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"Cohen and Soyer have done a masterful job of collecting and translating these gripping immigrant narratives. A must read for anyone interested in immigration, American history, or the Jewish experience in America."
--Beth S. Wenger, Katz Family Chair in American Jewish History, University of Pennsylvania.

"This unique volume introduces readers to the complex world of Yiddish-speaking immigrants while at the same time elucidating important themes and topics of interest to those in immigration studies, ethnic studies, labor history, and literary studies."
--"Shamash"

"A treasure trove of Yiddish autobiographical gems available for the first time in English. These heartfelt and moving narratives reveal the rich, complex and multi-textured experience of the East European Jewish immigrant milieu. The masterful translations rendered by Cohen and Soyer capture the lyric, sophisticated and often times profound dimensions of the writers' contributions. To this considerable achievement, Cohen and Soyer add a valuable introductory essay and detailed notes that make the book accessible to students, researchers and thoughtful readers alike. This volume plugs a significant gap in the field of modern Jewish studies and belongs in every library collection, where it will update and complement classics like "A Bintel Brief "and "World of Our Fathers,"
"--Mark A. Raider, author of "American Jewish Women and the Zionist Enterprise"and "The Plough Woman: Records of the Pioneer Women of Palestine"

In 1942, YIVO held a contest for the best autobiography by a Jewish immigrant on the theme "Why I Left the Old Country and What I HaveAccomplished in America." Chosen from over two hundred entries, and translated from Yiddish, the nine life stories in My Future Is in America provide a compelling portrait of American Jewish life in the immigrant generation at the turn of the twentieth century.

The writers arrived in America in every decade from the 1890s to the 1920s. They include manual workers, shopkeepers, housewives, communal activists, and professionals who came from all parts of Eastern Europe and ushered in a new era in American Jewish history. In their own words, the immigrant writers convey the complexities of the transition between the Old and New Worlds.

An Introduction places the writings in historical and literary context, and annotations explain historical and cultural allusions made by the writers. This unique volume introduces readers to the complex world of Yiddish-speaking immigrants while at the same time elucidating important themes and topics of interest to those in immigration studies, ethnic studies, labor history, and literary studies.

Published in conjunction with the YIVO Institute for Jewish Research.

WINNER OF THE 2022 WINGATE LITERARY PRIZE A BOOK OF THE YEAR IN THE FINANCIAL TIMES, ESQUIRE, O, THE OPRAH MAGAZINE, TIME MAGAZINE, LITHUB AND BUSTLE 'Superb' New York Times 'Masterful ... Supremely intelligent' Guardian 'Dazzling ... A marvel' Mail on Sunday Deftly weaving from one end of life to another - from ageing parents to newborn babies, from a young girl's coming-of-age to an old woman's unexpected delivery of a strange new second youth, from mystery and wonder at a life at its close or at a future waiting to unfold, Nicole Krauss's stories illuminate the moments in the lives of women in which the forces of sex, power and violence collide. Beautiful, taut and dark, spinning across the world, from Switzerland, Japan and New York to Tel Aviv, Los Angeles and South America, To Be a Man fearlessly delves into questions of masculinity and violence, regret and regeneration, control and desire. 'How much do we really know ourselves and each other? These questions linger long after the final pages of this supremely intelligent collection' Aminatta Forna, Guardian

Learn ways to address domestic and sexual abuse in your community Breaking the cycle of domestic violence and abuse poses unique problems for the Jewish community, owing to the internal divisions of politics, religious practice, and culture. However, creating strategies to work together based upon the shared values of Judaism can strip away those differences. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference brings together an outstanding and diverse selection of notable presentations from the First International Conference on Domestic Abuse in the Jewish Community held in July 2003 in Baltimore, Maryland. The conference, entitled Pursuing Truth, Justice, and Righteousness: A Call to Action, brought to the forefront the disturbing, many times hidden issue of domestic abuse within the Jewish community. Respected scholars, clergy, social service professionals, and survivors provide insightful presentations that lay an essential foundation for the building of a collaborative global Jewish movement to respond to this sensitive issue. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference marks the start of a quiet revolution aimed at ending domestic abuse in various Jewish communities by revealing the many facets of the problem while offering ways to address them. Sexual and domestic abuse issues in the Jewish communities of the US, Israel, South Africa and the UK are illuminated and described, and practical strategies are discussed, keeping in mind the common goals within the varied communities. Jewish religious law is reviewed, along with an analysis of Maimomides' response to domestic abuse, and a vision is offered to respond to child sexual abuse. Domestic Abuse and the Jewish Community: Perspectives from the First International Conference is separated into five categories of presentations: Illuminating the Issue; Healing and Wholeness; Promising Practices; Creating Change; and Breaking the Cycle, each section progressing logically to present a unified discussion of the issues. The book discusses: helping religious women escape domestic abuse the Jewish tradition and the treatment of battered women the widespread claim that Maimonedes condoned wife-battering the spiritual movement called neohasidism the issues of reconciliation between survivors and former perpetrators the Ayelet Programa project which provides long-term mentoring to past victims starting a new life organizing the community to address domestic violence in immigrant populations the response to domestic violence in the South African Jewish community services for victims in Israel child sexual abuse and incest Domestic Abuse and the Jewish Community: Perspectives from the First International Conference is informative, eye-opening reading for social workers, clergy, direct service providers for survivors of domestic/sexual abuse, directors/staff of Jewish Family Service agencies, Jewish Federations, Jewish women's organizations, and Jewish foundations.

The Encyclopedia of Modern Jewish Culture is an extensively updated revision of the very successful Companion to Jewish Culture published in 1989 and has now been updated throughout.

Experts from all over the world contribute entries ranging from 200 to 1000 words broadly, covering the humanities, arts, social sciences, sport and popular culture, and 5000-word essays contextualize the shorter entries, and provide overviews to aspects of culture in the Jewish world.

Ideal for student and general readers, the articles and biographies have been written by scholars and academics, musicians, artists and writers, and the book now contains up-to-date bibliographies, suggestions for further reading, comprehensive cross referencing, and a full index.

This is a resource, no student of Jewish history will want to go without.

Despite the attention that has already been paid to the theme of creation in the book of Sirach, scholarship has yet to provide a comprehensive analysis of Ben Sira's instruction regarding the cosmic order and its role in the divine bestowal of wisdom upon human beings. This book, which consists of two parts, fills a lacuna in scholarship by offering such an analysis. The first part of this study examines Ben Sira's three main treatments of the created world, thus providing a comprehensive description and synthesis of Ben Sira's doctrine concerning the created order of the cosmos. The second part of this work analyzes the place of human beings in general, and the Jewish people in particular, within the cosmic order. This second part includes an analysis of the role of the created order in Ben Sira's wisdom instruction in 1:1-10 and 24:1-34 as well as an elucidation of the way in which his treatments of various kinds of people-civic leaders, wives, doctors, manual laborers, scribes, and cultic personnel-are integral to Ben Sira's doctrine of creation. This study demonstrates that the created order is a fundamental category that Ben Sira relies upon in articulating his instructions about wisdom and wise behavior.

Winner, 2010 Association for Jewish Studies Jordan Schnitzer Book Award 2011 Honorable Mention for the American Sociological Association Culture Section's Mary Douglas Prize for Best Book Since 1999 hundreds of thousands of young American Jews have visited Israel on an all-expense-paid 10-day pilgrimage-tour known as Birthright Israel. The most elaborate of the state-supported homeland tours that are cropping up all over the world, this tour seeks to foster in the American Jewish diaspora a lifelong sense of attachment to Israel based on ethnic and political solidarity. Over a half-billion dollars (and counting) has been spent cultivating this attachment, and despite 9/11 and the ongoing Israeli-Palestinian conflict the tours are still going strong. Based on over seven years of first-hand observation in modern day Israel, Shaul Kelner provides an on-the-ground look at this hotly debated and widely emulated use of tourism to forge transnational ties. We ride the bus, attend speeches with the Prime Minister, hang out in the hotel bar, and get a fresh feel for young American Jewish identity and contemporary Israel. We see how tourism's dynamism coupled with the vibrant human agency of the individual tourists inevitably complicate tour leaders' efforts to rein tourism in and bring it under control. By looking at the broader meaning of tourism, Kelner brings to light the contradictions inherent in the tours and the ways that people understandtheir relationship to place both materially and symbolically. Rich in detail, engagingly written, and sensitive to the complexities of modern travel and modern diaspora Jewishness, Tours that Bind offers a new way of thinking about tourism as a way through which people develop understandings of place, society, and self.

This work includes international secondary literature on anti-Semitism published throughout the world, from the earliest times to the present. It lists books, dissertations, and articles from periodicals and collections from a diverse range of disciplines. Written accounts are included among the recorded titles, as are manifestations of anti-Semitism in the visual arts (e.g. painting, caricatures or film), action taken against Jews and Judaism by discriminating judiciaries, pogroms, massacres and the systematic extermination during the Nazi period. The bibliography also covers works dealing with philo-Semitism or Jewish reactions to anti-Semitism and Jewish self-hate. An informative abstract in English is provided for each entry, and Hebrew titles are provided with English translations.

Auschwitz. Treblinka. The very names of these Nazi camps evoke unspeakable cruelty. Sobibor is less well known, and this book discloses the horrors perpetrated there.Established in German-occupied Poland, the camp at Sobibor began its dreadful killing operation in May 1942. By October 1943, approximately 167,000 people had been murdered there. Sobibor is not well documented and, were it not for an extraordinary revolt on 14 October 1943, we would know little about it. On that day, prisoners staged a remarkable uprising in which 300 men and women escaped. The author identifies only forty-seven who survived the war.Sent in June 1943 to Sobibor, where his wife and family were murdered, Jules Schelvis has written the first book-length, fully documented account of the camp. He details the creation of the killing centre, its personnel, the use of railways, selections, forced labour, gas chambers, escape attempts and the historic uprising.In documenting this part of Holocaust history, this compelling and well-researched account advances our knowledge and understanding of the Nazi attempt to annihilate the European Jews.Published in association with the United States Holocaust Memorial Museum.

This comprehensive look at the Jewish American community at the turn of the 21st century explores the many issues emerican Jews and their organizations are confronting, and shows how the Jewish community responds so as to remain a distinct entity while also becoming a part of the larger American culture. The contributors investigate the complex issues facing the American Jewish community in 12 areas that are at the heart of the Jewish communal enterprise. This work will be of interest to students and scholars of Jewish studies and interfaith studies, to professionals in social work and social services, and to anyone interested in American communal dynamics.

When do you say mazal tov? What is the English equivalent to the Talmudic expression Alya ve-kots ba ("a sheep's tail with a thorn in it")? What is a get, a golem, a kibbutz, a chalutz? What four plant species are waved during prayers on the harvest festival of Sukkot? You'll find answers to these questions and hundreds of others--all in clear English--in this remarkable collection of the best known, most loved Hebrew words and phrases in the English speaking world.
From Acharon to Zohar, this informative and often humorous dictionary features over six hundred Hebrew words and expressions arranged in alphabetical order (the Roman alphabet is used throughout, as well as Hebrew head words). The first such guide to Hebrew, this volume is more than a mere lexicon--it is a jubilant celebration of Hebrew itself, a treasure trove of Jewish wit, wisdom, culture, and tradition. Lewis Glinert provides a concise definition of each entry, and then illustrates the word's usage with generous passages from the Bible and the Talmud, the prayers and the sayings of famous rabbis, the razor's edge of Jewish humor, excerpts from the work of Elie Wiesel, Adin Steinsaltz, S.Y. Agnon, Martin Buber, Naomi Shemer and other contemporary writers, folklore from all over the Jewish world, and colorful slices of modern Israeli life. There are words directly related to the practice of religion, such as amida (a prayer said standing, under one's breath, essentially a cry for help--for wisdom, health, peace, prosperity, and so forth) as well as the names of all the Jewish holy days and religious customs; words from everyday Jewish experience, such peot (the long sidecurls customarily worn by the Chasidim); many words familiar from their use in Israel, such as rega (literally, "one moment," it is the Israeli equivalent of Mexico's manana) or miluim (army reserve service); and many traditional sayings, such as Tsarat rabim chatsi nechama ("A public woe is half a comfort"). In addition, Glinert provides at the back of the book an alphabetical list of familiar biblical names in English, Sephardi/Israeli Hebrew, and Ashkenazi Hebrew.
This celebration of Hebrew language and culture is a joy to read and to use. Everyone from Bible students to collectors of Judaica, from Woody Allen fans to people planning a journey to the Holy Land, will be delighted by this informative volume.
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Studies of the Jewish experience among peoples with whom they live share some similarities with the usual histories of anti-Semitism, but also some differences. When the focus is on anti-Semitism, Jewish history appears as a record of unmitigated hostility against the Jewish people and of passivity on their part. However, as Werner J. Cahnman demonstrates in this posthumous volume, Jewish-Gentile relations are far more complex. There is a long history of mutual contacts, positive as well as antagonistic, even if conflict continues to require particular attention.

Cahnman's approach, while following a historical sequence, is sociological in conception. From Roman antiquity through the Middle Ages, into the era of emancipation and the Holocaust, and finally to the present American and Israeli scene, there are basic similarities and various dissimilarities, all of which are described and analyzed. Cahnman tests the theses of classical sociology implicitly, yet unobtrusively. He traces the socio-economic basis of human relations, which Marx and others have emphasized, and considers Jews a "marginal trading people" in the Park-Becker sense. Simmel and Toennies, he shows, understood Jews as "strangers" and "intermediaries." While Cahnman shows that Jews were not "pariahs," as Max Weber thought, he finds a remarkable affinity to Weber's Protestantism-capitalism argument in the tension of Jewish-Christian relations emerging from the bitter theological argument over usury.

The primacy of Jewish-Gentile relations in all their complexity and variability is essential for the understanding of Jewish social and political history. This volume is a valuable contribution to that understanding.

Lina is trying to lead a normal girl's life in Baghdad, but being Jewish in an Arab country is not easy as politics keep intruding. Violent government coups are almost annual events and it's difficult for a child to understand what's going on or who to believe. The need for secrecy means Lina cannot tell her best friend that her family is just waiting for the right moment to flee. It is the 1960s and Lina is part of the dwindling Jewish community

A Cultural History of Jewish Dress is the first comprehensive account of how Jews have been distinguished by their appearance from Ancient Israel to the present. For centuries Jews have dressed in distinctive ways to communicate their devotion to God, their religious identity, and the proper earthly roles of men and women. This lively work explores the rich history of Jewish dress, examining how Jews and non-Jews alike debated and legislated Jewish attire in different places, as well as outlining the big debates on dress within the Jewish community today. Focusing on tensions over gender, ethnic identity and assimilation, each chapter discusses the meaning and symbolism of a specific era or type of Jewish dress. What were biblical and rabbinic fashions? Why was clothing so important to immigrant Jews in America? Why do Hassidic Jews wear black? When did yarmulkes become bar mitzvah souvenirs? The book also offers the first analysis of how young Jewish adults today announce on caps, shirts, and even undergarments their striving to transform Jewishness from a religious and historical heritage into an ethnic identity that is hip, racy, and irreverent. Fascinating and accessibly written, A Cultural History of Jewish Dress will appeal to anybody interested in the central role of clothing in defining Jewish identity.

Vibrant full-color photos show students lighting the menorah, playing dreidel, and telling the story of Judah Maccabee when they invite their grandparents to a Hanukkah party. Kids will love seeing children their own age in the pictures.

Mittelberg analyzes the effect of the Israel visit/experience upon the ethnic identity of American Jews. For most American Jews, being Jewish carries both religious and ethnic connotations. It is because of this dual context that the Israel visit has a different significance for American Jews when compared to visits of members of other ethnic groups back to their homelands. As Mittelberg argues, the relationship of American Jews to Israel is bound up in the broader concept of peoplehood, a notion that encompasses a shared sense of religion, nationality, language, culture, and history.

Approximately one-third of the American Jewish population has visited Israel. Using a variety of survey data, Mittelberg examines the impact such visits have had on American Jews in terms of their affinity with Israel as well as their bonds to the American Jewish community.

In this uplifting memoir in the vein of The Last Lecture and Man’s Search for Meaning, a Holocaust survivor pays tribute to those who were lost by telling his story, sharing his wisdom, and living his best possible life.

Born in Leipzig, Germany, into a Jewish family, Eddie Jaku was a teenager when his world was turned upside-down. On November 9, 1938, during the terrifying violence of Kristallnacht, the Night of Broken Glass, Eddie was beaten by SS thugs, arrested, and sent to a concentration camp with thousands of other Jews across Germany. Every day of the next seven years of his life, Eddie faced unimaginable horrors in Buchenwald, Auschwitz, and finally on a forced death march during the Third Reich’s final days. The Nazis took everything from Eddie—his family, his friends, and his country. But they did not break his spirit.

Against unbelievable odds, Eddie found the will to survive. Overwhelming grateful, he made a promise: he would smile every day in thanks for the precious gift he was given and to honor the six million Jews murdered by Hitler. Today, at 100 years of age, despite all he suffered, Eddie calls himself the “happiest man on earth.” In his remarkable memoir, this born storyteller shares his wisdom and reflects on how he has led his best possible life, talking warmly and openly about the power of gratitude, tolerance, and kindness. Life can be beautiful if you make it beautiful. With The Happiest Man on Earth, Eddie shows us how.

Filled with his insights on friendship, family, health, ethics, love, and hatred, and the simple beliefs that have shaped him, The Happiest Man on Earth offers timeless lessons for readers of all ages, especially for young people today.

First comprehensive account of antisemitism on social media Covers a broad range of different social media Examines a variety of ideological manifestations of antisemitism and conspiracy theories

Israelis form a unique case in the field of diaspora studies. When the State of Israel was founded in 1948 it was seen as the longed-for end to the wandering and oppression which had characterised the Jewish diaspora over the centuries. For various reasons, however one per cent of the Israeli population chooses to live abroad despite the condemnation of those who see emigration as a threat to the ideological, demographic and moral viability of Israel itself. In this study, based on extensive field work in the major Israeli communities of New York, Los Angeles, London, Paris and Sydney, Steven J. Gold looks at their reasons for leaving - existing links abroad, political and economic dissatisfaction at home and in the case of the Sephardim or Israelis of non-European origin often a feeling of being treated as second class citizens - the tensions, compromises and satisfactions involved in their relations with Israelis who have not left and with the Jewish and non Jewish communities in the countries in which they settle. In a final chapter, he talks to those who after years as emigrants have made the decision to return. The end result is a contribution to the study not just of the Isra

Antisemitism is a topic on which there is a wide gap between scholarly and popular understanding, and as concern over antisemitism has grown, so too have the debates over how to understand and combat it. This handbook explores its history and manifestations, ranging from its origins to the internet. Since the Holocaust, many in North America and Europe have viewed antisemitism as a historical issue with little current importance. However, recent events show that antisemitism is not just a matter of historical interest or of concern only to Jews. Antisemitism has become a major issue confronting and challenging our world. This volume starts with explorations of antisemitism in its many different shapes across time and then proceeds to a geographical perspective, covering a broad scope of experiences across different countries and regions. The final section discusses the manifestations of antisemitism in its varied cultural and social forms. With an international range of contributions across 40 chapters, this is an essential volume for all readers of Jewish and non-Jewish history alike.

The author's grasp of the vast, often obscure, but highly interesting body of literature which emerged in the sixteenth to nineteenth centuries commands the attention of a wide readership outside purely academic boundaries. Stagl weaves together a series of separate studies, emphasizing links between the figures, the philosophies and the literature of early modern times; links which have previously only been suspected.
In focusing on the "ars apodemica," or "art of travelling," a body of formal instruction on how to travel, observe and record the information gathered, Stagl demonstrates the origins of the characteristic inquisitive and systematizing spirit of the modern West.
"A History of Curiosity" examines the early methodology of anthropological and social research from a critical-historical perspective. The two principal methods of research, travel and the questionnaire, are studied in the context of the social conditions and intellectual trends of early modern times.