British-Jewish writers are increasingly addressing challenging questions about what it means to be both British and Jewish in the twenty-first century. "Writing Jewish" provides a lively and accessible introduction to the key issues in contemporary British-Jewish fiction, memoirs and journalism, and explores how Jewishness exists alongside a range of other different identities in Britain today.
By interrogating myths and stereotypes and looking at themes of remembering and forgetting, belonging and alienation, location and dislocation, Ruth Gilbert examines how these writers identify the particularity of their difference - while acknowledging that this difference is neither fixed nor final, but always open to re-interpretation.
Ruth Gilbert is Senior Lecturer in English at the University of Winchester, UK and Honorary Fellow of the Parkes Institute Research Centre at the University of Southampton, UK. She has published a number of articles on Jewish literature and is the author of "Early Modern Hermaphrodites: Sex and Other Stories."

A challenging look at two great Jewish philosophers, and what their thinking means to our understanding of God, truth, revelation and reason.

Moses Maimonides (11381204) is Jewish historys greatest exponent of a rational, philosophically sound Judaism. He strove to reconcile the teachings of the Bible and rabbinic tradition with the principles of Aristotelian philosophy, arguing that religion and philosophy ultimately must arrive at the same truth. Baruch Spinoza (163277) is Jewish historys most illustrious heretic. He believed that truth could be attained through reason alone, and that philosophy and religion were separate domains that could not be reconciled. His critique of the Bible and its teachings caused an intellectual and spiritual upheaval whose effects are still felt today.

Rabbi Marc D. Angel discusses major themes in the writings of Maimonides and Spinoza to show us how modern people can deal with religion in an intellectually honest and meaningful way. From Maimonides, we gain insight on how to harmonize traditional religious belief with the dictates of reason. From Spinoza, we gain insight into the intellectual challenges which must be met by modern believers.

Marc A. Krell analyzes the theologies of four twentieth-century Jewish thinkers - Hans Joachim Schoeps, Franz Rosenzweig, Richard Rubenstein, and Irving Greenberg - who have constructed theologies based on their interaction with Christian thought and culture. Their work reflects a common attempt to understand the impact of Christian culture on the historical events prior to and following the Holocaust, and to re-evaluate the relationship between the two religions in light of a history of theological anti-Judaism and modern, racial antisemitism. Krell argues that in their attempts to clarify Jewish identity in relation to Christianity, these thinkers reveal that the boundaries between the two faiths have always been blurred. The writing of these theologians illustrates a historical pattern in which Jewish theologies emerge out of a religious and cultural interchange with Christianity.

Freud's collection of antiquities-his "old and dirty gods"-stood as silent witnesses to the early analysts' paradoxical fascination and hostility toward religion. Pamela Cooper-White argues that antisemitism, reaching back centuries before the Holocaust, and the acute perspective from the margins that it engendered among the first analysts, stands at the very origins of psychoanalytic theory and practice. The core insight of psychoanalytic thought- that there is always more beneath the surface appearances of reality, and that this "more" is among other things affective, memory-laden and psychological-cannot fail to have had something to do with the experiences of the first Jewish analysts in their position of marginality and oppression in Habsburg-Catholic Vienna of the 20th century. The book concludes with some parallels between the decades leading to the Holocaust and the current political situation in the U.S. and Europe, and their implications for psychoanalytic practice today. Covering Pfister, Reik, Rank, and Spielrein as well as Freud, Cooper-White sets out how the first analysts' position as Europe's religious and racial "Other" shaped the development of psychoanalysis, and how these tensions continue to affect psychoanalysis today. Old and Dirty Gods will be of great interest to psychoanalysts as well as religious studies scholars.

A groundbreaking history of anti-Semitism, from the Roman Empire to the twentieth century The question of whether anti-Semitism is a transitory phenomenon, appearing randomly in Western history, or whether it reflects a deep seated tradition inherent in Western culture has been often debated. This volume traces the image of the Jew and the attitudes toward the Jew over the past two thousand years, from the Roman Empire to the reunification of Germany, showing the consistent pattern of anti-Semitism in Western societies. With essays on the religious, social, political, and economic origins of European and American anti- Semitism, as well as some Jewish responses, this volume is the most wide-ranging history of anti-Semitism ever compiled. Contributors to this volume include Nicholas de Lange, Cambridge University; Pinchas Hachoen Peli, University of the Negev; David Menashri, Tel Aviv University; Bernard Lewis, Princeton University (retired); Liliane Weissberg, University of Pennsylvania; and Jeremy Cohen, Ohio State University.

In this unforgettable and "essential feminist memoir of women's lives" (Sarah Wildman, author of Paper Love) the author of the New York Times bestselling memoir Perfection unearths her mother's hidden past in in Nazi-occupied Austria. To Julie Metz, her mother, Eve, was the quintessential New Yorker. Eve rarely spoke about her childhood and it was difficult to imagine her living anywhere else except Manhattan, where she could be found attending Carnegie Hall and the Metropolitan Opera or inspecting a round of French triple creme at Zabar's. After her mother passed, Julie discovered a keepsake book filled with farewell notes from friends and relatives addressed to a ten-year-old girl named Eva. This long-hidden memento was the first clue to the secret pain that Julie's mother had carried as a refugee and immigrant from Nazi-occupied Vienna, shining a light on "a story of political repression, terror, and dissolution...full of astonishing and unlikely twists of fate showing again that individual destiny may be the greatest mystery of all" (Dani Shapiro, author of Inheritance). "A gripping and intimate wartime account with piercing contemporary relevance" (Kirkus Reviews), Eva and Eve lyrically traces one woman's search for her mother's lost childhood while revealing the resilience of our forebears and the sacrifices that ordinary people are called to make during history's darkest hours.

The Jewish philosopher Lev Shestov (1866-1938) is perhaps the great forgotten thinker of the twentieth century, but one whose revival seems timely and urgent in the twenty-first century. An important influence on Georges Bataille, Albert Camus, Gilles Deleuze and many others, Shestov developed a fascinating anti-Enlightenment philosophy that critiqued the limits of reason and triumphantly affirmed an ethics of hope in the face of hopelessness. In a wide-ranging reappraisal of his life and thought, which explores his ideas in relation to the history of literature and painting as well as philosophy, Matthew Beaumont restores Shestov to prominence as a thinker for turbulent times. In reconstructing Shestov's thought and asserting its continued relevance, the book's central theme is wakefulness. It argues that for Shestov, escape from the limits of rationalist Enlightenment thought comes from maintaining an insomniac vigilance in the face of the spiritual night to which his century appeared condemned. Shestov's engagement with the image of Christ remaining awake in the Garden of Gethsemane then, is at the core of his inspiring understanding of our ethical responsibilities after the horrors of the twentieth century.

Twentieth century continental thinkers such as Bergson, Levinas and Jonas have brought fresh and renewed attentions to Jewish ethics, yet it still remains fairly low profile in the Anglophone academic world. This collection of critical essays brings together the work of established and up-and-coming scholars from Israel, the United States, and around the world on the topic of Jewish religious and philosophical ethics. The chapters are broken into three main sections - Rabbinics, Philosophy, and Contemporary Challenges. The authors address, using a variety of research strategies, the work of both major and lesser-known figures in historical Jewish religious and philosophical traditions. The book discusses a wide variety of topics related to Jewish ethics, including "ethics and the Mishnah," "Afro Jewish ethics," "Jewish historiographical ethics," as well as the conceptual/philosophical foundations of the law and virtues in the work of Martin Buber, Hermann Cohen, and Baruch Spinoza.The volume closes with four contributions on present-day frontiers in Jewish ethics. As the first book to focus on the nature, scope and ramifications of the Jewish ethics at work in religious and philosophical contexts, this book will be of great interest to anyone studying Jewish Studies, Philosophy and Religion.

This book deals with fundamental questions relating to outstanding changes in Jewish Intellectual history from the time of the Bible to the present. These questions include the following: How did Israel evolve from being a people which oscillated to and from belief in one God to exclusive monotheism? Which circumstances led to the transition among the Jews in the Roman empire from being a militant, state-based people to being a pacifist, scripture-based people? Which social forces attracted the Jews under medieval Islamic rule to secular life and identity? How did emancipation after the American and French revolutions lead to the end of rabbinic dominance? How did nationalism transform modern Jewish life and culture?

What is fair? How and when can punishment be legitimate? Is there recompense for human suffering? How can we understand ideas about immortality or an afterlife in the context of critical thinking on the human condition? In this book L. E. Goodman presents the first general theory of justice in this century to make systematic use of the Jewish sources and to bring them into a philosophical dialogue with the leading ethical and political texts of the Western tradition. Goodman takes an ontological approach to questions of natural and human justice, developing a theory of community and of nonvindictive yet retributive punishment that is grounded in careful analysis of various Jewish sources-biblical, rabbinic, and philosophical, His exegesis of these sources allow Plato, Kant, and Rawls to join in a discourse with Spinoza and medieval rationalists, such as Saasidah and Maimonides, who speak in a very different idiom but address many of the same themes. Drawing on sources old and new, Jewish and non-Jewish, Goodman offers fresh perspectives on important moral and theological issues that will be of interest to both Jewish and secular philosophers.

"We will be judged in our own time and in the future by measuring the aid that we, inhabitants of a free and fortunate country, gave to our brethren in this time of greatest disaster." This declaration, made shortly after the pogroms of November 1938 by the Jewish communities in Sweden, was truer than anyone could have forecast at the time. Pontus Rudberg focuses on this sensitive issue - Jewish responses to the Nazi persecutions and mass murder of Jews. What actions did Swedish Jews take to aid the Jews in Europe during the years 1933-45 and what determined their policies and actions? Specific attention is given to the aid efforts of the Jewish Community of Stockholm, including the range of activities in which the community engaged and the challenges and opportunities presented by official refugee policy in Sweden.

Sicker provides a synthesis from a wide range of sources that have not previously been integrated to present an unromanticized recapitulation of the events and personalities that led to the troubled birth of modern Israel. Much historical writing on modern Israel, Sicker asserts, is apologetic and editorially filtered in conformity with a traditional Zionist historiography that tends to obscure as much as it reveals. As a result, the emergence of modern Israel is shrouded in a mythology that has little or no place for inconvenient facts or dissonant voices. Sicker examines the nature of the struggles within the Zionist community over the national idea and its implications, and the evolving interactions of that community with the external political environment. This leads him to assign a far more significant role to the so- called right-wing movements than is usually allotted to them in the traditional left-oriented historiography and a more critical assessment of the Zionist leadership.

He shows that virtually every major problem faced by contemporary Israel, a half-century after it came into existence, was foreshadowed by the events and circumstances that precipitated and conditioned its emergence. Sicker examines the seemingly irreconcilable differences between the left and right extremes of the political spectrum; between the religious community and the secular; and between the Zionists and the anti-Zionists. Today, a half-century later, these same issues are causing an increasing polarization of Israeli society, with uncertain ramifications for the future.

Revolutionary Visions examines recent cinematic depictions of Jewish involvement in 1960s and 1970s revolutionary movements in Latin America. In order to explore the topic, the book bridges critical theory on religion, politics, and hegemony from regional Latin American, national, and global perspectives. Placing these theories in dialogue with recent films, the author asks the following questions: How did revolutionary commitment change Jewish community and families in twentieth-century Latin America? How did Jews contribute to revolutionary causes, and what is the place of Jews in the legacies of revolutionary movements? How is film used to project self-representations of Jewish communities in the national project for a mainstream audience? Jewish involvement in revolutionary movements is rife with contradictions. On the one hand, it was a natural progression of patterns of political participation, based on the ideological affinities shared between socialist movements and Marxist revolutionary politics. On the other hand, involvement in revolutionary politics would also upset the status quo of Jewish communities because of the extreme nature of revolutionary practices (e.g., guerrilla warfare), revolutionary groups' alignment with Palestine, and the assimilation into non-Jewish culture that revolutionary involvement often entailed. These contradictions between Jewish self-identification and revolutionary activity continue to confound cultural understandings of the points of contact between identities and political affinities. In this way, Revolutionary Visions contributes to timely debates within cultural studies surrounding identities and politics.

Millions of American Christians see U.S. support for the State of Israel as a God-ordained responsibility. Millions more see the ''special relationship'' between the two countries as a bond that should never be challenged, much less broken. Robert O. Smith provides an in-depth look at the English Protestant tradition of Judeo-centric prophecy interpretation at the heart of this popular affinity. In 2006, John Hagee founded Christians United for Israel. Several high-level policymakers, both Christians and Jews, flocked to endorse the effort. Soon, however, questions rose about apparently anti-Catholic and anti-Islamic ideas contained in Hagee's preaching and writing. More Desired Than Our Owne Salvation explores the content of Christian Zionist attitudes, their resonance in popular American culture, and the history of the ideas that have contributed to present realities. After discussing polling data and exploring how Black Protestant views clarify general American attitudes, Smith revisits sixteenth- and seventeenth-century Protestant interpretations of scripture and history. The Pope and the Turk figured significantly, identified by both Luther and Calvin as the two heads of the Antichrist. Protestant exiles from England carried these ideas back to Elizabethan England, provided a nationalist twist, and set Anglo-American history on a new path. The resulting English Protestant tradition of Judeo-centric prophecy interpretation shaped Puritan identity, which was then transferred to New England, where it began informing the foundations of American vocation and self-understanding. Through its developments and adaptations, this Judeo-centric tradition provided English colonists and Anglo Americans with purpose and vision. When the State of Israel was founded in 1948, many Americans readily welcomed it as a prophetic counterpart, a country whose preservation ''may be more desired then our owne salvation.''

By the late nineteenth century, physical anthropologists were engaged in debates about the "Jewish Racial Question," asking whether there was a biological basis for Jewish distinctiveness and social development. This fascinating book describes for the first time the response of Jewish race scientists to these debates, demonstrating that in their participation, the scientists were involved in a complex process of Jewish self-definition, one that was impelled by two factors: the external threat of antisemitism and the internal need to reassert a Jewish ethnic pride that had been battered by assimilation. John Efron examines the racial science of Jewish anthropologists and physicians in Germany, England, Russia, and Austria, showing that their work differed from place to place because it was contingent on such historical factors as the nature of Jewish integration in a given country, the character of a nation's Jewish community or communities, and the level of antisemitism there. Efron sketches the growth of race science from the eighteenth to the twentieth centuries and considers how Jews were represented in it. He then studies the image of Jews in British anthropology, discusses the first Jewish race scientist, Joseph Jacobs, an Anglo-Australian who focused on the Jews of Western Europe, and the Russian Jewish race scientist Samuel Weissenberg, who studied the Jews of Eastern Europe, Central Asia, and the Near East. Finally he examines the link between race science and the politics of Zionism, showing how Zionist scientists used race science not to assert Jewish superiority but to bolster a political cause that was concerned with Jewish spiritual and physical regeneration.

.".. an important contribution that balances previous interpretations of "modern" ritual murder accusations. The sensational cases that arose in places such as Tisza-Eszlar, Xanten, Konitz, and Polna were not simply a product of local tensions or age-old myths, they were also episodes largely driven by a modern (or modernizing) mass media." European History

"This gripping book delves into juicy details of crime reporting in fin-de-siecle Vienna with the aim of challenging common assumptions about late nineteenth-century anti-Semitism. It is an original and thought-provoking contribution to Viennese and Jewish history as well as to the history of criminology and popular journalism...By challenging well-worn assumptions about anti-Semitism, this engaging book invites historians to rethink the origins of Nazism; and by uncovering scholarly and popular anxieties about the manipulation of truth, it provides a great deal of food for thought for intellectual historians." European History Quarterly

Vyleta's book is compelling, well-researched and clearly argued, and it makes a valuable addition to the historiography of Austria, Jewish culture, media and crime. Cultural and Social History

"The book, which relies on hundreds of case studies reported on in newspapers and journals, is extremely well researched...This innovative, interesting book offers new insight into the popularity and character of antisemitism and criminology in turn-of-the-century Vienna. It provides a nuanced explanation of the intersections of the popular knowledge of crime with criminology and of the ways in which crime and trial reporting were used for antisemitic purposes." H-German

."..an extremely interesting... and] important book about antisemitism in Vienna. Daniel Vyleta is to be commended for a job well done." Journal of Contemporary History/b>

"Vyleta's book presents a successful and enriching contribution to the history of fin-de-siecle Vienna. Through the innovative use of criminology and criminal justice he reveals new facets of a seemingly exhaustively treated topic." Sehepunkte

"Richly illustrated and despite theoretical excurses into criminology well and fluently written, Vyleta's book is excellently suited to underline the thesis that the analysis of political and journalistic strategies and their context very often still offers a more convincing explanatory model than abstractions of ideological or cultural 'images'." Historische Zeitschrift

."..an intellectually stimulating book." Shofar

Crimes committed by Jews, especially ritual murders, have long been favorite targets in the antisemitic press. This book investigates popular and scientific conceptualizations of criminals current in Austria and Germany at the turn of the last century and compares these to those in the contemporary antisemitic discourse. It challenges received historiographic assumptions about the centrality of criminal bodies and psyches in late nineteenth- and early twentieth-century criminology and argues that contemporary antisemitic narratives constructed Jewish criminality not as a biologico-racial defect, but rather as a coolly manipulative force that aimed at the deliberate destruction of the basis of society itself. Through the lens of criminality this book provides new insight into the spread and nature of antisemitism in Austria-Hungary around 1900. The book also provides a re-evaluation of the phenomenon of modern Ritual Murder Trials by placing them into the context of wider narratives of Jewish crime.

Daniel Mark Vyleta was educated in Germany, the USA and England. He holds a PhD in History from King's College, University of Cambridge. Currently, he serves as Assistant Professor in Foreign Languages and Literature at the University of Wisconsin-Milwaukee.

Within the last decade, the kibbutzim of Israel have experienced a fundamental transformation that poses challenges to their values of collectivism and solidarity. This collection by leading scholars of the kibbutz not only updates knowledge of this innovative society, but also draws parallels to changes occurring in the West. Kibbutz society is currently experiencing major change. Economic crises that erupted ten years ago have transferred into major social and ideological crises. The underlying debate is about what values should govern kibbutzim, as collectivism and altruism clash with individual and egocentric values in offering policies and directions for the future of the kibbutz society. An important result of the changes is the irrelevance of much past research about kibbutzim. This book updates that research. With chapters by leading scholars of the kibbutz, this book not only updates knowledge of this innovative society, but also draws parallels to changes occurring in the West. This collection will be of particular interest to scholars and researchers of the kibbutz and the cooperative phenomenon, and those interested in alternative approaches to aging, education, management, and women's studies.

Lays to rest the controversial myth of Jewish involvement in the slave trade In the wake of the civil rights movement, a great divide has opened up between African American and Jewish communities. What was historically a harmonious and supportive relationship has suffered from a powerful and oft-repeated legend, that Jews controlled and masterminded the slave trade and owned slaves on a large scale, well in excess of their own proportion in the population. In this groundbreaking book, likely to stand as the definitive word on the subject, Eli Faber cuts through this cloud of mystification to recapture an important chapter in both Jewish and African diasporic history. Focusing on the British empire, Faber assesses the extent to which Jews participated in the institution of slavery through investment in slave trading companies, ownership of slave ships, commercial activity as merchants who sold slaves upon their arrival from Africa, and direct ownership of slaves. His unprecedented original research utilizing shipping and tax records, stock-transfer ledgers, censuses, slave registers, and synagogue records reveals, once and for all, the minimal nature of Jews' involvement in the subjugation of Africans in the Americas. A crucial corrective, Jews, Slaves, and the Slave Trade lays to rest one of the most contested historical controversies of our time.

Covering over a thousand years of history (from the Assyrian exile in the eighth century BCE to late Roman times), this book makes an important contribution to the fields of Jewish studies, biblical studies, ancient Near Eastern studies, Samaritan Studies, and early Christian history by challenging the oppositional paradigm that has traditionally characterized the historical relations between Jews and Samaritans. The approach is multi-disciplinary, engaging exciting new discoveries in archaeology, such as the site surveys of ancient Samaria and the major excavations at the holy site of Mt. Gerizim in central Israel; new discoveries in epigraphy, such as the publication of the Samaria papyri dating to the late-Persian period (375-335 BCE), the publication of hundreds of late-Persian period Samarian coins, and the publication of hundreds of fragmentary Mt. Gerizim inscriptions (dating mostly to the late-third and early-second centuries BCE); as well as new discoveries in biblical studies, such as the diverse collection of Pentateuchal manuscripts found among the Dead Sea Scrolls. Only by recognizing the close ties that developed between Samaria and Judah during the much of the first millennium BCE can one explain how the two communities became so similar in belief and practice, even sharing a common set of foundational scriptures (the Pentateuch). Paradoxically, accounting for how two such similar groups as the Samaritans and Jews became alienated from one another during the Maccabean and Roman periods involves explaining how the two were so closely related in the first place. The solution to this puzzle is to be found in earlier Israelite history.

Our understanding of culture and of the catastrophe unleashed by National Socialism have always been regarded as interrelated. For all its brutality, Nazism always spoke in the name of the great German tradition, often using such "high culture" to justify atrocities committed. Were not such actions necessary for the defense of classical cultural values and ideal images against the polluted, degenerate groups who sought to sully and defile them? Ironically, some of National Socialism's victims confronted and interpreted their experiences precisely through this prism of culture and catastrophe. Many of these victims had traditionally regarded Germany as a major civilizing force. In fact, from the late eighteenth century on, German Jews had constructed themselves in German culture's image. Many of the German-speaking Jewish intellectuals who became victims of National Socialism had been raised and completely absorbed in the German humanistic tradition. One of the most stark existential dilemmas they were forced to confront was the stripping away of this spiritual inheritance, the experience of expropriation from their own culture. Steven Aschheim here engages the multiple aspects of German and German-Jewish cultural history which touch upon the intricate interplay between culture and catastrophe, providing insights into the relationship between German culture and the origins, dispositions, and aftermath of National Socialism. He analyzes the designation of Nazism as part of the West's cultural code representing an absolute standard of evil, and sheds light on the problematics of current German, Jewish, and Israeli inscriptions of Nazism and its atrocities, capturing the ongoing centralrelevance of that experience to contemporary culture and collective individual self-definitions.

More than a cookbook, this collection of heirloom recipes conveys Auschwitz-Birkenau survivors' stories through the mnemonic lens of cooking and food. Collected and edited during the pandemic, this book-in the words of Ronald S. Lauder, Chairman of the Auschwitz-Birkenau Memorial Foundation-"is a story of hope and triumph of the human spirit." Over 110 recipes accompanied by survivors' pre-war recollections and post-liberation memories weave a unique tapestry of sensory experiences of flavors and aromas from the old world, accounts of loss and trauma, as well as heartwarming and poignant tales of new beginnings and healing. All of the recipes have been tested and retested to make sure they can be replicated in your kitchen while keeping the original character and voice of the survivors who contributed to the volume. Delicious recipes include Blintzes, Kugel, Matzo Ball Soup, Cholent, Goulash, Kasha Varnishkes, Rugelach, and more. Plus, there is a special chapter devoted to classic dishes for the Jewish holidays (Latkes, Charoset, Gefilte Fish, Knishes, Tzimmes, Challah, and others) that you can use to prepare, host, or bring food to a gathering. All proceeds from the sale of this book go to the Auschwitz-Birkenau Memorial Foundation.