history, and economics.

This social and religious history of European Jews in the early modern period is unique in placing Jewish experience in the context of Christian society. Beginning with late medieval Jewry and the expulsion from Spain in 1492 of Jews who refused to convert to Christianity, John Edwards goes on to analyse the role of Jews during the Renaissance, the Reformation and the Counter-Reformation, and ends with the early development of religious toleration and the Enlightenment. He examines the complexity of personal and communal belief and practice, and also describes the social, political and economic experience of Jews and Christians, bringing together Christian and Jewish historiography in order to enrich our understanding of the social relations between the two.

The Archaeology of Ancient Israelite Knowledge reconstructs in carefully researched detail the worldview of the ancient Israelites writers responsible for the Hebrew Bible. What was the role of God in their lives? How did they see the relationship between God, nature, and themselves? Contrary to prevailing scholarly understanding, Robert Kawashima argues that the ancient Israelites saw God in a radically different way than the peoples around them. God no longer interconnected everything-humans, nature-but became seen as sharply separated from nature. Elegantly written and powerfully argued, The Archaeology of Ancient Israelite Knowledge is essential reading for anyone wanting to grasp the Hebrew Bible and the ancient world that gave rise to it.

These four volumes provide a careful and balanced behind-the-scenes account of the intricate diplomatic activity of the period between 1913 and 1956. Exploiting a range of available archive sources as well as extensive secondary sources, they provide an authoritative analysis of the positions and strategies which the principal parties and the would-be mediators adopted in the elusive search for a stable peace. The text of each volume comprises both analytical-historical chapters and a selection of primary documents from archival sources, providing an essential reference source for the student of the Arab-Israeli conflict and its long history.