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Books > Social sciences > Sociology, social studies > Ethnic studies > Jewish studies
Israelis form a unique case in the field of diaspora studies. When the State of Israel was founded in 1948 it was seen as the longed-for end to the wandering and oppression which had characterised the Jewish diaspora over the centuries. For various reasons, however one per cent of the Israeli population chooses to live abroad despite the condemnation of those who see emigration as a threat to the ideological, demographic and moral viability of Israel itself. In this study, based on extensive field work in the major Israeli communities of New York, Los Angeles, London, Paris and Sydney, Steven J. Gold looks at their reasons for leaving - existing links abroad, political and economic dissatisfaction at home and in the case of the Sephardim or Israelis of non-European origin often a feeling of being treated as second class citizens - the tensions, compromises and satisfactions involved in their relations with Israelis who have not left and with the Jewish and non Jewish communities in the countries in which they settle. In a final chapter, he talks to those who after years as emigrants have made the decision to return. The end result is a contribution to the study not just of the Isra
This is no conventional dictionary. For two centuries an extensive Jewish community played an important role in English history. The book opens up a society for which we have sources 'many hundreds of times richer than those for France' (Robert Chazan). Nearly 30 self-governing communities extended across the country, from York to Exeter, Hereford to Canterbury. 42 illustrations include 14 town plans. Vestiges of the medieval Jewry remain in street names; sites of Jewish houses, synagogues and cemeteries; and archaeological sites and artefacts. 30 biographic entries examine leading members of communities; 8 family trees show that in six cases they extended over at least five generations. A wide range of entries of general interest provide details on matters as diverse as synagogues, ritual child murder, women, libraries and books, mikva'ot, Usury, herb gardens, bezant, community, treasure and laving stone. 139
This work includes international secondary literature on anti-Semitism published throughout the world, from the earliest times to the present. It lists books, dissertations, and articles from periodicals and collections from a diverse range of disciplines. Written accounts are included among the recorded titles, as are manifestations of anti-Semitism in the visual arts (e.g. painting, caricatures or film), action taken against Jews and Judaism by discriminating judiciaries, pogroms, massacres and the systematic extermination during the Nazi period. The bibliography also covers works dealing with philo-Semitism or Jewish reactions to anti-Semitism and Jewish self-hate. An informative abstract in English is provided for each entry, and Hebrew titles are provided with English translations.
Written at an accessible level for undergraduate students, this is the first introduction to the complex relationship between religion and genocide for use on related courses. Steven Leonard Jacobs is a leading scholar in the field and covers a complex and controversial topic in an engaging and accessible style, using real world case studies throughout. Religion and Genocide is an outstanding contribution to the fields of Judaic studies and Holocaust and Genocide studies.
The author's grasp of the vast, often obscure, but highly
interesting body of literature which emerged in the sixteenth to
nineteenth centuries commands the attention of a wide readership
outside purely academic boundaries. Stagl weaves together a series
of separate studies, emphasizing links between the figures, the
philosophies and the literature of early modern times; links which
have previously only been suspected.
Superman is the original superhero, an American icon, and arguably the most famous character in the world--and he's Jewish! Introduced in June 1938, the Man of Steel was created by two Jewish teens, Jerry Siegel, the son of immigrants from Eastern Europe, and Joe Shuster, an immigrant. They based their hero's origin story on Moses, his strength on Samson, his mission on the golem, and his nebbish secret identity on themselves. They made him a refugee fleeing catastrophe on the eve of World War II and sent him to tear Nazi tanks apart nearly two years before the US joined the war. In the following decades, Superman's mostly Jewish writers, artists, and editors continued to borrow Jewish motifs for their stories, basing Krypton's past on Genesis and Exodus, its society on Jewish culture, the trial of Lex Luthor on Adolf Eichmann's, and a future holiday celebrating Superman on Passover. A fascinating journey through comic book lore, American history, and Jewish tradition, this book examines the entirety of Superman's career from 1938 to date, and is sure to give readers a newfound appreciation for the Mensch of Steel!
The Jewish Immigrant in England 1870-1914 is a full analysis and description of that section of the great Jewish migration from eastern Europe which settled in Britain - around 120,000 Jews. The routes to England and the immigrants' travel experiences are discussed, and the dockside reception is presented, which leads to a consideration of the policies of the native Jewish community.
Two cousins recall the all-Jewish partisan group and describe life in pre-war Novgrodek, which is in modern-day Belarus. Jack Kagan uses archive material to throw light on the history of the Jews in eastern Europe. This second edition has a new preface and appendix.
The first comprehensive history of the German Jews on the eve of Hitler's seizure of power, this book examines both their internal debates and their relations with larger German society. It shows that, far from being united, German Jewry was deeply divided along religious, political, and ideological fault lines. Above all, the liberal majority of patriotic and assimilationist Jews was forced to sharpen its self-definition by the onslaught of Zionist zealots who denied the "Germanness" of the Jews. This struggle for the heart and soul of German Jewry was fought at every level, affecting families, synagogues, and community institutions. Although the Jewish role in Germany's economy and culture was exaggerated, they were certainly prominent in many fields, giving rise to charges of privilege and domination. This volume probes the texture of German anti-Semitism, distinguishing between traditional and radical Judeophobia and reaching conclusions that will give no comfort to those who assume that Germans were predisposed to become "willing executioners" under Hitler. It also assesses the quality of Jewish responses to racist attacks. The self-defense campaigns of the Central Association of German Citizens of the Jewish Faith included publishing counter-propaganda, supporting sympathetic political parties, and taking anti-Semitic demagogues to court. Although these measures could only slow the rise of Nazism after 1930, they demonstrate that German Jewry was anything but passive in its responses to the fascist challenge. The German Jews' faith in liberalism is sometimes attributed to self-delusion and wishful thinking. This volume argues that, in fact, German Jewry pursued a clear-sighted perception of Jewish self-interest, apprehended the dangers confronting it, and found allies in socialist and democratic elements that constituted the "other Germany." Sadly, this profound and genuine commitment to liberalism left the German Jews increasingly isolated as the majority of Germans turned to political radicalism in the last years of the Republic. This full-scale history of Weimar Jewry will be of interest to professors, students, and general readers interested in the Holocaust and Jewish History.
This book represents a new reading of a key moment in the history of East European Jewry, namely the period preceding the collapse of the Russian Empire. Offering a novel analysis of relations between the Russian army and Jews during the First World War, it points to the army and military authorities as the 'gravediggers' of the Jews' fragile co-existence with the tsarist regime. It focuses on various aspects of the Russian army's brutal treatment of Jews living in or near the Eastern Front, where three quarters of European Jewry were living when the war began. At the same time, it shows the enormous harm this anti-Jewish campaign wreaked on the Russian empire's economy, finances, public security, and international status.
Priests in Exile is the first comprehensive scholarly opus in English to reconstruct the history of the mysterious Temple of Onias, a Jewish temple built by a Jerusalemite high priest in his Egyptian exile that functioned in parallel with the Temple of Jerusalem. Piotrkowski's book addresses a topic that is mysterious, important and anomalous: a Jewish community of mercenary priests in the (Egyptian) Diaspora in which the priestly sacrificial ritual was carried out daily over a period of more than two hundred years until the first century CE, outlasting the Jerusalem Temple by about three years. Although the book focuses on the very circumscribed topic of the parallel Temple it casts a wide net, placing the story in the context of Jewish Diaspora life in ancient times. Ancient topics and texts are brought to bear, including papyri, epigraphy, archaeology, as well as the modern literature. Piotrkowski throws new light on a fascinating episode of ancient Jewish history that is usually left in the dark.
The Torah. The family. The kiddush. The joy. In Jewish Neighborhoods in California: History and Development, Keith Warwick amplifies the essence of Judaism as experienced in California s historic Jewish neighborhoods. Both memory and history, this book contains facts, images, inspiration and a little of what the author calls poetry. There have been, are, and will be Jewish neighborhoods in California, which is home to over a million Jews. These range from Oakland's Jewish Community Center, which was active in West Oakland until the 1960s, to several Jewish enclaves in San Francisco. Los Angeles is a national Center of Judaism. Warwick traces its development over time. The city's Fairfax District contains only a sliver of the Jewry that it held in the early 1900s, while the Pico Robertson Jewish neighborhood is actively growing and is currently home to a growing community of Orthodox Jews. This book captures their vibrant history and changing present.
The injustices committed against millions of Europe's Jews did not end with the fall of the Third Reich. Long after the Nazis had seized the belongings of Holocaust victims, Swiss banks concealed and appropriated their assets, demanding that their survivors produce the death certificates or banking records of the depositors in order to claim their family's property--demands that were usually impossible for the petitioners to meet. Now the full account of the Holocaust deposits affair is revealed by the journalist who first broke the story in 1995. Relying on archival and contemporary sources, Itamar Levin describes the Jewish people's decades-long effort to return death camp victims' assets to their rightful heirs. Levin also uncovers the truth about the behavior of Swiss banking institutions, their complicity with the Nazis, and their formidable power over even their own neutral government. From the first attempt to settle the fate of German property in neutral countries at the Potsdam Conference in 1945, through the heated negotiations following publication of Levin's investigative article in 1995, to the Swiss banks' ultimate agreement to a $1.25 billion payment in 1997, the pursuit of restitution is a story of delaying tactics and legal complications of almost unimaginable dimensions. Terrified that the traditional and highly marketable wall of secrecy surrounding the Swiss banks would tumble and destroy the industry, the banks' managements were dismissive and uncooperative in determining the location and extent of the assets in question, forcing the United States, other European countries, and Jewish organizations worldwide to apply tremendous pressure for a just resolution. The details and the central characters involved in this struggle, as well as new information about Switzerland's controversial policies during World War II, are fascinating reading for anyone concerned with the Holocaust and its aftermath.
For many contemporary Jews, Israel no longer serves as the Promised Land, the center of the Jewish universe and the place of final destination. In New Jews, Caryn Aviv and David Shneer provocatively argue that there is a new generation of Jews - the eponymous New Jews - who don't consider themselves to be eternally wandering, forever outsiders within their communities and seeking to one day find their homeland. Instead, these New Jews are at home, whether it be in Buenos Aires, San Francisco, or Berlin, and are rooted within communities of their own choosing. In this sense Shneer and Aviv argue that Jews have come to the end of their diaspora; wandering no more, today's Jews are settled. In this wide-ranging book, the authors take us around the world, to Moscow, Jerusalem, New York, and Los Angeles, among other places, and find vibrant, dynamic Jewish communities where Jewish identy is increasingly flexible and inclusive, not something to be hidden but a part of one's identity to be proud of. heritage industry, the emergence of a distinct queer Jewish community, the increasingly complicated relation to Israel, and the central role America, especially New York, plays in global Jewish life. New Jews offers a compelling portrait of Jewish life today.
In this volume, Bible Studies scholar Yitzhak (Itzik) Peleg offers an educational, values-based approach to the cycle of Jewish holidays-festivals and holy days-as found in the Jewish calendar. These special days play a dual role: they reflect a sense of identity with, and belonging to, the Jewish people, while simultaneously shaping that identity and sense of belonging. The biblical command "And you shall tell your son" (Exodus 13:8) is meant to ensure that children will become familiar with the history of their people via the experience of celebrating the holidays. It is the author's claim, however, that this command must be preceded by another educational command: "And you shall listen to your son and your daughter." The book examines the various Jewish holidays and ways in which they are celebrated, while focusing on three general topics: identity, belonging, memory. Throughout the generations, observance of the holidays has developed and changed, from time to time and place to place. These changes have enabled generations of Jews, in their various communities, to define their own Jewish identity and sense of belonging.
This book studies the role of the Ottoman Empire and Republic of Turkey in providing refuge and prosperity for Jews fleeing from persecution in Europe and Byzantium in medieval times and from Russian pogroms and the Nazi holocaust in the nineteenth and twentieth centuries. It studies the religiously-based communities of Ottoman and Turkish Jews as well as their economic, cultural and religious lives and their relations with the Muslims and Christians among whom they lived.
Remembering Cable Street presents challenging new research on the 1936 confrontation between the police, fascists, and anti-fascists in London's Jewish neighbourhood, and its impact on British society. The collection includes chapters on the political, social and cultural history of Cable Street, looking at the diversity of Jewish responses in London and Manchester, fascist perceptions and representations of Cable Street, the role of gender, and the cultural memory of 'the Battle of Cable Street'.
"[An] unusual meditation on sex, death, art, and Jewishness. . . . Weber weaves in musings on his own sexual and religious experiences, creating a freewheeling psychoanalytic document whose approach would surely delight the doctor, even if its conclusions might surprise him." -New Yorker "Freud's Trip to Orvieto is at once profound and wonderfully diverse, and as gripping as any detective story. Nicholas Fox Weber mixes psychoanalysis, art history, and the personal with an intricacy and spiritedness that Freud himself would have admired." -John Banville, author of The Sea and The Blue Guitar "This is an ingenious and fascinating reading of Freud's response to Signorelli's frescoes at Orvieto. It is also a meditation on Jewish identity, and on masculinity, memory, and the power of the image. It is filled with intelligence, wit, and clear-eyed analysis not only of the paintings themselves, but how we respond to them in all their startling sexuality and invigorating beauty." -Colm Toibin, author of Brooklyn and Nora Webster After a visit to the cathedral at Orvieto in Italy, Sigmund Freud deemed Luca Signorelli's frescoes the greatest artwork he'd ever encountered; yet, a year later, he couldn't recall the artist's name. When the name came back to him, the images he had so admired vanished from his mind's eye. This is known as the "Signorelli parapraxis" in the annals of Freudian psychoanalysis and is a famous example from Freud's own life of his principle of repressed memory. What was at the bottom of this? There have been many theories on the subject, but Nicholas Fox Weber is the first to study the actual Signorelli frescoes for clues. What Weber finds in these extraordinary Renaissance paintings provides unexpected insight into this famously confounding incident in Freud's biography. As he sounds the depths of Freud's feelings surrounding his masculinity and Jewish identity, Weber is drawn back into his own past, including his memories of an adolescent obsession with a much older woman. Freud's Trip to Orvieto is an intellectual mystery with a very personal, intimate dimension. Through rich illustrations, Weber evokes art's singular capacity to provoke, destabilize, and enchant us, as it did Freud, and awaken our deepest memories, fears, and desires. Nicholas Fox Weber is the director of the Josef and Anni Albers Foundation and author of fourteen books, including biographies of Balthus and Le Corbusier. He has written for the New Yorker, New York Times, Los Angeles Times, Wall Street Journal, Le Monde, ARTnews, Town & Country, and Vogue, among other publications.
In this collection of writings by Ze''ev Jabo tinsky, the reader is offered an insight into his thinking o n Zionism, the Hebrew language, society & economics, the Jew ish-Arab conflict and the Diaspora amongst many things '
This volume is made up of essays in first presented as papers at the conference held in May 2015 at the POLIN museum of the history of Polish Jews in Warsaw is divided into two sections. The first deals with museological questions-the voices of the curators, comments on the museum and discussions of museums and education. The second examines the current state of the historiography of the Jews on the Polish lands from the first Jewish settlement to the present-day. Making use of the leading scholars in the field from Poland, Western Europe, North America and Israel, the volume provides a definitive overview of the history and culture of one of the most important communities in the long history of the Jewish people.
"German Jewry Between Hope and Despair, 1871-1933" provides important interpretations of this tumultuous and conflict ridden period and invites readers to partake in the ongoing debate over modern Jewish identities and cultures. Marked at the outset by emancipation and the emergence of modern anti-semitism, the period witnessed a profound transformation of Jewish social, political, and religious life culminating in the renaissance of Jewish cultures at the eve of the Holocaust. This textbook unites studies that inform to this day our understanding of this historical epoch as well as important historical revisions. Amongst the many contributions are texts by Michael Brenner, Willi Goetschel, Marion Kaplan, George L. Mosse, Peter Pulzer, and Till van Rahden. |
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