The family tomb as a physical claim to the patrimony, the attributed powers of the dead and the prospect of post-mortem veneration made the cult of the dead an integral aspect of the Judahite and Israelite society. Over 850 burials from throughout the southern Levant are examined to illustrate the Judahite form of burial and its development. Vessels for foods and liquids were of paramount importance in the afterlife, followed by jewellery with its protective powers. The cult of the dead began to be an unacceptable feature of the Jerusalem Yahwistic cult in the late eighth to seventh century BCE. This change of attitude was precipitated by the fall of the northern kingdom of Israel and the consequent theological response.

Boleslaw Prus and the Jews shows the complexity of the so-called "Jewish question" in nineteenth-century Congress Poland and especially its significance in Prus' social concept reflected in his extensive body of journalistic work, fiction, and treatises. The book traces Prus' evolving worldview toward Jews, from his support of the Assimilation Program in his early years to his eventual support of Zionism. These contrasting ideas show us the complexity of the discourse on Jewish issues from the individual perspective of a significant writer of the time, as well as the dynamics of the Jewish modernization process in a "non-existent" partitioned Poland. The portrait of Prus that emerges is surprisingly ambivalent.

While the ideologies of Territorialism and Zionism originated at the same time, the Territorialists foresaw a dire fate for Eastern European Jews, arguing that they could not wait for the Zionist Organization to establish a Jewish state in Palestine. This pessimistic worldview led Territorialists to favor a solution for the Jewish state ""here and now""-and not only in the Land of Israel. In Zionism without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization, author Gur Alroey examines this group's unique perspective, its struggle with the Zionist movement, its Zionist rivals' response, and its diplomatic efforts to obtain a territory for the Jewish people in the first decades of the twentieth century. Alroey begins by examining the British government's Uganda Plan and the ensuing crisis it caused in the Zionist movement and Jewish society. He details the founding of the Jewish Territorial Organization (ITO) in 1903 and explains the varied reactions that the Territorialist ideology received from Zionists and settlers in Palestine. Alroey also details the diplomatic efforts of Territorialists during their desperate search for a suitable territory, which ultimately never bore fruit. Finally, he attempts to understand the reasons for the ITO's dissolution after the Balfour Declaration, explores the revival of Territorialismwith the New Territorialists in the 1930s and 1940s, and describes the similarities and differences between the movement then and its earlier version. Zionism without Zion sheds new light on the solutions Territorialism proposed to alleviate the hardship of Eastern European Jews at the start of the twentieth century and offers fresh insights into the challenges faced by Zionism in the same era. The thorough discussion of this under-studied ideology will be of considerable interested to scholars of Eastern European history, Jewish history, and Israel studies.

Moroccan Jewry has a long tradition, harking back to the area's earliest settlements and possessing deep connections and associations with the historic peoples of the region. In Jews and Muslims of Morocco historians, anthropologists, musicologists, Rabbinic scholars, Arabists, and linguists examine the complex and hybrid history of intercultural exchange between Moroccan Jewry and the Arab and Berber cultures through analyses of the Jews' use of Morocco's multiple languages and dialects, characteristic poetry, and musical works as well as their shared magical rites and popular texts and proverbs. The essays in this collection span political and social interactions throughout history, cultural commonalities, traditions, and halakhic developments. Acknowledging that Jewish life in Morocco has dwindled and continues to exist primarily in the memories of Moroccan Jewish diaspora communities, the volume concludes with personal memories an analysis of a visual memoir, and a photo essay of the vanished world of Jewish life in Morocco.

Opens up the traditional Jewish prayer book as a spiritual resource....This groundbreaking new series involves us in a personal dialogue with God, history and tradition, through the heritage of prayer. "The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul." This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today's world, and makes its power accessible to all. Vol. 10 Shabbat Morning: Shacharit and Musaf (Morning and Additional Services) features the authentic Hebrew text with a new translation that lets people know exactly what the prayers say. Introductions explain what to look for in the prayers, and how to truly use the commentaries to find meaning in the prayer book. Framed with beautifully designed Talmud-style pages, commentaries from many of today s most respected Jewish scholars from all movements of Judaism examine Shacharit and Musaf from the perspectives of ancient Rabbis and modern theologians, as well as feminist, halakhic, Talmudic, linguistic, biblical, Chasidic, mystical, and historical perspectives."

The Jewish community in America is currently undergoing profound changes, and American Jews are experiencing personal and communal realities that differ markedly from those of their parents and grandparents. To meet the needs of this population, a complex human service delivery system has evolved, with a vast array of agencies and organizations providing health care, housing, nutrition programs, counseling, child care, Jewish education, and many other services. In this work, the editors have brought together a collection of essays that explore the nature of these services, the profound implication they are having for the Jewish community, and the planning issues that confront today's American Jews. The editors have divided the essays into three subject groups, all of which explore the numerous issues crucial to understanding the nature of planning in contemporary Jewish communities. The first section examines transformations in the behavior of American Jews and Jewish identity, covering such topics as education and careers, ethnic clustering, and Jewish fundraising. Section two explores issues involved in providing services to specific populations, including social, educational, and recreational services for singles, families, and children. The final section addresses the planning strategies necessary to meet the changing needs of the community. The four essays here focus on understanding the planning paradigms and realities in the Jewish community, and the roles professionals play in implementing change. This work will be an important resource for students of sociology and Jewish studies, and a valuable addition to most library collections.

Heda Margolius Kovaly (1919-2010) was a renowned Czech writer and translator born to Jewish parents. Her bestselling memoir, Under a Cruel Star: A Life in Prague, 1941-1968 has been translated into more than a dozen languages. Her crime novel Innocence; or, Murder on Steep Street based on her own experiences living under Stalinist oppression was named an NPR Best Book in 2015. In the tradition of Studs Terkel, Hitler, Stalin and I is based on interviews between Kovaly and award-winning filmmaker Helena Trestikova. In it, Kovaly recounts her family history in Czechoslovakia, starving in the deprivations of Lodz Ghetto, how she miraculously left Auschwitz, fled from a death march, failed to find sanctuary amongst former friends in Prague as a concentration camp escapee, and participated in the liberation of Prague. Later under Communist rule, she suffered extreme social isolation as a pariah after her first husband Rudolf Margolius was unjustly accused in the infamous Slansky Trial and executed for treason. Remarkably, Kovaly, exiled in the United States after the Warsaw Pact invasion in 1968, only had love for her country and continued to believe in its people. She returned to Prague in 1996. Heda had an enormous talent for expressing herself. She spoke with precision and was descriptive and witty in places. I admired her attitude and composure, even after she had such extremely difficult experiences. Nazism and Communism afflicted Heda's life directly with maximum intensity. Nevertheless, she remained an optimist. Helena Trestikova has made over fifty documentary films. Hitler, Stalin and I has garnered several awards in the Czech Republic and Japan. PRAISE FOR KOVALY'S INNOCENCE A luminous testament from a dark time, Innocence is at once a clever homage to Raymond Chandler, and a portrait of a city - Prague - caught and held fast in a state of Kafkaesque paranoia. Only a great survivor could have written such a book. - John Banville Innocence is an extraordinary novel ... in 1985, Kovaly produced a remarkable work of art with the intrigue of a spy puzzle, the irony of a political fable, the shrewdness of a novel of manners, and the toughness of a hard-boiled murder mystery ... Just as few will anticipate the many surprises and artful turns of Innocence, a book sure to dazzle and please a great many readers. - Tom Nolan, The Best New Mysteries, The Wall Street Journal Kovaly's skills as a mystery writer shines, as she uses suspense, hints, and suggestions to literally play with the reader's mind ... Innocence is an excellent novel for readers who are up for a challenging, intelligent, and complex story - one that paints a masterful picture of a bleak, Kafkaesque, and highly intriguing time, place, and cast of characters. - The New York Journal of Books Although not out of love for Hegel, Heda Margolius Kovaly makes a very Hegelian point: actions, as Hegel tells us in the section on Antigone in Phenomenology of Spirit - even seemingly small, meaningless actions - always reach beyond their intent; and the impossibility of foreseeing how the consequences will ripple outwards does not absolve us of guilt. As for innocence, the woman who went to hell twice wants her readers to know that there is no such thing. - The Times Literary Supplement

This book demonstrates that the Balfour Declaration--the British decision to establish a Jewish homeland in postwar Palestine made on November 2, 1917 -- was the culmination of over 60 years of active preoccupation with Jewish culture and history among the British elite. Among these activists were the social reformer Lord Shaftesbury, the statesman Benjamin Disraeli, the novelist George Eliot, the archaeologist Charles Warren, and the romantic adventurer Laurence Oliphant. This study demonstrates how admiration for Judaism among the British elite influenced their actions and even their view of the world.

In the wake of the Second World War, how were the Allies to respond to the enormous crime of the Holocaust? Even in an ideal world, it would have been impossible to bring all the perpetrators to trial. Nevertheless, an attempt was made to prosecute some. Most people have heard of the Nuremberg trial and the Eichmann trial, though they probably have not heard of the Kharkov Trial--the first trial of Germans for Nazi-era crimes--or even the Dachau Trials, in which war criminals were prosecuted by the American military personnel on the former concentration camp grounds. This book uncovers ten "forgotten trials" of the Holocaust, selected from the many Nazi trials that have taken place over the course of the last seven decades. It showcases how perpetrators of the Holocaust were dealt with in courtrooms around the world--in the former Soviet Union, the United Kingdom, Israel, France, Poland, the United States and Germany--revealing how different legal systems responded to the horrors of the Holocaust. The book provides a graphic picture of the genocidal campaign against the Jews through eyewitness testimony and incriminating documents and traces how the public memory of the Holocaust was formed over time. The volume covers a variety of trials--of high-ranking statesmen and minor foot soldiers, of male and female concentration camps guards and even trials in Israel of Jewish Kapos--to provide the first global picture of the laborious efforts to bring perpetrators of the Holocaust to justice. As law professors and litigators, the authors provide distinct insights into these trials.

This book examines the early years of the Claims Conference, the organization which lobbies for and distributes reparations to Holocaust survivors, and its operations as a nongovernmental actor promoting reparative justice in global politics. Rachel Blumenthal traces the founding of the organization by one person, and its continued campaign for the payment of compensation to survivors after Israel left the negotiations. This book explores the degree to which the leadership entity served individual victims of the Third Reich, the Jewish public, or member organizations.

Based on never previously explored personal accounts and archival documentation, this book examines life and death in the Theresienstadt ghetto, seen through the eyes of the Jewish victims from Denmark. "How was it in Theresienstadt?" Thus asked Johan Grun rhetorically when he, in July 1945, published a short text about his experiences. The successful flight of the majority of Danish Jewry in October 1943 is a well-known episode of the Holocaust, but the experience of the 470 men, women, and children that were deported to the ghetto has seldom been the object of scholarly interest. Providing an overview of the Judenaktion in Denmark and the subsequent deportations, the book sheds light on the fate of those who were arrested. Through a micro-historical analysis of everyday life, it describes various aspects of social and daily life in proximity to death. In doing so, the volume illuminates the diversity of individual situations and conveys the deportees' perceptions and striving for survival and 'normality'. Offering a multi-perspective and international approach that places the case of Denmark into the broader Jewish experience during the Holocaust, this book is invaluable for researchers of Jewish studies, Holocaust and genocide studies, and the history of modern Denmark.

The Number One International Bestseller. The heartbreaking, inspiring true story of a girl sent to Auschwitz who survived the evil Dr Josef Mengele's pseudo-medical experiments. With a foreword by His Holiness Pope Francis. Lidia Maksymowicz was just three years old when she arrived in Auschwitz-Birkenau with her mother, grandparents and foster brother. They were from Belarus, their 'crime' that they supported the partisan resistance to Nazi occupation. Once there, Lidia was picked by Mengele for his experiments and sent to the children's block. It was here that she survived eighteen months of hell. Injected with infectious diseases, desperately malnourished, she came close to death. Her mother - who risked her life to secretly visit Lidia - was her only tie to humanity. By the time Birkenau was liberated her family had disappeared. Even her mother was presumed dead. Lidia was adopted by a woman from the nearby town of Oswiecim. Too traumatised to feel emotion, she was not an easy child to care for but she came to love her adoptive mother and her new home. Then, in 1962, she discovered that her birth parents were still alive. They lived in the USSR - and they wanted her back. Lidia was faced with an agonising choice . . . The Little Girl Who Could Not Cry is powerful, moving and ultimately hopeful, as Lidia comes to terms with the past and finds the strength to share her story - even making headlines when she meets Pope Francis, who kisses her tattoo. Above all she refuses to hate those who hurt her so badly, saying, 'Hate only brings more hate. Love, on the other hand, has the power to redeem.'

As scepticism has rarely been studied in the context of the Arabic culture and its Judeo-Arabic sub-culture, it is small wonder that sceptical motifs of Judah Halevi's classic theological The Kuzari (written ca. 1140) received very little scholarly attention so far. Thus, the present study seeks to shed light on Halevi's wrestling with the dogmatic-rationalistic trends of his period from an angle of this much less studied perspective. As a by-product, this study is a contribution to the mainly uncultivated field of traces of scepticism in the Arabic culture.

This volume is made up of essays in first presented as papers at the conference held in May 2015 at the POLIN museum of the history of Polish Jews in Warsaw is divided into two sections. The first deals with museological questions-the voices of the curators, comments on the museum and discussions of museums and education. The second examines the current state of the historiography of the Jews on the Polish lands from the first Jewish settlement to the present-day. Making use of the leading scholars in the field from Poland, Western Europe, North America and Israel, the volume provides a definitive overview of the history and culture of one of the most important communities in the long history of the Jewish people.

This is the first collection of Franz Steiner's keynote papers on comparative economics and the classification of labor, complemented by major unpublished texts on politics, civilization, and cultural criticism. This enables a complete re-evaluation of Steiner's thought. His ideas on truth, value, and civilization are highly critical of Western culture and offer perhaps the earliest critique of Orientalism in British anthropology. Equally significant is the inclusion of Steiner's unpublished lectures on Aristotle and Simmel, the latter probably being the first lecture series devoted to Simmel's ideas by a British-based anthropologist, as well as hitherto unedited political writings.

Another side to Steiner's thought is shown by his aphorisms, often caustic texts and newly translated from the German, as well as by verse translations of his poems relevant to his scholarship. These include an extract from his autobiographical poem, "Conquest, " that places his anthropological writings into a personal and ultimately religious framework. A detailed introduction, based on new research, provides a thorough study of Steiner's ideas and establishes the wider intellectual context, thus rounding off a most remarkable collection of texts by one of the most singular anthropologists of this century.

A most welcome event. Now, in one easily accessible volume, all the collective wisdom of some of the very best contemporary Jewish scholarship is at one's fingertips.
--Steven T. Katz, Cornell University

"As a teacher of a modern Jewish history course, I'll constantly be referring my students to this collection of insightful articles on major issues relating to modern Jewish identity by some of today's leading Jewish Studies scholars."
--Lawrence Baron Nasatir, Professor of Modern Jewish History and Director, Lipinsky Institute for Judaic Studies, San Diego State University

"In this sweeping volume, fourteen of American Jewry's best scholars and thinkers confront the central issues that define Jews and Judaism in the modern world. . . . One emerges with renewed appreciation for the tragedies, hopes, ideals and paradoxes of twentieth century Jewish life.
--Jonathan D. Sarna, Joseph H., & Belle R. Braun Professor of American Jewish History, Brandeis University

As anti-semitism finds new followers and Israel makes peace with old enemies, Jews in the modern world face constantly metamorphosizing relationships. From the eighteenth century to the present, unprecedented opportunities have grown up alongside new challenges for the Jewish people. While modern society is permitting Judaism a place, profound questions over Jewish identity are taking shape.

The essays gathered in Judaism in the Modern World address the issue of Jewish persistence amidst changing forms of identity. Exploring a wide range of sources, the essayists examine historical issues, the Holocaust and its repercussions, literature, and theological dimensions while seeking the nature of Judaism in moderntimes. As they reassess Judaism's past while pursuing a meaningful Jewish future, these essays raise crucial questions about the tradition's central mythic structures, such as covenant and redemption.

The contributors to this volume broach everything from feminism to the creation of the state of Israel. Sander Gilman illustrates how Jewish identity is inextricably linked to the physical, showing how racial identity both reflects and defines Jewishness. Raul Hilberg examines Holocaust remembrance, in the wake of Holocaust denial, as an act of revolt. A wide-ranging and thoughtful collection, Judaism in the Modern World will appeal to readers concerned with the fate of Judaism in the modern era.

Leading scholars and teachers share their favorite texts of the Jewish mystical tradition many available in English for the first time and explore why these materials are meaningful and relevant to us today. New in paperback

In this unique volume, some of Judaism's most insightful contemporary thinkers bring the words of sages past to bear on the present. They explore how we can become closer to God through our relationships with others, our observance at home and our actions in the world, asking: What do mitzvot have to do with mysticism?Is spirituality selfish?Can mysticism enhance community?

Organized thematically, each section focuses on how mysticism engages and complements the dimensions of religious life, including studying Torah, performing mitzvot and observing halakhah."