By the late nineteenth century, physical anthropologists were engaged in debates about the "Jewish Racial Question," asking whether there was a biological basis for Jewish distinctiveness and social development. This fascinating book describes for the first time the response of Jewish race scientists to these debates, demonstrating that in their participation, the scientists were involved in a complex process of Jewish self-definition, one that was impelled by two factors: the external threat of antisemitism and the internal need to reassert a Jewish ethnic pride that had been battered by assimilation. John Efron examines the racial science of Jewish anthropologists and physicians in Germany, England, Russia, and Austria, showing that their work differed from place to place because it was contingent on such historical factors as the nature of Jewish integration in a given country, the character of a nation's Jewish community or communities, and the level of antisemitism there. Efron sketches the growth of race science from the eighteenth to the twentieth centuries and considers how Jews were represented in it. He then studies the image of Jews in British anthropology, discusses the first Jewish race scientist, Joseph Jacobs, an Anglo-Australian who focused on the Jews of Western Europe, and the Russian Jewish race scientist Samuel Weissenberg, who studied the Jews of Eastern Europe, Central Asia, and the Near East. Finally he examines the link between race science and the politics of Zionism, showing how Zionist scientists used race science not to assert Jewish superiority but to bolster a political cause that was concerned with Jewish spiritual and physical regeneration.

Lays to rest the controversial myth of Jewish involvement in the slave trade In the wake of the civil rights movement, a great divide has opened up between African American and Jewish communities. What was historically a harmonious and supportive relationship has suffered from a powerful and oft-repeated legend, that Jews controlled and masterminded the slave trade and owned slaves on a large scale, well in excess of their own proportion in the population. In this groundbreaking book, likely to stand as the definitive word on the subject, Eli Faber cuts through this cloud of mystification to recapture an important chapter in both Jewish and African diasporic history. Focusing on the British empire, Faber assesses the extent to which Jews participated in the institution of slavery through investment in slave trading companies, ownership of slave ships, commercial activity as merchants who sold slaves upon their arrival from Africa, and direct ownership of slaves. His unprecedented original research utilizing shipping and tax records, stock-transfer ledgers, censuses, slave registers, and synagogue records reveals, once and for all, the minimal nature of Jews' involvement in the subjugation of Africans in the Americas. A crucial corrective, Jews, Slaves, and the Slave Trade lays to rest one of the most contested historical controversies of our time.

Our understanding of culture and of the catastrophe unleashed by National Socialism have always been regarded as interrelated. For all its brutality, Nazism always spoke in the name of the great German tradition, often using such "high culture" to justify atrocities committed. Were not such actions necessary for the defense of classical cultural values and ideal images against the polluted, degenerate groups who sought to sully and defile them? Ironically, some of National Socialism's victims confronted and interpreted their experiences precisely through this prism of culture and catastrophe. Many of these victims had traditionally regarded Germany as a major civilizing force. In fact, from the late eighteenth century on, German Jews had constructed themselves in German culture's image. Many of the German-speaking Jewish intellectuals who became victims of National Socialism had been raised and completely absorbed in the German humanistic tradition. One of the most stark existential dilemmas they were forced to confront was the stripping away of this spiritual inheritance, the experience of expropriation from their own culture. Steven Aschheim here engages the multiple aspects of German and German-Jewish cultural history which touch upon the intricate interplay between culture and catastrophe, providing insights into the relationship between German culture and the origins, dispositions, and aftermath of National Socialism. He analyzes the designation of Nazism as part of the West's cultural code representing an absolute standard of evil, and sheds light on the problematics of current German, Jewish, and Israeli inscriptions of Nazism and its atrocities, capturing the ongoing centralrelevance of that experience to contemporary culture and collective individual self-definitions.

This volume concludes the edition, translation, and commentary of the first order of the "Jerusalem Talmud". It contains four small but important tractates. The first, Ma'aser Seni, deals with Second Tithe (Deut. 14:22-27) and the fourth-year fruit of a newly planted tree (Lev. 19:24). This is sanctified food, to be consumed by the laity at the holy precinct, for which redemption is expressly authorized. The tractate deals in large part with the problems of redemption of dedicated food. In addition, there is a long section on the interpretation of dreams, and a detailed description of the ceremony of presentation of the tithe in the Temple. The second tractate, Hallah, details the application of the general rules of heave to the Cohen's part of any bread dough. The third tractate, 'Orlah, the fruit of a newly planted tree during the first three years (Lev. 19:23), treats this as paradigm for all food whose usufruct is forbidden, and most of the tractate discusses the problems that may arise if any such food is not immediately disposed of. The last tractate, Bikkurim, describes the rules for selection and presentation of First Fruits in the Temple on or after Pentecost. The rite is given in detail, with an excursus on the honor due elders. A first appendix shows the position of the Tosephta as intermediary between Yerushalmi and Babli tradition, with a distinct slant towards Babylonian positions. A second appendix tries to identify the main authors of the tractates of this first order.

The purpose of the author is to correct, with the aid of all available evidence, current beliefs regarding the activities of the Jews in medieval England. Their relations with the Gentile community in which they lived are described, not as is conventionally imagined, but as these relations are disclosed on a dispassionate examination of surviving documents--for example, the close association of Jews and monasteries, of nearly every religious order, in the acquisition of landed estates.

aIn this ground-breaking work, Nurit Stadler accomplishes the seemingly impossible by penetrating the exclusive male enclave of the ultra-orthodox yeshiva. Her methods are not merely innovative, but truly inspired. The results are remarkable.a
--Shaul Kelner, Vanderbilt University

The ultra-Orthodox yeshiva, or Jewish seminary, is a space reserved for men, and for a focus on religious ideals. Fundamentalist forms of piety are usually believed to be quite resistant to change. In Yeshiva Fundamentalism, Nurit Stadler uncovers surprising evidence that firmly religious and pious young men of this community are seeking to change their institutions to incorporate several key dimensions of the secular world: a redefinition of masculinity along with a transformation of the family, and participation in civic society through the labor market, the army, and the construction of organizations that aid terror victims. In their private thoughts and sometimes public actions, they are resisting the demands placed on them to reject all aspects of the secular world.

Because women are not allowed in the yeshiva setting, Stadleras research methods had to be creative. She invented a way to simulate yeshiva learning with young yeshiva men by first studying with an informant to learn key religious texts, often having to do with family life, sexuality, or participation in the larger society. This informant then invited students over to discuss these texts with Stadler and himself outside of the yeshiva setting. This strategy enabled Stadler to gain access to aspects of yeshiva life in which a woman is usually unable to participate, and to hear aunofficiala thoughts and reactions which would have beensuppressed had the interviews taken place within the yeshiva.

Yeshiva Fundamentalism provides an intriguing -- and at times surprising -- glimpse inside the all-male world of the ultra-orthodox yeshivas in Israel, while providing insights relevant to the larger context of transformations of fundamentalism worldwide. While there has been much research into how contemporary feminism has influenced the study of fundamentalist groups worldwide, little work has focused on ultra-Orthodox menas desires to change, as Stadler does here, showing how fundamentalist men are themselves involved in the formulation of new meanings of piety, gender, modernity and relations with the Israeli state.

The rich lessons of the Bible can be your leadership guidebook.

Successful leaders don t rely solely on natural charisma and organizational authority as their tickets to success. Successful leadership is a learned art form and a developed discipline. You can master the art of leadership by examining the pitfalls and achievements of past leaders and penetrating the stories of our cultural and religious heritage. The Bible is the ultimate resource for learning by example: its stories of family relationships, political beginnings and even divine encounters provide valuable lessons about leading effectively.

In this empowering guidebook, Nathan Laufer walks you through the stories at the very beginning of the Bible to examine the portraits of leadership success and failure they contain. He reveals the life-affirming values that the Bible uses to measure its leaders beginning in the Garden of Eden; analyzes the ups and downs in Abraham s, and later Joseph s, leadership journeys; and scrutinizes the many challenges faced by Moses and God in the books of Exodus and Numbers.

Laufer draws out from Bible stories the lessons we can use every day lessons not only of exemplary leadership, but also of failing to lead, leading with no direction and leading in the wrong direction or to a destructive destination. Through Laufer s interpretive lenses, these ancient stories come alive to inform and inspire our leadership today and offer us direction for the future.

Nathan Laufer helps us see the stories of the Bible] in new ways, he turns them into universal paradigms that relate to situations we all face every day, and he distills his insights into practical and powerful guidelines. There is no algorithm for leadership, no cookbook recipe, but it is hard to imagine a leader at any level of an enterprise whose capabilities will not be enhanced by studying this book. from the Preface by Dr. Michael Hammer

Combining cultural history and literary analysis, this study proposes a new and thought-provoking reading of the changing relationship between Germans and Jews following the Holocaust. Two Holocaust survivors whose work became uniquely successful in the Germany of the 1980s and 1990s, Grete Weil and Ruth Kluger, emerge as exemplary in their contributions to a postwar German discussion about the Nazi legacy that had largely excluded living Jews. While acknowledging that the German audience for the works of Holocaust survivors began to change in the 1980s, this study disputes the common tendency to interpret this as a sign of greater willingness to confront the Holocaust, arguing instead that it resulted from a continued German misreading of Jews' criticisms. By tracing the particular cultural-political impact that Weil's and Kluger's works had on their German audience, it investigates the paradox of Germany's confronting the Holocaust without necessarily confronting the Jews as Germans. Furthermore, for the authors this literature also had a psychological impact: their 'return' to the German language and to Germany is read not as an act of mourning or nostalgia, but rather as a public call to Germans for a dialogue about the Nazi past, as a way to move into the public realm the private emotional and psychological battles resulting from German Jews' exclusion from and persecution by their own national community.

This book traces the development of the Jewish calendar from its origin until it reached, in the tenth century CE, its present form. Drawing on a wide range of sources - literary, documentary and epigraphic; Jewish, Graeco-Roman and Christian - this is the first comprehensive book to have been written on this subject. The unification of the calendar is seen as an element in the unification of Jewish identity.

Since the 9/11/01 attacks on America, anti-Semitism has been on the rise, its roots firmly anchored in centuries-old prejudices. Schweitzer and Perry analyze the lies, misperceptions, and myths about Jews and Judaism that have been spread throughout the centuries. Beginning in antiquity and continuing into the present day, the authors explore major anti-Semitic themes: Jews as murderers of Christ; Jews as both evil capitalists and evil communists; the “myth” of the Holocaust; and the Nation of Islam’s hatred of the Jews. This is an eye-opening piece of work that, sadly, is still needed today.

One of the most common assumptions about World War II is that the Jews did not actively or effectively resist their own extermination at the hands of the Nazis. In this powerful book, Benjamin Ginsberg convincingly argues that the Jews not only resisted the Germans but actually played a major role in the defeat of Nazi Germany. The question, he contends, is not whether the Jews fought but where and by what means. True, many Jews were poorly armed, outnumbered, and without resources, but Ginsberg shows persuasively that this myth of passivity is solely that-a myth. The author describes how Jews resisted Nazism strongly in four major venues. First, they served as members of the Soviet military and as engineers who designed and built many pivotal Soviet weapons, including the T-34 tank. Second, a number were soldiers in the U.S. armed forces, and many also played key roles in discrediting American isolationism, in providing the Roosevelt administration with the support it needed for preparing for war, and in building the atomic bomb. Third, they made vital contributions to the Allies-the Soviet Union, the United States, and Britain-in espionage and intelligence (especially cryptanalysis), and fourth, they assumed important roles in several European anti-Nazi resistance movements that often disrupted Germany's fragile military supply lines. In this compelling, cogent history, we discover that the Jews were an important factor in Hitler's defeat.

Step inside a fascinating world of Jews who relate to their Jewishness through the vehicle of punk-from prominent figures in the history of punk to musicians who proudly put their Jewish identity front and center. Why did punk-a subculture and music style characterized by a rejection of established norms-appeal to Jews? How did Jews who were genuinely struggling with their Jewish identity find ways to express it through punk rock? Oy Oy Oy Gevalt! Jews and Punk explores the cultural connections between Jews and punk in music and beyond, documenting how Jews were involved in the punk movement in its origins in the 1970s through the present day. Author Michael Croland begins by broadly defining what the terms "Jewish" and "punk" mean. This introduction is followed by an exploration of the various ways these ostensibly incompatible identities can gel together, addressing topics such as Jewish humor, New York City, the Holocaust, individualism, "tough Jews," outsider identity, tikkun olam ("healing the world"), and radicalism. The following chapters discuss prominent Jews in punk, punk rock bands that overtly put their Jewishness on display, and punk influences on other types of Jewish music-for example, klezmer and Hasidic simcha (celebration) music. The book also explores ways that Jewish and punk culture intersect beyond music, including documentaries, young adult novels, zines, cooking, and rabbis. Provides a fascinating exploration of alternative, against-the-grain expressions of Jewish identity in the contemporary United States as seen in music, documentaries, young adult novels, zines, and more Shows the prominent role of Jewish individuals in the history of punk, including such major bands as the Ramones, the Dictators, the Clash, Bad Religion, and NOFX as well as Malcolm McLaren, the manager of the Sex Pistols Documents the significant role that punk has played in shaping key contemporary Jewish music, including klezmer and Radical Jewish Culture

In The Intellectual History and Rabbinic Culture of Medieval Ashkenaz, author Ephraim Kanarfogel challenges the dominant perception that medieval Ashkenazic rabbinic scholarship was lacking in intellectualism or broad scholarly interests. While cultural interaction between Jews and Christians in western Europe was less than that of Sephardic Jews, Kanarfogel's study shows that the intellectual interests of Ashkenazic rabbinic figures were much broader than Talmudic studies alone. Kanarfogel begins by highlighting several factors that have contributed to relatively narrow perceptions of Ashkenazic rabbinic culture and argues that the Tosafists, and Ashkenazic rabbinic scholarship more generally, advocated a wide definition of the truths that could be discovered through Torah study. He explores differences in talmudic and halakhic studies between the Tosafist centers of northern France and Germany, delves into aspects of biblical interpretation in each region, and identifies important Tosafists and rabbinic figures. Kanarfogel also examines the composition of liturgical poetry (piyyut) by Tosafists, interest in forms of (white) magic and mysticism on the part of a number of northern French Tosafists, and a spectrum of views on the question of anthropomorphism and messianism. Overall, Kanarfogel demonstrates that the approach taken by Tosafists was broader, more open, and more multi-disciplinary than previously considered. Medieval and Jewish history scholars will appreciate Kanarfogel's volume, which is the culmination of several decades of research on the subject.

This book is the first greater attempt to construct a dialogical theology from a Jewish point of view. It contributes to an emerging new theology that promotes the interrelatedness of religions in which encounter, openness, hospitality and permanent learning are central. The monograph is about the self and the other, inner and outer, own and strange; about borders and crossing borders, and about the sublime activities of passing and translating. Meir analyses and critically discusses the writings of great contemporary Jewish dialogical thinkers and argues that the values of interreligious theology are moored in their thoughts. In his view interreligious dialogue supposes attentive listening, humility, a critical attitude towards oneself and others, a good amount of self-relativism and humor. It is about proximity, dialogical reading, engagement and interconnectedness.

Share in the wisdom of the model of leadership
tap into your own potential for greatness

Leaders are not simply born; they are molded through life s victories and failures, triumphs and defeats. No one exemplifies this process better than Moses, the most important and celebrated character in the Hebrew Bible. Faced with great internal and external challenges, he was sculpted into a great leader not only by circumstance, but also by his own determination and devotion to his people.

In this powerful and probing examination of the enduring texts in the biblical tradition, scholar and popular teacher Dr. Norman Cohen examines Moses s journey to leadership and what he can teach you about the vision, action and skills you need to be a successful leader. Cohen relives Moses s development from lonely shepherd to founder of a nation, emphasizing the salient points you can use to enrich the different leadership roles you are called on to play in your daily life, whether it be in business, religion, politics, education or other arenas.

Drawing from Moses s life, you will learn to: Articulate your expectations of others, as a group and as individuals Empower those around you to lead more responsible, ethical lives Support your co-workers and family even when they fail Challenge others to reach their highest potential

On the eve of the establishment of the state of Israel, the governments of Iraq, Egypt, Syria, and Lebanon, among others, began persecuting the Jews who had lived in these countries for generations. In most cases the persecution focused on economic measures, aimed at destroying the basis for the very existence of these Jewish communities. The measures became increasingly brutal during the Israeli-Arab conflicts and were also influenced by the claims of displaced Palestinians and internal political strife. Now, for the first time, Itamar Levin tells the full story of this ignored aspect of the Middle Eastern tragedy.

As Itamar Levin shows in this ground-breaking survey, in the Jews of Iraq were first forced to give up their citizenship in order to obtain permission to leave and then their property was seized. The Jews of Egypt were deported after the Sinai Crisis, leaving their property behind. The Jews of Syria were stripped of their property gradually through the years. Levin estimates that the total value of the Jewish property lost in Arab countries is some $6 to $10 billion. No compensation was ever paid to the tens of thousands of Jews who lost their homes, jobs, savings, and property--often overnight--just because they were Jews. Must reading for anyone interested in the modern Middle East and negotiations for a final settlement between the Arabs and Israelis.

This volume offers a thorough introduction to Jewish world literatures in Spanish and Portuguese, which not only addresses the coexistence of cultures, but also the functions of a literary and linguistic space of negotiation in this context. From the Middle Ages to present day, the compendium explores the main Jewish chapters within Spanish- and Portuguese-language world literature, whether from Europe, Latin America, or other parts of the world. No comprehensive survey of this area has been undertaken so far. Yet only a broad focus of this kind can show how diasporic Jewish literatures have been (and are ) - while closely tied to their own traditions - deeply intertwined with local and global literary developments; and how the aesthetic praxis they introduced played a decisive, formative role in the history of literature. With this epistemic claim, the volume aims at steering clear of isolationist approaches to Jewish literatures.

This is the first history of the Jewish agricultural colonies that were established in Crimea and Southern Ukraine in 1924 and that, fewer than 20 years later, ended in tragedy. Jonathan Dekel-Chen opens an extraordinary window on Soviet rural life during these turbulent years, and he documents the remarkable relations that developed among the American-Jewish sponsors of the ambitious project, the Soviet authorities, and the colonists themselves.
Drawing on extensive and largely untouched archives and a wealth of previously unpublished oral histories, the book revises what has been understood about these agricultural settlements. Dekel-Chen offers new conclusions about integration and separation among Soviet Jews, the contours of international relations, and the balance of political forces within the Jewish world during this volatile period.

The house of Don Pacifico, president of the Jewish community in Athens, was looted by a mob in April 1847. The riot was government-inspired and the courts were crooked. There was little chance of getting the large compensation Pacifico claimed until Palmerston, the British Foreign Secretary, became involved in a totally justifiable piece of gunboat diplomacy. The author has unearthed a mass of information which finally shows Pacifico to be a victim of prejudice rather than a conman, and has shed new light on a fascinating episode of 19th-century European history.

Zionism is an international political movement that was originally dedicated to the resettlement of Jewish people in the Promised Land, and is now synonymous with support for the modern state of Israel. This addition to the Short Histories of Big Ideas series looks at the controversial and topical notion of Zionism from a balanced viewpoint, concentrating on where it came from, how it accomplished its goals, and why it affected so many people.

The behavior of many Poles towards the Jewish population during the Nazi occupation of Poland has always been a controversial issue. Although the Poles are supposed not to have collaborated with the invaders, there is evidence to show that in respect of the Jewish population, the behavior of many Poles, including members of the underground, was far from exemplary. Poland is also the only European country where Jews were being murdered after the end of the war and where strong anti-Semitic tendencies are still present. This book analyzes this question in an historical context and attempts to offer an explanation for the phenomenon of Polish anti-Semitism during and after the end of the war. The work is based on recently uncovered documents as well as on personal accounts of witnesses to the events during the war.

Expanding the perspective initiated by British Romanticism and the Jews: History, Culture, Literature (0-312-29522-7), this volume explores more deeply the complexities inherent in the relationship between the British and Jewish cultures as initiated in the Romantic Period in England, though extending to the present in the Middle East.

A Black-Jewish dialogue lifts a veil on these groups' unspoken history, shedding light on the challenges and promises facing American democracy from its inception to the present In this uniquely structured conversational work, two scholars-one of African American politics and religion, and one of contemporary American Jewish culture-explore a mystery: Why aren't Blacks and Jews presently united in their efforts to combat white supremacy? As alt-right rhetoric becomes increasingly normalized in public life, the time seems right for these one-time allies to rekindle the fires of the civil rights movement. Blacks and Jews in America investigates why these two groups do not presently see each other as sharing a common enemy, let alone a political alliance. Authors Terrence L. Johnson and Jacques Berlinerblau consider a number of angles, including the disintegration of the "Grand Alliance" between Blacks and Jews during the civil rights era, the perspective of Black and Jewish millennials, the debate over Louis Farrakhan and the Nation of Islam, and the Israel-Palestine conflict. Ultimately, this book shows how the deep roots of the Black-Jewish relationship began long before the mid-twentieth century, changing a narrative dominated by the Grand Alliance and its subsequent fracturing. By engaging this history from our country's origins to its present moment, this dialogue models the honest and searching conversation needed for Blacks and Jews to forge a new understanding.