To the horrors of war and genocide in the twentieth century there were witnesses, among them Hermann Cohen, Emmanuel Levinas, Ernst Bloch, Leo Strauss, Franz Rosenzweig, Gershom Scholem, Walter Benjamin, Martin Buber, and Hans Jonas. All defined themselves as Jews and philosophers. Their intellectual concerns and worldviews often in conflict, they nevertheless engaged in fruitful conversation: through the dialogue between Zionist activism and heterodox forms of Marxism, in the rediscovery of hidden traditions of Jewish history, at the intersection of ethics and metaphysics. They shared a common hope for a better, messianic future and a deep interest in and reliance on the cultural sources of the Jewish tradition.

In this magisterial work, Pierre Bouretz explores the thought of these great Jewish philosophers, taking a long view of the tenuous survival of German-Jewish metaphysical, religious, and social thought during the crises and catastrophes of the twentieth century. With deep passion and sound scholarship, Bouretz demonstrates the universal significance of this struggle in understanding the present human condition. The substantial and established influence of the book's subjects only serves to confirm this theory.

Profoundly learned and amply documented, "Witnesses for the Future" explains how these important philosophers came to understand the promise of a Messiah. Its significant bearing on a number of fields--including religious studies, literary criticism, philosophy of history, political theory, and Jewish studies--encourages scholars to rethink and reassess the intellectual developments of the past 100 years.

The starting point for this compilation is the wish to rethink the concept of antisemitism, race and gender in light of Sartre's pioneering Reflexions sur la Question Juive seventy years after its publication. The book gathers texts by prestigious scholars from different disciplines in the Humanities and the Social Sciences, with the objective or revisiting this work locating it within the setting of two other pioneering - and we argue, related - publications, namely Simone De Beauvoir's Le deuxieme sexe of 1949 and Franz Fanon's Peau noire et masques blancs of 1952. This particular and original standpoint sheds new light on the different meanings and political functions of the concept of antisemitism in a political and historical context marked by the post-modern concepts of multi-ethnicity and multiculturalism.

Is Jewish identity flourishing or in decline? Community leaders and scholarly researchers continually seek to determine the attitudes, beliefs, and activities that best measure Jewish identity. At issue, according to these studies, is the very survival of the Jewish community itself. But such studies rarely ask what actually is being examined when we attempt to assess "Jewish identity" or any identity. Most tend to assume that identity is a preexisting, relatively fixed frame of reference reflecting shared cultural and historical experiences.

Drawing on recent work in such fields as cultural studies, poststructuralist theory, postmodern philosophy, and feminist theory, Mapping Jewish Identities challenges this premise. Contesting conventional approaches to Jewish identity, contributors argue that Jewish identity should be conceptualized as an ongoing dynamic process of "becoming" in response to changing cultural and social conditions rather than as a stable defining body of traits.

Contributors, including Daniel Boyarin, Laura Levitt, Adi Ophir, and Gordon Bearn, examine such topics as American Jews' desires to connect with a lost immigrant past through photography, the complicated function of the Holocaust in the identity formation of contemporary Jews, the impact of the struggle with the Palestinians on Israeli group identity construction, and the ways in which repressed voices such as those of women, Mizrahim, and Israeli Arabs have changed our ways of thinking about Jewish and Israeli identity.

Are You Not a Man of God? challenges the accepted readings of several iconic supporting characters from canonical stories of Jewish tradition. These characters have been appropriated throughout history to represent and reinforce central cultural values: the binding of Isaac and the religious value of sacrificing relationship for a higher purpose; the biblical Hannah, appropriated by the rabbis as an archetype of the spirit and practice of prayer; the Talmudic Beruriah and the significance of women's learning and knowledge; and the struggle for intellectual autonomy of the rabbis of the Talmudic story known by its tag-line, "It is not in heaven!" Tova Hartman and Charlie Buckholtz make use of religious, psychological, philosophical and literary perspectives to bring these characters to life in their multiple incarnations, examining the varied symbolic uses to which they have been put and their cultural impact. These are all texts that have been studied widely, and characters that are well known. This study shows, however, that the dominant interpretations have served to mask darker, more insightful, and ultimately more critical dimensions of these important figures. Hartman and Buckholtz discover muted voices of personal betrayal and criticism that resonate as damning social critiques of the rabbis themselves. These critiques often highlight the ways in which cultural authorities use, and abuse, their power, and the implications of these systemic moral failings for their legitimacy as communal leaders. In these voices of social criticism, the rabbis evince an awareness of their own vulnerability to such abuses and failings as well as their hurtful, marginalizing effects on members of less powerful social groups.

Socrates, Or On Human Knowledge, published in Venice in 1651, is the only work written by a Jew that contains so far the promise of a genuinely sceptical investigation into the validity of human certainties. Simone Luzzatto masterly developed this book as a piece of theatre where Socrates, as main actor, has the task to demonstrate the limits and weaknesses of the human capacity to acquire knowledge without being guided by revelation. He achieved this goal by offering an overview of the various and contradictory gnosiological opinions disseminated since ancient times: the divergence of views, to which he addressed the most attention, prevented him from giving a fixed definition of the nature of the cognitive process. This obliged him to come to the audacious conclusion of neither affirming nor denying anything concerning human knowledge, and finally of suspending his judgement altogether. This work unfortunately had little success in Luzzatto's lifetime, and was subsequently almost forgotten. The absence of substantial evidence from his contemporaries and that of his epistolary have thus increased the difficulty of tracing not only its legacy in the history of philosophical though, but also of understanding the circumstances surrounding the writing of his Socrates. The present edition will be a preliminary study aiming to shed some light on the philosophical and historical value of this work's translation, indeed it will provide a broader readership with the opportunity to access this immensely complicated work and also to grasp some aspects of the composite intellectual framework and admirable modernity of Venetian Jewish culture in the ghetto.

"This useful compilation of essays serves as an introduction and guide to the complexities arising from the theft of Jewish property during WWII...This anthology belongs in every library."
-- "Choice"

The campaign for the restitution of Jewish property stolen during the Holocaust has touched a raw nerve within European society, bringing many nations to confront their wartime past. Together with the end of the Cold War and generational change, the campaign has created a need to reevaluate conventional historical truths.

Following an unprecedented media campaign, pressure from Jewish organizations, and public opinion, more than 40 European commissions were established to investigate their fellow countrymen's behavior during the war and to ascertain how stolen property was dealt with in its aftermath.

The Plunder of Jewish Property During the Holocaust brings together a range of distinguished international experts to examine the major cases concerning restitution in several countries, covering specific issues such as Nazi gold, wartime theft of works of art, and the ownership of dormant accounts in Swiss banks. The contributors incorporate insights from diverse disciplines such as international law, economics, history, and political science which, taken as a whole, make clear that some chapters of European history will have to be rewritten.

With a preface by Edgar Bronfman and Israel Singer

This chronology provides a detailed look at the history of Israel and the Jewish World from 1948 to the peace agreement with the PLO in September 1993. After a survey of the Holocaust and the immediate post-World War II years, the Edelheits begin their detailed chronology with the founding of the modern state of Israel in 1948. The volume is augmented by a glossary, bibliography, and name, place, and subject indexes.

The historic signing of the Israel-Palestinian Arab peace accord of September 1993 in Washington, D.C., signalled the dawn of a new era in Middle Eastern politics. But, the often bewildering speed of recent events means that the historical background to those events has been lost, leading to confusion, misunderstanding, and misinformation. Scholars and interested readers alike need a source of clear and concise information on Israeli and Middle Eastern history in the last half-century.

Following up on "A World in Turmoil," this book reviews the most important events in the 45 year history of the reestablished state of Israel. Risen from the ashes of the greatest catastrophe of the 20th century--the near destruction of European Jewry during the Nazi Holocaust--the state of Israel represents both the Jewish return to sovereignty and is a touchstone for values of peace, honor, and national self-determination. It covers a broad spectrum of events connected with Israel, the postwar Jewish world, and the Middle East. From the ever-turning developments in Israeli political life to the battlefields of six wars, the text provides a useful introduction to the history of one of the world's most crucial regions. An introductory essay helps to place the events in their broader context, while a glossary, bibliography, and name, place, and subject indexes allow readers to seek more information on topics of interest.

This is a landmark study on Aby Warburg's life and work, translated into English.In ""Aby Warburg and Anti-Semitism"", Charlotte Schoell-Glass provides an unprecedented look at the life and writings of cultural critic Aby Warburg through the prism of Warburg's little-known political views. Schoell-Glass argues provocatively based on archival research that Warburg's work and teachings developed as a reaction to the growing anti-Semitism in Germany, which he saw as a threat to classical education and university scholarship. Translated into English for the first time, ""Aby Warburg and Anti-Semitism"" sheds much needed light on Warburg's views on Judaism and the politics of his time.Aby Warburg, scion of a well-known Jewish banking family in Hamburg, sacrificed his birthright to pursue a career as a private scholar. As an independent art historian, he devoted himself almost exclusively to reinterpreting the revival of antiquity within the Renaissance, urging other art historians to approach their work as a brand of the larger study of image making and philosophy. In this study, Schoell-Glass examines Warburg's most influential essays on Durer, Rembrandt, and the Sassetti Chapel and his most innovative concepts - the accessories of motion, the pathos formula, and the afterlife of antiquity - to illustrate how Warburg persistently showed a deep concern over a disappointing and unstable outside world within his own work. Schoell-Glass shows how Warburg attempts to make a response to anti-Semitism the only way he knew how, despite his awareness of the diminishing societal relevance of that response.From this study of Warburg, Schoell-Glass produces a multilayered case study of the encounter between twentieth-century politics and scholarship. Art historians, German historians, and scholars of Jewish studies and cultural studies will be grateful for this volume.

For 300 years, American culture and society have been shaped by ethnic conflict. This book reveals how the unique characteristics of the American socio-political system have impacted intergroup conflict. This contributed volume collects the most current thinking on intergroup dynamics and on specific conflicts and specific groups with a special emphasis on the Jewish-American experience. The demographic portrait of this country has undergone vast changes. Many newly emerging groups that promote building group pride and solidarity are obtaining greater economic and political power. This current emphasis on groups also sheds light on the tribal dimension of the past in American life. This contributed volume examines how these forces are to be reconciled and will be of interest to students of sociology, religion, and multicultural studies.

Scholars, survivors, and other interested parties have offered, over the years, their own interpretations of the meaning of the Holocaust and the lessons we can learn from it. However, the quest to find a rational explanation for this seemingly irrational course of events has led to both controversy and continued efforts at assigning meaning to this most horrible of events. Examining oral histories provided by survivors, written accounts and explanations, scholarly analysis, and commonly held assumptions, Bolkosky challenges the usual collection of platitudes about the lessons or the meanings we can derive from the Holocaust. Indeed, he argues against the kind of reductionism that such a quest for meaning has led to, and he analyzes the nature of the perpetrators in order to support his position on the inconclusivity of the study of the Holocaust.

Dealing with the perpetrators of the Holocaust as manifestations of twentieth century civilized trends foreseen by the likes of Kafka, Ortega y Gassett, Arthur Koestler and Max Weber, Bolkosky suggests a new nature of evil and criminality along the lines developed by Hannah Arendt, Raul Hilberg, and Richard Rosenstein. Woven into the fabric of the text are insights from literary and historical writers, sociologists, and philosophers. This interdisciplinary attempt to shed new light on efforts to determine the meanings and lessons of the Holocaust provides readers with a challenging approach to considering the oral histories of survivors and the popular and professional assumptions surrounding this devastating moment in history.

Jews and Armenians are often perceived as peoples with similar tragic historical experiences. Not only were both groups forced into statelessness and a life outside their homelands for centuries, in the 20th century, in the shadow of war, they were threatened with collective annihilation. Thus far, academic approaches to these two "classical" diasporas have been quite different. Moreover, Armenian and Jewish questions posed during the 19th and 20th centuries have usually been treated separately. The conference "We Will Live After Babylon" that took place in Hanover in February 2019, addressed this gap in research and was one of the first initiatives to deal directly with Jewish and Armenian historical experiences, between expulsion, exile and annihilation, in a comparative framework. The contributions in this volume take on multidisciplinary approaches relating to the conference's central themes: diaspora, minority issues and genocide.

The last 15 years have witnessed deep changes in Israeli society. The naive solidarity of the early years of statehood has given way to more sophisticated approaches, and the atmosphere of the 1990s was conducive towards critique and open discussion. It was the age of the Oslo Accords, of the large wave of immigrants from the Former Soviet Union, economic growth and prosperity, and a concurrent feeling of security and well-being. Israel was fast becoming a postcapitalist society, a junior member of the global village. This newly acquired self-assurance led to openness towards unorthodox views on basic questions of Israeli identity. The new mood found expression in the cultural climate and in the public debates. The Zionist narrative in relation to the Palestinians; the early troubled absorption of immigrants from Islamic countries; the discrimination against the Arab Israeli minority; the delay in the 1950s in incorporating the memory of the Holocaust into collective memory; the Zionist attitude towards the Jewish Diaspora, all these were issues on the cultural and intellectual agenda, subjects of heated controversies. This book attempts to come to grips with these themes. The complex texture of Israeli society is drawn here by a number of hands, presenting up-to-date approaches, as viewed by experts.

This volume contains the papers presented at the 2017 meeting of the SBL Program Unit on Deuterocanonical and Cognate Literature in Boston, MA. The theme of the sessions was the interpretation of Torah in deuterocanonical literature. The contributions cover a variety of concepts and themes related to Torah and trace these through the Hebrew Bible, into the Septuagintal deuterocanonical books and other relevant and cognate literature.

Historically leftist ideas and theories have had a profound impact on modern Jewish life. But, the left's impact on the Jewish community has greatly diminished today. Nonetheless, it can still be detected in the tendency of American Jews to vote for the liberal camp. This political tendency has also influenced Jewish communities actions as illustrated by the large numbers of Jews who participated in the civil rights movements of the post-World War II period and in the so-called new Left.

Essential Papers on Jews and the Left presents a sweeping portrait of the defining impact of the left on modern Jewish politics and culture in Europe, Palestine/Israel, and the New World. The contributions in the first part, entitled The Jewish Left, discuss specifically Jewish radical organizations such as the Bund and Poale Zion. The second section, Jews in the Left, explores the activities of Jews in general left wing politics, emphasizing their role in the Russian revolutionary movement. In the final section, The Left and the Jews, the essays examine the attitudes of the left in Europe and America toward the Jewish question, including the key issue of Karl Marx and his reputedly anti-Jewish attitudes.

The Rabbis of the first five centuries of the Common Era loom large in the Jewish tradition. Until the modern period, Jews viewed the Rabbinic traditions as the authoritative contents of their covenant with God, and scholars debated the meanings of these ancient Sages words. Even after the eighteenth century, when varied denominations emerged within Judaism, each with its own approach to the tradition, the literary legacy of the talmudic Sages continued to be consulted.
In this book, Michael S. Berger analyzes the notion of Rabbinic authority from a philosophical standpoint. He sets out a typology of theories that can be used to understand the authority of these Sages, showing the coherence of each, its strengths and weaknesses, and what aspects of the Rabbinic enterprise it covers. His careful and thorough analysis reveals that owing to the multifaceted character of the Rabbinic enterprise, no single theory is adequate to fully ground Rabbinic authority as traditionally understood.
The final section of the book argues that the notion of Rabbinic authority may indeed have been transformed over time, even as it retained the original name. Drawing on the debates about legal hermeneutics between Ronald Dworkin and Stanley Fish, Berger introduces the idea that Rabbinic authority is not a strict consequence of a preexisting theory, but rather is embedded in a form of life that includes text, interpretation, and practices. Rabbinic authority is shown to be a nuanced concept unique to Judaism, in that it is taken to justify those sorts of activities which in turn actually deepen the authority itself.
Students of Judaism and philosophers of religion in general will be intrigued bythis philosophical examination of a central issue of Judaism, conducted with unprecedented rigor and refreshing creative insight.

In recent years the role of religion in the avant-garde has begun to attract scholarly interest. The present volume focuses on the work of the Romanian Jewish poet and visual artist Isidore Isou (1925-2007) who founded the lettrist movement in the 1940s. The Jewish tradition played a critical part in the Western avant-garde as represented by lettrism. The links between lettrism and Judaism are substantial, yet they have been largely unexplored until now. The study investigates the works of a movement that explicitly emphasises its vanguard position while relying on a medieval religious tradition as a source of radical textual techniques. It accounts for lettrism's renunciation of mainstream traditions in favour of a subversive tradition, in this case Jewish mysticism. The religious inclination of lettrism also affects the notion of the avant-garde. The elements of the Jewish tradition in Isou's theories and artistic production evoke a broader framework where religion and experimental art supplement each other.

The Book of Job has held a central role in defining the project of modernity from the age of Enlightenment until today. The Book of Job: Aesthetics, Ethics and Hermeneutics offers new perspectives on the ways in which Job's response to disaster has become an aesthetic and ethical touchstone for modern reflections on catastrophic events. This volume begins with an exploration of questions such as the tragic and ironic bent of the Book of Job, Job as mourner, and theJoban body in pain, and ends with a consideration of Joban works by notable writers - from Melville and Kafka, through Joseph Roth, Zach, Levin, and Philip Roth.

Can someone be considered Jewish if he or she never goes to synagogue, doesn't keep kosher, and for whom the only connection to his or her ancestral past is attending an annual Passover seder?

In Religion or Ethnicity? fifteen leading scholars trace the evolution of Jewish identity. The book examines Judaism from the Greco-Roman age, through medieval times, modern western and eastern Europe, to today. Jewish identity has been defined as an ethnicity, a nation, a culture, and even a race. Religion or Ethnicity? questions what it means to be Jewish. The contributors show how the Jewish people have evolved over time in different ethnic, religious, and political movements. In his closing essay, Gitelman questions the viability of secular Jewishness outside Israel but suggests that the continued interest in exploring the relationship between Judaism's secular and religious forms will keep the heritage alive for generations to come.

This review of the evolution of Islamic fundamentalism and Western-Muslim relations-from the events of September 11, 2001, to the present day-offers insight into the movement's historical roots and growing contemporary influence. Given the volatile nature of relations between the Middle East and the Western world, many Westerners, particularly Americans, have a skewed view of what comprises Islamic fundamentalism. Many wonder, are these beliefs based in religious doctrine, political motivations, or even irrational rhetoric? This book offers a highly accessible introduction to the topic that covers the movement's origins, goals, and doctrine, and shows how it has developed into the modern force we see on today's global stage. The third edition includes important updates as well as a new chapter on the recent wave of demonstrations and protests known as the Arab Spring. Organized both chronologically and topically, Islamic Fundamentalism: An Introduction, Third Edition reviews the basis for the Islamic and Muslim worldviews, examines the modern phenomenon of Islamic fundamentalism through the development of the Muslim states of Iran and Saudi Arabia, and analyzes the Western view of this ideology. A chronology, glossary, and primary documents accompany the text. Compares fundamentalism in Iran and Saudi Arabia Features short biographies of prominent Islamists Considers provocative issues such as Islam and democracy, and women's role in Muslim society

New Testament scholarship lacks an overall interpretive framework to understand Judean identity. This absence is quite acute in scholarship on the historical Jesus, where the issue of Judeanness ("Jewishness") is most strongly debated. It is a pictorial representation of the Judean "symbolic universe," which as an ethnic identity, is proposed to be essentially primordialist. The model is given appropriate content by investigating what would have been typical of first-century Judean ethnic identity. It is also argued that there existed a fundamental continuity between Judea and Galilee, as Galileans were ethnic Judeans themselves and they lived on the ancestral land of Israel.

There can be little doubt that the Holocaust was an event of major consequence for the twentieth century. While there have been innumerable volumes published on the implications of the Holocaust for history, philosophy, and ethics, there has been a surprising lack of attention paid to the theoretical and practical effects of the Shoah on biblical interpretation.

Strange Fire addresses the implications of the Holocaust for interpretation of the Hebrew Bible, bringing together a diverse and distinguished range of contributors, including Richard Rubenstein, Elie Wiesel, and Walter Brueggemann, to discuss theoretical and methodological considerations emerging from the Shoah and to demonstrate the importance of these considerations in the reading of specific biblical texts. The volume addresses such issues as Jewish and Christian biblical theology after the Holocaust, the ethics of Christian appropriation of Jewish scripture, and the rethinking of biblical models of suffering and sacrifice from a post-Holocaust perspective.

The first book of its kind, Strange Fire will establish a benchmark for all future work on the topic.

"The Legal Foundation and Borders of Israel under International Law" offers a comprehensive and systematic legal treatment of Jewish national and political rights to all of the Land of Israel. The author, Howard Grief, is the originator of the thesis that de jure sovereignty over the entire Land of Israel and Palestine was vested in the Jewish People as a result of the San Remo Resolution adopted at the San Remo Peace Conference on April 24, 1920. Yuval Ne'eman, a former Israeli government minister said: "For about 400 years, the Ottoman Empire ruled over all the Balkans, the Middle East and North Africa. The struggle for the liberation of those areas began in the Balkan lands at the beginning of the 19th century and ended in 1913. In the First World War, the job of liberation] was completed and Turkey was reduced to the Anatolian Peninsula. All of this was contained in the San Remo Agreement of April 1920. The fact that it was precisely at that place and time that Iraq, Syria, Lebanon and the states of the Arabian Peninsula obtained thanks to the victory of the Principal Allied Powers over the Central Powers] the very same liberation from the Ottoman yoke, strengthens the approach of Grief who presents the proof for the inclusion of Palestine i.e., the Jewish People] in the list of beneficiaries in regard to the "settlement or disposition] of the inheritance of the Ottoman Empire." Dr. Ya'akov Meron, former Adviser on the Law of Arab Countries at the Ministry of Justice, Jerusalem, Israel and Professor of Moslem Law in the Faculties of Law of Jerusalem and Tel-Aviv wrote: "The Legal Foundation and Borders of Israel under International Law" is a forceful and erudite pleading for the respecting of the letter and spirit of the law, not only Israeli law but also the international law that came into existence in the wake of World War I. This law, now largely forgotten or neglected, is still relevant today in regard to the status and borders of the Land of Israel. The author makes a thorough analysis of the international documents which recognized the rights of the Jewish People to the land of their ancestors, most significantly the San Remo Resolution on Palestine, agreed to by the victorious Allies at the Peace Conference of April 1920.