This volume is devoted to the texts, traditions, and practices of the Land of Israel from the end of the Second Temple period through late antiquity. Based upon a conference organized by the Yeshiva University Center for Israel Studies, this collection uses a range of critical methodologies and sources, including the Palestinian and Babylonian Talmudim, archaeology, and Samaritan and Jewish liturgical poetry. It presents a vibrant, complex, and multi-layered series of snapshots of rabbinic culture, written by leading contemporary scholars.

With scrupulous attention to landmark poetic texts and to educational and critical discourse in early 20th-century Palestine, Miryam Segal traces the emergence of a new accent to replace the Ashkenazic or European Hebrew accent in which almost all modern Hebrew poetry had been composed until the 1920s. Segal takes into account the broad historical, ideological, and political context of this shift, including the construction of a national language, culture, and literary canon; the crucial role of schools; the influence of Zionism; and the leading role played by women poets in introducing the new accent. This meticulous and sophisticated yet readable study provides surprising new insights into the emergence of modern Hebrew poetry and the revival of the Hebrew language in the Land of Israel.

Rabbi Abraham Isaac Kook (1865-1935) was the first Ashkenazic chief rabbi of mandatory Palestine. Admired for the incredible diversity of his talents and interests--talmudist, halakhist, kabbalist, mystic, theologian, moralist, poet, and communal leader--Rav Kook's world outlook extolled breadth and derided narrow specialization. More than any other Orthodox thinker in modern times, he addressed, squarely and boldly, the confrontation between Judaism and the modern world. Kook serves as a natural model to those Jews who seek a religious understanding of and response to the culture and politics of the modern age.
These essays, most published here for the first time, offer a range of analyses and interpretations covering, in an accessible, systematic, and comprehensive fashion the major areas of Rav Kook's thought. Among the issues discussed are: his relationship to the Jewish mystical, philosophical, and halakhic traditions; poetry and spirituality; harmonism and pluralism; tolerance and its limits; Zionism, messianism, and politics; and Rav Kook today.

This bibliography provides comprehensive coverage of Polish-Jewish relations from the first partition of the Polish-Lithuanian Commonwealth in 1772 up to the outbreak of World War II in 1939. It demonstrates the immensity of the writing dedicated to Jewish-Polish coexistence during the last two centuries. The rich heritage of this coexistence, during times of partitions and interwar independence, is presented here in an incisive documentary collection of sources for academic research. These sources are entered topically under thirty-four distinct chapter headings that represent a wide variety of subject matter, including cultural activity, labor and political movements, social reform, religion, and demography.

This book examines Jewish communities in Britain in an era of immense social, economic and religious change: from the acceleration of industrialisation to the end of the first phase of large-scale Jewish immigration from Europe. Using the 1851 census alongside extensive charity and community records, Jews in Nineteenth-Century Britain tests the impact of migration, new types of working and changes in patterns of worship on the family and community life of seven of the fastest-growing industrial towns in Britain. Communal life for the Jews living there (over a third of whom had been born overseas) was a constantly shifting balance between the generation of wealth and respectability, and the risks of inundation by poor newcomers. But while earlier studies have used this balance as a backdrop for the story of individual Jewish communities, this book highlights the interactions between the people who made them up. At the core of the book is the question of what membership of the 'imagined community' of global Jewry meant: how it helped those who belonged to it, how it affected where they lived and who they lived with, the jobs that they did and the wealth or charity that they had access to. By stitching together patterns of residence, charity and worship, Alysa Levene is here able to reveal that religious and cultural bonds had vital functions both for making ends meet and for the formation of identity in a period of rapid demographic, religious and cultural change.

This book is published as a "Festschrift" on the occasion of the 70th birthday of professor Eduard Nielsen (Copenhagen). In accordance with the main themes of Eduard Nielsen's scholarly works the articles concentrate on the history of early Israel, i.e. Israel before the classical prophets in the 8th century B.C., and on literary traditions referring to this phase of Israelite history. The articles are concerned with topics in the Books of the Pentateuch, with the epoch of King David, as well as with archaeology, Canaanite traditions etc. Eduard Nielsen's bibliography is included at the end of the book.

Since the beginning of the 21st century France has seen the return of anti-Semitism with attacks, desecration of cemeteries, insults, and threats. This book is the outcome of a survey carried out by Michel Wieviorka along with a dozen sociologists. He examines different tracks: the possible links between anti-Semitism and the presence of a considerable Muslim population in France, the hypothesis of a meeting between Islamism and the anti-Semitic extreme left, as well as the hypothesis whereby the rise of anti-Semitism is connected with the evolution of the Jewish population in France which is increasingly attracted by a community-oriented way of life. This book demonstrates that present-day anti-Semitism owes as much to factors internal to French society (the social, institutional, and political crisis) as it does to the projection of global issues on French soil, in particular those which originate in the Middle East. He demonstrates that this phenomenon has novel aspects, but its more classical features are also borne in mind. This rigorous and objective book is the first scientific study of present-day French anti-Semitism.

This comprehensive study of Jewish women in Imperial Germany (1871-1918) addresses the complex interrelationships of ethnicity, sex, and class. It examines the changing lives and roles of women who were part of an urbanizing, economically mobile, but socially spurned minority group, and also looks at their relationship with the rest of society. The author identifies German-Jewish women's `double burden' as females - discriminated against in both German and Jewish traditions - and as Jews - objects of the increasing anti-Semitism of their era. She also points out the ambiguous, often contradictory role that Jewish women played: they were powerful agents of acculturation, encouraging their families to adapt outwardly to German customs and norms, and also determined upholders of tradition, maintaining family rituals, kin networks, and Jewish communal organizations.

Since 1945, the Jewish population in Germany has grown steadily and there has been a flourishing of "Jewish" culture in Germany. Does this development mean that Jews are playing a significant role in German social life or that the German-Jewish relationship, often referred to as a kind of symbiosis, has re-emerged? The essays in this book cover the changes in German society since 1945 in Jewish communities, literature, theater, film, architecture, and other areas including an examination of the resurgence of anti-Semitism in Austria.

Advances in genetics are renewing controversies over inherited characteristics, and the discourse around science and technological innovations has taken on racial overtones, such as attributing inherited physiological traits to certain ethnic groups or using DNA testing to determine biological links with ethnic ancestry. This book contributes to the discussion by opening up previously locked concepts of the relation between the terms color, race, and "Jews", and by engaging with globalism, multiculturalism, hybridity, and diaspora. The contributors-leading scholars in anthropology, sociology, history, literature, and cultural studies-discuss how it is not merely a question of whether Jews are acknowledged to be interracial, but how to address academic and social discourses that continue to place Jews and others in a race/color category.

The Spirit Says offers a stunning collection of articles by an influential assemblage of scholars, all of whom lend considerable insight to the relationship between inspiration and interpretation. They address this otherwise intractable question with deft and occasionally daring readings of a variety of texts from the ancient world, including-but not limited to-the scriptures of early Judaism and Christianity. The thrust of this book can be summed up not so much in one question as in four: o What is the role of revelation in the interpretation of Scripture? o What might it look like for an author to be inspired? o What motivates a claim to the inspired interpretation of Scripture? o Who is inspired to interpret Scripture? More often than not, these questions are submerged in this volume under the tame rubrics of exegesis and hermeneutics, but they rise in swells and surges too to the surface, not just occasionally but often. Combining an assortment of prominent voices, this book does not merely offer signposts along the way. It charts a pioneering path toward a model of interpretation that is at once intellectually robust and unmistakably inspired.

Oliver Cromwell's readmission of the Jews to England in 1656 has traditionally been regarded as a watershed in the history of the Jews in England; the culmination of a Christian enthusiasm for Jewish ideas which had been gathering strength since the Reformation. As well as providing a critical account of the historiography of readmission as a definitive act of toleration, this book reinterprets Christian philosemitism of the early modern period in the context of historically specific religious and political debates.

Tuvia Rubner, winner of Israel Prize for Poetry (2008), is a Hebrew poet who lost his family in the Holocaust. He turned his personal trauma into a broad world view that engages with Western culture, his poetry highlighting correspondences with paintings by Chagall, Breughel, Holbein, Turner and Rembrandt. Death and loss are molding experiences in this poet's world. Paint and sculpture masterpieces are signalled as masks, as Ambassadors of Death. Rubner's poems enable us to examine the tradition of various forms of artistic representation, while addressing the experience of art in a century when God 'hid his face' from the fate of European Jewry. And as Shahar Bram discovers and elaborates, herein lies an exquisite example of the use of ekphrasis -- Rubner using his poetic language medium to explain and process the meaning and messages inherent in a select group of paintings and sculptures of cultural significance. This important book contributes to the interdisciplinary theory of "word and image", and the history of the relationships between "sister arts". The result is not only a unique perspective of traditional Western art form as reflected in the eyes of a Hebrew survivor of twentieth-century Holocaust atrocities, but, in the words of Ruskin, it is "the expression of one soul [one artistic form] talking to another". The result is a profound understanding of the central principles of word and image art forms. Konrad-Adenauer Prize for Literature 2012

On November 10, 1975, the UN General Assembly passed a resolution declaring Zionism a form of racism. The move shocked millions, especially in the United States- the country largely responsible for founding the UN. Daniel Patrick Moynihan, the American Ambassador to the UN, denounced this attack on Israel as an anti-Semitic assault on democracy and stood up to the Soviet-backed alliance of Communist dictatorships and Third World autocracies that supported the resolution. His eloquent stand brought him celebrity in the U.S., but ultimately shortened his tenure at the UN by alienating American allies, adversaries, and much of the foreign policy establishment-including Secretary of State Henry Kissinger. Nevertheless, Moynihan's moment was a turning point: a harbinger of a shift in American culture and politics that would culminate in the Reagan Revolution. Moynihan paved the way for a more muscular, idealistic, neoconservative foreign policy and for a new style of defiant "cowboy" diplomacy. In this book, Gil Troy argues that America's idea of itself-still torn, in the mid-'70s, between post-Vietnam and -Watergate defeatism and a growing sense of optimism-changed with Moynihan, altering both the left and the right in ways that continue to play out in the 21st century. Much of the rhetoric of this era survives in domestic foreign policy debates and the ongoing conflict between Israel and Palestine, suggesting that Moynihan's struggle has much to reveal about American politics and its position on the world stage.

In this first and only biography of light-heavyweight champion and boxing legend Joe Choynski, author Chris LaForce chronicles the life and career of a pioneer of the gloved era of pugilism. Joe Choynski was one of the greatest, most courageous, brilliant, and respected Jewish boxers in history. Born in San Francisco, California in 1868, Joe Choynski fought nearly all of the greatest heavyweights of that division s first Golden Age, despite weighing less than 170 pounds. He was one of the few who did not draw the color line. Included is a complete account of Joe s professional fights. Come follow Choynski s boxing career in such legendary matches as the battle on the Sacramento River barge with Gentleman Jim Corbett, his war with Bob Fitzsimmons, the classic brawls with Sailor Tom Sharkey, knockout of future heavyweight champion Jack Johnson, and his 20-round draw with soon-to-be heavyweight king Jim Jeffries. This book features over 180 photographs, many of them rare and published here, for the first time, anywhere The book includes a Foreword by Herbert G. Goldman, former Managing Editor of Ring magazine and Editor-in-Chief of Boxing Illustrated, and a testimonial by renowned boxing historian, Tracy Callis. Chris LaForce has been a member of IBRO (the International Boxing Research Organization) since 1984. He has written several articles for the IBRO newsletter, and is a contributing writer for the Cyber Boxing Zone, Western States Jewish History and other historical societies.

This is an important new study examines the controversial topic of anti-Semitism over the past three thousand years, from ancient times right through to the twentieth century inter-war period and the Nazi Holocaust. Albert Lindemann examines all countries where anti-Semitism manifested itself including Russia, the US, Poland, England, Germany, South Africa and Holland.

Books in this Seminar Studies in History series bridge the gap between textbook and specialist survey and consists of a brief "Introduction" and/or "Background" to the subject, valuable in bringing the reader up-to-speed on the area being examined, followed by a substantial and authoritative section of "Analysis" focusing on the main themes and issues. There is a succinct "Assessment" of the subject, a generous selection of "Documents" and a detailed bibliography.

This volume collects papers written during the past two decades that explore various aspects of late Second Temple period Jewish literature and the figurative art of the Late Antique synagogues. Most of the papers have a special emphasis on the reinterpretation of biblical figures in early Judaism or demonstrate how various biblical traditions converged into early Jewish theologies. The structure of the volume reflects the main directions of the author's scholarly interest, examining the Dead Sea Scrolls, the Apocrypha and Pseudepigrapha, and Late Antique synagogues. The book is edited for the interest of scholars of Second Temple Judaism, biblical interpretation, synagogue studies and the effective history of Scripture.

The biblical prohibition of images sets Judaism apart, together with Islam, from all other religious systems. This book attempts to explain the reasons for the prohibition - as well as its limits - and then shows how influential it has been in determining aspects of Jewish thinking in relation to such key concepts as holiness, symbolism, mediation between man and God, aesthetics and the role of memory in religion. Why is music the one art to which Judaism is hospitable? Is Judaism a religion of the ear rather than the eye? What is the real issue at stake in the age-old debate between Jerusalem and Athens? How do these issues relate to the iconoclastic movements in Byzantine Christianity and the Reformation? Lionel Kochan makes clear that to the prohibition of the graven image there is more than meets the eye.