The medieval Crown of Aragon reached the peak of its power and influence in the thirteenth century, and Jews took an active part in this expansion. In this detailed and meticulously researched study Yom Tov Assis deals with many important aspects of this period, which was truly a 'Golden Age' in the history of Aragonese and Catalan Jewry, both in terms of their relationship with the Crown and of their own cultural achievements. Professor Assis provides the most extensive treatment yet of Jewish self-government in the Hispanic kingdoms and the mutual interdependence of the Jewish and Christian communities. He describes institutions in very great detail, and examines the acute social problems that arose in the Jewish community and the dissent, polemics, and controversies that divided it. He shows how the proximity of the country to France and Provence on the one hand, and to Castile and Andalusia on the other, made Catalan Jewry a point of contact between Ashkenazi and Sephardi Jewry, demonstrating the effect this had on religious and cultural life, and in particular the consequences of the growing influence in Spain of Franco-German Jewry. The book is based on a very wide variety of primary sources-Jewish and non-Jewish, archival and halakhic material, notarial and royal records-in Latin, Catalan, Aragonese, and Hebrew. By drawing on these extensive sources, the author has been able to create a comprehensive description of the social, religious, and administrative aspects of Jewish life that throws much light on the wider society and economy of that period under the Crown of Aragon. The abundant detailed source notes make this an indispensable work of reference for all scholars of medieval Spanish history.

Drawing on more than three hundred Hebrew roots, the author shows that Jewish thought employs Hebrew concepts and categories that are altogether distinct from those that characterize the Western speculative tradition. Among the key categories that shape Jewish thought are holiness, divinity, humanity, prayer, responsibility, exile, dwelling, gratitude, and language itself.
While the Hebrew language is central to the investigation, the reader need not have a knowledge of Hebrew in order to follow it. Essential reading for students and scholars of Judaism, this book will also be of value to anyone interested in the categories of thinking that form humanity's ultimate concerns.

As the Palestinian/Israeli conflict continues to be of major importance in the Middle East, this book employs a new agency approach to understanding the conflict, examining the unprecedented challenge mounted by Palestinian insurgents to Israeli military rule in the West Bank and Gaza between 1987 and 1992. In particular the book discusses how the Palestinians learned about their occupier and how knowledge of Israeli political divisions were used, as well as exploring the various ways in which oppression led to shared grievances and discontent, and the development of organizations to maintain the Intifada.

It has received an award by the Israeli Political Science Association for the best book on Israeli politics in English.

Exploring the image of Jews in India in the nineteenth and twentieth centuries, this book looks at both the Indian attitudes towards the Jewish communities of the subcontinent and at the way Jews and Judaism in general have been represented in Indian discourse. Despite the fact that the Indian Jewish population constitutes one of the country's tiniest minorities, the relations of the local Jews with other communities form an integral part in the history of Indian multiculturalism. This has become increasingly apparent over the last two centuries as Judaism and its image have been incorporated into the discussions of some of the most prominent figures of different religious and nationalist movements, leaders of independent India, and the Indian mass media. Furthermore, recent decades witnessed mass adoption of Israelite identity by Indians from two different regions and religious groups. Being a topic that has received little attention, Jews and India seeks to rectify this situation by examining these developments and providing a fascinating insight into these issues. This volume will be of interest to scholars of Jewish and Indian cultural studies.

Moshe Aberbach (1924-2007) was a leading educator and scholar in Jewish studies, specialising in the field of Jewish education in the talmudic period. This book draws on a representative selection of his writings over a fifty year period, and includes essays on Saadia Gaon and Maimonides, coverage of biblical and talmudic studies, and discussions of the roots of religious anti-Zionism and of the Lubavitch messianic movement in the context of similar movements in Jewish history.

Focusing on the history of Jewish education and linking the Roman destruction of the Jewish state in 70 CE with Jewish survival after the Holocaust, and how survival of both depended on a strong system of education and the moral example set by teachers, the book explores the vital importance of education to Jewish survival from biblical times to the present. The book includes an autobiographical memoir of Moshe Aberbach s childhood in Vienna, as well as a biographical Foreword by his son, David. It will be of great interest to Bible scholars and students of Jewish Studies, History, the Holocaust and Jewish social psychology.

This book deals with the Jewish engagement with blood: animal and human, real and metaphorical. Concentrating on the meaning or significance of blood in Judaism, the book moves this highly controversial subject away from its traditional focus, exploring how Jews themselves engage with blood and its role in Jewish identity, ritual and culture.

With contributions from leading scholars in the field, the book brings together a wide range of perspectives and covers communities in ancient Israel, Europe and America, as well as all major eras of Jewish history: biblical, Talmudic, medieval and modern. Providing historical, religious and cultural examples ranging from the "Blood Libel" through to the poetry of Uri Zvi Greenberg, this volume explores the deep continuities in thought and practice related to blood. Moreover, it examines the continuities and discontinuities between Jewish and Christian ideas and practices related to blood, many of which extend into the modern, contemporary period. The chapters look at not only the Jewish and Christian interaction, but the interaction between Jews and the individual national communities to which they belong, including the complex appropriation and rejection of European ideas and images undertaken by some Zionists, and then by the State of Israel.

This broad-ranging and multidisciplinary work will be of interest to students of Jewish Studies, History and Religion.

This volume explores the processes that led several modern Jewish leaders - rabbis, politicians, and intellectuals - to make radical changes to their ideology regarding Zionism, Socialism, and Orthodoxy. Comparing their ideological change to acts of conversion, the study examines the philosophical, sociological, and psychological path of the leaders' transformation. The individuals examined are novelist Arthur Koestler, who transformed from a devout Communist to an anti-Communist crusader following the atrocities of the Stalin regime; Norman Podhoretz, editor of Commentary magazine, who moved from the New Left to neoconservative, disillusioned by US liberal politics; Yissachar Shlomo Teichtel, who transformed from an ultra-Orthodox anti-Zionist Hungarian rabbi to messianic Religious-Zionist due to the events of the Holocaust; Ruth Ben-David, who converted to Judaism after the Second World War in France because of her sympathy with Zionism, eventually becoming a radical anti-Israeli advocate; Haim Herman Cohn, Israeli Supreme Court justice, who grew up as a non-Zionist Orthodox Jew in Germany, later renouncing his belief in God due to the events of the Holocaust; and Avraham (Avrum) Burg, prominent centrist Israeli politician who served as the Speaker of the Knesset and head of the Jewish Agency, who later became a post-Zionist. Comparing aspects of modern politics to religion, the book will be of interest to researchers in a broad range of areas including modern Jewish studies, sociology of religion, and political science.

The Israeli regime is a paradox. Considered a democracy, it has no recognized borders and controls the majority of Palestinians by military rule, while the resistance of non-citizen Palestinians exerts major influence over politics and policies.

Drawing on detailed academic research and a broad knowledge of Israeli politics and the Israeli-Palestinian conflict, this book narrates and analyzes the political developments of the Israeli-Palestinian peace process and the conflict with Hezbollah and Hamas, explaining the dangers to future negotiations and how hopes for a settlement have been dashed by the ongoing violence. The author explores the internal Israel and Palestinian politics, showing how they influence the conflict and explaining the central role of military organizations in shaping the relations towards the other nation. With particular relevance to current events, he analyzes the Unilateral Disengagement from Gaza and the second Lebanon War, which account for the deterioration into the present violence and political crisis, explaining the need for international mediation in order to reach a peace agreement and suggesting a new innovative model for future Israeli-Palestinian relations.

Demonstrating the pervasive presence of God in modern Hebrew literature, this book explores the qualities that twentieth-century Hebrew writers attributed to the divine, and examines their functions against the simplistic dichotomy between religious and secular literature. The volume follows both chronological and thematic paths, offering a panoramic and multilayered analysis of the various strategies in which modern Hebrew writers, from the turn of the nineteenth century through the twenty-first century pursued in their attempt to represent the divine in the face of metaphysical, theological, and representational challenges. Modern Hebrew literature emerged during the nineteenth century as part of the Haskalah (Jewish Enlightenment) movement, which attempted to break from the traditional modes of Jewish intellectual and social life. The Hebrew literature that arose in this period embraced the rebellious nature of the Haskalah and is commonly characterized as secular in nature, defying Orthodoxy and rejecting God. Nevertheless, this volume shows that modern Hebrew literature relied on traditional narratological and poetic norms in its attempt to represent God. Despite its self-declared secularity, it engaged deeply with traditional problems such as the nature of God, divine presence, and theodicy. Examining these radical changes, this volume is a key text for scholars and students of modern Hebrew literature, Jewish studies and the intersection of religion and literature.

In this revised edition Prof. Roumani presents new and original material on the deportation of Libyan Jews to French North Africa, offering new insights and aspects of the consequences of the Racial Laws and of anti-Semitism as rooted in Fascist ideology. He reveals one the unknown incidents (accidents) of the war, the bombing of La Marsa, and the resulting massacre of many Libyan Jews. The end of the war witnessed the complicated negotiations among the Allied forces in the repatriation of the deportees and the mediation of the AJDC in aiding the resettlement of the deportees in their native countries. Reviews and endorsements of the original publication are available on the Press website. They include: He uses a wide range of archival and oral sources, many of which have never been used before. Throughout the book, he reveals a mastery of the social and political history, and a fine understanding of the lives, hopes, fears and aspirations of Libyan Jews, From the Foreword by Sir Martin Gilbert; and: An impeccably researched, richly documented, and keenly insightful survey of Libyan Jewrys social and political evolution in the twentieth century. He achieves an admirable balance of overall scholarly dispassion with the intimate poignancy of personal engagement, Norman A. Stillman, University of Oklahoma. This book investigates the transformative period in the history of the Jews of Libya (193852), a period crucial to understanding Libyan Jewrys evolution into a community playing significant roles in Israel, Italy and in relation with Qaddhafis Libya. Against a background of a reform conscious Ottoman administration (18351911) and subsequent stirrings of modernization under Italian colonial influence (191143), the Jews of Libya began to experience rapid change following the application of fascist racial laws of 1938, the onset of war-related calamities and violent expressions of Libyan pan-Arabism, culminating in mass migration to Israel in the period 194952. By focusing on key socio-economic and political dimensions of this process, the author reveals the capacity of Libyan Jewry to adapt to and integrate into new environments without losing its unique and historical traditions.

Incorporating published and archival material, this volume fills an important gap in the history of the Jewish experience during World War II, describing how the war affected Jews living along the southern rim of the Mediterranean and the Levant, from Morocco to Iran. Surviving the Nazi slaughter did not mean that Jews living in the Middle East and North Africa were unaffected by the war: there was constant anti-Semitic propaganda and general economic deprivation; communities were bombed; and Jews suffered because of the anti-Semitic Vichy regulations that left them unemployed, homeless, and subject to forced labor and deportation to labor camps. Nevertheless, they fought for the Allies and assisted the Americans and the British in the invasion of North Africa. These men and women were community leaders and average people who, despite their dire economic circumstances, worked with the refugees attempting to escape the Nazis via North Africa, Turkey, or Iran and connected with international aid agencies during and after the war. By 1945, no Jewish community had been left untouched, and many were financially decimated, a situation that would have serious repercussions on the future of Jews in the region. Covering the entire Middle East and North Africa region, this book on World War II is a key resource for students, scholars, and general readers interested in Jewish history, World War II, and Middle East history.

The Roots of Jewish Consciousness, Volume One: Revelation and Apocalypse is the first volume, fully annotated, of a major, previously unpublished, two-part work by Erich Neumann (1905-1960). It was written between 1934 and 1940, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished the second volume of this work at the end of World War II. Although he never published either volume, he kept them the rest of his life. The challenge of Jewish survival frames Neumann's work existentially. This survival, he insists, must be psychological and spiritual as much as physical. In Volume One, Revelation and Apocalypse, he argues that modern Jews must relearn what ancient Jews once understood but lost during the Babylonian Exile: that is, the individual capacity to meet the sacred directly, to receive revelation, and to prophesy. Neumann interprets scriptural and intertestamental (apocalyptic) literature through the lens of Jung's teaching, and his reliance on the work of Jung is supplemented with references to Buber, Rosenzweig, and Auerbach. Including a foreword by Nancy Swift Furlotti and editorial introduction by Ann Conrad Lammers, readers of this volume can hold for the first time the unpublished work of Neumann, with useful annotations and insights throughout. These volumes anticipate Neumann's later works, including Depth Psychology and a New Ethic, The Origins and History of Consciousness, and The Great Mother. His signature contribution to analytical psychology, the concept of the ego-Self axis, arises indirectly in Volume One, folded into Neumann's theme of the tension between earth and YHWH. This unique work will appeal to Jungian analysts and psychotherapists in training and in practice, historians of psychology, Jewish scholars, biblical historians, teachers of comparative religion, as well as academics and students.

How can Jewish relatives who range in residence and occupation from a Scarsdale doctor to a Brooklyn butcher, and who diverge in religiosity from an Orthodox cantor to a ham-eating atheist, maintain close family ties? It is a social truism that families with conflicting life styles scattered over a sprawling urban area fall apart. Even those families with a strong sense of duty to stay together begin to lose their cohesiveness as members' contacts become increasingly erratic and highly preferential. In Kinship, Ethnicity and Voluntary Associations, William E. Mitchell describes how these intimate, spirited, and often contentious family clubs are organized and how they function.

This project delves into family circles and clubs, two remarkable social innovations by New York City Jews of Eastern European background, that attempt to keep relatives together even as the indomitable forces of urbanization and industrialization continue to split them apart. The family circle first appeared on the New York City Jewish scene in the early 1900s as an adaptive response to preserve, both in principle and action, the social integrity of the immigrant Jewish family. It consisted of a group of relatives with common ancestors organized like a lodge or club with elected officers, dues, regular meetings, and committees.

Family circles and cousins' clubs continued to exist as important variant types of family structure in New York Jewish communities for many years. Mitchell, in this work, deals with the challenging problems of how Jewish family clubs happened to emerge in American society and their theoretical implications for contemporary kinship studies. The research methods used in the study include a combination of intensive informant interviews, participant observation, and respondent questionnaires. This is an unusual, innovative contribution to cultural anthropology.

Musical culture in Jewish communities in early modern Italy was much more diverse than researchers originally thought. An interdisciplinary reassessment, Music and Jewish Culture in Early Modern Italy evaluates the social, cultural, political, economic, and religious circumstances that shaped this community, especially in light of the need to recognize individual experiences within minority populations. Contributors draw from rich materials, topics, and approaches as they explore the inherently diverse understandings of music in daily life, the many ways that Jewish communities conceived of music, and the reception of and responses to Jewish musical culture. Highlighting the multifaceted experience of music within Jewish communities, Music and Jewish Culture in Early Modern Italy sheds new light on the place of music in complex, previously misunderstood environments.

Bernhard Lang, known for his contributions over several decades to biblical anthropology, offers in this volume a selection of essays on the life and literature of the ancient Hebrews. The subjects range from the Hebrew God, the world-view of the Bible, and the formation of the scriptural canon, to peasant poverty, women's work, the good life, and prophetic street theatre. The stories of Joseph, Samson, and the expulsion from Paradise are analysed, and in a departure from the Old Testament, the priestly origins of the Eucharist are considered. Insight into the Hebrew mentality is facilitated by the arrangement of the essays, reflecting the three strata of the ancient society: the peasants, with their common concerns of fertility and happiness; warriors, their martial pursuits, and the divine Lord of War; and the wise - prophets, priests, and sages.

In The Lives of Jessie Sampter, Sarah Imhoff tells the story of an individual full of contradictions. Jessie Sampter (1883-1938) was best known for her Course in Zionism (1915), an American primer for understanding support of a Jewish state in Palestine. In 1919, Sampter packed a trousseau, declared herself "married to Palestine," and immigrated there. Yet Sampter's own life and body hardly matched typical Zionist ideals. Although she identified with Judaism, Sampter took up and experimented with spiritual practices from various religions. While Zionism celebrated the strong and healthy body, she spoke of herself as "crippled" from polio and plagued by sickness her whole life. While Zionism applauded reproductive women's bodies, Sampter never married or bore children; in fact, she wrote of homoerotic longings and had same-sex relationships. By charting how Sampter's life did not neatly line up with her own religious and political ideals, Imhoff highlights the complicated and at times conflicting connections between the body, queerness, disability, religion, and nationalism.

In February 1945, Israele Zolli, chief rabbi of Rome's ancient Jewish community, shocked his co-religionists in Italy and throughout the Jewish world by converting to Catholicism and taking as his baptismal name, Eugenio, to honor Pope Pius XII (Eugenio Pacelli) for what Zolli saw as his great humanitarianism toward the Jews during the Holocaust. Almost a half a century after his conversion, Zolli still evokes anger and embarrassment in Italy's Jewish community. This book is the first authoritative treatment of this astonishing story.

What induced Zolli to embrace Catholicism will probably never be known. Nonetheless, by painstaking scholarly detective work, through interviews in Italy and elsewhere, through the unearthing of private papers not previous known to exist, and through the study of previous inaccessible archival materials, the authors have succeeded in explaining why Zolli left the Jewish fold and joined the Catholic Church.

Like Zolli's rabbinical career, Pius XII's long pontificate tells us much about the Church of Rome and its relationship to the Jewish people, particularly with reference to the issue of conversion. The authors focus on the pontiff's World War II policies vis-a-vis the Jews, a subject that has been heatedly debated since Rolf Hochhuth's "The Deputy" was performed in the early 1960s. What Pacelli knew abut the extermination of the Jews and when he knew it, what he said and failed to say, are given special attention in this book. Through the examination of previous scholarship and primary materials (including Pius XI's encyclical on race and anti-Semitism, Pacelli's behavior is evaluated to determine if Zolli accurately gauged the Holy Father's efforts to save Jews. This saga of the two Eugenios will interest historians of the Second World War and the Holocaust and students of history alike.

"The Social Roots of Discrimination" explains the phenomenon of anti-Semitism. In this classic volume, Peretz F. Bernstein looks for objective reasons why anti-Semitism flourished in European countries. Some civilized people would consider the notion of race uncivilized, but the existence of different races and the inequality of races with their specific race characteristics and on top of that the existence of superior and inferior human races was accepted as a fact of life and as a scientific truth long before the Nazis came to power. Although there is a marked difference in dealing with anti-Semitism in continental Europe in 1920 and the anti-Semitism in, for instance, the US in 2000, Berstein's ideas remain valuable.

Starting from a concrete problem, anti-Semitism in Central Europe, Bernstein puts anti-Semitism in a general sociological theoretical framework. Far from limiting himself to fruitless elaborations on the common perceived unpleasant characteristics of Jews, he recognizes that the group is heterogeneous and that the usual arguments to justify anti-Semitism do not have any general validity, although they may hold for some specific individuals of the hated group, like individual members of any group may be less pleasant. Bernstein's ideas remain valuable.

Bernstein tries to explain the hatred of Jews as the working of a more general mechanism--one that has nothing to do specifically with of Jews as a collective or as individuals. In doing so Bernstein attempts to sketch a general theory of social groups and conflicts between groups. "The Social Roots of Discrimination" gives an important message both for social scientists and for all intellectuals who are concerned with the strifes between nations, races, and social groups.

A one-volume presentation for the general reader of the history and legacy of Zionism, examining and explaining how it has shaped the lives of millions of people throughout the last century, and arguably replaced one group of oppressed and homeless people with another.

• A coherent and readable brief consideration of Zionism.
• Unravels this most complex and inflammatory of political/social movements.
• Shows in unbiased fashion where Zionism came from, how it set out to accomplish its goals and why it affected so many people - allowing the reader to make up their own mind.

This book explores the history of Jewish eating and Jewish identity, from the Bible to the present. The lessons of this book rest squarely on the much-quoted insight: 'you are what you eat.' But this book goes beyond that simple truism to recognise that you are not only what you eat, but also how, when, where and with whom you eat. This book begins at the beginning with the Torah and then follows the history of Jewish eating until the modern age and even into our own day. Along the way, it travels from Jewish homes in the Holy Land and Babylonia (Iraq) to France and Spain and Italy, then to Germany and Poland and finally to the United States of America. It looks at significant developments in Jewish eating in all ages: in the ancient Near East and Persia, in the Classical age, throughout the Middle Ages and into Modernity. It pays careful attention to Jewish eating laws (halakha) in each time and place, but it does not stop there: it also looks for Jews who bend and break the law, who eat like Romans or Christians regardless of the law and who develop their own hybrid customs according to their own 'laws', whatever Jewish tradition might tell them. In this colourful history of Jewish eating, we get more than a taste of how expressive and crucial eating choices have always been.

This brilliant set of essays poses the paradigmatic question: are Jews in grave danger today or not? Concern is rooted in the storm clouds of 1938, when the same question arose just prior to the outbreak of the Second World War and the Holocaust. The contributors do not presume that the events of seventy years ago are identical with those today, or that they emanate from the same sources. However, the shared feeling is that Jewish communities worldwide are very much, once again at risk.

In post-1938 Germany, the Nazi state began its march toward world conquest, with the destruction of European Jewry as its centerpiece. In an act of willful blindness, Western democratic leaders chose to negotiate and appease the Hitler regime. Many Jewish leaders also chose to minimize the risks. Seven years later, over 50 million people, including six million Jews had been killed. In 2008, extremist Islamic forces have spawned a global Jihad. State-sponsored terrorism, a war against the West as well as against moderate Islamic states, once again holds the destruction of the Jewish people, and in particular the State of Israel, as a critical goal. The Iranian leadership proclaims that "a world without America and Israel is both possible and feasible."

Against such a diplomatic and historical background a conference was organized resulting in these essays written by Alan Dershowitz, Norman Podhoretz, Michael Walzer, Leonard Fein, and David Pryce-Jones among others. The results are varied at the policy level, but unified in apprehending a disturbing revival of inherited hatred and anti-Semitic outbreaks against Jews both within and outside of Europe. The is a compelling effort that merits the attention of social scientists, policy makers, and those interested in international relations.

The studies collected here centre on the social and economic life of medieval Germany, within a broader European context. The first three articles engage the day-to-day workings of rural society: literature, verbal attack and the language of mediated settlement of conflicts lead to a nuanced view of social hierarchy, in which the meek too have a say. The next group examines some major elements of rural life, dealing with technology, resources, ecology, transport, communication and credit. In the second part, the author focuses on the life of the Jews in Germany, first charting the process of settlement of Jews in Germany, the dynamics of social stratification and household composition, and the impact of economics and persecution on settlement patterns. A case study uncovers the motives and steps that led up to the expulsion of the Jews of Nuremberg in 1498. These themes are followed up into the early modern period, when German Jewry mostly came to live a village life. The last studies deal with the economic history of medieval European Jews, including professions other than moneylending, and with the function of women in economic life.

Special volume treating exemplars of the vast number of texts arising from historic and imaginary encounters between Jews and non-Jewish Germans, from the early modern period to the present. Nexus is the official publication of the biennial German Jewish Studies Workshop, which was inaugurated at Duke University in 2009 and is now held at the University of Notre Dame. Together, Nexus and the Workshop constitute the first ongoing forum in North America for German Jewish studies. Nexus publishes innovative research in German Jewish Studies, introducing new directions, analyzing the development and definition of the field, and considering its place vis-a-vis both German Studies and Jewish Studies. Additionally, it examines issues of pedagogy and programming at the undergraduate, graduate, and community levels. Nexus 5 features essays written in honor of the memory of Jonathan M. Hess, a leading scholar in German Jewish Studies who, through both his person and publications, opened up the field for many others to explore new areas of research and inquiry. It offers exemplary instances of historic and imaginary encounters based on interactions of Jews and "other Germans" from the early modern period to the present day. It also discusses adaptations and translations of Yiddish and German texts, presenting insights into connections between literary texts and their Jewish and non-Jewish readers alike. By exploring multimodal cultural works ranging from performance to poems and illustrated fairy tales, and literature in German, Yiddish, and other languages, Nexus 5 works to expand the field of German Jewish studies in the spirit of Jonathan Hess himself.

"A very solid, important and highly informative book. Norman Finkelstein provides extensive details and analysis, with considerable historical depth and expert research, of a very wide range of issues concerning Israel, the Palestinians, and the U.S."--Noam Chomsky, author of "Hegemony or Survival"The scholarship is simply superb. Finkelstein has clearly done his homework, and consulted and mastered a breathtaking range of material: primary sources and documents, scholarly works, reports old and new, correspondence with relevant individuals, and numerous other sources too. He has left no stone unturned."--Mouin Rabbani, Contributing Editor, "Middle East Report"Accurate, well-written, and devastatingly important."--Daniel Boyarin, author of "Unheroic Conduct and "A Radical Jew

The historical consciousness of medieval Jewry has engendered lively debate in the scholarly world. The focus in this book is on the historical consciousness of the Jews of Spain and southern France in the late Middle Ages, and specifically on their perceptions of Christianity and Christian history and culture. In his detailed analysis of Jews' understanding of the history of the communities they lived among, Ram Ben-Shalom shows that in these southern European lands Jews experienced a relatively open society that was sensitive to and knowledgeable about voices from other cultures, and that this had significant consequences for shaping Jewish historical consciousness. Among the topics that receive special attention are what Jews knew of the significance of Rome, of Jesus and the early days of Christianity, of Church history, and of the history of the Iberian monarchies. Ben-Shalom demonstrates that, despite the negative stereotypes of Jewry prevalent in Christian literature and increasing familiarity with that literature, they were more influenced by their interactions with Christian society at the local level. Consequently there was no single stereotype that dominated Jewish thought, and frequently little awareness of the two societies as representing distinct cultures. This book contributes to medieval Jewish intellectual history on many levels, demonstrating that, in Spain and southern France, Jews of the later Middle Ages evinced a genuine interest in history, including the history of non-Jews, and that in some cases they were deeply familiar with Christian and sometimes also classical historiography. In providing a comprehensive survey of the multiple contexts in which historiographical material was embedded and the many uses to which it was put, it enriches our understanding of medieval historiography, polemic, Jewish-Christian relations, and the breadth of interests characterizing Provencal and Spanish Jewish communities.