This book is a translation of the Ruzhany Memorial (Yizkor) Book that was published in 1957 in Hebrew and Yiddish; it is based upon the memoirs of former Jewish residents of the town who had left before the war. Ruzhany, called Rozana in Polish and Ruzhnoy in Yiddish, is now a small town in Belarus. It was part of Russia at the time of World War I and Poland afterwards for a short period, and then the Soviet Union. In 1939, the Jewish population was at its peak 3,500, comprising 78% of the town's population. In November 1942, every Jewish resident was murdered by the Nazis and their collaborators. Founded in the mid-1500s, Jews were welcomed by the private owner, the Grand Chancellor, Duke Leu Sapeiha. He valued Jewish settlers who would create a variety of businesses that would produce profits and generate collectable taxes. They opened schools, built many small synagogues, and the Great Synagogue in the main square. In addition they established many social institutions. The market town thrived. Starting in the early 1900s, many young Jews immigrated to the United States so that the young men could avoid prolonged conscription into the Czar's army.

In this unparalleled study of the forms of Hebrew poetry, preeminent authority Benjamin Harshav examines Hebrew verse during three millennia of changing historical and cultural contexts. He takes us around the world of the Jewish Diaspora, comparing the changes in Hebrew verse as it came into contact with the Canaanite, Greek, Arabic, Italian, German, Russian, Yiddish, and English poetic forms. Harshav explores the types and constraints of free rhythms, the meanings of sound patterns, the historical and linguistic frameworks that produced the first accentual iambs in English, German, Russian, and Hebrew, and the discovery of these iambs in a Yiddish romance written in Venice in 1508/09. In each chapter, the author presents an innovative analytical theory on a particular poetic domain, drawing on his close study of thousands of Hebrew poems.

Marc Gopin offers a groundbreaking exploration of Arab/Israeli peace partnerships: unlikely friendships created among people who have long been divided by bitter resentments, deep suspicions, and violent sorrows. In Bridges Across an Impossible Divide, Gopin shows how the careful examination of their inner spiritual lives has enabled Jewish and Arab individuals to form peace partnerships, and that these partnerships may someday lead to peaceful coexistence. The peacemakers in this book have no formal experience in conflict resolution or diplomacy. Instead, through trial and error, they have devised their own methods of reaching out across enemy lines. The obstacles they face are unimaginable, the pressure from both sides to desist is constant, and the guilt-ridden thoughts of betrayal are pervasive and intense. Peace partners have found themselves deserted by their closest friends, family members, and neighbors. Bridges Across an Impossible Divide tells their stories - stories not of saints, but of singular people who overcame seemingly unbeatable odds in their dedication to work toward peace with their estranged neighbors. Gopin provides insightful analysis of the lessons to be learned from these peacebuilders, outlining the characteristics that make them successful. He argues that lasting conflict and misery between enemies is the result of an emotional, cognitive, and ethical failure to self-examine, and that the true transformation of a troubled society is brought about by the spiritual introspection of extraordinary, determined individuals.

Arguments over the relationship between Canaanite and Israelite religion often derive from fundamental differences in presupposition, methodology and definition, yet debate typically focuses in on details and encourages polarization between opposing views, inhibiting progress. This volume seeks to initiate a cultural change in scholarly practice by setting up dialogues between pairs of experts in the field who hold contrasting views. Each pair discusses a clearly defined issue through the lens of a particular biblical passage, responding to each other's arguments and offering their reflections on the process. Topics range from the apparent application of 'chaos' and 'divine warrior' symbolism to Yahweh in Habakkuk 3, the evidence for 'monotheism' in pre-Exilic Judah in 2 Kings 22-23, and the possible presence of 'chaos' or creatio ex nihilo in Genesis 1 and Psalm 74. This approach encourages the recognition of points of agreement as well as differences and exposes some of the underlying issues that inhibit consensus. In doing so, it consolidates much that has been achieved in the past, offers fresh ideas and perspective and, through intense debate, subjects new ideas to thorough critique and suggests avenues for further research.

Addressing the pleasures and dangers of cultural identity in the age of mass media and global migration, these essays range from a commentary on the redrawing of the boundaries of contemporary art to a mapping of the controversial theory of hybridity.

In Traditional Society in Transition: The Yemeni Jewish Experience Bat-Zion Eraqi Klorman offers an account of the unique circumstances of Yemeni Jewish existence in the wake of major changes since the second half of the nineteenth century. It follows this community's transition from a traditional patriarchal society to a group adjusting to the challenges of a modern society. Unlike the perception of the Yemeni Jews as receptive to modernity only following immigration to Palestine and Israel, Eraqi Klorman convincingly shows that some modern ideas played a role in their lives while in Yemen. Once in Palestine, they appear here as adjusting to the new conditions by striving to participate in the Zionist enterprise, consenting to secular education, transforming family practices and the status of women. "The book is an important contribution to the study of Yemeni Jews in Yemen and abroad as well as for Jewish-Muslim relations, relations between Yemeni Jews and other Jews, and gender studies...Many of these issues have not been previously studied, and the use of private archives and interviews greatly increases the value of this study." -Rachel Simon, Princeton University. Princeton, NJ, Association of Jewish Libraries Reviews, November/December 2014.

Living continuously in Iran for over 2700 years, Jews have played an integral role in the history of the country. Frequently understood as a passive minority group, and often marginalized by the Zoroastrian and succeeding Muslim hegemony,, the Jews of Iran are instead portrayed in this book as having had an active role in the development of Iranian history, society, and culture. Examining ancient texts, objects, and art from a wide range of times and places throughout Iranian history, as well as the medieval trade routes along which these would have travelled, The Jews of Iran offers in-depth analysis of the material and visual culture of this community. Additionally, an exploration of modern novels and accounts of Jewish-Iranian women's experiences sheds light on the social history and transformations of the Jews of Iran from the rule of Cyrus the Great (c. 600-530 BCE) to the Iranian Revolution of 1978/9 and onto the present day. By using the examples of women writers such as Gina Barkhordar Nahai and Dalia Sofer, the implications of fictional representation of the history of the Jews of Iran and the vital importance of communal memory and tradition to this community are drawn out. By examining the representation of identity construction through lenses of religion, gender, and ethnicity, the analysis of these writers' work highlights how the writers undermine the popular imagining and imaging of the Jewish 'other' in an attempt to create a new narrative integrating the Jews of Iran into the idea of what it means to be Iranian. This long view of the Jewish cultural influence on Iran's social, economic, political, and cultural development makes this book a unique contribution to the field of Judeo-Iranian studies and to the study of Iranian history more broadly.

From stories of biblical patriarchs and matriarchs and their children, through the Gospel's Holy Family of Jesus, Mary, and Joseph, and to modern Jewish families in fiction, film, and everyday life, the family has been considered key to transmitting Jewish identity. Current discussions about the Jewish family's supposed traditional character and its alleged contemporary crisis tend to assume that the dynamics of Jewish family life have remained constant from the days of Abraham and Sarah to those of Tevye and Golde in Fiddler on the Roof and on to Philip Roth's Portnoy's Complaint. Jonathan Boyarin explores a wide range of scholarship in Jewish studies to argue instead that Jewish family forms and ideologies have varied greatly throughout the times and places where Jewish families have found themselves. He considers a range of family configurations from biblical times to the twenty-first century, including strictly Orthodox communities and new forms of family, including same-sex parents. The book shows the vast canvas of history and culture as well as the social pressures and strategies that have helped shape Jewish families, and suggests productive ways to think about possible futures for Jewish family forms.

Jewish Feeling brings together affect theory and Jewish Studies to trace Jewish difference in literary works by nineteenth-century Anglo-Jewish authors. Dwor argues that midrash, a classical rabbinic interpretive form, is a site of Jewish feeling and that literary works underpinned by midrashic concepts engage affect in a distinctly Jewish way. The book thus emphasises the theological function of literature and also the new opportunities afforded by nineteenth-century literary forms for Jewish women's theological expression. For authors such as Grace Aguilar (1816-1847) and Amy Levy (1861-1889), feeling is a complex and overlapping category that facilitates the transmission of Jewish ways of thinking into English literary forms. Dwor reads them alongside George Eliot, herself deeply engaged with issues of contemporary Jewish identity. This sheds new light on Eliot by positioning her works in a nexus of Jewish forms and concerns. Ultimately, and despite considerable differences in style and outlook, Aguilar and Levy are shown to deploy Jewish feeling in their ethics of futurity, resistance to conversion and closure, and in their foregrounding of a model of reading with feeling.

Antisemitism in the twenty-first century remains a major threat to Jewish communities around the world, and a potent challenge to the liberal international order. But it can so often be a more hidden form of racism, relying on codes, images, cues, and ciphers embedded in the cultural mythology of prejudice against Jews. It is about the invocation of the blood libel, attacks on so-called "cosmopolitans," accusations of "dual loyalty," and conspiratorial notions of malign "Jewish power." It is also a highly protean prejudice, ever adaptable to a multitude of changes in political and social circumstances, always ready to mutate and shape-shift to fit a new environment. That is why it has so easily become a feature of the modern anti-Israel movement. This short volume will explore how anti-Israelism has reproduced many of the canards, tropes, and ciphers of historic Jew-hatred and regurgitated them as attacks on Zionism and Israel. The adverse treatment of Jews within Gentile societies has also been replicated in an endless array of double standards against Israel in the international community. Today, the "Jewish question" has been replaced by the "Israel question," with a similarly obsessive and ritualistic form of demonization and delegitimization. Anyone concerned about the future of liberal democracy should take note.

In this volume of Polin, scholars from the fields of history, sociology, politics, anthropology, linguistics, literature, and folklore explore central themes in Jewish and European history. Launching what was to become a comprehensive and vigorous forum for discussion of all aspects of the Jewish experience in Poland, this first volume established the pattern of bringing together work by established and younger scholars from many countries. CONTRIBUTORS: Israel Bartal, Wladyslaw Bartoszewski, David Biale, Jan Blonski, Alina Cala, Andrzej Chojnowski, David Engel, Jozef Garlinski, Jacob Goldberg, Gershon David Hundert, John D. Klier, Moshe Mishkinsky, Magdalena Opalski, M. J. Rosman, Rafael Scharf, Robert M. Seltzer, Chone Shmeruk, Jerzy Tomaszewski, Paul Wexler, Steven J. Zipperstein.

Drawing on a broad cultural and historical canvas, and weaving in the author's personal and professional experience, The Israeli Mind presents a compelling, if disturbing, portrait of the Israeli national character. Emerging from the depth of Jewish history and the drama of the Zionist rebellion against it, lsraelis are struggling to forge an identity. They are grand and grandiose, visionary and delusional, generous and self-centered. Deeply caring because of the history of Jewish victimization, they also demonstrate a shocking indifference to the sufferings of others. Saying no is their first, second and third line of defense, even as they are totally capable of complete and sudden capitulation. They are willing to sacrifice themselves for the collective but also to sacrifice that very collective for a higher, and likely unattainable ideal. Dr. Alon Gratch draws a vivid, provocative portrait of the conflicts embedded in the Israeli mind. Annihilation anxiety, narcissism, a failure to fully process the Holocaust, hyper-masculinity, post-traumatic stress, and an often unexamined narrative of self-sacrifice, all clash with the nation's aspiration for normalcy or even greatness. Failure to resolve these conflicts, Gratch argues, will threaten Israel's very existence and the stability of the Western world.

Translation of the Destruction of Czenstochow (Czestochowa, Poland) is the English translation of the Yizkor (Memorial) Book published in Buenos Aires, Argentina in 1949 in Yiddish by survivors and former residents of the town. It details through personal accounts the destruction of the Jewish community by the Nazis and their Polish collaborators in World War II. This publication by the "Yizkor Books in Print Project" of JewishGen, Inc., serves to provide the English speaking community with these first-hand accounts in book format, so that researchers and descendants of Jewish emigrants from the town can learn this history. 200 pages with Illustrations. Hard Cover Flight to Survival 1939-1945 by Peninah Cypkewicz-Rosin is an excellent companion book because it is a first-hand account of a young Jewish woman survivor of the ghetto and the Hasag Labor Camp both in Czestochowa.

What can we know about ourselves and the world through the sense of touch and what are the epistemic limits of touch? Scepticism claims that there is always something that slips through the epistemologist's grasp. A Touch of Doubt explores the significance of touch for the history of philosophical scepticism as well as for scepticism as an embodied form of subversive political, religious, and artistic practice. Drawing on the tradition of scepticism within nineteenth- and twentieth-century continental philosophy and psychoanalysis, this volume discusses how the sense of touch uncovers contradictions within our knowledge of ourselves and the world. It questions 1) what we can know through touch, 2) what we can know about touch itself, and 3) how our experience of touching the other and ourselves throws us into a state of doubt. This volume is intended for students and scholars who wish to reconsider the experience of touching in intersections of philosophy, religion, art, and social and political practice.

This study deepens our historical understanding of the North-African Jewish and Middle Eastern Jewish experience during WWII, which is often under- or mis-represented by the media in Israel, the Arab world, France, and Italy. Public, historical and sociocultural discourse is examined to clarify whether these communities are accepted by the world as "Holocaust survivors". Further, it determines the extent to which their wartime history is revealed to Israeli society in its cultural performances. Importantly, this work addresses the reasons why the Holocaust of North African Jewry is absent from Israeli and world consciousness. Finally, the study contemplates the consequences of these phenomena for Israeli society as well as in the colonial countries of France and Italy. "In addition to using academic resources, Golan captures this history from the margins by utilizing audio-visual and artistic media in addition to evidence recorded on community heritage websites, Facebook, and other online social networks. Golan's book demonstrates that there is a moral imperative to preserve and transmit these memories of persecution and discrimination..." -David B Levy, Touro College, NYC, Association of Jewish Libraries News and Reviews 1.2 (2019)

Orhei, Moldova (originally Orheyev, Bessarabia) has had a long history of a Jewish presence. Gravestones dating to the early 1700 s have been found in the Jewish cemetery. This Memorial (Yizkor) book has numerous personal accounts of the Holocaust. However, it is much more than that. It contains detailed discussions of the history of the town and the area. Most importantly it discusses the social and political organizations in the town during the early 1900 s, including the people involved in those organizations. This book was written by a committee of former Orhei residents with the hope that their town would not be forgotten. This English translation is an attempt to offer descendants of the inhabitants of Orhei information about all aspects of their ancestors and their ancestral town. Let us honor the memories and wishes of the Orhei victims and survivors by reading this wonderful testimony to the town and inhabitants of Orhei - our ancestors and our ancestral town. This publication by the "Yizkor Books in Print Project" of JewishGen, Inc., serves to provide the English speaking community with these first-hand accounts in book format, so that researchers and descendants of Jewish emigrants from the town can learn this history. 520 pages with illustrations, Hard Cover

'The gripping memoir of a remarkable woman who rose to the top in a man's world. A compelling political story of courage and struggle, power and leadership, war and crisis - and the making of Israel. A classic of 20th century history' Simon Sebag Montefiore, author of JERUSALEM: THE BIOGRAPHY 'A remarkable, almost incredible personal history ... stimulating and fascinating' IRISH TIMES 'A rare and wholly unforgettable work' SATURDAY REVIEW WITH A NEW INTRODUCTION BY JULIA NEUBERGER Golda Meir was without doubt one of the most incredible women of her - and any - time. Born in 1898 in Kyiv, she was the daughter of an impoverished carpenter - and became the first (and only) female Prime Minister of Israel. Meir's earliest memory is of her father boarding up the front door in response to rumours of an imminent pogrom. The family emigrated to the US and for a while Meir lived with her sister, where she was exposed to debates on Zionism, women's suffrage, literature and socialism. She became a teacher, and after her marriage emigrated again to Palestine, settling on a kibbutz. Always politically active, she became Israel's first envoy to Moscow; was promoted to Foreign Minister and ultimately elected as Prime Minister, leader of Israel. In her autobiography she wrote: 'To me, being Jewish means and has always meant being proud to be part of a people that has maintained its distinct identity for more than 2,000 years, with all the pain and torment that has been inflicted upon it'

The Memorial Book of Brzeziny, Poland is the English translation of the Yizkor (Memorial) Book published in Yiddish in 1961 by survivors and former residents of the town. It details through personal accounts the town, its history, personalities, institutions and the ultimate destruction of the Jewish community by the Nazis and their Polish collaborators in World War II. This publication by the "Yizkor Books in Print Project" of JewishGen, Inc., serves to provide the English speaking community with these first-hand accounts in book format, so that researchers and descendants of Jewish emigrants from the town can learn this history. 468 pages with Illustrations. Hard Cover

A primary source analysis of the migration of Jews from Argentina to Israel. Between Exile and Exodus: Argentinian Jewish Immigration to Israel, 1948-1967 examines the case of the 16,500 Argentine Jewish immigrants who arrived in Israel during the first two decades of its existence (1948-1967). Based on a thorough investigation of various archives in Argentina and Israel, author Sebastian Klor presents a sociohistoric analysis of that immigration with a comparative perspective. Although manystudies have explored Jewish immigration to the State of Israel, few have dealt with the immigrants themselves. Between Exile and Exodus offers fascinating insights into this migration, its social and economic profiles, and the motivation for the relocation of many of these people. It contributes to different areas of study-Argentina and its Jews, Jewish immigration to Israel, and immigration in general. This book's integration of a computerized database comprising the personal data of more than 10,000 Argentinian Jewish immigrants has allowed the author to uncover their stories in a direct, intimate manner. Because immigration is an individual experience, rather than a collective one, the author aims to address the individual's perspective in order to fully comprehend the process. In the area of Argentinian Jewry it brings a new approach to the study of Zionism and the relations of the community with Israel, pointing out the importance of family as a basis for mutual interactions. Klor's work clarifies the centrality of marginal groups in the case of Jewish immigration to Israel, and demystifies the idea that aliya from Argentina was solely ideological. In the area of Israeli studies the book takes a critical view of the "catastrophic" concept as a cause for Jewish immigration to Israel, analyzing the gap between the decision-makers in Israel and in Argentina and the real circumstances of the individual immigrants. It also contributes to migration studies, showing how an atypical case, such as the Argentinian Jewish immigrants to Israel, is shaped by similar patterns that characterize "classical" mass migrations, such as the impact of chain migrations and the immigration of marginal groups. This book's importance lies in uncovering and examining individual viewpoints alongside the official, bureaucratic immigration narrative.

In 1917, Jewish and Ukrainian activists worked to overcome previous mutual antagonism in an independent Ukraine, but the bold experiment ended in terrible failure as anarchic violence swept the countryside.This revised edition of the 1999 printing includes a new Foreword and Afterword by the author. Praise for the First Edition: ""A highly readable book, breaking new ground and attaining a degree of objectivity that might settle most of the thorny issues involved."" The Journal of Modern History ""A landmark book on Ukrainian-Jewish Relations. Nationalities Papers ""A must for scholars and laymen alike."" Shofar ""Abramson s impressive command of Ukrainian and Jewish sources lends itself to a critical shift Association for Jewish Studies Review ""Abramson s book rises above national agendas to provide an objective analysis."" The Russian Review Abramson provides a serious, thoughtful, and carefully worded workfthe most balanced and complete existing account. Kritika