The five volumes provide a compendium of the history of and discourse about antisemitism - both as a unique cultural and religious category. Antisemitic stereotypes function as religious symbols that express and transmit a belief system of Jew-hatred, which are stored in the cultural and religious memories of the Western and Muslim worlds. This volume explores the phenomenon from the perspectives of Philosophy and Social Sciences.

This collection of articles, all being published in English for the first time, focuses on the child-rearing and educational practices of the Kibbutz, and the effect they have on children. Unlike other Kibbutz studies, however, written by outsiders and non-Israelis, almost all of these studies have been authored by Kibbutz members. Fifteen articles are included, drawn from data obtained by the Institute of Research on Kibbutz Education at Oranim Haifa University, and reflect the concern of workers in a system rather than the preoccupation of outside observers. The studies cover a wide range of topics and age groups, from early infancy through adolescence, and taken as a whole provide a panoramic view of the issues of concern to Kibbutz education in their historical context. Each article in the volume was chosen according to three criteria: it had to represent the principal questions of concern to the kibbutz educational system today; reflect the changes that have taken place in recent years in child-rearing; and display an exacting methodology. The studies are divided into four parts according to subject and age groups, covering early childhood and motherhood, the transition from communal to family sleeping arrangements, elementary school children, and adolescence. An additional part brings together articles that fall outside of these categories. Each part and each study also features an introduction containing specific comments, and the book concludes with a bibliography, a name index, and a subject index. This collection of intra-cultural studies will be a significant addition to academic and public libraries, and a valuable reference for courses in sociology, education, and Israelistudies.

Ernst Papanek was an Austrian pedagogue who worked with Jewish refugee children in France in 1939/40, before he was forced to leave to the United States. There, he nevertheless continued his work to point out the impact of war, genocide and displacement on children, who were often forgotten in major discussions about the war and the losses it had created. This volume provides a short biographical outline of Papanek and a theoretical discussion about the impact of war and genocide on children who are forced out of their lives and who were not only physically displaced as a consequence. The second part of the book assembles some of Papanek's important texts about the children he had worked with and for, to make his thoughts and important considerations accessible for a broader academic and non-academic public alike.

In the decades following World War II, many American Jews sought to downplay their difference, as a means of assimilating into Middle America. Yet a significant minority, including many prominent Jewish writers and intellectuals, clung to their ethnic difference, using it to register dissent with the status quo and act as spokespeople for non-white America. In this provocative book, Jennifer Glaser examines how racial ventriloquism became a hallmark of Jewish-American fiction, as Jewish writers asserted that their own ethnicity enabled them to speak for other minorities. Rather than simply condemning this racial ventriloquism as a form of cultural appropriation or commending it as an act of empathic imagination, Borrowed Voices offers a nuanced analysis of the technique, judiciously assessing both its limitations and its potential benefits. Glaser considers how the practice of racial ventriloquism has changed over time, examining the books of many well-known writers, including Bernard Malamud, Cynthia Ozick, Philip Roth, Michael Chabon, Saul Bellow, and many others. Bringing Jewish studies into conversation with critical race theory, Glaser also opens up a dialogue between Jewish-American literature and other forms of media, including films, magazines, and graphic novels. Moreover, she demonstrates how Jewish-American fiction can help us understand the larger anxieties about ethnic identity, authenticity, and authorial voice that emerged in the wake of the civil rights movement.

Broken Threads tells the story of the destruction of the Jewish fashion industry under the Nazis. Jewish designers were very prominent in the fashion industry of 1930s Germany and Austria. The emergence of Konfektion, or ready-to-wear, and the development of the modern department store, with its innovative merchandising and lavish interior design, only emphasized this prominence. The Nazis came to see German high fashion as too heavily influenced by Jewish designers, manufacturers and merchandisers. These groups were targeted with a campaign of propaganda, boycotts, humiliation and Aryanization. Broken Threads chronicles this moment of cultural loss, detailing the rise of Jewish design and its destruction at the hands of the Nazis. Superbly illustrated with photographs and fashion plates from the collection of Claus Jahnke, Broken Threads explores this little-known part of fashion and of Nazi history.

This monograph studies ancient tefillin (also known as phylacteries) and mezuzot found in the Caves of Qumran. Most of these miniature texts were published by the end of 1970s and thus have long been available to scholars. And yet in several respects, these tiny fragments remain an unfinished business. A close scrutiny of their editions reveals a presence of texts that have not been fully accounted for. These fall into three categories. First, there are multiple tefillin and mezuzot that contain legible fragments which their editors were unable to identify. Second, several tefillin and mezuzot feature imprints of letters that have not been deciphered. Third, there are texts which were provisionally classified as tefillin and mezuzot yet left unread. This monograph offers a detailed study of these unidentified and undeciphered texts. It thus sheds new light on the contents of ancient tefillin and mezuzot and on the scribal practices involved in their preparation.

With Eyes Toward Zion II is a collection of papers by distinguished scholars who have set out to rediscover the Holy Land and what it means to America. They delve into the hundreds of books and pamphlets that have been written by archaeologists, historians, scientists, Biblical scholars, American consuls, novelists, missionaries, tourists, and, above all, settlers and builders of the land. What results is an overview of the relationship between the American people and the Holy Land until the birth of the State of Israel in 1948.

Hebrew has survived as a continuously written literature for nearly 3,000 years. It is the oldest, and in some ways most successful, minority literature. While Hebrew is central to the social history of the Jews, its history also offers a panoramic window into the relationships of other minority literatures to their majority cultures.

Until 1948, written Hebrew was created primarily under the rule of empires, notably those of ancient Mesopotamia, Rome, medieval Islam, and Tsarist Russia. In this controversial volume, David Aberbach analyzes Hebrew's development, arguing that several of the most original periods in its history coincided with--and resulted partially from--imperial crisis. During these periods, social and political instability set off violence against the Jews. In each case a revolutionary body of Hebrew literature emerged, influenced decisively by the dominant culture, but asserting Jewish separatism and, to varying degrees, nationalism.

Revolutionary Hebrew offers a historical account of Judaism from biblical times to 1948, as exemplified through the growth or decline of Hebrew writing. Examining patterns in the social development of Hebrew, Aberbach explicates the role of Hebrew in the survival of Judaism and sheds light on the significance of literary creativity in ethnic survival.

Because the Holocaust, at its core, was an extreme expression of a devastating racism, the author contends it has special significance for African Americans. Locke, a university professor, clergyman, and African American, reflects on the common experiences of African American and Jewish people as minorities and on the great tragedy that each community has experienced in its history--slavery and the Holocaust. Without attempting to equate the experiences of African Americans to the experiences of European Jews during the Holocaust, the author does show how aspects of the Holocaust, its impact on the Jewish community worldwide, and the long-lasting consequences relate to slavery, the civil rights movement, and the current status of African Americans.

Written from a Christian perspective, this book argues that the implications of the Holocaust touch all people, and that it is a major mistake to view the Holocaust as an exclusively Jewish event. Instead, the author asks whether it is possible for both African Americans and Jewish Americans to learn from the experience of the other regarding the common threat that minority people confront in Western societies. Locke focuses on the themes of parochialism and patriotism and reexamines the role of the Christian churches during the Holocaust in an effort to challenge some of the prevailing views in Holocaust studies.

The American Jewish Year Book, now in its 117th year, is the annual record of the North American Jewish communities and provides insight into their major trends. The first chapter of Part I is an examination of how American Jews fit into the US religious landscape, based on Pew Research Center studies. The second chapter examines intermarriage. Chapters on "The Domestic Arena" and "The International Arena" analyze the year's events as they affect American Jewish communal and political affairs. Three chapters analyze the demography and geography of the US, Canada, and world Jewish populations. Part II provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, synagogues, Hillels, day schools, camps, museums, and Israeli consulates. The final chapters present national and local Jewish periodicals and broadcast media; academic resources, including Jewish Studies programs, books, journals, articles, websites, and research libraries; and lists of major events in the past year, Jewish honorees, and obituaries.

Imagine a traditional Jewish community on the eve of the 19th century, and you will most likely picture the Eastern European shtetl. This prevailing European-oriented view obscures the fact that Jewry is a coat of many colors, with many diverse yet traditional manifestations, including the numerous Jewish communities of North Africa and Southwest Asia. While we know that in recent centuries such countries as Iraq, Tunisia, and Morocco contained a large proportion of the Jewish people, and that communities such as Fez, Aleppo, Tunis, and Baghdad were major centers of Jewish culture, our detailed knowledge of these Jewries remains limited.

Jews Among Muslims gathers together some of the most insightful work describing the life and culture of Jews in the traditional Middle East in the nineteenth and twentieth centuries. Spanning the vast belt from Morocco to Afghanistan, which has been dominated by Islam since the seventh and eighth centuries, Jewish communities have long coexisted alongside their Muslim neighbors. Revealing Jewish life in such countries as Yemen, Morocco, Iraq, Iran, Tunisia, Syria, and Kurdistan, Jews Among Muslims tells us much about Jewish religious life and leadership, economic status, connections to the state, social relations with surrouding ethnic groups, internal community organization, and family and gender roles.

This volume contributes to the growing interest in understanding the phenomenon of prayer and praying in the Hebrew Bible, Early Judaism, and nascent Christianity. Papers by the leading scholars in these fields revisit long-standing questions and chart new paths of inquiry into the nature, form, and practice of addressing the divine in the ancient world. The essays in this volume deal with particular texts of and about prayer, practices of prayer, as well as figures and locations (historical and literary) that are associated with prayer and praying. These studies apply a range of methods and theoretical approaches to prayer and the language of prayer in literatures of Early Judaism and Christianity. Some studies apply the classical methods of biblical studies to Second Temple texts of prayer, including form critical and text critical approaches; others engage in literary and narrative analysis of ancient works that recount discourse directed to the divine. Still other studies draw on anthropological and sociological analyses of prayer or marshal particular theories of discourse, ethics, and moral agency to offer fresh interpretations of address to God in the literature of Second Temple Judaism and earliest Christianity.

Most Jews who now live in Germany have lived elsewhere. They are neither the remnant of those who survived the Holocaust nor those who are in transit to Israel or the United States. They are a disparate but vibrant and growing community of over 80,000 people. Forty thousand of them are members of official Jewish communities in today's Germany. Because of the Nazi past, this proportionately small number of individuals plays an out-of-scale role in German politics and world consciousness. As a study in the formation of minority communities within European national matrices, Cohn's work has interest for sociologists, political scientists, and anthropologists as well. It is the only published work on the Jewish community in Germany today.

This unique and richly informative addition to American educational, religious, and cultural history examines the college life of Jews at Yale from the first Jewish graduate in 1809 to the present time, drawing comparisons to the Jewish experience at other elite colleges and universities and to the experiences of other minorities at Yale. In this revised edition, Oren draws on new interviews and references to present the dramatic events of the past twenty years, describing the tensions between majority and minority cultures in an academic world increasingly committed to inclusiveness and the solidification of meritocracy. Reviews of the earlier edition "An admirably probing and balanced account of a subject that was up to now considered taboo." -Lewis Coser "Dan A. Oren's meticulous research reveals how the traditional exclusivist conception of Yale University evolved gradually over time, and with what consequences for Jews and other original outsiders. . . . Judicious in tone, balanced and fluently written." -A.J. Sherman, Times Literary Supplement "A richly researched and well-written book." -Naomi W. Cohen, American Historical Review "A most complete, thoroughly researched, and well documented history." -Melvin Ezer, Educational Studies Dan A. Oren, M.D., is associate professor of psychiatry at the Yale University School of Medicine.

In recent years the role of religion in the avant-garde has begun to attract scholarly interest. The present volume focuses on the work of the Romanian Jewish poet and visual artist Isidore Isou (1925-2007) who founded the lettrist movement in the 1940s. The Jewish tradition played a critical part in the Western avant-garde as represented by lettrism. The links between lettrism and Judaism are substantial, yet they have been largely unexplored until now. The study investigates the works of a movement that explicitly emphasises its vanguard position while relying on a medieval religious tradition as a source of radical textual techniques. It accounts for lettrism's renunciation of mainstream traditions in favour of a subversive tradition, in this case Jewish mysticism. The religious inclination of lettrism also affects the notion of the avant-garde. The elements of the Jewish tradition in Isou's theories and artistic production evoke a broader framework where religion and experimental art supplement each other.

The Book of Job has held a central role in defining the project of modernity from the age of Enlightenment until today. The Book of Job: Aesthetics, Ethics and Hermeneutics offers new perspectives on the ways in which Job's response to disaster has become an aesthetic and ethical touchstone for modern reflections on catastrophic events. This volume begins with an exploration of questions such as the tragic and ironic bent of the Book of Job, Job as mourner, and theJoban body in pain, and ends with a consideration of Joban works by notable writers - from Melville and Kafka, through Joseph Roth, Zach, Levin, and Philip Roth.

To the horrors of war and genocide in the twentieth century there were witnesses, among them Hermann Cohen, Emmanuel Levinas, Ernst Bloch, Leo Strauss, Franz Rosenzweig, Gershom Scholem, Walter Benjamin, Martin Buber, and Hans Jonas. All defined themselves as Jews and philosophers. Their intellectual concerns and worldviews often in conflict, they nevertheless engaged in fruitful conversation: through the dialogue between Zionist activism and heterodox forms of Marxism, in the rediscovery of hidden traditions of Jewish history, at the intersection of ethics and metaphysics. They shared a common hope for a better, messianic future and a deep interest in and reliance on the cultural sources of the Jewish tradition.

In this magisterial work, Pierre Bouretz explores the thought of these great Jewish philosophers, taking a long view of the tenuous survival of German-Jewish metaphysical, religious, and social thought during the crises and catastrophes of the twentieth century. With deep passion and sound scholarship, Bouretz demonstrates the universal significance of this struggle in understanding the present human condition. The substantial and established influence of the book's subjects only serves to confirm this theory.

Profoundly learned and amply documented, "Witnesses for the Future" explains how these important philosophers came to understand the promise of a Messiah. Its significant bearing on a number of fields--including religious studies, literary criticism, philosophy of history, political theory, and Jewish studies--encourages scholars to rethink and reassess the intellectual developments of the past 100 years.

Is Jewish identity flourishing or in decline? Community leaders and scholarly researchers continually seek to determine the attitudes, beliefs, and activities that best measure Jewish identity. At issue, according to these studies, is the very survival of the Jewish community itself. But such studies rarely ask what actually is being examined when we attempt to assess "Jewish identity" or any identity. Most tend to assume that identity is a preexisting, relatively fixed frame of reference reflecting shared cultural and historical experiences.

Drawing on recent work in such fields as cultural studies, poststructuralist theory, postmodern philosophy, and feminist theory, Mapping Jewish Identities challenges this premise. Contesting conventional approaches to Jewish identity, contributors argue that Jewish identity should be conceptualized as an ongoing dynamic process of "becoming" in response to changing cultural and social conditions rather than as a stable defining body of traits.

Contributors, including Daniel Boyarin, Laura Levitt, Adi Ophir, and Gordon Bearn, examine such topics as American Jews' desires to connect with a lost immigrant past through photography, the complicated function of the Holocaust in the identity formation of contemporary Jews, the impact of the struggle with the Palestinians on Israeli group identity construction, and the ways in which repressed voices such as those of women, Mizrahim, and Israeli Arabs have changed our ways of thinking about Jewish and Israeli identity.

In Israel's Higher Law, Steven V. Mazie draws on the voices of Israeli citizens to shed new light on the relationship between liberal democracy and religion. By analyzing Israelis' perspectives on a number of divisive issues-including Jewish state symbols, marriage law, public Sabbath observance and funding for religious education-Mazie identifies a rift between Israeli and American understandings of 'separation of religion and state' and a gulf between Jewish and Arab citizens' visions for Israel's religion-state arrangement. Mazie's compelling study offers more valuable insight into these dilemmas than any publication to date and proposes new guidelines for resolving them. Israel's Higher Law is the definitive work on the tensions between religion and democracy in Israel. It is a must-read for anyone interested in politics and Jewish studies.

The starting point for this compilation is the wish to rethink the concept of antisemitism, race and gender in light of Sartre's pioneering Reflexions sur la Question Juive seventy years after its publication. The book gathers texts by prestigious scholars from different disciplines in the Humanities and the Social Sciences, with the objective or revisiting this work locating it within the setting of two other pioneering - and we argue, related - publications, namely Simone De Beauvoir's Le deuxieme sexe of 1949 and Franz Fanon's Peau noire et masques blancs of 1952. This particular and original standpoint sheds new light on the different meanings and political functions of the concept of antisemitism in a political and historical context marked by the post-modern concepts of multi-ethnicity and multiculturalism.

'A wonderful memoir, written with great linguistic brio. Candid, shrewd and moving - a classic of its kind,' William Boyd Howard Jacobson's funny, revealing and tender memoir of his path to becoming a writer. It's my theory that only the unhappy, the uncomfortable, the gauche, the badly put together, aspire to make art. Why would you seek to reshape the world unless you were ill-at-ease in it? And I came out of the womb in every sense the wrong way round. In Mother's Boy, Booker-Prize winner Howard Jacobson reveals how he became a writer. It is an exploration of belonging and not-belonging, of being an insider and outsider, both English and Jewish. Born to a working-class family in 1940s Manchester, the great-grandson of Lithuanian and Russian immigrants, Jacobson was raised by his mother, grandmother and aunt Joyce. His father was a regimental tailor, as well as an upholsterer, a market-stall holder, a taxi driver, a balloonist, and a magician. Grappling always with his family's history and his Jewish identity, Jacobson takes us from the growing pains of childhood to studying at Cambridge under F.R. Leavis, and landing in Sydney as a maverick young professor on campus, through to his first marriage, the birth of his son and beyond. Full of Jacobson's trademark humour and infused with bittersweet memories of his parents, this is the story of a writer's beginnings. 'Laugh-out-loud glorious and uproarious of course - but don't let the self-ribbing fool you; this is deep and poignant,' Simon Schama