In You Never Call, You Never Write, Joyce Antler provides an illuminating and often amusing history of one of the best-known figures in popular culture-the Jewish Mother. Whether drawn as self-sacrificing or manipulative, in countless films, novels, radio and television programs, stand-up comedy, and psychological and historical studies, she appears as a colossal figure, intensely involved in the lives of her children. Antler traces the odyssey of this compelling personality through decades of American culture. She reminds us of a time when Jewish mothers were admired for their tenacity and nurturance, as in the early twentieth-century image of the "Yiddishe Mama," a sentimental figure popularized by entertainers such as George Jessel, Al Jolson, and Sophie Tucker, and especially by Gertrude Berg, whose amazingly successful "Molly Goldberg" ruled American radio and television for over 25 years. Antler explains the transformation of this Jewish Mother into a "brassy-voiced, smothering, and shrewish" scourge (in Irving Howe's words), detailing many variations on this negative theme, from Philip Roth's Portnoy's Complaint and Woody Allen's Oedipus Wrecks to television shows such as "The Nanny," "Seinfeld," and "Will and Grace." But she also uncovers a new counter-narrative, leading feminist scholars and stand-up comediennes to see the Jewish Mother in positive terms. Continually revised and reinvented, the Jewish Mother becomes in Antler's expert hands a unique lens with which to examine vital concerns of American Jews and the culture at large. A joy to read, You Never Call, You Never Write will delight anyone who has ever known or been nurtured by a "Jewish Mother," and it will be a special source of insight for modern parents. As Antler suggests, in many ways "we are all Jewish Mothers" today.

Ezekiel's Visionary Temple in Babylonian Context examines evidence from Babylonian sources to better understand Ezekiel's vision of the future temple as it appears in chapters 40-48. Tova Ganzel argues that Neo-Babylonian temples provide a meaningful backdrop against which many unique features of Ezekiel's vision can and should be interpreted. In pointing to the similarities between Neo-Babylonian temples and the description in the book of Ezekiel, Ganzel demonstrates how these temples served as a context for the prophet's visions and describes the extent to which these similarities provide a further basis for broader research of the connections between Babylonia and the Bible. Ultimately, she argues the extent to which the book of Ezekiel models its temple on those of the Babylonians. Thus, this book suggests a comprehensive picture of the book of Ezekiel's worldview and to contextualize its visionary temple by comparing its vision to the actual temples surrounding the Judeans in exile.

In the summer of 2006, the author received a message that read, Love the Nazis, and KILL THE JEWS DEAD. And that was the trigger that launched internationally known scholar Falk into work on this book. Anti-Semitism has once again become a worldwide phenomenon, growing largely during the last decade of the 20th century and the early years of the 21st. Among the spurs for this are the migration of Muslim populations and the ongoing Israeli-Arab wars. In this far-reaching and comprehensive volume, Falk delves deeply into the current events, history, and literature on anti-Semitism, integrating insights from psychology, sociology, anthropology, psychoanalysis, and political science. The result is an absorbing exploration of one of the oldest scourges of humanity, spotlighting the irrational and unconscious causes of anti-Semitism. In the summer of 2006, the author received a message that read, Love the Nazis, and KILL THE JEWS DEAD. And that was the trigger that launched internationally known scholar Avner Falk into work on this book. Anti-Semitism has once again become a worldwide phenomenon, growing largely during the last decade of the twentieth century and the early years of the twenty-first. Among the spurs for this are migration of Muslim populations and the ongoing Israeli-Arab wars. In this far-reaching and comprehensive volume, Falk delves deeply into the current events, history and literature on anti-Semitism, integrating insights from psychology, sociology, anthropology, psychoanalysis, and political science. The result is an absorbing exploration of one of the oldest scourges of humanity, spotlighting the irrational and unconscious causes of anti-Semitism. This book also features chapters on the psychodynamics of racism, fascism, Nazism, and the dark, tragic, and unconscious processes, both individual and collective, that led to the Shoah. Holocaust denial and its psychological motives, as well as insights into the physical and psychological survival strategies of Holocaust survivors, are explored in depth. There are also chapters on scientific anti-Semitism including eugenics.

This book describes a circle of Eastern European Kabbalists that established Hasidism, an important movement that has influenced Jewish Mysticism, Yiddish culture and Hebrew literature. It uncovers the messianic motivation, concealed in Hasidic writings after the failure of their 1740-1781 attempts to hurry redemption. The book opens with the Besht, the legendary founder of Hasidism, and continues with the first Hasidic court, founded by one of his prominent disciples, the preacher of Zlotshov. The group's redemptive activities are revealed through their mystical rituals, their self-image as representatives of the ten Sefirot, and the status of their leader, "the Righteous One," as a vivid symbol of the divine influx. The book is especially important for scholars and students of Judaism as well as scholars of mysticism and messianism, seeking to comprehend the transformation of a messianic circle of devotees into a mass movement that changes the culture of an entire nation. Originally published in hardcover

Psalms of Solomon is an ancient Jewish writing from the Second Century BC. As a primary source written by a Jewish writer living during the turmoil of the desecration of the Jerusalem Temple by King Antiochus IV Epiphanes of Syria, who forced Jews to eat non-kosher food, abstain from circumcision, and break the Sabbath Day, Psalms of Solomon accurately depicts the angst and trepidation that seized the whole Jewish populace in Jerusalem. Although the poet-composer of Psalms of Solomon witnessed the eventual victory of Jews over the Syrians in Jerusalem along with other Jewish survivors, he did not see the victory of the Hasmonean Revolt and the Maccabees as a total victory. The Maccabees kicked out the Zadokite priests from the leadership of the Jerusalem Temple when they rededicated the Temple. This Temple leadership of the descendants of Zadok, who was the first High Priest of the Jerusalem Temple, was established by King Solomon and maintained by the descendants of King Solomon. It was understood that the Zadokites continue to be the leaders of the Jerusalem Temple in the Second Temple Period, after returning from the Exile and rebuilding the Jerusalem Temple destroyed by the Babylonians. King David and his descendants would rule over Israel forever, and the Zadokites would be the High Priests of the Jerusalem Temple forever. When the Hasmoneans rededicated the Jerusalem Temple without Zadokite priests in Jerusalem Temple leadership, it was going against tradition held for hundreds of years. But the Jerusalem Jewish populace went along with the Maccabean program of placing their own in the office of the High Priest and top leadership in the Jerusalem Temple against long-held Jewishtradition. The military victory over Syrians made them untouchable heroes. And in the lapse of continuity with past tradition in terms of Jerusalem leadership, the Hasmoneans were not only able to seize the office of the High Priest, but they managed to set in motion the usurpation of kingship by the Hasmoneans. Psalms of Solomon was written by a Zadokite in protest of all that was happening in Jerusalem. The poet-composer wanted the Zadokites back in position in the Jerusalem Temple, as has been the tradition for hundreds of years. But the Zadokite poet-composer could not write a blatant condemnation of the Hasmoneans because the Hasmoneans were already entrenched in their power positions. Thus, the Zadokite poet-composer wrote Psalms of Solomon using metaphors and symbolic language that couched his propaganda for the Zadokites.

This important study is the first to offer a sustained look at a variety of early modern Yiddish masterworks--and their writers and readers--paying particular attention to their treatment of supernatural themes and beings.

Dr. Dell Sanchez began his journey into the lineage of his Latino family when it surfaced from his research of Jewish survivors of the Spanish and Portuguese Inquisitions of the 15th - 17th Centuries. The more Sanchez dug into historical record, the more he began to suspect his own Sephardic Jewish roots. The DNA of his mother and father served to prove his suspicions.

Presented as a personal yet factual narrative, "Out from Hiding" includes six crucial topics that prove the existence of Sephardic Jewish roots among Latinos:

Historical and genealogical records
DNA evidence corroborating Sephardic Jewish roots among Latinos
Onomastics dealing with the Sephardic origin of surnames
Material evidence found within the Sephardic Latino community
Oral histories disclosing family secrets of thirteen Sephardic Latinos
Sanchez's professional observations and prognostications of the Sephardic Latinos' future

Based on continued research, it has been estimated that there are tens of thousands of Hispanic/Latinos with Sephardic Jewish ancestry in America. The majority of these are not aware of their hidden Jewish roots, aren't aware of their hidden backgrounds. "Out from Hiding" is his journey through history, family genealogy, and personal faith. Perhaps it may be your journey, as well.

Walter Benjamin derided Werner Scholem as a 'rogue' in 1924. Josef Stalin referred him as a 'splendid man', but soon backtracked and labeled him an 'imbecile', while Ernst Thalmann, chairman of the Communist Party of Germany (KPD), warned his followers against the dangers of 'Scholemism'. For the philosopher and historian Gershom Scholem, however, Werner was first and foremost his older brother. The life of German-Jewish Communist Werner Scholem (1895-1940) had many facets. Werner and Gerhard, later Gershom, rebelled together against their authoritarian father and the atmosphere of national chauvinism engulfing Germany during World War I. After inspiring his younger brother to take up the Zionist cause, Werner himself underwent a long personal journey before deciding to join the Communist struggle. Scholem climbed the party ladder and orchestrated the KPD's 'Bolshevisation' campaign, only to be expelled as one of Stalin's opponents in 1926. He was arrested in 1933, and ultimately murdered in the Buchenwald concentration camp seven years later. This first biography of Werner Scholem tells his life story by drawing on a wide range of original sources and archive material long hidden beyond the Iron Curtain of the Cold War era. First published in German by UVK Verlagsgesellschaft as Werner Scholem - eine politische Biographie (1895-1940), Konstanz, 2014.

Why did dance and dancing became important to the construction of a new, modern, Jewish/Israeli cultural identity in the newly formed nation of Israel? There were questions that covered almost all spheres of daily life, including "What do we dance?" because Hebrew or Eretz-Israeli dance had to be created out of none. How and why did dance develop in such a way? Dance Spreads Its Wings is the first and only book that looks at the whole picture of concert dance in Israel studying the growth of Israeli concert dance for 90 years-starting from 1920, when there was no concert dance to speak of during the Yishuv (pre-Israel Jewish settlements) period, until 2010, when concert dance in Israel had grown to become one of the country's most prominent, original, artistic fields and globally recognized. What drives the book is the impulse to create and the need to dance in the midst of constant political change. It is the story of artists trying to be true to their art while also responding to the political, social, religious, and ethnic complexities of a Jewish state in the Middle East.

While Jews have long had a presence in Ethiopia and the Maghreb, Africa's newest Jewish community of note is in Nigeria, where upwards of twenty thousand Igbos are commonly claimed to have adopted Judaism. Bolstered by customs recalling an Israelite ancestry, but embracing rabbinic Judaism, they are also the world's first "Internet Jews."William Miles has spent over three decades conducting research in West Africa. In /Jews of Nigeria: An Afro-Judaic Odyssey, /he shares life stories from this spiritually passionate community, as well as his own Judaic reflections as he celebrates Hanukka and a bar mitzvah with "Jubos" in Abuja, the capital of Nigeria. A concluding encounter with laureate Chinua Achebe reveals unexpected family connections to one of the most intriguing Jewish and African communities to emerge in modern times.

The First World War marked the final chapter in the history of Habsburg Viennese Jewry. In this book, the first study of Viennese Jews in this period, David Rechter explores the community's crises of ideology and identity during the traumatic war years. The book is also a study of modern Jewish politics. Viennese and Austrian Jewish political culture was a unique amalgam, combining the nationalism and radicalism of eastern Europe with the liberalism of the west. During the war, Zionism emerged the victor. The Jewish experience resembled that of other minorities in central and eastern Europe in this period, where ideologies of nationalism and ethnic self-determination became the prevailing norm. Despite this political transformation, Jewish world-views whether liberal, nationalist, or Orthodox survived the war remarkably intact. In analysing how Viennese Jews made the difficult transition from the Habsburg empire to the Austrian Republic, David Rechter offers a case study of Jewish politics and society in the crucible of war and brings to light an unexamined episode of modern Jewish history.

'The less antisemitism exists among Christians, the easier it will be to unite the social forces . . . and the sooner workers' solidarity will emerge: solidarity of all who are exploited and wronged . . . Jew, Pole, Lithuanian.' Jozef Pilsudski, 1903 The Socialist ideals of brotherhood, equality, and justice have exercised a strong attraction for many Jews. On the Polish lands, Jews were drawn to Socialism when the liberal promise of integration into the emergent national entities of east and central Europe as Poles or Lithuanians or Russians of the Hebrew faith seemed to be failing. For those Jews seeking emancipation from discrimination and the constraints of a religious community, Socialism offered a tantalizing new route to integration in the wider society. Some Jews saw in Socialism a secularized version of the age-old Jewish messianic longing, while others were driven to the Socialist movement by poverty and the hope that it would supply their material needs. But in Poland as elsewhere in Europe, Socialism failed to transcend national divisions. The articles in this volume of Polin investigate the failure of this ideal and its consequences for Jews on the Polish lands, examining Socialist attitudes to the 'Jewish question', the issue of antisemitism, how the growth of Socialism affected relationships between Poles and Jews, and the character of Jewish Socialist groups in Poland. The result is a significant contribution to the history of Jews in Poland. It also sheds light on the history of Socialism in east-central Europe and the complexity of national problems there. Editors and contributors: Israel Bartal, Daniel Blatman, Alina Cala, Stephen D. Corrsin, David Engel, Sylvia Barack Fishman, Gershon Hundert, Ross Kessel, Shmuel Krakowski, Dov Levin, Pawel Machcewicz, Stanislaw Meducki, Erica Nadelhaft, Magdalena Opalska, Richard Pipes, Antony Polonsky, Dina Porat, Teresa Prekerowa, Michal Sliwa, Janusz Sujecki, Jerzy Tomaszewski, Barbara Wachowska.

For five horrifying years in Vilna, the Vilna ghetto, and concentration camps in Estonia, Herman Kruk recorded his own experiences as well as the life and death of the Jewish community of the city symbolically called "The Jerusalem of Lithuania." This unique chronicle includes many recovered pages of Kruk's diaries and provides a powerful eyewitness account of the annihilation of the Jewish communities of Eastern Europe. This volume includes the Yiddish edition of Kruk's diaries, published in 1961 and translated here for the first time, as well as many widely scattered pages of the chronicles, collected here for the first time and meticulously deciphered, translated, and annotated. Kruk describes vividly the collapse of Poland in September, 1939, life as a refugee in Vilna, the manhunt that destroyed most of Vilna Jewry in the summer of 1941, the creation of a ghetto and the persecution and self-rule of the remnants of the "Jerusalem of Lithuania," the internment of the last survivors in concentration camps in Estonia, and their brutal deaths. Kruk scribbled his final diary entry on September 17, 1944, managing to bury the small, loose pages of his manuscript just hours before he and other camp inmates were shot to death and their bodies burnt on a pyre. Kruk's writings illuminate the tragedy of the Vilna Jews and their courageous efforts to maintain an ideological, social, and cultural life even as their world was being destroyed. To read Kruk's day-by-day account of the unfolding of the Holocaust is to discern the possibilities for human courage and perseverance even in the face of profound fear. Co-published with the YIVO Institute for Jewish Research

This book offers a fresh reflection on The Book of Questions by the French-Egyptian Jewish writer Edmond Jabes and its readings, and proposes to re-contextualize Jabes' enigmatic prose through the lens of the author's manuscripts. Addressed are the main prisms through which Jabes' oeuvre has been read since its publication in 1963: Jewishness, the Shoah, intertextuality with Midrash and Kabbalah, hermeticism and interpretation. It analyzes their shapes and their becoming in the work-in-progress, reveals the dynamics and the contexts of their evolution from the pre-texts to the text and beyond, and reflects on the relationship between creation, interpretation, and writing as a process. It seeks to rethink our reading of The Book of Questions and the poetics and hermeneutics of enigmatic writing.

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Read the Introduction.

"Lively tales of girls who long for the lives of male scholars, and rebels who visit strip clubs, smoke pot, and dream of high-powered careers."--"Books to Watch out For"

"Stephanie Levine's book is full of surprises."--"Midstream"

"A fascinating read for anyone interested in youth culture."
--"Youth Today"

"In an era seemingly plagued with sex, anorexia and depression among our nation's girls, a page from "Mystics, Mavericks, and Merrymakers" is a refreshing peek into the possibilities for growth, strength and self."--"The Jewish New Weekly of Northern California"

"At all times, Levine's genuine respect for the community shines through. The book is eminently readable and undoubtedly fascinating."--"Jewish Chronicle"

"A vivid portrayal of the Lubavitcher community."
--" Library Journal"

"[Levine's] empathy is palpable in each one of the profiles. Levine has a natural, artful style and writes with a lively and keen vision."
--"Moment magazine"

"Her findings are fascinating."
--"Jewish Telegraph"

"Levine treats all her subjects with respect. At the core, this is a popularly written academic study."
-- "KLIATT"

"Levine vividly portrays these girls, their hopes and their struggles, as well as her own feelings towards Orthodoxy and the Lubavitch way of life."
--"JOFA Book Corner"

"Levine's portraits provide a cross-section of the very human faces of these ultra-religious girls."
--"New Jersey Times"

"Stephanie Wellen Levine's suggestions are obviously heartfelt and perhaps sensible....at turns charming and scandalous."
--"The Jerusalem Report"

"Levine takes readersinto an unfamiliar world of girls who were raised in the Lubavitcher sect of Hasidim in Crown Heights, Brooklyn...One intriguing paradox she explores is how these girls created distinct personalities while living in a very closed society."
--"Choice"

"Levine does a splendid job of presenting how the girls cope, and paints vivid pictures of Shabbat around their family tables."
--" The Jerusalem Post Literary Quarterly"

"Stephanie Wellen Levine has written an intriguing and joyous account of the lives of young adult Hasidic women."
--" Jewish Book World"

"Eminently readable."
--" Jewish Journal Book Review"

"Levine steps back and lets the girls speak for themselves; their voices, layered with determination, yearning, confusion and wonder, emerge clearly."
--" Na'amat Woman Book Reviews"

"This absorbing ethnography acts as one subculture's corrective to "Reviving Ophelia," in that it offers a refreshing portrait of adolescent girls who are far from insecure."--"Publishers Weekly" (starred review)

From the ardently religious young woman who longs for the life of a male scholar to the young rebel who visits a strip club, smokes pot, and agonizes over her loss of faith to the proud Lubavitcher with a desire for a high-powered career, Stephanie Wellen Levine provides a rare glimpse into the inner worlds and daily lives of these Hasidic girls.

Lubavitcher Hasidim are famous for their efforts to inspire secular Jews to become more observant and for their messianic fervor. Strict followers of Orthodox Judaism, they maintain sharp gender-role distinctions.

Levine spent a year living in the Lubavitch community of Crown Heights, Brooklyn, participating in the rhythms of Hasidic girlhood. Drawing on many intimate hours among Hasidim and over 30 in-depth interviews, Mystics, Mavericks, and Merrymakers offers rich portraits of individual Hasidic young women and how they deal with the conflicts between the regimented society in which they live and the pull of mainstream American life.

This superbly crafted book offers intimate stories from Hasidic teenagers' lives, providing an intriguing twist to a universal theme: the struggle to grow up and define who we are within the context of culture, family, and life-driving beliefs.

This collection presents innovative research by scholars from across the globe in celebration of Gabriele Boccaccini's sixtieth birthday and to honor his contribution to the study of early Judaism and Christianity. In harmony with Boccaccini's determination to promote the study of Second Temple Judaism in its own right, this volume includes studies on various issues raised in early Jewish apocalyptic literature (e.g., 1 Enoch, 2 Baruch, 4 Ezra), the Dead Sea Scrolls, and other early Jewish texts, from Tobit to Ben Sira to Philo and beyond. The volume also provides several investigations on early Christianity in intimate conversation with its Jewish sources, consistent with Boccaccini's efforts to transcend confessional and disciplinary divisions by situating the origins of Christianity firmly within Second Temple Judaism. Finally, the volume includes essays that look at Jewish-Christian relations in the centuries following the Second Temple period, a harvest of Boccaccini's labor to rethink the relationship between Judaism and Christianity in light of their shared yet contested heritage.