Remembering the Holocaust in Germany, Austria, Italy and Israel: "Vergangenheitsbewaltigung" as a Historical Quest offers an account on post-war coming-to-terms with the Holocaust tragedy in some European countries, such as Germany, Austria, and Italy. The subject has attracted more attention in recent years, since the long transition to liberal democracy seems to have put an end to the main theme of the memory of the Second World War. The main point of the volume is the making of a new generational memory after the "end of history". What is to be done after the making of a globalised world? What about the memorialisation of the last century?

When most people think about the Netherlands, images of tulips and peaceful pot smoking residents spring to mind. Bring up soccer, and most will think of Johan Cruyuff, the Dutch player thought to rival Pele in preternatural skill, and Ajax, one of the most influential soccer clubs in the world whose academy system for young athletes has been replicated around the globe (and most notably by Barcelona and the 2010 world champions, Spain).
But as international bestselling author Simon Kuper writes in "Ajax, The Dutch, The War: Soccer in Europe During the Second World War," the story of soccer in Holland cannot be understood without investigating what really occurred in this country during WWII. For decades, the Dutch have enjoyed the reputation of having a "good war." The myth is even resonant in Israel where Ajax is celebrated. The fact is, the Jews suffered shocking persecution at the hands of Dutch collaborators. Holland had the second largest Nazi movement in Europe outside Germany, and in no other country except Poland was so high a percentage of Jews deported.
Kuper challenges Holland's historical amnesia and uses soccer--particularly the experience of Ajax, a club long supported by Amsterdam's Jews--as a window on wartime Holland and Europe. Through interviews with Resistance fighters, survivors, wartime soccer players and more, Kuper uncovers this history that has been ignored, and also finds out why the Holocaust had a profound effect on soccer in the country.
Ajax produced Cruyuff but was also built by members of the Dutch resistance and Holocaust survivors. It became a surrogate family for many who survived the war and its method for producing unparalleled talent became the envy of clubs around the world. In this passionate, haunting and moving work of forensic reporting, Kuper tells the breathtaking story of how Dutch Jews survived the unspeakable and came to play a strong role in the rise of the most exciting and revolutionary style of soccer -- "Total Football" -- the world had ever seen.

The Mind of the Holocaust Perpetrator in Fiction and Nonfiction examines texts that portray the inner experience of Holocaust perpetrators and thus transform them from archetypes of evil into complex psychological and moral subjects. Employing relevant methodological tools of narrative theory, Erin McGlothlin analyzes these unsettling depictions, which manifest a certain tension regarding the ethics of representation and identification. Such works, she asserts, endeavor to make transparent the mindset of their violent subjects, yet at the same time they also invariably contrive to obfuscate in part its disquieting character. The Mind of the Holocaust Perpetrator in Fiction and Nonfiction contains two parts. The first focuses on portraits of real-life perpetrators in nonfictional interviews and analyses from the 1960s and 1970s. These works provide a nuanced perspective on the mentality of the people who implemented the Holocaust via the interventional role of the interviewer or interpreter in the perpetrators' performances of self-disclosure. In part two, McGlothlin investigates more recent fictional texts that imagine the perspective of their invented perpetrator-narrators. Such works draw readers directly into the perpetrator's experience and at the same time impede their access to the perpetrator's consciousness by retarding their affective connection. Demonstrating that recent fiction featuring perpetrators as narrators employs strategies derived from earlier nonfictional portrayals, McGlothlin establishes not only a historical connection between these two groups of texts, whereby nonfictional engagement with real-life perpetrators gradually gives way to fictional exploration, but also a structural and aesthetic one. The book bespeaks new modes of engagement with ethically fraught questions raised by our increasing willingness to consider the events of the Holocaust from the perspective of the perpetrator. Students, scholars, and readers of Holocaust studies and literary criticism will appreciate this closer look at a historically taboo topic.

This is a landmark study on Aby Warburg's life and work, translated into English.In ""Aby Warburg and Anti-Semitism"", Charlotte Schoell-Glass provides an unprecedented look at the life and writings of cultural critic Aby Warburg through the prism of Warburg's little-known political views. Schoell-Glass argues provocatively based on archival research that Warburg's work and teachings developed as a reaction to the growing anti-Semitism in Germany, which he saw as a threat to classical education and university scholarship. Translated into English for the first time, ""Aby Warburg and Anti-Semitism"" sheds much needed light on Warburg's views on Judaism and the politics of his time.Aby Warburg, scion of a well-known Jewish banking family in Hamburg, sacrificed his birthright to pursue a career as a private scholar. As an independent art historian, he devoted himself almost exclusively to reinterpreting the revival of antiquity within the Renaissance, urging other art historians to approach their work as a brand of the larger study of image making and philosophy. In this study, Schoell-Glass examines Warburg's most influential essays on Durer, Rembrandt, and the Sassetti Chapel and his most innovative concepts - the accessories of motion, the pathos formula, and the afterlife of antiquity - to illustrate how Warburg persistently showed a deep concern over a disappointing and unstable outside world within his own work. Schoell-Glass shows how Warburg attempts to make a response to anti-Semitism the only way he knew how, despite his awareness of the diminishing societal relevance of that response.From this study of Warburg, Schoell-Glass produces a multilayered case study of the encounter between twentieth-century politics and scholarship. Art historians, German historians, and scholars of Jewish studies and cultural studies will be grateful for this volume.

The Rabbis of the first five centuries of the Common Era loom large in the Jewish tradition. Until the modern period, Jews viewed the Rabbinic traditions as the authoritative contents of their covenant with God, and scholars debated the meanings of these ancient Sages words. Even after the eighteenth century, when varied denominations emerged within Judaism, each with its own approach to the tradition, the literary legacy of the talmudic Sages continued to be consulted.
In this book, Michael S. Berger analyzes the notion of Rabbinic authority from a philosophical standpoint. He sets out a typology of theories that can be used to understand the authority of these Sages, showing the coherence of each, its strengths and weaknesses, and what aspects of the Rabbinic enterprise it covers. His careful and thorough analysis reveals that owing to the multifaceted character of the Rabbinic enterprise, no single theory is adequate to fully ground Rabbinic authority as traditionally understood.
The final section of the book argues that the notion of Rabbinic authority may indeed have been transformed over time, even as it retained the original name. Drawing on the debates about legal hermeneutics between Ronald Dworkin and Stanley Fish, Berger introduces the idea that Rabbinic authority is not a strict consequence of a preexisting theory, but rather is embedded in a form of life that includes text, interpretation, and practices. Rabbinic authority is shown to be a nuanced concept unique to Judaism, in that it is taken to justify those sorts of activities which in turn actually deepen the authority itself.
Students of Judaism and philosophers of religion in general will be intrigued bythis philosophical examination of a central issue of Judaism, conducted with unprecedented rigor and refreshing creative insight.

Scholars, survivors, and other interested parties have offered, over the years, their own interpretations of the meaning of the Holocaust and the lessons we can learn from it. However, the quest to find a rational explanation for this seemingly irrational course of events has led to both controversy and continued efforts at assigning meaning to this most horrible of events. Examining oral histories provided by survivors, written accounts and explanations, scholarly analysis, and commonly held assumptions, Bolkosky challenges the usual collection of platitudes about the lessons or the meanings we can derive from the Holocaust. Indeed, he argues against the kind of reductionism that such a quest for meaning has led to, and he analyzes the nature of the perpetrators in order to support his position on the inconclusivity of the study of the Holocaust.

Dealing with the perpetrators of the Holocaust as manifestations of twentieth century civilized trends foreseen by the likes of Kafka, Ortega y Gassett, Arthur Koestler and Max Weber, Bolkosky suggests a new nature of evil and criminality along the lines developed by Hannah Arendt, Raul Hilberg, and Richard Rosenstein. Woven into the fabric of the text are insights from literary and historical writers, sociologists, and philosophers. This interdisciplinary attempt to shed new light on efforts to determine the meanings and lessons of the Holocaust provides readers with a challenging approach to considering the oral histories of survivors and the popular and professional assumptions surrounding this devastating moment in history.

The last 15 years have witnessed deep changes in Israeli society. The naive solidarity of the early years of statehood has given way to more sophisticated approaches, and the atmosphere of the 1990s was conducive towards critique and open discussion. It was the age of the Oslo Accords, of the large wave of immigrants from the Former Soviet Union, economic growth and prosperity, and a concurrent feeling of security and well-being. Israel was fast becoming a postcapitalist society, a junior member of the global village. This newly acquired self-assurance led to openness towards unorthodox views on basic questions of Israeli identity. The new mood found expression in the cultural climate and in the public debates. The Zionist narrative in relation to the Palestinians; the early troubled absorption of immigrants from Islamic countries; the discrimination against the Arab Israeli minority; the delay in the 1950s in incorporating the memory of the Holocaust into collective memory; the Zionist attitude towards the Jewish Diaspora, all these were issues on the cultural and intellectual agenda, subjects of heated controversies. This book attempts to come to grips with these themes. The complex texture of Israeli society is drawn here by a number of hands, presenting up-to-date approaches, as viewed by experts.

Can someone be considered Jewish if he or she never goes to synagogue, doesn't keep kosher, and for whom the only connection to his or her ancestral past is attending an annual Passover seder?

In Religion or Ethnicity? fifteen leading scholars trace the evolution of Jewish identity. The book examines Judaism from the Greco-Roman age, through medieval times, modern western and eastern Europe, to today. Jewish identity has been defined as an ethnicity, a nation, a culture, and even a race. Religion or Ethnicity? questions what it means to be Jewish. The contributors show how the Jewish people have evolved over time in different ethnic, religious, and political movements. In his closing essay, Gitelman questions the viability of secular Jewishness outside Israel but suggests that the continued interest in exploring the relationship between Judaism's secular and religious forms will keep the heritage alive for generations to come.

Historically leftist ideas and theories have had a profound impact on modern Jewish life. But, the left's impact on the Jewish community has greatly diminished today. Nonetheless, it can still be detected in the tendency of American Jews to vote for the liberal camp. This political tendency has also influenced Jewish communities actions as illustrated by the large numbers of Jews who participated in the civil rights movements of the post-World War II period and in the so-called new Left.

Essential Papers on Jews and the Left presents a sweeping portrait of the defining impact of the left on modern Jewish politics and culture in Europe, Palestine/Israel, and the New World. The contributions in the first part, entitled The Jewish Left, discuss specifically Jewish radical organizations such as the Bund and Poale Zion. The second section, Jews in the Left, explores the activities of Jews in general left wing politics, emphasizing their role in the Russian revolutionary movement. In the final section, The Left and the Jews, the essays examine the attitudes of the left in Europe and America toward the Jewish question, including the key issue of Karl Marx and his reputedly anti-Jewish attitudes.

Jewish-American Identity and Critical Intercultural Communication: Never Forget, Tikkun Olam, and Kindness to Strangers explores what it means to be Jewish on a personal, sociocultural, and global-political level. This book employs 50+ interviews with diverse Jewish voices to provide a history of Jewish migration to the US and to privilege voices that are not necessarily White and Eastern European/Ashkenazic. Sobre argues for a more inclusive form of intercultural theorizing that favors intersectionality and allyship over oppression Olympics (stereotypes between members of different nondominant groups) and colorism (within nondominant group discrimination). Such siloing of differences, and further competing about whose differences are the most egregious, minimizes critical intercultural coalition opportunities allowing for such groups as those who gave power to Trump and Netanyahu to connect while inclusive progressives engage in in-fighting and separatism. The author calls for transversal dialogic politics, racially and historically accurate school curriculum, intersectionality and more inclusive intercultural communication scholarship and practice as various means of working together against white nationalism and white supremacy in the US and the world. Scholars of religious studies, cultural anthropology, and intercultural communication will find this book of particular interest.

New Testament scholarship lacks an overall interpretive framework to understand Judean identity. This absence is quite acute in scholarship on the historical Jesus, where the issue of Judeanness ("Jewishness") is most strongly debated. It is a pictorial representation of the Judean "symbolic universe," which as an ethnic identity, is proposed to be essentially primordialist. The model is given appropriate content by investigating what would have been typical of first-century Judean ethnic identity. It is also argued that there existed a fundamental continuity between Judea and Galilee, as Galileans were ethnic Judeans themselves and they lived on the ancestral land of Israel.

There can be little doubt that the Holocaust was an event of major consequence for the twentieth century. While there have been innumerable volumes published on the implications of the Holocaust for history, philosophy, and ethics, there has been a surprising lack of attention paid to the theoretical and practical effects of the Shoah on biblical interpretation.

Strange Fire addresses the implications of the Holocaust for interpretation of the Hebrew Bible, bringing together a diverse and distinguished range of contributors, including Richard Rubenstein, Elie Wiesel, and Walter Brueggemann, to discuss theoretical and methodological considerations emerging from the Shoah and to demonstrate the importance of these considerations in the reading of specific biblical texts. The volume addresses such issues as Jewish and Christian biblical theology after the Holocaust, the ethics of Christian appropriation of Jewish scripture, and the rethinking of biblical models of suffering and sacrifice from a post-Holocaust perspective.

The first book of its kind, Strange Fire will establish a benchmark for all future work on the topic.

This review of the evolution of Islamic fundamentalism and Western-Muslim relations-from the events of September 11, 2001, to the present day-offers insight into the movement's historical roots and growing contemporary influence. Given the volatile nature of relations between the Middle East and the Western world, many Westerners, particularly Americans, have a skewed view of what comprises Islamic fundamentalism. Many wonder, are these beliefs based in religious doctrine, political motivations, or even irrational rhetoric? This book offers a highly accessible introduction to the topic that covers the movement's origins, goals, and doctrine, and shows how it has developed into the modern force we see on today's global stage. The third edition includes important updates as well as a new chapter on the recent wave of demonstrations and protests known as the Arab Spring. Organized both chronologically and topically, Islamic Fundamentalism: An Introduction, Third Edition reviews the basis for the Islamic and Muslim worldviews, examines the modern phenomenon of Islamic fundamentalism through the development of the Muslim states of Iran and Saudi Arabia, and analyzes the Western view of this ideology. A chronology, glossary, and primary documents accompany the text. Compares fundamentalism in Iran and Saudi Arabia Features short biographies of prominent Islamists Considers provocative issues such as Islam and democracy, and women's role in Muslim society

"[An] outstanding pioneering effort. . . . Scholars and lay readers with an interest in 20th century North Africa, Jewish community life, Zionism, and political development will find much here that is new and useful. Highly recommended."
--"International Journal of Middle East Studies"

"Drawing on French government archives, documents of the Alliance Isralite Universelle (AIU), Israeli archives, interviews and published sources, Laskier provides a readable, well-integrated socio-political history of the Jewish communities of North Africa."
--"Religious Studies Review"

Before widescale emigration in the early 1960s, North Africa's Jewish communities were among the largest in the world. Without Jewish emigrants from North Africa, Israel's dynamic growth would simply not have occured. North African Jews, also called Maghribi, strengthed the new Israeli state through their settlements, often becoming the victims of Arab-Israeli conflicts and terrorist attacks. Their contribution and struggles are, in many ways, akin to the challenges emigrants from the former Soviet Union are currently encountering in Israel. Today, these North African Jewish communities are a vital force in Israeli society and politics as well as in France and Quebec.

In the first major political history of North African Jewry, Michael Laskier paints a compelling picture of three Third World Jewish communities, tracing their exposure to modernization and their relations with the Muslims and the European settlers. Perhaps the most extraordinary feature of this volume is its astonishing array of primary sources. Laskier draws on a wide range of archives in Israel, Europe, and the United States and onpersonal interviews with former community leaders, Maghribi Zionists, and Jewish outsiders who lived and worked among North Africa's Jews to recreate the experiences and development of these communities.Among the subjects covered:
--Jewish conditions before and during colonial penetration by the French and Spanish;
--anti-Semitism in North Africa, as promoted both by European settlers and Maghribi nationalists;
--the precarious position of Jews amidst the struggle between colonized Muslims and European colonialists;
--the impact of pogroms in the 1930s and 1940s and the Vichy/Nazi menace;
--internal Jewish communal struggles due to the conflict between the proponents of integration, and of emigration to other lands, and, later, the communal self-liquidiation process;--the role of clandestine organizations, such as the Mossad, in organizing for self-defense and illegal immigration;--and, more generally, the history of the North African aliyaand Zionist activity from the beginning of the twentieth century onward.

A unique and unprecedented study, Michael Laskier's work will stand as the definitive account of North African Jewry for some time.

Kadya Molodowsky, the most prolific woman writer of Yiddish, wrote an autobiographical memoir that left many questions unanswered. Why does she say of her wedding day only that she wore new shoes and fell in the snow? Did she join those who saw communism as the answer to the Jewish problem? Why did she leave Israel after having spent only three years there? It took Zelda Kahan Newman's research at three archives, the YIVO archive in New York, the Municipal Jewish Library in Montreal, and the Machon Lavon archive in Ne'ot Afeka, Israel, to discover the answers to these questions. In this biography, Kahan Newman covers the arc of Molodowsky's life, a life that saw pogroms, World War I, an escape from Europe to the United States, and an attempt to revive Yiddish culture after World War II. Finally, as Kahan Newman notes, it was an ironic twist of fate "that Kadya's death was noted in the U.S., where she felt increasingly alien, and ignored in Israel, where she felt she belonged, if only in spirit.

"The Legal Foundation and Borders of Israel under International Law" offers a comprehensive and systematic legal treatment of Jewish national and political rights to all of the Land of Israel. The author, Howard Grief, is the originator of the thesis that de jure sovereignty over the entire Land of Israel and Palestine was vested in the Jewish People as a result of the San Remo Resolution adopted at the San Remo Peace Conference on April 24, 1920. Yuval Ne'eman, a former Israeli government minister said: "For about 400 years, the Ottoman Empire ruled over all the Balkans, the Middle East and North Africa. The struggle for the liberation of those areas began in the Balkan lands at the beginning of the 19th century and ended in 1913. In the First World War, the job of liberation] was completed and Turkey was reduced to the Anatolian Peninsula. All of this was contained in the San Remo Agreement of April 1920. The fact that it was precisely at that place and time that Iraq, Syria, Lebanon and the states of the Arabian Peninsula obtained thanks to the victory of the Principal Allied Powers over the Central Powers] the very same liberation from the Ottoman yoke, strengthens the approach of Grief who presents the proof for the inclusion of Palestine i.e., the Jewish People] in the list of beneficiaries in regard to the "settlement or disposition] of the inheritance of the Ottoman Empire." Dr. Ya'akov Meron, former Adviser on the Law of Arab Countries at the Ministry of Justice, Jerusalem, Israel and Professor of Moslem Law in the Faculties of Law of Jerusalem and Tel-Aviv wrote: "The Legal Foundation and Borders of Israel under International Law" is a forceful and erudite pleading for the respecting of the letter and spirit of the law, not only Israeli law but also the international law that came into existence in the wake of World War I. This law, now largely forgotten or neglected, is still relevant today in regard to the status and borders of the Land of Israel. The author makes a thorough analysis of the international documents which recognized the rights of the Jewish People to the land of their ancestors, most significantly the San Remo Resolution on Palestine, agreed to by the victorious Allies at the Peace Conference of April 1920.

This invaluable work traces the role of the Einsatzgruppen of the Security Police and SD, the core group of Himmler's murder units involved in the "Final Solution of the Jewish Question," during and immediately after the German campaign in Poland in 1939. In addition to relevant Einsatzgruppen reports, the book includes key documents from other sources, especially eyewitness accounts from victims or onlookers. Such accounts provide an alternative, often much more realistic, perspective on the nature and consequences of the actions previously known only through documentation generated by the perpetrators. With carefully selected primary sources contextualized by the authors' clear narrative, this work fills an important gap in our understanding of a crucial period in the evolution of policies directed against Jews, Poles, and others deemed dangerous or inferior by the Third Reich. Supplemented by maps and photographs, this book will be an essential reference and research tool.

In this fascinating book, the planning and building of Yad Vashem, Israel's central and most important institution for commemorating the Holocaust, merits an outstanding in-depth account. Following the development of Yad Vashem since 1942, when the idea to commemorate the Holocaust in Eretz-Israel was raised for the first time, the narrative continues until the inauguration of Nathan Rapoport's Warsaw Ghetto Uprising memorial in 1976. The prolonged and complicated planning process of Yad Vashem's various monuments reveals the debates, failures and achievements involved in commemorating the Holocaust. In reading this thought-provoking description, one learns how Israel's leaders aspired both to fulfill a moral debt towards the victims of the Holocaust a well as to make Yad Vashem an exclusive center of Holocaust commemoration both in the Jewish world and beyond.

Ernst Papanek was an Austrian pedagogue who worked with Jewish refugee children in France in 1939/40, before he was forced to leave to the United States. There, he nevertheless continued his work to point out the impact of war, genocide and displacement on children, who were often forgotten in major discussions about the war and the losses it had created. This volume provides a short biographical outline of Papanek and a theoretical discussion about the impact of war and genocide on children who are forced out of their lives and who were not only physically displaced as a consequence. The second part of the book assembles some of Papanek's important texts about the children he had worked with and for, to make his thoughts and important considerations accessible for a broader academic and non-academic public alike.

Jewish journalism history is a growing field of active research, as evidenced by the growing number of new serials devoted to it. Given the geographic extent of the Jewish diaspora, the Jewish press offers valuable primary source materials for any historical study of the Jewish people. The social and intellectual history of the Jews in modern times can similarly be advanced by an examination of the Jewish press of the world. This volume, the first supplement to "Jewish Serials of the World: A Research Bibliography," continues and extends the bibliographic coverage to include 3,000 new entries. The new volume's classified arrangement, enhanced by author and subject indexes, provide up-to-date coverage of all pertinent research, including theses and dissertations, on Jewish press and journalism history throughout the world in all languages. This new bibliography is indispensable for libraries supporting academic programs in Jewish Studies and journalism, as well as area studies.

Singerman's coverage of the studies and research about the Jewish press is broadly defined, his scope is worldwide, and all pertinent languages are treated. The 3,000 entries are verified and bibliographically complete, and special efforts have been made to analyze hidden sections on the Jewish press buried within larger more expansive studies of related topics. The entries are organized into regional subcategories. Together with the foundation volume, over 6,000 entries are provided, making this an important addition to any libraries with Jewish Studies or journalism collections.

The Ottoman-Jewish story has long been told as a romance between Jews and the empire. The prevailing view is that Ottoman Jews were protected and privileged by imperial policies and in return offered their unflagging devotion to the imperial government over many centuries. In this book, Julia Phillips Cohen offers a corrective, arguing that Jewish leaders who promoted this vision were doing so in response to a series of reforms enacted by the nineteenth-century Ottoman state: the new equality they gained came with a new set of expectations. Ottoman subjects were suddenly to become imperial citizens, to consider their neighbors as brothers and their empire as a homeland. Becoming Ottomans is the first book to tell the story of Jewish political integration into a modern Islamic empire. It begins with the process set in motion by the imperial state reforms known as the Tanzimat, which spanned the years 1839-1876 and legally emancipated the non-Muslims of the empire. Four decades later the situation was difficult to recognize. By the close of the nineteenth century, Ottoman Muslims and Jews alike regularly referred to Jews as a model community, or millet - as a group whose leaders and members knew how to serve their state and were deeply engaged in Ottoman politics. The struggles of different Jewish individuals and groups to define the public face of their communities is underscored in their responses to a series of important historical events. Charting the dramatic reversal of Jews in the empire over a half-century, Becoming Ottomans offers new perspectives for understanding Jewish encounters with modernity and citizenship in a centralizing, modernizing Islamic state in an imperial, multi-faith landscape.