This book offers a fresh reflection on The Book of Questions by the French-Egyptian Jewish writer Edmond Jabes and its readings, and proposes to re-contextualize Jabes' enigmatic prose through the lens of the author's manuscripts. Addressed are the main prisms through which Jabes' oeuvre has been read since its publication in 1963: Jewishness, the Shoah, intertextuality with Midrash and Kabbalah, hermeticism and interpretation. It analyzes their shapes and their becoming in the work-in-progress, reveals the dynamics and the contexts of their evolution from the pre-texts to the text and beyond, and reflects on the relationship between creation, interpretation, and writing as a process. It seeks to rethink our reading of The Book of Questions and the poetics and hermeneutics of enigmatic writing.

This collection presents innovative research by scholars from across the globe in celebration of Gabriele Boccaccini's sixtieth birthday and to honor his contribution to the study of early Judaism and Christianity. In harmony with Boccaccini's determination to promote the study of Second Temple Judaism in its own right, this volume includes studies on various issues raised in early Jewish apocalyptic literature (e.g., 1 Enoch, 2 Baruch, 4 Ezra), the Dead Sea Scrolls, and other early Jewish texts, from Tobit to Ben Sira to Philo and beyond. The volume also provides several investigations on early Christianity in intimate conversation with its Jewish sources, consistent with Boccaccini's efforts to transcend confessional and disciplinary divisions by situating the origins of Christianity firmly within Second Temple Judaism. Finally, the volume includes essays that look at Jewish-Christian relations in the centuries following the Second Temple period, a harvest of Boccaccini's labor to rethink the relationship between Judaism and Christianity in light of their shared yet contested heritage.

Klezmer: Music, History, and Memory is the first comprehensive study of the musical structure and social history of klezmer music, the music of the Jewish musicians' guild of Eastern Europe. Emerging in 16th century Prague, the klezmer became a central cultural feature of the largest transnational Jewish community of modern times - the Ashkenazim of Eastern Europe. Much of the musical and choreographic history of the Ashkenazim is embedded in the klezmer repertoire, which functioned as a kind of non-verbal communal memory. The complex of speech, dance, and musical gesture is deeply rooted in Jewish expressive culture, and reached its highest development in Eastern Europe. Klezmer: Music, History, and Memory reveals the artistic transformations of the liturgy of the Ashkenazic synagogue in klezmer wedding melodies, and presents the most extended study available in any language of the relationship of Jewish dance to the rich and varied klezmer music of Eastern Europe. Author Walter Zev Feldman expertly examines the major sources principally in Russian, Yiddish, Hebrew, and Romanian from the 16th to the 20th centuries, including interviews with authoritative European-born klezmorim conducted over a period of more than thirty years in America, Eastern Europe, and Israel. In its musical analysis, this book draws upon the foundational collections of the late Tsarist and early Soviet periods, plus rare cantorial and klezmer manuscripts from the late 18th to the early 20th centuries.

Jewish Women's History from Antiquity to the Present is broad in geographical scope exploring Jewish women's lives in what is now Eastern and Western Europe, Britain, Israel, Turkey, North Africa, and North America. Editors Federica Francesconi and Rebecca Lynn Winer focus the volume on reconstructing the experiences of ordinary women and situating those of the extraordinary and famous within the gender systems of their times and places. The twenty-one contributors analyze the history of Jewish women in the light of gender as religious, cultural, and social construct. They apply new methodologies in approaching rabbinic sources, prescriptive literature, and musar (ethics), interrogating them about female roles in the biblical and rabbinic imaginations, and in relation to women's restrictions and quotidian actions on the ground. They explore Jewish's women experiences of persecution, displacement, immigration, integration, and social mobility from the medieval age through the nineteenth century. And for the modern era, this volume assesses women's spiritual developments; how they experienced changes in religious and political societies, both Jewish and non-Jewish; the history of women in the Holocaust, their struggle through persecution and deportation; women's everyday concerns, Jewish lesbian activism, and the spiritual sphere in the contemporary era. Contributors reinterpret rabbinical responsa through new lenses and study a plethora of unpublished and previously unknown archival sources, such as community ordinances and court records, alongside autobiographies, letters, poetry, narrative prose, devotional objects, the built environment, illuminated manuscripts, and early printed books. This publication is significant within the field of Jewish studies and beyond; the essays include comparative material and have the potential to reach scholarly audiences in many related fields but are also written to be accessible to all, with the introductions in every chapter aimed at orienting the enthusiast from outside academia to each time and place.

Covering Western and Eastern Europe, this book looks at the Holocaust on the local level. It compares and contrasts the behaviour and attitude of neighbours in the face of the Holocaust. Topics covered include deportation programmes, relations between Jews and Gentiles, violence against Jews, perceptions of Jewish persecution, and reports of the Holocaust in the Jewish and non-Jewish press.

In 1848, news of the California Gold Rush swept the nation and the world. Aspiring miners, merchants, and entrepreneurs from all corners of the globe flooded California looking for gold. The cry of instant wealth was also heard and answered by Jewish communities in Europe and the eastern United States. While all Jewish immigrants arriving in the mid-nineteenth century were looking for religious freedoms and economic stability, there were preexisting Jewish social and religious structures on the East Coast. California's Jewish immigrants become founders of their own social, cultural, and religious institutions.

Jewish Voices of the California Gold Rush examines the life of California's Jewish community through letters, diaries, memoirs, court and news reports, and photographs, as well as institutional, synagogue, and organizational records. By gathering a wealth of primary source materials -- both public and private documents -- and placing them in proper historical context, Ava Fran Kahn re-creates the lives within California's Jewish community.

Kahn takes the reader from Europe to California, from the goldfields to the developing towns and their religious and business communities, and from the founding of Jewish communities to their maturing years -- most notably the instant city of San Francisco. By providing exhaustive documentation, Kahn offers an intimate portrait of Jewish life at a critical period in the history of California and the nation. Scholars and students of Jewish history and immigration studies and readers interested in Gold Rush history will enjoy' this look at the development of California's Jewish community.

A compelling investigation of the Jewish communitys reaction or nonreaction to domestic violence. In a congregation of devoted worshippers gathered for Shabbat services at the local synagogue, it may be difficult to accept how many wives go home with their husbands to ongoing physical and emotional abuse. In Sins of Omission, author Carol Goodman Kaufman offers a compelling investigation of the Jewish communitys reaction or nonreaction to domestic violence. Concerned with the sins of the community more than the sins of the abuser, Goodman Kaufman finds that the Orthodox, Conservative, and Reform rabbis and community leaders are not doing enough and are not informed enough to help the abused women in their congregations get the support, protection, and guidance they need. Through her many insightful interviews with survivors of abuse, rabbis, and lay community leaders, the author takes a hard look at the Jewish community, its rules, regulations, and followers, and discovers the ways in which it helps and hinders victims of abuse.

In this unforgettable and "essential feminist memoir of women's lives" (Sarah Wildman, author of Paper Love) the author of the New York Times bestselling memoir Perfection unearths her mother's hidden past in in Nazi-occupied Austria. To Julie Metz, her mother, Eve, was the quintessential New Yorker. Eve rarely spoke about her childhood and it was difficult to imagine her living anywhere else except Manhattan, where she could be found attending Carnegie Hall and the Metropolitan Opera or inspecting a round of French triple creme at Zabar's. After her mother passed, Julie discovered a keepsake book filled with farewell notes from friends and relatives addressed to a ten-year-old girl named Eva. This long-hidden memento was the first clue to the secret pain that Julie's mother had carried as a refugee and immigrant from Nazi-occupied Vienna, shining a light on "a story of political repression, terror, and dissolution...full of astonishing and unlikely twists of fate showing again that individual destiny may be the greatest mystery of all" (Dani Shapiro, author of Inheritance). "A gripping and intimate wartime account with piercing contemporary relevance" (Kirkus Reviews), Eva and Eve lyrically traces one woman's search for her mother's lost childhood while revealing the resilience of our forebears and the sacrifices that ordinary people are called to make during history's darkest hours.

In this absorbing book, Bruce J. Evensen analyzes the role of the mass media, public opinion, and the Zionists in the evolution of America's Palestine policy during the Truman administration. Taking issue with recent revisionist historians who argue that Truman had little difficulty manipulating public opinion, Evensen claims that the press and an aroused public opinion successfully frustrated the President's course on Palestine and elicited his support of the United Nations' partition of Jewish and Arab states and Truman's early recognition of Israel. Evensen emphasizes the development of a conventional wisdom that placed the Middle East at the center of U.S. strategic planning and saw limiting Soviet penetration as a primary goal. Within this context, he shows a divided Truman administration, which was uncertain how to act on the Jewish state. Reluctantly, the administration initially supported the UN's vote to partition the region; then, as Palestine erupted into violence, it attempted to abandon this decision. Interpreting the President's action as a gutless appeasement of the Arabs and an indication of his fear of the Soviets, the media, reflecting the public's Cold War fears, confronted the administration's policy in the Middle East and frustrated the President's effort to abandon the partition scheme. The media's role in reflecting and shaping competing visions of reality, which became the conventional wisdom of policy making, is a key part of this study.

"Chaplain Slomovitz has opened the door to a previously undocumented, untold chapter of the history of the Jews in America. The Fighting Rabbis should be read with great pride by the Jewish American community, and with admiration by all others."
--"Vice Admiral Bernard M. Kauderer(Ret.)"

"The Fighting Rabbis surges with true and exciting storeis of faith and fortitude little known to the American public. How I wish it were required reading for all military chaplains, and for all clergy and military leaders who care about God's ministry among our men and women in the armed services. Rabbi Slomovitz has granted us a record of great significance."
--"Rear Admiral Donald K. Muchow"

"More than simply the story of Jewish military chaplains in America, The Fighting Rabbis offers broad contextual material on the entire scope of Jewish American history. It also shatters two significant myths about Jews and the American military: that they did not serve, and that the U.S. Armed Services have always been a bastion of anti-semitism. A seminal contribution to American history."
--"John Sherwood, author of Officers in Flight Suits: The Story of American Air Force Pilots in the Korean War"

"Rabbi Slomovitz, himself a 'Fighting Rabbi, ' honors a dedicated group of religious military leaders whose accomplishments have remained untold for too long. The American Jewish community at large does not fully recognize the sacrifices and services of Jewish Americans who have gallantly served our country and our faith. This book should be in every military and synagogue library."
--"Colonel Jack B. Zimmermann, USMCR (Ret.)"

"Illuminates the significant role that rabbi-chaplains inuniform have played in promoting the spiritual welfare of members of the Armed Forces--both Jewish and non-Jewish--ever since the Civil War."
--"Rabbi David Lapp, Director of Jewish Chaplains Council"

Rabbi Elkan Voorsanger received the Purple Heart for his actions during the Battle of Argonne. Chaplain Edgar Siskin, serving with the Marines on Pelilu Island, conducted Yom Kippur services in the midst of a barrage of artillery fire. Rabbi Alexander Goode and three fellow chaplains gave their own lifejackets to panicked soldiers aboard a sinking transport torpedoed by a German submarine, and then went down with the ship.

American Jews are not usually associated with warfare. Nor, for that matter, are their rabbis. And yet, Jewish chaplains have played a significant and sometimes heroic role in our nation's defense.

The Fighting Rabbis presents the compelling history of Jewish military chaplains from their first service during the Civil War to the first female Jewish chaplain and the rabbinic role in Korea, Vietnam, and Desert Storm. Rabbi Slomovitz, himself a Navy chaplain, opens a window onto the fieldwork, religious services, counseling, and dramatic battlefield experiences of Jewish military chaplains throughout our nation's history.

From George Washington's early support for a religiously tolerant military to a Seder held in the desert sands of Kuwait, these rabbis have had a profound impact on Jewish life in America. Also striking are original documents which chronicle the ongoing care and concern by the Jewish community over the last 140 years for their follow Jews, including many new immigrants who entered the armed forces. Slomovitz refutes the common belief thatthe U.S. military itself has been a hostile place for Jews, in the process providing a unique perspective on American religious history.

This book explores the use of antisemitism by Britain's interwar fascists and the ways in which the country's Jews reacted to this, examining the two alongside one another for the first time and locating both within the broader context of contemporary events in Europe. Daniel Tilles challenges existing conceptions of the antisemitism of Britain's foremost fascist organisation, the British Union of Fascists. He demonstrates that it was a far more central aspect of the party's thought than has previously been assumed. This, in turn, will be shown to be characteristic of the wider relationship between interwar European fascism and antisemitism, a thus far relatively neglected issue in the burgeoning field of fascist studies. Tilles also argues that the BUF's leader, Sir Oswald Mosley, far from being a reluctant convert to the anti-Jewish cause, or simply a cynical exploiter of it, as much of the existing scholarship suggests, was aware of the role antisemitism would play in his fascist doctrine from the start and remained in control of its subsequent development. These findings are used to support the notion that, contrary to prevailing perceptions, Jewish opposition to the BUF played no part in provoking the fascists' adoption of antisemitism. Britain's Jews did, nevertheless, play a significant role in shaping British fascism's path of development, and the wide-ranging and effective anti-fascist activity they pursued represents an important alternative narrative to the dominant image of Jews as mere victims of fascism.

The images of Zionist pioneers in the late nineteenth and early twentieth centuries--hard working, brawny, and living off the land--sprang from the ascendent socialist Zionist movement in Palestine known as "Labor Zionism." The building of the Yishuv, a new Jewish society in Palestine, was accompanied by the rapid growth of Zionism worldwide.

How did Zionism take shape in the United States? How did Labor Zionism and the Yishuv influence American Jews? Zionism and Labor Zionism had a much more substantial impact on the American Jewish scene than has been recognized. Drawing on meticulous research, Mark A. Raider describes Labor Zionism's dramatic transformation in the American context from a marginal immigrant party into a significant political force.

The Emergence of American Zionism challenges many of the prevailing assumptions of Jewish and Zionist history that have held sway for a full generation. It shows how and why American Labor Zionism--"the voice of Labor Palestine on American soil"--played such an important role in formulating the program and outlook of American Zionism. It also examines more generally the impact of Zionism on American Jews, making the case that Zionism's cultural vitality, intellectual diversity, and unparalleled ability to rally public opinion in times of crisis were central to the American Jewish experience.

Reimagining the Bible collects a dozen essays by Howard Schwartz. Together the essays present a coherent theory of the way in which each successive phase of Jewish literature has drawn upon and reimagined the previous ones. The book is organized into four sections: The Ancient Models; The Folk Tradition; Mythic Echoes; Modern Jewish Literature and the Ancient Models. Within these divisions, each of the essays focuses on a specific genre, ranging from Torah and Aggadah to Kabbalah, fairy tales, and the modern Yiddish stories of S.Y. Agnon and Isaac Bashevis Singer.
Arguing the important thesis that there is a continuity in Jewish literature which extends from the Biblical era to our own times, over a period of more than 3,000 years, this collection also serves as a guide to the history of that literature, and to the genres it comprises.

From horned devils to greedy money lenders, images have been used as weapons against Jews for thousands of years. Even photojournalist social reformers of the early twentieth century reinforced derogatory stereotypes of Jews as wretched, immoral, and dirty. Little attention has focused, however, on the ways in which Jews themselves have attempted to counteract these views and to construct their own ethnic and political identities.

In The Jewish Self-Image in the West, Michael Berkowitz examines dozens of visual renderings from the fin-de-siecle to the beginning of the Second World War to argue that Jews have exercised some control over representations of their own national communities and aspirations. In the decades before the Holocaust, organized segments of Jewry enthusiastically appropriated modern media in order to exert a greater influence over their public images.

Presenting photographs and graphic images by Jews as attempts to disrupt or undermine prevailing perceptions, Berkowitz reconstructs the development of the Jewish self-image in the West over a crucial half-century."

An eye-opening reexamination of Handel's beloved religious oratorio Every Easter, audiences across the globe thrill to performances of Handel's "Hallelujah Chorus," but they would probably be appalled to learn the full extent of the oratorio's anti-Judaic message. In this pioneering study, respected musicologist Michael Marissen examines Handel's masterwork and uncovers a disturbing message of anti-Judaism buried within its joyous celebration of the divinity of the Christ. Discovering previously unidentified historical source materials enabled the author to investigate the circumstances that led to the creation of the Messiah and expose the hateful sentiments masked by magnificent musical artistry-including the famed "Hallelujah Chorus," which rejoices in the "dashing to pieces" of God's enemies, among them the "people of Israel." Marissen's fascinating, provocative work offers musical scholars and general readers alike an unsettling new appreciation of one of the world's best-loved and most widely performed works of religious music.

According to narratives in the Bible the threats of the people's end come from various sources, but the most significant threat comes, as learned from the Pentateuch, from God himself. What is the theological meaning of this tradition? In what circumstances did it evolve? How did it stand alongside other theological and socio-political concepts known to the ancient authors and their diverse audience? The book employs a diachronic method that explores the stages of the tradition's formation and development, revealing the authors' exegetical purposes and ploys, and tracing the historical realities of their time. The book proposes that the motif of the threat of destruction existed in various forms prior to the creation of the stories recorded in the final text of the Pentateuch. The inclusion of the motif within specific literary contexts attenuated the concept of destruction by presenting it as a phenomenon of specific moments in the past. Nevertheless, the threat was resurrected repeatedly by various authors, for use as a precedent or a justification for present affliction.

What do Jews think scripture is? How do the People of the Book conceive of the Book of Books? In what ways is it authoritative? Who has the right to interpret it? Is it divinely or humanly written? And have Jews always thought about the Bible in the same way? In seventeen cohesive and rigorously researched essays, this volume traces the way some of the most important Jewish thinkers throughout history have addressed these questions from the rabbinic era through the medieval Islamic world to modern Jewish scholarship. They address why different Jewish thinkers, writers, and communities have turned to the Bible-and what they expect to get from it. Ultimately, argues editor Benjamin D. Sommer, in understanding the ways Jews construct scripture, we begin to understand the ways Jews construct themselves.