Inspired by the incredible true story of how the people of Denmark saved their Jewish neighbours during WW2 Helsingor, Denmark, 1943 In the midst of the German occupation during World War Two, Inger Bredahl joins the underground resistance and risks her life to save members of Denmark's Jewish community and help them escape to Sweden. Copenhagen, 2018 Inger's granddaughter, Cecilie Lund, is mourning her death when a mysterious discovery while cleaning out Inger's flat leads past and present to intersect. As long-held secrets finally see the light of day, Cecilie learns the story of her grandmother's courage and bravery, and of the power of friendship, love, and standing for what's right...even when you have everything to lose. An inspiring tale of the resilience of the human spirit and the power of community. Readers love Ella Gyland: 'The characters are so well written they come alive...historical fiction at its best' Abby 'A superb storyteller and I was hooked from the very start' Naomi 'A contender for my top book of 2022! ... Gyland is legendary when it comes to a double timeline. I've never seen one so well done' Norma 'Ella Gyland writes with warmth and respect...it's so moving and painful to read at times but it's also impossible to stop reading!' Natalie 'Skilfully written...truly inspirational' Karren ' Amazing World War Two story which is so vivid and real that I thought I was there!' Katie 'I couldn't put it down, it was captivating, gripping and engaging' Aria 'Above all it is a story of bravery, courage and heroism' Karyn 'An absolute gem of a book' Angela

Elie Wiesel: Humanist Messenger for Peace is part biography and part moral history of the intellectual and spiritual journey of Elie Wiesel, a Holocaust survivor, human rights activist, author, university professor, and Nobel Peace Prize winner. In this concise text, Alan L. Berger portrays Wiesel's transformation from a pre-Holocaust, deeply God-fearing youth to a survivor of the Shoah who was left with questions for both God and man. An advisor to American presidents of both political parties, his nearly 60 books voiced an activism on behalf of oppressed people everywhere. The book illuminates Wiesel's contributions in the areas of religion, human rights, literature, and Jewish thought to show the impact that he has had on American life. Supported by primary documents about and from Wiesel, the volume gives students a gateway to explore Wiesel's incredible life. This book will make a great addition to courses on American religious or intellectual thought.

This volume contains the first broad selection of essays made available in English by Ber Borochov, one of the leading intellectuals of the early Zionist movement. Borochov founded the Labor Zionist party in 1906, and was the pillar of the Israeli Labor party from whose ranks arose such figures as David Ben-Gurion and Itzhak Ben-Tsvi. He is best remembered for his ability to synthesize socialism and nationalism.

Borochov argues that early Marxist theory failed to understand the causes of nationalism and views it only as a temporary phenomenon. Borochov tried to synthesize socialism with Jewish nationalism. Zionism was a movement necessary to free oppressed Eastern European Jews and permit them to further socialist ideals in their own nation-state. The dilemma is that socialist internationalism requires national culture to be of no further value once a socialist victory occurs in a country. Borochov's essays provide an important, if largely unknown perspective on these questions.

Providing a concise but comprehensive overview of Joseph B. Soloveitchik's larger philosophical program, this book studies one of the most important modern Orthodox Jewish thinkers. It incorporates much relevant biographical, philosophical, religious, legal, and historical background so that the content and difficult philosophical concepts are easily accessible. The volume describes his view of Jewish law (Halakhah) and how he answers the fundamental question of Jewish philosophy, namely, the "reasons" for the commandments. It shows how many of his disparate books, essays, and lectures on law, specific commandments, and Jewish religious phenomenology can be woven together to form an elegant philosophical program. It also provides an analysis and summary of Soloveitchik's views on Zionism and on interreligious dialogue and the contexts for Soloveitchik's respective stances on issues that were pressing in his role as a leader of a major branch of post-war Orthodox Judaism. The book provides a synoptic overview of the philosophical works of Joseph B. Soloveitchik. It will be of interest to historians and scholars studying neo-Kantian philosophy, Jewish thought, and philosophy of religion.

In this unforgettable and "essential feminist memoir of women's lives" (Sarah Wildman, author of Paper Love) the author of the New York Times bestselling memoir Perfection unearths her mother's hidden past in in Nazi-occupied Austria. To Julie Metz, her mother, Eve, was the quintessential New Yorker. Eve rarely spoke about her childhood and it was difficult to imagine her living anywhere else except Manhattan, where she could be found attending Carnegie Hall and the Metropolitan Opera or inspecting a round of French triple creme at Zabar's. After her mother passed, Julie discovered a keepsake book filled with farewell notes from friends and relatives addressed to a ten-year-old girl named Eva. This long-hidden memento was the first clue to the secret pain that Julie's mother had carried as a refugee and immigrant from Nazi-occupied Vienna, shining a light on "a story of political repression, terror, and dissolution...full of astonishing and unlikely twists of fate showing again that individual destiny may be the greatest mystery of all" (Dani Shapiro, author of Inheritance). "A gripping and intimate wartime account with piercing contemporary relevance" (Kirkus Reviews), Eva and Eve lyrically traces one woman's search for her mother's lost childhood while revealing the resilience of our forebears and the sacrifices that ordinary people are called to make during history's darkest hours.

Written at an accessible level for undergraduate students, this is the first introduction to the complex relationship between religion and genocide for use on related courses. Steven Leonard Jacobs is a leading scholar in the field and covers a complex and controversial topic in an engaging and accessible style, using real world case studies throughout. Religion and Genocide is an outstanding contribution to the fields of Judaic studies and Holocaust and Genocide studies.

Based on never previously explored personal accounts and archival documentation, this book examines life and death in the Theresienstadt ghetto, seen through the eyes of the Jewish victims from Denmark. "How was it in Theresienstadt?" Thus asked Johan Grun rhetorically when he, in July 1945, published a short text about his experiences. The successful flight of the majority of Danish Jewry in October 1943 is a well-known episode of the Holocaust, but the experience of the 470 men, women, and children that were deported to the ghetto has seldom been the object of scholarly interest. Providing an overview of the Judenaktion in Denmark and the subsequent deportations, the book sheds light on the fate of those who were arrested. Through a micro-historical analysis of everyday life, it describes various aspects of social and daily life in proximity to death. In doing so, the volume illuminates the diversity of individual situations and conveys the deportees' perceptions and striving for survival and 'normality'. Offering a multi-perspective and international approach that places the case of Denmark into the broader Jewish experience during the Holocaust, this book is invaluable for researchers of Jewish studies, Holocaust and genocide studies, and the history of modern Denmark.

The Trajectory of Holocaust Memory: The Crisis of Testimony in Theory and Practice re-considers survivor testimony, moving from a subject-object reading of the past to a subject-subject encounter in the present. It explores how testimony evolves in relationship to the life of eyewitnesses across time. This book breaks new ground based on three principles. The first draws on Martin Buber's "I-Thou" concept, transforming the object of history into an encounter between subjects. The second employs the Jungian concept of identity, whereby the individual (internal identity) and the persona (external identity) reframe testimony as an extension of the individual. They are a living subject, rather than merely a persona or narrative. The third principle draws on Daniel Kahneman's concept of the experiencing self, which relives events as they occurred, and the remembering self, which reflects on their meaning in sum. Taken together, these principles comprise a new literacy of testimony that enables the surviving victim and the listener to enter a relationship of trust. Designed for readers of Holocaust history and literature, this book defines the modalities of memory, witness, and testimony. It shows how encountering the individual who lived through the past changes how testimony is understood, and therefore what it can come to mean.

New, updated edition of an important and timely critique of Anti-Jewish sentiment on the left. A great deal has happened since the first edition of The Left's Jewish Problem came out in 2016. The Shami Chakrabarti Inquiry into anti-Semitism and other forms of racism in the Labour Party has been published; the grip of Labour's hard left has strengthened; has failed to deal with Ken Livingstone and other offenders and attitudes to Jews and anti-Semitism have become a marker of political difference across national politics. However, while Jeremy Corbyn may have thrown a harsher spotlight on the crisis, it is by no means a recent phenomenon. The widening gulf between British Jews and the anti-Israel left - born out of anti-apartheid campaigns and now allying itself with Islamist extremists who demand Israel's destruction - did not happen overnight or by chance: political activists made it happen. This book reveals who they were, why they chose Palestine and how they sold their cause to the left. Based on new academic research into the origins of this phenomenon, combined with the author's daily work observing political extremism, contemporary hostility to Israel, and anti-Semitism, this book brings new insight to the left's increasingly controversial `Jewish problem'.

Pauline Wengeroff was born in 1833 into a pious Jewish family in Bobruisk in the Pale of Settlement (now Belarus); she died in 1916 in Minsk. Her life, as recounted in this biography, based in part on Shulamit Magnus's award-winning critical edition of Wengeroff's Memoirs of a Grandmother, was one of upheaval and transformation during Russian Jewry's passage from tradition to modernity. Remarkably, Wengeroff's narrative refracts communal experience and larger cultural, economic, and political developments through her own family life, interweaving the personal and the historical to present readers with an extraordinary account of the cultural transformation of Russian Jewry in the nineteenth century. Wengeroff's is the first piece of writing by a Jewish woman to display such authorial audacity and historical consciousness and the first contemporaneous account of Jewish society in any era to make the sensibilities and behaviour of Jewish women-and men-a central focus, providing a gendered account of the emergence of Jewish modernity. In this, her memoirs are a full counterpart to the androcentric autobiographies of her contemporaries, the maskilim (leaders of the Jewish enlightenment movement in eastern Europe), and the basis for much new thinking about gender and modernity. Shulamit Magnus probes Wengeroff's consciousness and social positioning as a woman of her era and argues that, though Wengeroff was well aware of the women's movement in Russia, she wrote not from a feminist perspective but as a by-product of her socialization in traditional Jewish society. A brilliant woman who 'loved books', Wengeroff produced a carefully crafted, beautifully written, and compelling account of tradition and its demise; of intergenerational and marital strife over Jewishness; and of betrayal, loss, and hope. Despite a dramatic and readily accessible narrative line-what Magnus calls 'Wengeroff's myth of her life story'-Wengeroff embeds much counter-evidence in her memoirs that subverts this same myth. Why she constructs the particular myth she does, and also, if unconsciously, subverts it, is a major focus of this study. Using archival and secondary sources, Magnus goes beyond constructing a portrait of Pauline Wengeroff, her family, and her social circles to consider how Memoirs of a Grandmother came to be in the form in which we have it: she writes a biography of a literary work as well as of a woman. She documents its astonishing success: published for the first time (largely in German, in Berlin) in 1908, it was republished in 1910, 1913, 1919, and 1922 to rave reviews, in the Jewish but also the non-Jewish press, in Germany, Austria, Russia, and even the Netherlands. Organized topically rather than chronologically, Magnus's study gives readers entree to Wengeroff's life, aspirations, and her disappointments-above all, with her husband, who ridiculed her attachment to traditional observance and forced her to relinquish it and with her seven children (three of whom converted to Christianity; none of the others were committed Jews in any fashion)-raises the question of Wengeroff's actual, intended audience for Memoirs of a Grandmother. Magnus argues that, Wengeroff's title notwithstanding, it was not her biological offspring but other 'grandchildren' from among the Jewish youth of the fin de siecle, who shared her Jewish cultural nationalism-and her affinity for Herzlian Zionism. Finally, Magnus probes the reception of Memoirs on two continents, Europe and North America, to reveal a surprising story of the same work being read both as an apologia for tradition and for assimilation and even conversion-both fundamental, if revealing, misreadings, she argues. When Wengeroff died in 1916, the world was very different from the one in which she had grown up. Her story makes a significant contribution to Jewish women's history; to east European Jewish history; to the history of gender, acculturation, and assimilation in Jewish modernity; and to the history of Jewish writing and Jewish women's writing.

A New Translation From The French By Marion Wiesel
"Night" is Elie Wiesel's masterpiece, a candid, horrific, and deeply poignant autobiographical account of his survival as a teenager in the Nazi death camps. This new translation by Marion Wiesel, Elie's wife and frequent translator, presents this seminal memoir in the language and spirit truest to the author's original intent. And in a substantive new preface, Elie reflects on the enduring importance of Night and his lifelong, passionate dedication to ensuring that the world never forgets man's capacity for inhumanity to man.
"""Night" offers much more than a litany of the daily terrors, everyday perversions, and rampant sadism at Auschwitz and Buchenwald; it also eloquently addresses many of the philosophical as well as personal questions implicit in any serious consideration of what the Holocaust was, what it meant, and what its legacy is and will be.

This book focuses on the development of bilateral Jewish-Muslim relations in London and Amsterdam since the late-1980s. It offers a comparative analysis that considers both similarities and differences, drawing on historical, social scientific, and religious studies perspectives. The authors address how Jewish-Muslim relations are related to the historical and contemporary context in which they are embedded, the social identity strategies Jews and Muslims and their institutions employ, and their perceived mutual positions in terms of identity and power. The first section reflects on the history and current profile of Jewish and Muslim communities in London and Amsterdam and the development of relations between Jews andMuslims in both cities. The second section engages with sources of conflict and cooperation. Four specific areas that cause tension are explored: the Israeli-Palestinian conflict; antisemitism and Islamophobia; attacks by extremists; and the commemoration of wars and genocides. In addition to 'trigger events', what stands out is the influence of historical factors, public opinion, the 'mainstream' Christian churches and the media, along with the role of government. The volume will be of interest to scholars from fields including religious studies, interfaith studies, Jewish studies, Islamic studies, urban studies, European studies, and social sciences as well as members of the communities concerned, other religious communities, journalists, politicians, and teachers who are interested in Jewish-Muslim relations. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Non Commercial-No Derivatives (CC-BY-NC-ND)4.0 license. Funded by University of Amsterdam

Ghada Karmi's acclaimed memoir relates her childhood in Palestine, flight to Britain after the catastrophe, and coming of age in Golders Green, the north London Jewish suburb. A powerful biographical story, "In Search of Fatima" reflects the author's personal experiences of displacement and loss against a backdrop of the major political events which have shaped conflict in the Middle East. Speaking for the millions of displaced people worldwide who have lived suspended between their old and new countries, fitting into neither, this is an intimate, nuanced exploration of the subtler privations of psychological displacement and loss of identity.

Religious encounters with mystery can be fascinating, but also terrifying. So too when it comes to encounters with the monsters that haunt Jewish and Christian traditions. Religion has a lot to do with horror, and horror has a lot to do with religion. Religion has its monsters, and monsters have their religion. In this unusual and provocative book, Timothy Beal explores how religion, horror, and the monstrous are deeply intertwined. This new edition has been thoughtfully updated, reflecting on developments in the field over the past two decades and highlighting its contributions to emerging conversations. It also features a new chapter, "Gods, Monsters, and Machines," which engages cultural fascinations and anxieties about technologies of artificial intelligence and machine learning as they relate to religion and the monstrous at the dawn of the Anthropocene. Religion and Its Monsters is essential reading for students and scholars of religion and popular culture, as well as for any readers with an interest in horror theory or monster theory.

Religious encounters with mystery can be fascinating, but also terrifying. So too when it comes to encounters with the monsters that haunt Jewish and Christian traditions. Religion has a lot to do with horror, and horror has a lot to do with religion. Religion has its monsters, and monsters have their religion. In this unusual and provocative book, Timothy Beal explores how religion, horror, and the monstrous are deeply intertwined. This new edition has been thoughtfully updated, reflecting on developments in the field over the past two decades and highlighting its contributions to emerging conversations. It also features a new chapter, "Gods, Monsters, and Machines," which engages cultural fascinations and anxieties about technologies of artificial intelligence and machine learning as they relate to religion and the monstrous at the dawn of the Anthropocene. Religion and Its Monsters is essential reading for students and scholars of religion and popular culture, as well as for any readers with an interest in horror theory or monster theory.

"Strong debut . . . this nuanced portrait of the state of American Judaism proffers a cogent vision of how to revitalize the faith." --Publisher's Weekly Why are religious organizations on the decline? What changes have caused many of them to lose touch with modern spiritual needs? What does it take to remain relevant in today's world? Rabbis Joshua Stanton and Benjamin Spratt take on these and other critical questions facing religion today. And they have answers that are frank and yet surprisingly upbeat. Nearly every facet of American Jewish life--and of American religious life in general--faces both disruption and great prospects for renewal. In every corner of our community, Jewish identity, wisdom, ritual, and power are being remixed and reimagined. As centralized authority declines, American Judaism moves and grows in a multitude of directions. As technology reduces the importance of geographic boundaries, new opportunities for connection and new modes of exercising power emerge. New mixtures of ancient Jewish practice and modern needs are beginning to shape the renewal of American Judaism, widening access to Jewish wisdom and ritual, transforming Jewish consumers into Jewish co-creators, and building new networks of Jewish belonging. The initial purposes that inspired much of the American Jewish infrastructure are now falling victim to their own success. An emphasis on nostalgia and authenticity encourages us to mythologize the past and narrow our awareness of the present. A focus on buildings and centralized power by much of American Judaism reflects the realities of a century ago. In understanding what keeps these organizations mired in the past, we can unearth a new purpose to unify the American Diaspora and guide it toward a new golden age. The Foreword by Rev. Kaji Dousa, Senior Pastor of Park Avenue Christian Church, asks what a Black pastor can add to the work of two white rabbis, and the answer is that "cherished thinking needs a hard look everywhere. Particularly as we rightly orient our resources to protecting the good, to eliminating poverty that need not exist, to eradicating the hatred that threatens the very existence of our people--we need to look, together. Blacks and Jews and those living in the intersections therein will only survive and thrive with the survival and thriving of each other. So, of course, it makes sense that we will awaken, together." The Afterword by Dr. Eboo Patel, Founder and President of Interfaith Youth Core cites the story of Rabbi Akiva, who "did not mourn when he saw the ruins of the Temple but rather was delighted. 'We always knew these stones must come down. In order to move forward, this had to fall apart first. Now we can begin.' All of our religions have history and theology like this. I think about the emergence of everything from Catholic orders to Sufi tariqas--renewal movements that changed the map of entire religions. We are at that same point again. Rabbis Stanton and Spratt propose we meet the moment with the generosity and power that are at the heart of all our religions. Their work gives me confidence that we can."

This unique collection of diaries and letters offers a vivid personal account of the experiences of a Jewish couple living parallel lives during the Second World War. While their children left for England just before war broke out, and Siegfried soon followed, Else Behrend was unable to obtain her visa in time, and remained in Germany. This volume includes Else's account of her years of persecution under the Nazi dictatorship, and of her life underground in Berlin, before her eventual daring escape to Switzerland on foot in 1944. Her dramatic story is presented alongside Siegfried's account of his very different experience, living penniless and in isolation in England, as well as some of her letters to her close friend and confidante, Eva. Complemented by QR codes that allow readers to listen to Else's own voice from her 1963 BBC interviews. Published in English for the first time, Living in Two Worlds offers an unforgettable and moving insight into the impact of the Second World War on everyday life.

The Absorption of Immigrants (1954) examines the assimilation of immigrants in the Yishuv (the Jewish Community in Palestine) and in the State of Israel. It provides a historical analysis of the social structure of the Yishuv and of the development of the new Israeli society. The book also applies the general framework to the analysis of some main types of modern migrations and a series of tentative conclusions is given which may serve as detailed hypotheses for subsequent inquiries. In this way a comparative study of different types of migrations and absorption of immigrants is built up, and an objective evaluation can be made of the place of an Israeli Society among other communities, and their special ways of absorbing new immigrants.

This textbook not only provides a historical overview but also uses modern-day case studies to examine the topic. Making this a a very comprehensive overview of the subject areas. Each chapter includes a helpful pedagogy including a general overview, case studies, suggestions for further reading, and questions for discussion. Making this the ideal textbook for students approaching the topic for the first time. The textbook explores controversial topics which will engage students and instigate debate.

Across a range of disciplines, urban morphology has offered lenses through which we can read the city. Reading the urban form, when conflated with ethnographic studies, enables us to return to past situations and recreate the long-gone everyday life. Urbanscapes - the artefacts of urban life - have left us the story portrayed in the pages of this book. The notions of time and space contribute to depicting the Jewish-Polish culture in central Poland before the Holocaust. The research proves that Jewish society in pre-Holocaust Poland was an example of self-organising complexity. Through bottom-up activities, it had a significant impact on the unique character of the spaces left behind. Several features confirm this influence. Not only do the edifices, both public and private, convey meanings related to the Jewish culture, but public and semi-private space also tell the story of long-gone social situations. The specific atmosphere that still lingers there recalls the long-gone Jewish culture, with the unique settlement patterns indicating a separate spatial order. The Author reveals to the international cast of practitioners and theorists of urban and Jewish studies a vivid and comprehensive account. This book will appeal to researchers and students alike studying Jewish communities in Poland and Jewish-Polish society and urbanisation, as well as all those interested in Jewish-Polish Culture.

First published in 1953 Jewish Ethics presents a systematic account of ethics in Judaism. The main sources for a study of Jewish ethics are the Bible and Talmud. Rabbi Israel Mattuck discusses themes like theory of Jewish ethics; man and his moral freedom; ethical element in messianism; guides to righteousness; justice and love; truth and peace; social ethics; the judgment on war; ideas of marriage, family and divorce; and asceticism and the good life, without getting into comparisons between ethics of Judaism and of other religions. This compact book is a must read for scholars of Judaism, religion, and history of Judaism.

First published in 1947 The Essentials of Liberal Judaism explores the fundamental ideas of liberal Judaism. Rabbi Israel Mattuck explains that liberal Judaism is concerned not only with the question, where shall we find the teachings of Judaism, but also with the question, how shall we find them? He discusses important themes like conception of God in Judaism; grounds for the belief in God; problem of evil; guidance of God in human history; sin, repentance and atonement; Judaism and the social order; liberal Judaism and orthodox Judaism; differences between Judaism and Christianity and what it means to be a Jew, to argue that it is the fundamental principle of liberal Judaism that Judaism is a developing religion. This book is a must read for scholars of Judaism, history of Judaism, and religion.

Increasing numbers of Jews are returning to their religious roots in a search for meaning, eager to explore a heritage that is deeply embedded in history and at the same time rapidly changing. But what is Judaism today? And what does it mean -- culturally, spiritually, and ritually -- to be Jewish in the twenty-first century?
In "Being Jewish," Ari L. Goldman offers eloquent, thoughtful answers to these questions through an absorbing exploration of modern Judaism. A bestselling author and widely respected chronicler of Jewish life, Goldman vividly contrasts the historical meaning of Judaism's heritage with the astonishing and multiform character of the religion today. The result will be a revelation for those already involved with Judaism and a fascinating introduction for those whose interests are newly minted or rekindled.
This inspiring volume encourages us to find our own place within the tradition and leads us into a deeper understanding not just of the details of the religion but, ultimately, of what it means to be Jewish.