Historians have long noted that Jews often appear at the storm center of European history. Nowhere is this more true than when dealing with the tumultuous years between the Nazi seizure of power in Germany on January 30, 1933 and the proclamation of the State of Israel on May 14, 1948. Yet, the events of Jewish history must also be viewed within the broader contexts of European, American, and global history. Spanning sixteen years of destruction and rebirth, A World in Turmoil is the first book of its kind, an integrated chronology which attempts to provide the researcher with clear and concise data describing the events as they unfolded. From the murder pits of Nazi-occupied Eastern Europe, to the battlefields in all the major theatres of operation, to the home fronts of all the major and minor combatants, A World in Turmoil covers a broad spectrum of events. Although major events throughout the world are noted, the volume concentrates on events in Europe, the Middle East, and the Americas. While the volume deals primarily with politics, significant social and intellectual trends are woven into the chronology. Augmented by an introductory essay and postscript to help place events in their historical context, by a bibliography, and by name, place, and subject indexes, the volume provides scholars and researchers alike a basic reference tool on sixteen of the most important years in modern history.

This book deals with the relations of the Jewish Agency and the State of Israel with the Lebanese Maronites in the period 1920-1984. It is essentially a study of the evolution of Israeli policy towards and the minority alliance with the Maronites. The central argument of the book is that Israel has pursued an active policy of intervention in the domestic politics of Lebanon through the alliance, and thus the book challenges the view of Israel as 'a nation that dwells alone'.

This is an augmented edition of a superb volume by one of the foremost analysts of European institutions and ideas. Here the late Erich Kahler turns his attention to the special character of the Jewish people, formed uniquely through the interaction of internal and external circumstances in which past and present merge.

The chapters in this book deal with persistent problems of Jewish identity. Kahler claims these can be fully understood only by awareness of the close interconnection between the singular ethnic nature and the unique social structure of the Jewish people. He discusses the Jews in Europe, specifically the historical implications of a strict tribal ritual that yet permitted the widest spiritual scope.

The second half of the book concerns anti-Semitism, in relation to Jews and Germans. How did the German people, seemingly so congenial to the Jews, develop a murderous revulsion against them, ending a long and fruitful symbiosis? Kahler sees this as a parallel to the parricidal rejection of the Jews by the Christian church. His argument is deepened in an added chapter, new to this volume, on the major forms and features of anti-Judaism, 'in which the earlier theme of the universal and the specific are seen as central not only to the inner history of Judaism but also to the specific interaction of Jews and Gentiles throughout social history.

This handbook addresses how the Jewish American community emerged from obscurity to play a role in behind-the-scenes power politics and finally appeared center stage. Jewish Americans and Political Participation explores the rise of the Jewish people from hardscrabble immigrants to the highest echelons of political power. The book provides an overview of American Jewish life, including the impact of immigration, domestic antisemitism, the Holocaust, and U.S-Israel relations. A chapter is devoted to protest politics, covering such events as President Grant's Order #11 (expulsion edict), tenants and shirtwaist-makers strikes, the 1943 rabbis march on Washington, and Jewish responses to the Rosenberg case. The book also covers participation in social movements such as abolition, Jewish defense organizations, and the New Left. A chapter is devoted to Jewish participation in electoral politics, from Jewish interest in early socialism to Jewish advisers and the emergence of Jewish conservatism. There are also biographies of Jewish American officials and political officeholders. Provides an overview of Jewish Americans in office, including Leopold Morse, the first Jew elected to Congress, in 1876; a review of Jewish members of Congress in the postwar era; and the role of Jewish American women in Congress Contains excerpts from key legislation impacting Jewish political participation, including Ulysses S. Grant's 1862 directive to expel all Jews from the Kentucky-Tennessee-Mississippi region and the 1974 Jackson Amendment, which pressured the Soviet Union to permit the emigration of its Jewish citizens

A challenging look at two great Jewish philosophers, and what their thinking means to our understanding of God, truth, revelation and reason.

Moses Maimonides (11381204) is Jewish historys greatest exponent of a rational, philosophically sound Judaism. He strove to reconcile the teachings of the Bible and rabbinic tradition with the principles of Aristotelian philosophy, arguing that religion and philosophy ultimately must arrive at the same truth. Baruch Spinoza (163277) is Jewish historys most illustrious heretic. He believed that truth could be attained through reason alone, and that philosophy and religion were separate domains that could not be reconciled. His critique of the Bible and its teachings caused an intellectual and spiritual upheaval whose effects are still felt today.

Rabbi Marc D. Angel discusses major themes in the writings of Maimonides and Spinoza to show us how modern people can deal with religion in an intellectually honest and meaningful way. From Maimonides, we gain insight on how to harmonize traditional religious belief with the dictates of reason. From Spinoza, we gain insight into the intellectual challenges which must be met by modern believers.

The book deals with the formative years of Israel's evolving symbolic landscape (1904-1967). It covers the stories of a few dozen Jews who passed away in the Diaspora and later their remains were taken to be buried for the second time (and sometimes for the third) in Israel. These were Zionists and politicians, writers and poets, heroes and public activists whose common denominator was that they all passed away in the Diaspora, far and detached from the national homeland that they fought for before their tragic death. Only later, in an act of repair, their coffins were sent to be buried in the "sacred" Zionist soil, in Jerusalem, Tel Aviv or Dgania. These graves became pilgrimage sites and contributed to the design of Israel's landscape. The book examines how and why such great effort was made to bring their remains to Israel for reinterment, and how the funerals and graves of the public figures became state symbols and national instruments for establishing Israeli sovereignty over the land.

This book presents the development of a theological reading strategy in conversation with contemporary hermeneutical theories. Using that as a model, Gen 1-11 is read as a unified text refracted through the prism of textuality from a canonical approach.

From the early national period to the present day, American Jews have devised an expanding array of educational frameworks for the Jewish education and enculturation of successive generations. Concomitantly, Jewish education, once viewed as a family responsibility in the United States, has come to be seen as a matter of community concern. "And you Shall Teach Them Diligently": A Concise History of Jewish Education in the United States, 1776-2000 examines the trend toward communal responsibility for Jewish education and sxplores in historical context the origins and growth of such institutions as Jewish day schools, Talmud Torah programs, congregational supplementary schools, early childhood education centers, residential summer camps, Jewish community centers, bureaus of Jewish Education, youth groups, Jewish studies courses at universities, campus-based programs for Jewish college students, adult education, Israel experience programs, colleges of Jewish studies, and rabbinical seminaries. This book provides essential background for understanding contemporary Jewish educational realities and more effectively addressing twenty-first century needs.

In the midst of an age of prejudice, John Selden's immense, neglected rabbinical works contain magnificent Hebrew scholarship that respects, to an extent remarkable for the times, the self-understanding of Judaism. Scholars celebrated for their own broad and deep learning gladly conceded Selden's superiority and conferred on him titles such as "the glory of the English nation" (Hugo Grotius), "Monarch in letters" (Ben Jonson), "the chief of learned men reputed in this land" (John Milton). Although scholars have examined Selden (1584-1654) as a political theorist, legal and constitutional historian, and parliamentarian, Renaissance England's Chief Rabbi is the first book-length study of his rabbinic and especially talmudic publications, which take up most of the six folio volumes of his complete works and constitute his most mature scholarship. It traces the cultural influence of these works on some early modern British poets and intellectuals, including Jonson, Milton, Andrew Marvell, James Harrington, Henry Stubbe, Nathanael Culverwel, Thomas Hobbes, and Isaac Newton. It also explores some of the post-biblical Hebraic ideas that served as the foundation of Selden's own thought, including his identification of natural law with a set of universal divine laws of perpetual obligation pronounced by God to our first parents in paradise and after the flood to the children of Noah. Selden's discovery in the Talmud and in Maimonides' Mishneh Torah of shared moral rules in the natural, pre-civil state of humankind provides a basis for relationships among human beings anywhere in the world. The history of the religious toleration of Jews in England is incomplete without acknowledgment of theimpact of Selden's uncommonly generous Hebrew scholarship.

Jewish Partisans of the Soviet Union during World War II compiled by Jack Nusan Porter with the assistance of Yehuda Merin, is a classic compilation of original Russian and Jewish sources on the anti-Nazi resistance in Eastern Europe. After thirty years, Dr. Porter has compressed two volumes into one, added a new preface, an updated bibliography and filmography, over 100 new photos plus 12 new maps. This new volume is essential for scholars, teachers, and students of the Shoah, Russian history, and World War II.

Shows how Adler, Wander, Hilsenrath, and Klüger intertwine transgressive political criticism with the shadow of trauma, revealing new perspectives on canon formation and exclusion in postwar German literature. How did German-speaking Holocaust survivors pursue literary careers in an often-indifferent postwar society? How did their literary life writings reflect their postwar struggles? This monograph focuses on four authors who bore literary witness to the Shoah - H. G. Adler, Fred Wander, Edgar Hilsenrath, and Ruth Klüger. It analyzes their autofictional, critical, and autobiographical works written between the early 1950s and 2015, which depict their postwar experiences of writing, publishing, and publicizing Holocaust testimony. These case studies shed light on the devastating aftermaths of the Holocaust in different contexts. Adler depicts his attempts to overcome marginalization as a writer in Britain in the 1950s. Wander reflects on his failure to find a home either in postwar Austria or in the GDR. Hilsenrath satirizes his struggles as an emigrant to the US in the 1960s and after returning to Berlin in the 1980s. Finally, in her 2008 memoir, Ruth Klüger follows up her earlier, highly impactful memoir of the concentration camps by narrating the misogyny and antisemitism she experienced in US and German academia. Helen Finch analyzes how these under-researched texts intertwine transgressive political criticism with the shadow of trauma. Drawing on scholarship on Holocaust testimony, transnational memory, and affect theory, her book reveals new perspectives on canon formation and exclusion in postwar German literature.

For three decades after the Second World War, the 'Butcher of the Balkans' lived an idyllic life with his family in a Los Angeles suburb. Andrija Artukovic was a senior member of the Ustasha, a Croatian fascist and nationalist movement, and was responsible for the brutal murders of hundreds of thousands of men, women and children. Wanted in Yugoslavia to stand trial for war crimes, he had illegally entered and claimed political asylum in the United States - and his powerful supporters sought to keep him there. Meanwhile, just 10 miles away, David Whitelaw lived with his mother, Judith, who fled Germany in 1938. Seventy-six of her relatives were killed in the Holocaust. When David learned Artukovic was living comfortably nearby, he vowed to ensure his deportation to stand trial as a war criminal. But when a firebomb, thrown with the sole intention of causing fear, saw the young man sent to jail, a battle began for his own freedom, while the war criminal remained at large. A true David versus Goliath battle, The Fierce is the story of the teenager who helped take down the worst mass murderer and war criminal in America.

This volume contains the first broad selection of essays made available in English by Ber Borochov, one of the leading intellectuals of the early Zionist movement. Borochov founded the Labor Zionist party in 1906, and was the pillar of the Israeli Labor party from whose ranks arose such figures as David Ben-Gurion and Itzhak Ben-Tsvi. He is best remembered for his ability to synthesize socialism and nationalism.

Borochov argues that early Marxist theory failed to understand the causes of nationalism and views it only as a temporary phenomenon. Borochov tried to synthesize socialism with Jewish nationalism. Zionism was a movement necessary to free oppressed Eastern European Jews and permit them to further socialist ideals in their own nation-state. The dilemma is that socialist internationalism requires national culture to be of no further value once a socialist victory occurs in a country. Borochov's essays provide an important, if largely unknown perspective on these questions.

..".the book as a whole...is written with the enthusiasm and eye to detail which have made Hamerow's many books near-classics." . German Studies Review

Theodore Hamerow, a prominent historian, was born in Warsaw in 1920 and spent his childhood in Poland and Germany. His parents were members of the best-known Yiddish theater ensemble, the Vilna Company. They were part of an important movement in the Jewish community of Eastern Europe which sought, during the half century before World War II, to create a secular Jewish culture, the vehicle of which would be the Yiddish language.

Combining the skills of an experienced historian with the talents of a natural writer, the author not only brings this exciting part of Jewish culture to life but also deals with ethnic relations and ethnic tensions in the region and addresses the broad political and cultural issues of a society on the verge of destruction. Thus a vivid image emerges that captures the feel and atmosphere of a world that has vanished forever."

An honest, probing look at the dynamics of the New Testament in relation to problems that disconcert Jews and Christians today.

Despite the New Testament s impact on Jewish history, virtually all Jews avoid knowledge of its underlying dynamics. Jewish families and communities thus remain needlessly stymied when responding to a deeply Christian culture. Their Christian friends, meanwhile, are left perplexed as to why Jews are wary of the Gospel s good news.

This long-awaited volume offers an unprecedented solution-oriented introduction to Jesus and Paul, the Gospels and Revelation, leading Jews out of anxieties that plague them, and clarifying for Christians why Jews draw back from Christians sacred writings.

Accessible to laypeople, scholars and clergy of all faiths, innovative teaching aids make this valuable resource ideal for rabbis, ministers and other educators. Topics include: The Gospels, Romans and Revelation the Key Concerns for Jews Misusing the Talmud in Gospel Study Jesus Trial, the Virgin Birth and Empty Tomb Enigmas Millennialist Scenarios and Missionary Encroachment The Last Supper and Church Seders Is the New Testament Antisemitic?

While written primarily with Jews in mind, this groundbreaking volume will also help Christians understand issues involved in the origin of the New Testament, the portrayal of Judaism in it, and why for centuries their good news has been a source of fear and mistrust among Jews.

Part history, part memoir, The Goose Girl, the Rabbi, and the New York Teachers: A Family Memoir recounts a narrative of lives lived in dramatically changing times. In the background loom author Deborah Heller's distant forebears: a maternal great-great-grandmother, the first Jewish woman in her nineteenth-century German village to refuse to shave her head and wear a wig (sheitel) after marriage, who earned her passage to America by driving geese to market; and a seventeenth-century Talmudic scholar, successively chief rabbi of Vienna, Prague, and Cracow, who wrote an important commentary on the Mishnah and was arrested and imprisoned by the imperial authorities.

Echoes of the rebellious Goose Girl and the scholarly rabbi reverberate in the lives of Heller's parents, born at the beginning of the twentieth century--her mother in Brooklyn, her father in a Russian shtetl. Emerging from very different worlds, they came together as New York schoolteachers, sharing the radical hopes and fears of a generation marked by strong political passions.

Drawing on written and oral history, legal records, and her own memories, Heller follows her parents from their early years through the McCarthy years and beyond. Focusing both on individuals and on the worlds in which they lived, The Goose Girl, the Rabbi, and the New York Teachers illuminates significant moments in Jewish and American history.

This book is an exploration of what would seem to be a simple question, but is actually the object of a profound quest-"who is a Jew?" This is a deeply complex issue, both within Judaism, and in interactions between Jews and Christians. Jewish-Christian Difference and Modern Jewish Identity: Seven Twentieth-Century Converts contends that in the twentieth century the Jewish-Christian relationship has changed to the extent that definitions of Jewish identity were reshaped. The stories of the seven influential and creative converts that are related in this book indicate that the borders dividing the Jewish and Christian faiths are, for many, more fluid and permeable than ever before.

A seminal text in Jewish thought accessible to English readers for the first time. The diagnosis of Jewish self-hatred has become almost commonplace in contemporary cultural and political debates, but the concept's origins are not widely appreciated. In its modern form, it received its earliest and fullest expression in Theodor Lessing's 1930 book Der judische Selbsthass. Written on the eve of Hitler's ascent to power, Lessing's hotly contested work has been variously read as a defense of the Weimar Republic, a platform for anti-Weimar sentiments, an attack on psychoanalysis, an inspirational personal guide, and a Zionist broadside. "The truthful translation by Peter Appelbaum, including Lessing's own footnotes, manages to make this book more readable than the German original. Two essays by Sander Gilman and Paul Reitter provide context and the wisdom of hindsight."-Frank Mecklenburg, Leo Baeck Institute From the forward by Sander Gilman: Theodor Lessing's (1872-1933) Jewish Self-Hatred (1930) is the classic study of the pitfalls (rather than the complexities) of acculturation. Growing out of his own experience as a middle-class, urban, marginally religious Jew in Imperial and then Weimar Germany, he used this study to reject the social integration of the Jews into Germany society, which had been his own experience, by tracking its most radical cases.... Lessing's case studies reflect the idea that assimilation (the radical end of acculturation) is by definition a doomed project, at least for Jews (no matter how defined) in the age of political antisemitism.

Jews and Armenians are often perceived as peoples with similar tragic historical experiences. Not only were both groups forced into statelessness and a life outside their homelands for centuries, in the 20th century, in the shadow of war, they were threatened with collective annihilation. Thus far, academic approaches to these two "classical" diasporas have been quite different. Moreover, Armenian and Jewish questions posed during the 19th and 20th centuries have usually been treated separately. The conference "We Will Live After Babylon" that took place in Hanover in February 2019, addressed this gap in research and was one of the first initiatives to deal directly with Jewish and Armenian historical experiences, between expulsion, exile and annihilation, in a comparative framework. The contributions in this volume take on multidisciplinary approaches relating to the conference's central themes: diaspora, minority issues and genocide.

The volume investigates the interconnections between the Italian Jewish worlds and wider European and Mediterranean circles, situating the Italian Jewish experience within a transregional and transnational context mindful of the complex set of networks, relations, and loyalties that characterized Jewish diasporic life. Preceded by a methodological introduction by the editors, the chapters address rabbinic connections and ties of communal solidarity in the early modern period, and examine the circulation of Hebrew books and the overlap of national and transnational identities after emancipation. For the twentieth century, this volume additionally explores the Italian side of the Wissenschaft des Judentums; the role of international Jewish agencies in the years of Fascist racial persecution; the interactions between Italian Jewry, JDPs and Zionist envoys after Word War II; and the impact of Zionism in transforming modern Jewish identities.

A unique way to create and preserve the spiritual memories of pregnancy, birth, and the first years of a new life. There are enough baby memory books available today to fill a nursery, but finding one that acknowledges birth as a spiritual celebration is like trying to find a binky in the bottom of the diaper bag. More than just a memory book, The New Jewish Baby Album shows you how and why it's important to create a Jewish home and a Jewish life. It includes a section to describe the naming ceremony, space to write encouragements, and pages for writing original blessings and creating original prayers, as well as meaningful quotes throughout. Other highlights include a section for the parents to express personal prayers for the baby; pages for each of the major Jewish holidays; a family tree; room for photos; space to commemorate baby's first Shabbat at home; and much more. This is the perfect baby book for any Jewish family, a spiritual keepsake that will be treasured for generations."