Twelve contentious legal cases serve as definitive markers in the ebb and flow of modern Jewish history. Ranging from the blood libel trials of the late-nineteenth century until the trial of the Holocaust at the beginning of the twenty-first century legal battles have consumed the Jewish community worldwide. Beginning with the infamous Dreyfus affair, continuing through the story of Leo Frank, the trial of Julius and Ethel Rosenberg, the capture and trial of Adolf Eichmann, and the lengthy incarceration of Jonathan Pollard, we can view the sweep of modern Jewish history.

"Jewish Volunteers, the International Brigades and the Spanish Civil War" discusses the participation of volunteers of Jewish descent in the International Brigades during the Spanish Civil War. It focuses in particular on the establishment of the Naftali Botwin Company, a Jewish military unit that was created in the Polish Dombrowski Brigade. Its formation and short-lived history on the battlefield were closely connected to the activities and propaganda of Yiddish-speaking Jewish migrant communists in Paris who described Jewish volunteers as 'Chosen Fighters of the Jewish People' in their daily newspaper "Naye Prese."Gerben Zaagsma analyses the symbolic meaning of the participation of Jewish volunteers and the Botwin Company both during and after the civil war. He puts this participation in the broader context of Jewish involvement in the left and Jewish/non-Jewish relations in the communist movement and beyond. To this end, the book examines representations of Jewish volunteers in the Parisian Yiddish press (both communist and non-communist). In addition it analyses the various ways in which Jewish volunteers and the Botwin Company have been commemorated after WWII, tracing how discourses about Jewish volunteers became decisively shaped by post-Holocaust debates on Jewish responses to fascism and Nazism, and discusses claims that Jewish volunteers can be seen as 'the first Jews to resist Hitler with arms'.

Jewish life in Europe has undergone dramatic changes and transformations within the 20th century and also the last two decades. The phenomenon of the dual position of the Jewish minority in relation to the majority, not entirely unusual for Jewish Diaspora communities, manifested itself most distinctly on the European continent. This unique Jewish experience of the ambiguous position of insider and outsider may provide valuable views on contemporary European reality and identity crisis. The book focuses inter alia on the main common denominators of contemporary Jewish life in Central Europe, such as an intense confrontation with the heritage of the Holocaust and unrelenting antisemitism on the one hand and on the other hand, huge appreciation of traditional Jewish learning and culture by a considerable part of non-Jewish Europeans. The volume includes contributions on Jewish life in central European countries like Hungary, the Czech Republic, Poland, Austria, and Germany.

"The opposite of love is not hate. The opposite of love is indifference." Elie Wiesel, Holocaust survivor, Author and Nobel Peace Prize Laureate

The predominant attitude over the past 1,700 years among Christians toward Jews has been both indifference and hatred. The decision of the First Nicaean Council to abandon the traditional Christian Passover for Roman Easter began the divorce of the church from its Jewish roots. This decree was followed by an onslaught of Jewish suffering at the hands of Christians: the "blood libel" fallacy, the Inquisition, Martin Luther's invectives against the Jews, countless pogroms in the name of Christ, and the formation of the "German Evangelical Church" (the puppet church which Hitler used to create an "Aryan" version of Christianity, devoid of its Jewish roots). This resulted in the murder of over six million Jews in the Holocaust while the majority of the Church silently watched. The Church's legacy throughout the centuries is covered with innocent Jewish blood. In this treatise Dr. Smith explores: Anti-Semitism in the Church from the time of the Emperor Constantine to the present Eye-witness accounts by Jewish Holocaust survivors and leaders of the Resistance Current threats to Israel and the Diaspora due to an upsurge of anti-Semitism The roots and consequences of "replacement theology" in the church

"Comfort Ye My People" is a source book for information on anti-Semitism in Church history and in the world today, as well as a spiritual analysis of implications arising from the divorce of Christianity from its Jewish roots. A commissioning is offered to those who would receive it to "Comfort my people" - to support and to speak out for the welfare of Israel and the Jewish people. "A must read. . .This is the "definitive" book to be read in the times in which we live to be fully aware . . . of what is happening (and has happened) behind the scenes.." Ardoine Clauzel, Attorney at Law, Author and Co-Director: toile du Matin Ministries, France

What was the role played by local police volunteers in the Holocaust? Using eye witness descriptions from the towns and villages of Belorussia and Ukraine, this text reveals local policemen as hands on collaborators of the Nazis. They brutally drove Jewish neighbours from their homes and guarded them closely on the way to their deaths. Some distinguished themselves as ruthless murderers. Outnumbering German police manpower in these areas, the local police were the foot soldiers of the Holocaust in the east.

View the Table of Contents. Read the Introduction.

aMasterfully weaving together stories of adolescent girls based on an analysis of their diaries, personal letters, and memoirs, Klapper illuminates the ways these young women grappled with contradictory feelings about their friends, family, and future...This compelling narrative deeply enriches our understanding of the intertwined roles played by gender, ethnicity, religion, and education in fostering American identity at the turn of the century.a
--"American Historical Review"

aMelissa R. Klapper has succeeded handsomely in surmounting the hurdles of her topic to create a coherent narrative of cultural change. She brings to her subject sensitivity to the stress of adolescence, mastery of her materials, and genuine affection for the experience of growing up female, Jewish, and American.a
--"Journal of American History"

aDrawing on diaries and magazines, historian Klapper recreates the world of Jewish girls in late 19th- and early 20th-century America. . . . This book's charm lies in its innovative and engaging focus on girlhood. Klapper . . . offers grace notes to a familiar narrative about the tensions between assimilation and tradition.a--"Publishers Weekly"

"Provides a revealing glimpse into the lives of adolescent girls at the turn of the century. Klapper's exhaustive search for the diaries of young Jewish women has produced a harvest of insights into their relationships to religion, to education, to domestic lives, and to girl culture."
--Alice Kessler-Harris, author of "In Pursuit of Equity"

"Melissa Klapper's pioneering volume, based on an astonishing wealth of primary sources, uncovers more than wehave ever known about the upbringing and education of Jewish girls in America from the Civil War to World War I. Covering everything from religious education to sex education, it explores what it meant to be a Jewish girl aged 12-20 during one of the most tumultuous eras in American history."
--Jonathan D. Sarna, Joseph H. & Belle R. Braun Professor of American Jewish History, Brandeis University

"Brings to life the lives of the 'ordinary' young women whom we encounter in these pages. By exploring the diaries of Jewish girls who used these private and personal sources to think about their conflicting ideas about identities, families, and futures, Melissa Klapper has shown them to be historical actors, and as such anything but ordinary. By combining intellectual matters of several literatures-the history of education, women's history, American Jewish history, the history of the United States over the course of a crucial six decade period-Klapper has made a substantial contribution to our understanding of the past and those who peopled it."
--Hasia Diner, Paul S. and Sylvia Steinberg Professor of American Jewish History, New York University

"Klapper offers a thoughtful book on subjects too often ignored in both the literature of Jewish-Americans and of American girls."
-- "Journal of the Gilded Age and Progressive Era"

Jewish Girls Coming of Age in America, 1860-1920 draws on a wealth of archival material, much of which has never been published--or even read--to illuminate the ways in which Jewish girls' adolescent experiences reflected larger issues relating to gender, ethnicity, religion, and education.

Klapper explores the dual roles girls played as agents ofacculturation and guardians of tradition. Their search for an identity as American girls that would not require the abandonment of Jewish tradition and culture mirrored the struggle of their families and communities for integration into American society.

While focusing on their lives as girls, not the adults they would later become, Klapper draws on the papers of such figures as Henrietta Szold, founder of Hadassah; Edna Ferber, Pulitzer Prize-winning author of Showboat; and Marie Syrkin, literary critic and Zionist. Klapper also analyzes the diaries, memoirs, and letters of hundreds of other girls whose later lives and experiences have been lost to history.

Told in an engaging style and filled with colorful quotes, the book brings to life a neglected group of fascinating historical figures during a pivotal moment in the development of gender roles, adolescence, and the modern American Jewish community.

The Yudisher Theriak [Jewish Theriac] by Zalman Zvi of Aufhausen, first published in Hanau, in 1615, was a response to an anti-Jewish work titled Judischer abgestreiffter Schlangenbalg [Jewish Shed Snakeskin], written by a Jewish convert to Chistianity, Samuel Friedrich Brenz, and published in Nurnberg and Augsburg in 1614. Brenz's work was part of a genre of anti-Jewish books and pamphlets written in German and addressed to Christians that purported to reveal how Jews mocked and blasphemed against the Christian religion, cursed their Christian neighbors, and engaged in magic and witchcraft in order to inflict damage to their possessions and livelihoods. The name of Zalman Zvi's book is a direct allusion to Brenz's title, but it also hints at a larger purpose. Theriac is a Greek and Latin term that means "the antidote to the bite of a venomous snake." Perhaps Zvi hoped that his book would also serve as a theriac for the scourge of anti-Judaism, which was prevalent in his generation. The Yudisher Theriak presents an interesting picture of how a learned Jew might respond to the many accusations against Jews and Judaism that became standardized and were repeated from author to author. The Yudisher Theriak makes a passing appearance in most scholarly books and many articles written about Christian-Jewish relations. Its existence is acknowledged and occasionally a fact or idea is cited from it, but its arguments and ideas have not been integrated into the scholarly literature on this subject. One reason that it has not received the attention it deserves is its language. It is written in a form of Early Modern Yiddish, more influenced by German and less familiar than its contemporary eastern European variant. In addition, Zalman Zvi was a learned Jew who interspersed Hebrew phrases, rabbinic terminology, and allusions to rabbinic literature in his work. Morris Faierstein's goal in this work is not to respond to all the references and allusions in the scholarly literature that the original text touches on, but rather to make the work available in an annotated translation that can be a useful tool in the study of Jewish-Christian relations in the Early Modern period and, more broadly, for Early Modern Jewish historical and cultural studies. The analysis and clarification of the many issues raised in the Yudisher Theriak await further studies. Faierstein has taken the first step by making the work available to an audience wider than the very narrow band of specialists in Early Modern Yiddish literature. Scholars and students of Jewish-Christian relations and Early Modern Jewish historical and cultural studies will appreciate the availability of this previously inaccessible text.

The Jews from Aleppo, Syria, and their descendants compose a remarkable but little-known community that has spread throughout the world during the past two centuries, adapting to myriad social settings from Kobe to Buenos Aires. Aleppan Jews are known for their strong Jewish identity and commercial acumen, as well as their learning and piety. The religious leadership of Aleppan Jewry, unlike other Sephardim, is also noted for its militant conservatism.

A Global Community is the first comprehensive scholarly interpretation of the historical experience of this unusual community in Syria and in the other places to which Aleppan Jewry have immigrated. Their incorporation into the nation-states in the Middle East, Europe, and the Americas has forced Syrian Jews to change their modes of identification as Jews and reshape their culture while maintaining international familial and communal ties. A Global Community is pertinent to current discussions and debates concerning ethnic persistence and assimilation, transnational diasporas, and nationalism.

Walter P. Zenner points to the social, economic, and cultural links that the various Syrian Jewish communities have made for the unique persistence of community throughout the diaspora. He pisces special interest on the communities in Israel and the United States but also studies the communities in England and Latin America. He utilizes rabbinical responses, travelers' writings, secondary sources, interviews, and oral histories to provide a unique look into this Middle Eastern Jewish community for those interested in Ashkenazic as well as Sephardic Judaism.

Survivors of the Holocaust accounted for fully one-half of the wave of immigration into Israel in the aftermath of World War II. These survivors were among the first to enter the gates of the new state following its founding in 1948.

In this important addition to our understanding of the social integration of Holocaust survivors into postwar society, Hanna Yablonka draws on a wealth of primary materials such as recently released archival material, letters, newspapers, internal army magazines, and personal interviews, to examine, from all sides, the charged encounters between survivors of the Holocaust and the veteran Jewish population in Israel.

Yablonka details the role the new immigrants played in the War of Independence, their settlement of towns and villages abandoned by Arabs during the war, and the ways in which Israeli society accepted-and often did not accept-them into the armed forces, the kibbutz movements, and the trade unions.

Survivors of the Holocaust illuminates the ways in which Israeli society grew and developed through its emotional and sometimes contentious relations with the arriving survivors and how, against all odds, the survivors of the Holocaust and their offspring became pillars of modern Israeli society.

With works by over 100 poets, The Bloomsbury Anthology of Contemporary Jewish American Poetry celebrates contemporary writers, born after World War II , who write about Jewish themes. This anthology brings together poets whose writings offer fascinating insight into Jewish cultural and religious topics and Jewish identity. Featuring established poets as well as representatives of the next generation of Jewish voices, it includes poems by Ellen Bass, Charles Bernstein, Carol V. Davis, Edward Hirsch, Jane Hirshfield, David Lehman, Jacqueline Osherow, Ira Sadoff, Philip Schultz, Alan Shapiro, Jane Shore, Judith Skillman, Melissa Stein, Matthew Zapruder, and many others.

The Holocaust continues to be a defining event for understanding not only the course of history during the 20th century but the course of human events in general. Perhaps the most contentious issue is that of how the Holocaust continues to be understood, explained, and appropriated. The chapters focus on questions arising from the Holocaust and that have to do with the American understandings of the interrelated web of history, religion, and meaning. In addition, the contributors, from a variety of disciplines, express views that range across several dimensions of receptivity and both support and challenge other views of how the Holocaust should be commemorated and/or historically situated.

The chapters included in this volume demonstrate that the ongoing rethinking and integrating of memories and questions from and on the Holocaust result in ever-new ethical orientations and demands that continue to affect religious praxis and the work of historians. They deal both explicitly and implicitly with how the Holocaust has been understood or misunderstood. The contributors write from across the disciplinary boundaries of philosophy, theology, history, aesthetics, and political science and raise important ethical issues while providing fresh perspectives from both established and emerging scholars. This unique, cross-disciplinary approach is an essential addition to the literature on the Holocaust.

The questions posed by the Holocaust force faithful Christians to reexamine their own identities and loyalties in fundamental ways and to recognize the necessity of excising the Church's historic anti-Jewish rhetoric from its confessional core. This volume proposes a new framework of meaning for Christians who want to remain both faithful and critical about a world capable of supporting such evil. The author has rooted his critical perspective in the midrashic framework of Jewish hermeneutics, which requires Christians to come to terms with the significant other in their confessional lives. By bringing biblical texts and the history of the Holocaust face to face, this volume aims at helping Jews and Christians understand their own traditions and one another's.

In this important new historical study, Maria Kovacs examines the struggle between liberal and anti-Semitic policies among professional groups-doctors, lawyers, engineers-in Hungary from 1867 to 1945. Kovacs's main emphasis is on the interwar period when unemployment, expansion of the welfare system, and competition for state jobs during the Great Depression, combined with crass anti-Semitism on the part of engineers and medical associations, radically altered previously liberal policies of open entry and equal educational opportunity. Liberal Professions and Illiberal Politics analyses to what extent these new policies were dictated by authoritarian governments from above and to what extent they originated within the professions themselves. The story ends with the Holocaust, which sealed the fate of those professionals who had become victims of persecution under the German occupation of Hungary.

The Bloomsbury Companion to Jewish Studies is a comprehensive reference guide, providing an overview of Jewish Studies as it has developed as an academic sub-discipline. This volume surveys the development and current state of research in the broad field of Jewish Studies - focusing on central themes, methodologies, and varieties of source materials available. It includes 11 core essays from internationally-renowned scholars and teachers that provide an important and useful overview of Jewish history and the development of Judaism, while exploring central issues in Jewish Studies that cut across historical periods and offer important opportunities to track significant themes throughout the diversity of Jewish experiences. In addition to a bibliography to help orient students and researchers, the volume includes a series of indispensable research tools, including a chronology, maps, and a glossary of key terms and concepts. This is the essential reference guide for anyone working in or exploring the rich and dynamic field of Jewish Studies.