In this pioneering volume, a group of "third generation" scholars subject the contested ligature between Finland and the Holocaust to critique. Finland's Holocaust: Silences of History traces the implications of antisemitism in Finland in the late nineteenth and early twentieth centuries, through Finland's alliance with the Third Reich during much of World War II, to the complex negotiation with its wartime past. Taking up a range of issues - from cultural history, folklore, the arts, and sports, to the interpretation of military and national history - this collection examines how modern Finnish memory and the writing of history have both engaged and evaded the figure of the Holocaust. As the first English-language introduction to the changing position of Finland in contemporary international Holocaust historiography, Finland's Holocaust is essential reading for any student of antisemitism and the Holocaust, providing a critical perspective on the role of political and cultural historiography in modern Finland.

For many centuries Jews and Germans were economically and culturally of significant importance in East-Central and Eastern Europe. Since both groups had a very similar background of origin (Central Europe) and spoke languages which are related to each other (German/Yiddish), the question arises to what extent Jews and Germans in Eastern Europe share common historical developments and experiences. This volume aims to explore not only entanglements and interdependences of Jews and Germans in Eastern Europe from the late middle ages to the 20th century, but also comparative aspects of these two communities. Moreover, the perception of Jews as Germans in this region is also discussed in detail.

A comprehensive guide to the Jewish laws governing the work of the cantor.

Described by the book's Polish publisher as a literary take on the author's experience in the Lodz ghetto and the Nazi concentration camps. Arnold Mostowicz, a Polish Jew was a doctor in the Lodz ghetto and intermittently in the camps. He was a witness to and participant in situations that have received little attention. The book contains a unique account of a worker demonstration in 1940, and a description of the Gypsy camp that the Nazis had created on the edge of the Lodz ghetto. It also gives an analysis of how the antagonism between the Lodz Jews and the German and Czech Jews, deported to the ghetto, played itself out in everyday life.

In 1638, a small book of no more than 92 pages in octavo was published "appresso Gioanne Calleoni" under the title "Discourse on the State of the Jews and in particular those dwelling in the illustrious city of Venice." It was dedicated to the Doge of Venice and his counsellors, who are labelled "lovers of Truth." The author of the book was a certain Simone (Simha) Luzzatto, a native of Venice, where he lived and died, serving as rabbi for over fifty years during the course of the seventeenth century. Luzzatto's political thesis is simple and, at the same time, temerarious, if not revolutionary: Venice can put an end to its political decline, he argues, by offering the Jews a monopoly on overseas commercial activity. This plan is highly recommendable because the Jews are "wellsuited for trade," much more so than others (such as "foreigners," for example). The rabbi opens his argument by recalling that trade and usury are the only occupations permitted to Jews. Within the confines of their historical situation, the Venetian Jews became particularly skilled at trade with partners from the Eastern Mediterranean countries. Luzzatto's argument is that this talent could be put at the service of the Venetian government in order to maintain - or, more accurately, recover - its political importance as an intermediary between East and West. He was the first to define the role of the Jews on the basis of their economic and social functions, disregarding the classic categorisation of Judaism's alleged privileged religious status in world history. Nonetheless, going beyond the socio-economic arguments of the book, it is essential to point out Luzzatto's resort to sceptical strategies in order to plead in defence of the Venetian Jews. It is precisely his philosophical and political scepticism that makes Luzzatto's texts so unique. This edition aims to grant access to his works and thought to English-speaking readers and scholars. By approaching his texts from this point of view, the editors hope to open a new path in research into Jewish culture and philosophy that will enable other scholars to develop new directions and new perspectives, stressing the interpenetration between Jews and the surrounding Christian and secular cultures.

This anthology of original essays by leading thinkers in the field gathers together in one place voices from diverse theological and practical commitments. Unlike other publications on Jewish bioethics, it adopts an explicitly pluralistic stance. The book addresses tension between the 'quality of life' and the 'sanctity of life' issues, and will be of interest to lay readers, graduate students of bioethics, and rabbis.

This story of survival against all odds tells what befell Kurt Pick, an Austrian Jew, after he left his Vienna home and fled the Nazi persecution of his race. He was captured whilst attempting to walk across the German border into Belgium, but escaped and succeeded in being smuggled into Brussels, where he existed in constant fear, freezing cold and near starvation. In the summer of 1939 he was appointed Administrator of a camp for Jewish refugee families at Marneffe, near Brussels, becoming their official link with the outside world. When Germany invaded Belgium, the 600 residents were evacuated and joined the immense tide of refugees clogging the roads. Pick survived the air attacks and reached Avesnes, where he was mistaken for a spy, almost shot, and then nearly lynched by civilians. With the Germans now in occupation, he walked 100 miles back to Brussels. In 1942 he left to become a baker at a boarding school which he found was sheltering many Jews and was being used as a centre for the Resistance. When the Germans raided the school, he bluffed his way out and escaped to Liege. From that point Pick was permanently on the run until the Americans liberated Liege in September 1944. He survived, but was to discover that most of his family had perished.

This book-length meditation on the Hebrew alphabet offers profound insights into many important ideas found in Jewish thought. From time immemorial, the Hebrew alphabet has been considered to be more than a collection of individual letters. Indeed, the essence of each letter of the Hebrew alphabet can be seen as a fundamental building block of the world. Jewish scholars throughout the ages have meditated on these letters, deriving spiritual inspiration in the process. In The Inner Meaning of the Hebrew Letters, Robert M. Haralick looks closely at each of the Hebrew characters, helping us to gain insight from this remarkable tradition. Drawing primarily upon traditional kabbalistic and chasidic thought, Haralick combines his own insights with those of great Jewish personalities such as Moshe Chayim Luzzatto and Rabbi Nachman of Bratslav, as well as drawing upon classical texts, including the Bahir, the Zohar, the Midrash, and the Talmud. One of Haralick's main sources of inspiration is the ancient Jewish art of gematria, where each letter has a numerical value as does each combination of letters. Through this traditional methodology, Haralick shows his readers the many, often dazzling, ways that the Hebrew alphabet has been examined.

The rich history of the German rabbinate came to an abrupt halt with the November Pogrom of 1938. The need to leave Germany became clear and many rabbis made use of the visas they had been offered. Their resettlement in Britain was hampered by additional obstacles such as internment, deportation, enlistment in the Pioneer Corps. But rabbis still attempted to support their fellow refugees with spiritual and pastoral care. The refugee rabbis replanted the seed of the once proud German Judaism into British soil. New synagogues were founded and institutions of Jewish learning sprung up, like rabbinic training and the continuation of "Wissenschaft des Judentums." The arrival of Leo Baeck professionalized these efforts and resulted in the foundation of the Leo Baeck College in London. Refugee rabbis now settled and obtained pulpits in the many newly founded synagogues. Their arrival in Britain was the catalyst for much change in British Judaism, an influence that can still be felt today.

In Marriage and Metaphor, Gail Labovitz explores gender relations in marriage within rabbinic culture. Labovitz shows how rabbis use the concepts of property and ownership to discuss the roles of a husband and wife, thereby modeling marriage after a business transaction-one in which the wife is seen as an acquisition owned by and subject to the husband. This ownership metaphor is clearly present in all strata of rabbinic literature and the book explores how it continues to guide rabbinic thinking, serve as a tool for legal reasoning, and produce new linguistic applications. With a close and careful reading of rabbinic texts, Labovitz applies metaphor theory and feminist linguistics to demonstrate the ways in which rabbis regularly use information from the realm of property and commercial transactions to structure their understanding of marriage and gender relations. Labovitz examines the qualities deemed "masculine" and "feminine," seeking out the methods used by members of rabbinic culture to promote, contest, legislate, and exemplify the ideas and ideals associated with proper, normative gender roles. What comes of this is a striking work of feminist scholarship that should be read by those interested in gender studies and Jewish culture and history.

This book examines Jewish communities in Britain in an era of immense social, economic and religious change: from the acceleration of industrialisation to the end of the first phase of large-scale Jewish immigration from Europe. Using the 1851 census alongside extensive charity and community records, Jews in Nineteenth-Century Britain tests the impact of migration, new types of working and changes in patterns of worship on the family and community life of seven of the fastest-growing industrial towns in Britain. Communal life for the Jews living there (over a third of whom had been born overseas) was a constantly shifting balance between the generation of wealth and respectability, and the risks of inundation by poor newcomers. But while earlier studies have used this balance as a backdrop for the story of individual Jewish communities, this book highlights the interactions between the people who made them up. At the core of the book is the question of what membership of the 'imagined community' of global Jewry meant: how it helped those who belonged to it, how it affected where they lived and who they lived with, the jobs that they did and the wealth or charity that they had access to. By stitching together patterns of residence, charity and worship, Alysa Levene is here able to reveal that religious and cultural bonds had vital functions both for making ends meet and for the formation of identity in a period of rapid demographic, religious and cultural change.

This book addresses the development of 'civil' anti-Semitism in twentieth-century Britain, a crucial and often critically neglected strand of anti-Jewish rhetoric that, prior to 1934, was essential to the legitimization of proto-fascist political and literary discourses, as well as stylistic practices within literary modernism.

The Iberian Peninsula has always been an integral part of the Mediterranean world, from the age of Tartessos and the Phoenicians to our own era and the Union for the Mediterranean. The cutting-edge essays in this volume examine what it means for medieval and early modern Iberia and its people to be considered as part of the Mediterranean.

While the Netherlands had often been thought of as a champion of racial and ethnic tolerance before and during the Second World War, more than 75% of Dutch Jews were killed and those returning after the war were met with subtle but tough anti-Jewish sentiments as they tried to reclaim their former lives. For most survivors, the negative reactions were unexpected and shocking. Before the war, Dutch Jews had become part of the fabric of Dutch life and society, so the obstacles they faced upon their return were particularly painful and difficult to handle. The sobering picture presented in this book, based on research in archives, survivor's memoirs, and interviews with survivors, examines and chronicles the experiences of repatriated Jews in the Netherlands and sheds light on the continuing uneasiness and sensitivities between Jews and non-Jews there today. In the aftermath of the Holocaust, survivors returned to their home countries not knowing what to expect. In the Netherlands, considered a more tolerant nation, returnees wondered how they would be received by their neighbors; what had happened to their homes, their businesses, and their possessions; and whether or not they would be welcomed back to their jobs or their schools. The answers to many of these questions are now more important than ever, as claims for restitution continue to be made. Hondius shows that survivors returning to the Netherlands were met with a revival in anti-Semitism around the issue of liberation and that many were forced to create two memories of the time: one around the rejoicing and displays of triumph that took place in public and the other around the secret discrimination and cruelty, dealt subtly, inthe private arenas of everyday life. The blinding effect of a long history of generally good Jewish/non-Jewish relations turns out to be a most tragic aspect of the history of the Holocaust and the Netherlands.

"In this book, Miriamne Ara Krummel complicates the notion of the English Middle Ages as a monolithic age of Christian faith. Cataloguing and explicating the complex depictions of semitisms to be found in medieval literature and material culture, this volume argues that Jews were always present in medieval England, and it is only in rereading the historical record that it has been considered Judenrein-without Jews"--

The Animal in the Synagogue explores Franz Kafka's sense of being a Jew in the modern world and its literary and linguistic ramifications. It falls into two parts. The first is organized around the theme of Kafka's complex and often self-derogatory understanding and assessment of his own Jewishness and of the place the modern Jew occupies in "the abyss of the world" (Martin Buber). That part is based on a close reading of Kafka's correspondence with his Czech lover, Milena Jesenska, and on a meticulous analysis, thematic, stylistic, and structural, of Kafka's only short story touching openly and directly upon Jewish social and ritual issues, and known as "In Our Synagogue" (the title-not by the author). In both the letters and the short story images of small animals-repulsive, dirty, or otherwise objectionable-are used by Kafka as means of exploring his own manhood and the Jewish tradition at large as he understood it. The second part of the book focuses on Kafka's place within the complex of Jewish writing of his time in all its three linguistic forms: Hebrew writing (essentially Zionist), Yiddish writing (essentially nationalistic but not committed to Zionism), and the writing, like his, in non-Jewish languages (mainly German) and within the non-Jewish religious and artistic traditions which inhered in them. The essay deals in detail with Kafka's responses to contemporary Jewish literatures, and his pessimistic evaluation of those literatures' potential. Essentially, Kafka doubted the sheer possibility of a genuine and culturally tenable compromise (let alone synthesis) between Jewishness and modernity. The book deals with topics and some texts that the flourishing, ever expanding Kafka scholarship has either neglected or misunderstood because most scholars had no real background in either Hebrew or Yiddish studies, and were unable to grasp the nuances and subtle intentions in Kafka's attitudes toward modern Hebrew and Yiddish literature and their paragons, such as the major Zionist Hebrew poet H.N. Bialik or the Yiddish master Sholem Aleichem.

"A herd of independent minds," Harold Roseberg once labelled his fellow intellectuals. They were, and are, as this book shows, a special and fascinating group, including literary critics like Lionel Trilling, Alfred Kazin, Irving Howe, Leslie Fiedler, Philip Rahv, and William Phillips; social scientists like Nathan Glazer; art critics and historians Clement Greenberg, Harold Rrosenberg, and Meyer Schapiro; novelist Saul Bellow; and political journalists Irving Kristol and Norman Podhoretz. Their story winds through nearly all of the crucial intellectual and political events of the last decades, as well as through the major academic institutions of the nation and the editorial boards of such important journals as Partisan Review, Commentary, Dissent, The Public Interest, and The New York Review of Books.
So deeply entrenched in our intellectual establishment are these people that it's easy to forget that most grew up onthe edge of American society--poor, Jewish, the children of immigrants. Prodigal Sons retraces their common past, from their New York City ghetto upbringing and education at Columbia and City College through their radicalization in the '30s to their preeminence in the postwar literary and academic world. The book examines their youthful efforts to ignore their Jewish heritage and their later rediscovery of this heritage in the wake of the Holocaust. It shows how they moved toward the liberal center during the Cold War and how the group fragmented in the 1960s, when some turned toward the right, becoming key figures in the Neo-Conservative movement of the 1970s and '80s.
As Bloom points out, there is no single typical New York intellectual; nor did they share all their ideas. This book is concerned with how the community came to be formed, and what it thought important, how and why it moved and changed, and why it ultimately came undone. We learn some of the ways in which intellectuals function and justify their own places and a great deal about the political and cultural landscape over which New York intellectuals passed.
A fascinating portrait of New York intellectual life over the past half-century

.Based on interviews with many of the leading figures and 10 years of extensive research

.Takes us behind the scenes at Commentary, Partisan Review, The Public Interest and other influential publications"

Until 1989 most Soviet Jews wanting to immigrate to the United States left on visas for Israel via Vienna. In Vienna, with the assistance of American aid organizations, thousands of Soviet Jews transferred to Rome and applied for refugee entry into the United States. The Struggle for Soviet Jewry in American Politics examines the conflict between the Israeli government and the organized American Jewish community over the final destination of Soviet Jewish ZmigrZs between 1967 and 1989. A generation after the Holocaust, a battle surrounded the thousands of Soviet Jewish ZmigrZs fleeing persecution by choosing to resettle in the United States instead of Israel. Exploring the changing ethnic identity and politics of the United States, Fred A. Lazin engages history, ethical dilemma, and diplomacy to uncover the events surrounding this conflict. This book is essential reading for students and scholars of public policy, immigration studies, and Jewish history.

The emerging Jewish national consciousness in Europe toward the end of the 19th century claims many spiritual fathers, some of which have been seriously underestimated so far. Zionist intellectuals such as Moses Hess, Leon Pinsker and Isaac Rulf were already committed to the self-liberation of the Jewish people long before Theodor Herzl. Their experiences and observations brought them to believe that the emancipation and integration of Jews were not realistically possible in Europe. Instead, they began to think in national and territorial terms. The author explores the question as to what extent religious messianism influenced the ideas of these men and how this reflects in today's collective Israeli consciousness. In a comprehensive epilogue, Julius H. Schoeps critically correlates ideas of messianic salvation, Zionist pioneer ideals, the settler's movement before and after 1967, and the unsolved conflict between Israelis and Palestinians which has been lasting for over 100 years.

Jews and Muslims in the Arab World highlights the effects of historical memory on the Arab-Israel conflict, demonstrating that both Jews and Arabs use stories of distant pasts to create their identities and shape their politics. Whether real or imagined, the past filtered through their collective memories has had and will continue to have enormous influence on how Jews and Arabs perceive themselves and each other. Jews and Muslims in the Arab World describes the ways in which the past is absorbed, internalized, and then processed among Jews and Arabs. The book stresses the importance of historical imagination on the current evolving political cultures, but does not claim that explanations from an ancient past shed light on every aspect of contemporary events.

Holocaust education is a controversial and rapidly evolving field. This book, which critically analyses the very latest research, discusses a number of the most important debates which are emerging within it. Adopting a truly global perspective, it explores both teachers' and students' levels of Holocaust knowledge as well as their attitudes and approaches towards the subject.

Exploring five key texts from the emerging canon of second generation writing, this exciting new study" "brings together theories of autobiography, trauma, and fantasy to understand the how traumatic family histories are represented. In doing so, it demonstrates the continuing impact of familial and community Holocaust trauma, and the need for a precise, clearly developed theoretical framework in which to situate these works. This book will appeal to final year undergraduates and postgraduate students, as well as scholars in literary and Holocaust-related fields, and an audience with personal and professional interests in the 'second generation'.

In this book, twelve scholars of early modern history analyse various categories and cases of deception and false identity in the age of geographical discoveries and of forced conversions: from two-faced conversos to serial converts, from demoniacs to stigmatics, and from self-appointed ambassadors to lying cosmographer.