Dr. Dell Sanchez began his journey into the lineage of his Latino family when it surfaced from his research of Jewish survivors of the Spanish and Portuguese Inquisitions of the 15th - 17th Centuries. The more Sanchez dug into historical record, the more he began to suspect his own Sephardic Jewish roots. The DNA of his mother and father served to prove his suspicions.

Presented as a personal yet factual narrative, "Out from Hiding" includes six crucial topics that prove the existence of Sephardic Jewish roots among Latinos:

Historical and genealogical records
DNA evidence corroborating Sephardic Jewish roots among Latinos
Onomastics dealing with the Sephardic origin of surnames
Material evidence found within the Sephardic Latino community
Oral histories disclosing family secrets of thirteen Sephardic Latinos
Sanchez's professional observations and prognostications of the Sephardic Latinos' future

Based on continued research, it has been estimated that there are tens of thousands of Hispanic/Latinos with Sephardic Jewish ancestry in America. The majority of these are not aware of their hidden Jewish roots, aren't aware of their hidden backgrounds. "Out from Hiding" is his journey through history, family genealogy, and personal faith. Perhaps it may be your journey, as well.

For five horrifying years in Vilna, the Vilna ghetto, and concentration camps in Estonia, Herman Kruk recorded his own experiences as well as the life and death of the Jewish community of the city symbolically called "The Jerusalem of Lithuania." This unique chronicle includes many recovered pages of Kruk's diaries and provides a powerful eyewitness account of the annihilation of the Jewish communities of Eastern Europe. This volume includes the Yiddish edition of Kruk's diaries, published in 1961 and translated here for the first time, as well as many widely scattered pages of the chronicles, collected here for the first time and meticulously deciphered, translated, and annotated. Kruk describes vividly the collapse of Poland in September, 1939, life as a refugee in Vilna, the manhunt that destroyed most of Vilna Jewry in the summer of 1941, the creation of a ghetto and the persecution and self-rule of the remnants of the "Jerusalem of Lithuania," the internment of the last survivors in concentration camps in Estonia, and their brutal deaths. Kruk scribbled his final diary entry on September 17, 1944, managing to bury the small, loose pages of his manuscript just hours before he and other camp inmates were shot to death and their bodies burnt on a pyre. Kruk's writings illuminate the tragedy of the Vilna Jews and their courageous efforts to maintain an ideological, social, and cultural life even as their world was being destroyed. To read Kruk's day-by-day account of the unfolding of the Holocaust is to discern the possibilities for human courage and perseverance even in the face of profound fear. Co-published with the YIVO Institute for Jewish Research

According to narratives in the Bible the threats of the people's end come from various sources, but the most significant threat comes, as learned from the Pentateuch, from God himself. What is the theological meaning of this tradition? In what circumstances did it evolve? How did it stand alongside other theological and socio-political concepts known to the ancient authors and their diverse audience? The book employs a diachronic method that explores the stages of the tradition's formation and development, revealing the authors' exegetical purposes and ploys, and tracing the historical realities of their time. The book proposes that the motif of the threat of destruction existed in various forms prior to the creation of the stories recorded in the final text of the Pentateuch. The inclusion of the motif within specific literary contexts attenuated the concept of destruction by presenting it as a phenomenon of specific moments in the past. Nevertheless, the threat was resurrected repeatedly by various authors, for use as a precedent or a justification for present affliction.

Jewish life in Europe has undergone dramatic changes and transformations within the 20th century and also the last two decades. The phenomenon of the dual position of the Jewish minority in relation to the majority, not entirely unusual for Jewish Diaspora communities, manifested itself most distinctly on the European continent. This unique Jewish experience of the ambiguous position of insider and outsider may provide valuable views on contemporary European reality and identity crisis. The book focuses inter alia on the main common denominators of contemporary Jewish life in Central Europe, such as an intense confrontation with the heritage of the Holocaust and unrelenting antisemitism on the one hand and on the other hand, huge appreciation of traditional Jewish learning and culture by a considerable part of non-Jewish Europeans. The volume includes contributions on Jewish life in central European countries like Hungary, the Czech Republic, Poland, Austria, and Germany.

Covering Western and Eastern Europe, this book looks at the Holocaust on the local level. It compares and contrasts the behaviour and attitude of neighbours in the face of the Holocaust. Topics covered include deportation programmes, relations between Jews and Gentiles, violence against Jews, perceptions of Jewish persecution, and reports of the Holocaust in the Jewish and non-Jewish press.

While Jews have long had a presence in Ethiopia and the Maghreb, Africa's newest Jewish community of note is in Nigeria, where upwards of twenty thousand Igbos are commonly claimed to have adopted Judaism. Bolstered by customs recalling an Israelite ancestry, but embracing rabbinic Judaism, they are also the world's first "Internet Jews."William Miles has spent over three decades conducting research in West Africa. In /Jews of Nigeria: An Afro-Judaic Odyssey, /he shares life stories from this spiritually passionate community, as well as his own Judaic reflections as he celebrates Hanukka and a bar mitzvah with "Jubos" in Abuja, the capital of Nigeria. A concluding encounter with laureate Chinua Achebe reveals unexpected family connections to one of the most intriguing Jewish and African communities to emerge in modern times.

This book is a linguistic-cultural study of the emergence of the Jewish ghettos during the Holocaust. It traces the origins and uses of the term 'ghetto' in European discourse from the sixteenth century to the Nazi regime. It examines with a magnifying glass both the actual establishment of and the discourse of the Nazis and their allies on ghettos from 1939 to 1944. With conclusions that oppose all existing explanations and cursory examinations of the ghetto, the book impacts overall understanding of the anti-Jewish policies of Nazi Germany.

This collection presents innovative research by scholars from across the globe in celebration of Gabriele Boccaccini's sixtieth birthday and to honor his contribution to the study of early Judaism and Christianity. In harmony with Boccaccini's determination to promote the study of Second Temple Judaism in its own right, this volume includes studies on various issues raised in early Jewish apocalyptic literature (e.g., 1 Enoch, 2 Baruch, 4 Ezra), the Dead Sea Scrolls, and other early Jewish texts, from Tobit to Ben Sira to Philo and beyond. The volume also provides several investigations on early Christianity in intimate conversation with its Jewish sources, consistent with Boccaccini's efforts to transcend confessional and disciplinary divisions by situating the origins of Christianity firmly within Second Temple Judaism. Finally, the volume includes essays that look at Jewish-Christian relations in the centuries following the Second Temple period, a harvest of Boccaccini's labor to rethink the relationship between Judaism and Christianity in light of their shared yet contested heritage.

Essays mapping the history of relief parcels sent to Jewish prisoners during World War II. More than Parcels: Wartime Aid for Jews in Nazi-Era Camps and Ghettos edited by Jan Lani?ek and Jan Lambertz explores the horrors of the Holocaust by focusing on the systematic starvation of Jewish civilians confined to Nazi ghettos and camps. The modest relief parcel, often weighing no more than a few pounds and containing food, medicine, and clothing, could extend the lives and health of prisoners. For Jews in occupied Europe, receiving packages simultaneously provided critical emotional sustenance in the face of despair and grief. Placing these parcels front and center in a history of World War II challenges several myths about Nazi rule and Allied responses. First, the traffic in relief parcels and remittances shows that the walls of Nazi detention sites and the wartime borders separating Axis Europe from the outside world were not hermetically sealed, even for Jewish prisoners. Aid shipments were often damaged or stolen, but they continued to be sent throughout the war. Second, the flow of relief parcels-and prisoner requests for them-contributed to information about the lethal nature of Nazi detention sites. Aid requests and parcel receipts became one means of transmitting news about the location, living conditions, and fate of Jewish prisoners to families, humanitarians, and Jewish advocacy groups scattered across the globe. Third, the contributors to More than Parcels reveal that tens of thousands of individuals, along with religious communities and philanthropies, mobilized parcel relief for Jews trapped in Europe. Recent histories of wartime rescue have focused on a handful of courageous activists who hid or led Jews to safety under perilous conditions. The parallel story of relief shipments is no less important. The astonishing accounts offered in More than Parcels add texture and depth to the story of organized Jewish responses to wartime persecution that will be of interest to students and scholars of Holocaust studies and modern Jewish history, as well as members of professional associations with a focus on humanitarianism and human rights.

Sicker asserts that the Mosaic canon, the Pentateuch, is first and foremost a library of essentially political teachings and documents, and that the first eleven chapters of the book of "Genesis" set forth in essence a general Mosaic political philosophy. These writings take a unique mythopoeic approach to the construction of a normative political theory intended to undergird the idea of a mutual covenant between God and the people of Israel that is to be realized in history in the creation of the ideal society. It is with the elaboration of the political ideas reflected in these early chapters of "Genesis" that this book is concerned.

For the modern reader, the biblical texts should be understood as postulating some basic ideas of Mosaic moral and political philosophy that, in Sicker's view, continue to be applicable in contemporary times. First, man is endowed with free will, however constrained by circumstances it may be, and with the intellect to govern and direct it in appropriate paths. Accordingly, he is individually responsible for his actions and must be held accountable for them. Second, man has a necessary relation to God whether he wishes it or not. Prudence alone will therefore dictate that compliance with divine precept is in man's best interest. Third, the notion that man can create a moral society without reference to God is a deceptive illusion. Man's ability to rationalize even his most outrageous behavior clearly indicates the need for an unimpeachable source and standard of moral authority. Fourth, until all men accept the preceding principles, the idea of a universal state is both dangerous and counterproductive. In the 20th century, we have witnessed two different attempts to create such a world state, both of which produced totalitarian monstrosities. Fifth, individualism as a social philosophy tends to be destructive of traditional values and must be tempered by the idea of communal responsibility. A survey of particular interest to scholars, researchers, and students interested in Jewish history, political thought, and the Old Testament.

Recent research has considered how changing imperial contexts influence conceptions of Jewishness among ruling elites (esp. Eckhardt, Ethnos und Herrschaft, 2013). This study integrates other, often marginal, conceptions with elite perspectives. It uses the ethnic boundary making model, an empirically based sociological model, to link macro-level characteristics of the social field with individual agency in ethnic construction. It uses a wide range of written sources as evidence for constructions of Jewishness and relates these to a local-specific understanding of demographic and institutional characteristics, informed by material culture. The result is a diachronic study of how institutional changes under Seleucid, Hasmonean, and Early Roman rule influenced the ways that members of the ruling elite, retainer class, and marginalized groups presented their preferred visions of Jewishness. These sometimes-competing visions advance different strategies to maintain, rework, or blur the boundaries between Jews and others. The study provides the next step toward a thick description of Jewishness in antiquity by introducing needed systematization for relating written sources from different social strata with their contexts.

"Jewish Volunteers, the International Brigades and the Spanish Civil War" discusses the participation of volunteers of Jewish descent in the International Brigades during the Spanish Civil War. It focuses in particular on the establishment of the Naftali Botwin Company, a Jewish military unit that was created in the Polish Dombrowski Brigade. Its formation and short-lived history on the battlefield were closely connected to the activities and propaganda of Yiddish-speaking Jewish migrant communists in Paris who described Jewish volunteers as 'Chosen Fighters of the Jewish People' in their daily newspaper "Naye Prese."Gerben Zaagsma analyses the symbolic meaning of the participation of Jewish volunteers and the Botwin Company both during and after the civil war. He puts this participation in the broader context of Jewish involvement in the left and Jewish/non-Jewish relations in the communist movement and beyond. To this end, the book examines representations of Jewish volunteers in the Parisian Yiddish press (both communist and non-communist). In addition it analyses the various ways in which Jewish volunteers and the Botwin Company have been commemorated after WWII, tracing how discourses about Jewish volunteers became decisively shaped by post-Holocaust debates on Jewish responses to fascism and Nazism, and discusses claims that Jewish volunteers can be seen as 'the first Jews to resist Hitler with arms'.

The images of Zionist pioneers in the late nineteenth and early twentieth centuries--hard working, brawny, and living off the land--sprang from the ascendent socialist Zionist movement in Palestine known as "Labor Zionism." The building of the Yishuv, a new Jewish society in Palestine, was accompanied by the rapid growth of Zionism worldwide.

How did Zionism take shape in the United States? How did Labor Zionism and the Yishuv influence American Jews? Zionism and Labor Zionism had a much more substantial impact on the American Jewish scene than has been recognized. Drawing on meticulous research, Mark A. Raider describes Labor Zionism's dramatic transformation in the American context from a marginal immigrant party into a significant political force.

The Emergence of American Zionism challenges many of the prevailing assumptions of Jewish and Zionist history that have held sway for a full generation. It shows how and why American Labor Zionism--"the voice of Labor Palestine on American soil"--played such an important role in formulating the program and outlook of American Zionism. It also examines more generally the impact of Zionism on American Jews, making the case that Zionism's cultural vitality, intellectual diversity, and unparalleled ability to rally public opinion in times of crisis were central to the American Jewish experience.

"Chaplain Slomovitz has opened the door to a previously undocumented, untold chapter of the history of the Jews in America. The Fighting Rabbis should be read with great pride by the Jewish American community, and with admiration by all others."
--"Vice Admiral Bernard M. Kauderer(Ret.)"

"The Fighting Rabbis surges with true and exciting storeis of faith and fortitude little known to the American public. How I wish it were required reading for all military chaplains, and for all clergy and military leaders who care about God's ministry among our men and women in the armed services. Rabbi Slomovitz has granted us a record of great significance."
--"Rear Admiral Donald K. Muchow"

"More than simply the story of Jewish military chaplains in America, The Fighting Rabbis offers broad contextual material on the entire scope of Jewish American history. It also shatters two significant myths about Jews and the American military: that they did not serve, and that the U.S. Armed Services have always been a bastion of anti-semitism. A seminal contribution to American history."
--"John Sherwood, author of Officers in Flight Suits: The Story of American Air Force Pilots in the Korean War"

"Rabbi Slomovitz, himself a 'Fighting Rabbi, ' honors a dedicated group of religious military leaders whose accomplishments have remained untold for too long. The American Jewish community at large does not fully recognize the sacrifices and services of Jewish Americans who have gallantly served our country and our faith. This book should be in every military and synagogue library."
--"Colonel Jack B. Zimmermann, USMCR (Ret.)"

"Illuminates the significant role that rabbi-chaplains inuniform have played in promoting the spiritual welfare of members of the Armed Forces--both Jewish and non-Jewish--ever since the Civil War."
--"Rabbi David Lapp, Director of Jewish Chaplains Council"

Rabbi Elkan Voorsanger received the Purple Heart for his actions during the Battle of Argonne. Chaplain Edgar Siskin, serving with the Marines on Pelilu Island, conducted Yom Kippur services in the midst of a barrage of artillery fire. Rabbi Alexander Goode and three fellow chaplains gave their own lifejackets to panicked soldiers aboard a sinking transport torpedoed by a German submarine, and then went down with the ship.

American Jews are not usually associated with warfare. Nor, for that matter, are their rabbis. And yet, Jewish chaplains have played a significant and sometimes heroic role in our nation's defense.

The Fighting Rabbis presents the compelling history of Jewish military chaplains from their first service during the Civil War to the first female Jewish chaplain and the rabbinic role in Korea, Vietnam, and Desert Storm. Rabbi Slomovitz, himself a Navy chaplain, opens a window onto the fieldwork, religious services, counseling, and dramatic battlefield experiences of Jewish military chaplains throughout our nation's history.

From George Washington's early support for a religiously tolerant military to a Seder held in the desert sands of Kuwait, these rabbis have had a profound impact on Jewish life in America. Also striking are original documents which chronicle the ongoing care and concern by the Jewish community over the last 140 years for their follow Jews, including many new immigrants who entered the armed forces. Slomovitz refutes the common belief thatthe U.S. military itself has been a hostile place for Jews, in the process providing a unique perspective on American religious history.

"The opposite of love is not hate. The opposite of love is indifference." Elie Wiesel, Holocaust survivor, Author and Nobel Peace Prize Laureate

The predominant attitude over the past 1,700 years among Christians toward Jews has been both indifference and hatred. The decision of the First Nicaean Council to abandon the traditional Christian Passover for Roman Easter began the divorce of the church from its Jewish roots. This decree was followed by an onslaught of Jewish suffering at the hands of Christians: the "blood libel" fallacy, the Inquisition, Martin Luther's invectives against the Jews, countless pogroms in the name of Christ, and the formation of the "German Evangelical Church" (the puppet church which Hitler used to create an "Aryan" version of Christianity, devoid of its Jewish roots). This resulted in the murder of over six million Jews in the Holocaust while the majority of the Church silently watched. The Church's legacy throughout the centuries is covered with innocent Jewish blood. In this treatise Dr. Smith explores: Anti-Semitism in the Church from the time of the Emperor Constantine to the present Eye-witness accounts by Jewish Holocaust survivors and leaders of the Resistance Current threats to Israel and the Diaspora due to an upsurge of anti-Semitism The roots and consequences of "replacement theology" in the church

"Comfort Ye My People" is a source book for information on anti-Semitism in Church history and in the world today, as well as a spiritual analysis of implications arising from the divorce of Christianity from its Jewish roots. A commissioning is offered to those who would receive it to "Comfort my people" - to support and to speak out for the welfare of Israel and the Jewish people. "A must read. . .This is the "definitive" book to be read in the times in which we live to be fully aware . . . of what is happening (and has happened) behind the scenes.." Ardoine Clauzel, Attorney at Law, Author and Co-Director: toile du Matin Ministries, France

Jewish Cultural Studies charts the contours and boundaries of Jewish cultural studies and the issues of Jewish culture that make it so intriguing-and necessary-not only for Jews but also for students of identity, ethnicity, and diversity generally. In addition to framing the distinguishing features of Jewish culture and the ways it has been studied, and often misrepresented and maligned, Simon J. Bronner presents several case studies using ethnography, folkloristic interpretation, and rhetorical analysis. Bronner, building on many years of global cultural exploration, locates patterns, processes, frames, and themes of events and actions identified as Jewish to discern what makes them appear Jewish and why. Jewish Cultural Studies is divided into three parts. Part 1 deals with the conceptualization of how Jews in complex, heterogenous societies identify themselves as a cultural group to non-Jews and vice versa-such as how the Jewish home is socially and materially constructed. Part 2 delves into ritualization as a strategic Jewish practice for perpetuating peoplehood and the values that it suggests-for example, the rising popularity of naming ceremonies for newborn girls, simhat bat or zeved habat, in the twenty-first century. Part 3 explores narration, including the global transformation of Jewish joking in online settings and the role of Jews in American political culture. Bronner reflects that a reason to separate Jewish cultural studies from the fields of Jewish studies and cultural studies is the distinctiveness of Jewish culture among other ethnic experiences. As a diasporic group with religious ties and varying local customs, Jews present difficulties of categorization. He encourages a multiperspectival approach that considers the Jewish double consciousness as being aware of both insider and outsider perspectives, participation in ancient tradition and recent modernization, and the great variety and stigmatization of Jewish experience and cultural expression. Students and scholars in Jewish studies, cultural studies, ethnic-religious studies, folklore, sociology, psychology, and ethnology are the intended audience for this book.

What do Jews think scripture is? How do the People of the Book conceive of the Book of Books? In what ways is it authoritative? Who has the right to interpret it? Is it divinely or humanly written? And have Jews always thought about the Bible in the same way? In seventeen cohesive and rigorously researched essays, this volume traces the way some of the most important Jewish thinkers throughout history have addressed these questions from the rabbinic era through the medieval Islamic world to modern Jewish scholarship. They address why different Jewish thinkers, writers, and communities have turned to the Bible-and what they expect to get from it. Ultimately, argues editor Benjamin D. Sommer, in understanding the ways Jews construct scripture, we begin to understand the ways Jews construct themselves.