This book presents translations of two celebrated works by Georgy Ivanov. Disintegration of the Atom (1938) is a prose poem depicting Russian emigre despair on the eve of WWII-a cri de coeur that challenges prevailing concepts of time and space, ending in erotically charged wretchedness. Petersburg Winters (1928/1952) is a portrait of Petersburg swept up in the artistic ferment of late Imperial and Revolutionary Russia. The spirit of the city is conveyed through a series of vignettes of Ivanov's contemporaries, including Blok, Akhmatova, Esenin, and Mandelstam.

Offering a radical critique of contemporary Israeli and diaspora fiction by major writers of the generation after Amos Oz and Philip Roth, this book asks searching questions about identity formation in Jewish spaces in the twenty-first century and posits global, transnational identities instead of the bipolar Israel/diaspora model. The chapters put into conversation major authors such as Jonathan Safran Foer, Nicole Krauss, Michael Chabon, and Nathan Englander with their Israeli counterparts Zeruya Shalev, Eshkol Nevo, and Etgar Keret and shows that they share common themes and concerns. Read through a postmodern lens, their preoccupation with failed marriage and failed ideals brings to the fore the crises of home, nation, historical destiny, and collective memory in contemporary secular Jewish culture. At times provocative, at others iconoclastic, this innovative study must be read by anyone concerned with Jewish culture and identity today, whether scholars, students, or the general reader.

Leading scholars and teachers share their favorite texts of the Jewish mystical tradition many available in English for the first time and explore why these materials are meaningful and relevant to us today. New in paperback

In this unique volume, some of Judaism's most insightful contemporary thinkers bring the words of sages past to bear on the present. They explore how we can become closer to God through our relationships with others, our observance at home and our actions in the world, asking: What do mitzvot have to do with mysticism?Is spirituality selfish?Can mysticism enhance community?

Organized thematically, each section focuses on how mysticism engages and complements the dimensions of religious life, including studying Torah, performing mitzvot and observing halakhah."

From 1642 to 1654 Isaac Aboab da Fonseca was the hakham (Torah scholar) and spiritual leader of the oldest Jewish community in the New World. As a Hebrew grammarian, a poet, and a mystic, as well as an excellent and very popular preacher, Aboab da Fonseca (born 1605) was not only one of the most interesting Jewish personalities of the seventeenth century, but his writings are an invaluable historical resource with regard to many aspects of Jewish life in Dutch Colonial Brazil, the local attitudes towards Jews, and corroboration of events outlined in contemporary literary sources. His forebears were so-called New Christians, having undergone compulsory conversion to Catholicism in Portugal. In order to be able to live freely as professing Jews, the family moved in about 1612 to Amsterdam. There, Hakham Isaac Uziel of Fez became his Talmud teacher; among his colleagues was Menasseh Ben Israel. In 1638 he was confirmed as one of the four hakhamim of the new congregation Talmud Torah of Amsterdam. In 1641/42 he accepted the nomination for hakham of the growing Jewish community in Recife, Brazil, where he was in charge of all rabbinical functions and gave lectures in Talmud and Hebrew. In the interim he wrote the Hebrew grammar Melekhet ha-Dikduk, published here in translation for the first time. Aboab da Fonseca enjoyed a few prosperous years until the Portuguese rebellion caused the economic ruin of the Jews of Dutch Brazil. His salary much reduced, he nevertheless remained to lead and help his people until the occupation of Recife by Brazilian-Portuguese troops on January 26, 1654. Upon returning to Amsterdam, his inclination toward mysticism made him one of the leading believers in the false messiah Shabbetai Zvi. But his writing and scholarship remained undiminished: In 1646 he wrote Zekher asiti leniflaot El, in which he described events in Dutch Brazil after the outbreak of the war; he also published a Hebrew translation of the Spanish cabbalistic works of Abraham Cohen Herrera, Casa de Dios y Puerta del Cielo, under the title Shaar ha-Shamayim (The Gate of Heaven). This first scholarly monograph on Isaac Aboab da Fonseca and his intellectual and spiritual contributions, includes discussion of his commentary on the Pentateuch entitled Parafrasis Comentada sobre el Pentateuco, as well as a consideration of Aboabs involvement in the ban of Spinoza.

In the late nineteenth century, a group of radical Jewish youths from Odessa attempted to create an agricultural commune on the Oregon frontier, and in so doing developed from assimilated revolutionaries to American Jews. Theodore Friedgut relates the story of these youths and their creation, with special notice paid to the human encounters within the commune, the members' encounters with America in acquiring land and equipment-and, importantly, their encounters with their neighbors, themselves immigrant farmers on the American frontier. Among the volume's central sources is the memoir of Israel Mandelkern, which is here published for the first time. This study addresses hitherto neglected aspects of Jewish life in Russia and of the life of one of the more than a hundred Jewish agricultural colonies, and helps us understand the factors that influenced the young colony members in their transition toward becoming Americans. This is a microcosm of the experience of multitudes of immigrants.

This book is about the experiences of Jewish children who were members of armed partisan groups in Eastern Europe during World War II and the Holocaust. It describes and analyze the role of children as activists, agents, and decision makers in a situation of extraordinary danger and stress. The children in this book were hunted like prey and ran for their lives. They survived by fleeing into the forest and swamps of Eastern Europe and joining anti-German partisan groups. The vast majority of these children were teenagers between ages 11 and 18, although some were younger. They were, by any definition, child soldiers, and that is the reason they lived to tell their tales. The book will be of interest to general and academic audiences. There is also great interest in children and childhood across disciplines of history and the social sciences. It is likely to spark considerable debate and interest, since its argument runs counter to the generally accepted wisdom that child soldiers must first and foremost be seen as victims of their recruiters. The argument of this book is that time, place, and context play a key role in our understanding of children's involvement in war and that in some contexts children under arms must be seen as exercising an inherent right of self-defense.

By integrating evidence of the form and function of religiosities in contexts of mobility and migration, this volume reconstructs mobility-informed aspects of civic and household religiosities in Israel and its world. Readers will find a robust theoretical framework for studying cultures of mobility and religiosities in the ancient past, as well as a fresh understanding of the scope and texture of mobility-informed religious identities that composed broader Yahwistic religious heritage. This book will be of use to both specialists and informed readers interested in the history of mobilities and migrations in the ancient Near East, as well as those interested in the development of Yahwism in its biblical and extra-biblical forms.

Overlooked by historians for over half a century following her death, Ernestine L. Rose (1810 1892) was one of the foremost orators and social reformers of her era. A fearless human rights activist, she fought for racial equality, women's rights, freethought and religious freedom, and she can be considered a forerunner of twentieth-century activists in civil rights and the women's movement. Rose was a pioneer in many movements, articulating the notion that all Americans are endowed with natural rights guaranteed by the Declaration of Independence and by the Constitution. Her passion was to see everyone women and men, regardless of race, religion or ethnic origin possessing the civil rights promised by American democracy. Unlike other nineteenth-century female reformers such as Lucy Stone, Susan B. Anthony and Elizabeth Cady Stanton, Ernestine Rose was the only non-Christian, foreign-born woman. For this reason, she did not entirely fit in and she felt tensions within the women's rights and abolitionist circles, as nativism and anti-Semitism worsened in the United States. Rose's outspoken opinions put her at odds with the religious zeal of the American public as well as that of many reformers. A visionary leader, she crisscrossed two continents to fight for change, seeking to raise public awareness of international issues and of social movements in Europe and in the United States. The topic of this book is highly relevant to current struggles for racial justice and for preserving and strengthening democracy in the United States. Rose's words are as pertinent today as they were during her lifetime. This book offers a new understanding of Ernestine Rose's important contributions to American democracy.

In the field of Holocaust Studies, there has been a great deal written in English about poets such as Paul Celan, but Dan Pagis's body of work remains largely undiscovered. By analyzing the Holocaust poetry of Dan Pagis and correlating it to his biography through the identifying tropes of Pagis's literature, this book seeks to reveal that the speakers of Pagis' poems embody a resistance to traditional historical, temporal, and structural narratives while also outlining the scarring effects of trauma continually revisited through poetic engagement. Beyond this, the secondary aim of this book is to bring Pagis's work to light for an audience that solely reads and speaks English.

In his captivating new book, based on new evidence and a series of interviews, author and scholar Maxim D. Shrayer offers a richly journalistic portrait of Russia's dwindling yet still vibrant and influential Jewish community. This is simultaneously an in-depth exploration of the texture of Jewish life in Putin's Russia and an emigre's moving elegy for Russia's Jews, which forty years ago constituted one of the world's largest Jewish populations and which presently numbers only about 180,000. Why do Jews continue to live in Russia after the antisemitism and persecution they had endured there? What are the prospects of Jewish life in Russia? What awaits the children born to Jews who have not left? With or Without You asks and seeks to answer some of the central questions of modern Jewish history and culture.

A critical examination of Zionism and its internal resistance by Israeli Jews, this book employs a unique perspective on Israel/Palestine by eschewing presenting identities as concrete and, rather, examining their creation through discourse.

Trouble in the Tribe explores the increasingly contentious place of Israel in the American Jewish community. In a fundamental shift, growing numbers of American Jews have become less willing to unquestioningly support Israel and more willing to publicly criticize its government. More than ever before, American Jews are arguing about Israeli policies, and many, especially younger ones, are becoming uncomfortable with Israel's treatment of Palestinians. Dov Waxman argues that Israel is fast becoming a source of disunity for American Jewry, and that a new era of American Jewish conflict over Israel is replacing the old era of solidarity. Drawing on a wealth of in-depth interviews with American Jewish leaders and activists, Waxman shows why Israel has become such a divisive issue among American Jews. He delves into the American Jewish debate about Israel, examining the impact that the conflict over Israel is having on Jewish communities, national Jewish organizations, and on the pro-Israel lobby. Waxman sets this conflict in the context of broader cultural, political, institutional, and demographic changes happening in the American Jewish community. He offers a nuanced and balanced account of how this conflict over Israel has developed and what it means for the future of American Jewish politics. Israel used to bring American Jews together. Now it is driving them apart. Trouble in the Tribe explains why.

Through a qualitative analysis and broad historical contextualization of personal interviews, The New Zionists shows how American Jewish "Millennials" who are not religiously orthodox approach Israel and Zionism as galvanizing solutions to the thinning of American Jewish identity, and (re)root themselves through "Israeliness"-an unselfconscious and largely secular expression of national kinship and solidarity, as well as of personal and communal purpose, that American Judaism scarcely provides.

A growing number of Jews identify themselves as secular or "somewhat secular." Is this expansive definition of Jewishness a new phenomenon? What are its roots? What are its implications for the Jewish community, its institutions, and its future? In reflecting on secular forms of Jewishness, the contributors to this book explore the sources of Jewish secularism and its articulation in Jewish thought, belief, literature, and culture. Included in this book are several personal accounts of Jewish journeys, as well as analyses of the extent of the division between secular Jews and others in the Jewish community. In sum, Jewish Secularity: The Search for Roots and the Challenges of Relevant Meaning provides an overview of a profound development in the evolving history of Jewish life in America.

This work, the fruit of intense research work spanning several years, examines the first serious attempt by the descendants of the Sephardim-the Jews expelled from Spain in 1492-to "return to Sepharad" more than three decades after the abolition of the Inquisition. At the beginning of the nineteenth century a trend towards historical revisionism, backed by Liberals, whose influence was pivotal at the Cortes de Cadiz (the national assembly convened to assert Spanish sovereignty, introduce reform, and establish a modern Spanish nation), combined with economic factors, culminated in the abolition of the Inquisition in 1834. This paved the way, ideologically, for the freedom of worship to be proclaimed in Spain on the heels of La Septembrina, or La Gloriosa, the September Revolution of 1868 in which Queen Isabel II was deposed. European Sephardic Jews, galvanized by their perception of a tolerant Spain, decided to undertake a major project to initiate negotiations with the Spanish state.

There has been extensive research into the impact of the Holocaust on the children of survivors who immigrated to the US and Israel. But very little work in this space has looked at children whose parents fled Nazi persecution before the Holocaust. Even less attention has been paid to those who ended up in Britain from Germany, Austria, Czechoslovakia and Hungary. What was the impact on this second generation? How have the lives of these ordinary people been shaped by their parents' dislocation? Using a series of interviews with members of the second generation, Breaking the Silence is a qualitative, interdisciplinary exploration how their lives were shaped by their parents escape from persecution. It offers an insight into how the exile and fear of persecution of the parents and the deaths/murder of unknown relatives has left this generation both bereft of memories and haunted by the past.

Originally published in 1951, this book explores the development in England of the Sephardi branch of the Jewish community, the co-heirs, with their kinsmen in Holland, in Italy, in North America and in the Middle East, of the Golden Age of Jewish history in Spain. Based on archival history from within the community, it was the first full-length history of the Sephardi community in England and describes how this little Jewish community, the first in England since the Middle Ages, grew, prospered and contributed the wealth and influence of London, and eventually producing in Disraeli one of England's greatest Prime Ministers.

This book traces the historical phenomenon of "the Jew as Legitimation." Contributors discuss how Jews have been used, through time, to validate non-Jewish beliefs. The volume dissects the dilemmas and challenges this pattern has presented to Jews. Throughout history, Jews and Judaism have served to legitimize the beliefs of Gentiles. Jews functioned as Augustine's witnesses to the truth of Christianity, as Christian Kabbalist's source for Protestant truths, as an argument for the enlightened claim for tolerance, as the focus of modern Christian Zionist reverence, and as a weapon of contemporary right wing populism against fears of Islamization. This volume challenges understandings of Jewish-Gentile relations, offering a counter-perspective to discourses of antisemitism and philosemitism.

Few topics in modern history draw the attention that the Holocaust does. The Shoah has become synonymous with unspeakable atrocity and unbearable suffering. Yet it has also been used to teach tolerance, empathy, resistance, and hope. Understanding and Teaching the Holocaust provides a starting point for teachers in many disciplines to illuminate this crucial event in world history for students. Using a vast array of source materials-from literature and film to survivor testimonies and interviews-the contributors demonstrate how to guide students through these sensitive and painful subjects within their specific historical and social contexts. Each chapter provides pedagogical case studies for teaching content such as antisemitism, resistance and rescue, and the postwar lives of displaced persons. It will transform how students learn about the Holocaust and the circumstances surrounding it.

The story of a doctor's family torn apart by Soviet politics, persecution, and the Jewish struggle for freedom during the Cold War. Available now for the first time in English, Doctor Levitin is a modern classic in Jewish literature. A major work of late twentieth-century Russian and Jewish literature since its first publication in Israel in 1986, it has also seen three subsequent Russian editions. It is the first in David Shrayer-Petrov's trilogy of novels about the struggle of Soviet Jews and the destinies of refuseniks. In addition to being the first novel available in English that depicts the experience of the Jewish exodus from the former USSR, Doctor Levitin is presented in an excellent translation that has been overseen and edited by the author's son, the bilingual scholar Maxim D. Shrayer. Doctor Levitin is a panoramic novel that portrays the Soviet Union during the late 1970s and early 1980s, when the USSR invaded Afghanistan and Soviet Jews fought for their right to emigrate. Doctor Herbert Levitin, the novel's protagonist, is a professor of medicine in Moscow whose non-Jewish wife, Tatyana, comes from the Russian peasantry. Shrayer-Petrov documents with anatomical precision the mutually unbreachable contradictions of the Levitins' mixed marriage, which becomes an allegory of Jewish-Russian history. Doctor Levitin's Jewishness evolves over the course of the novel, becoming a spiritual mission. The antisemitism of the Soviet regime forces the quiet intellectual and his family to seek emigration. Denied permission to leave, the family of Doctor Levitin is forced into the existence of refuseniks and outcasts, which inexorably leads to their destruction and a final act of defiance and revenge on the Soviet system. A significant contribution to the works of translated literature available in English, David Shrayer-Petrov's Doctor Levitin is ideal for any reader of fiction and literature. It will hold particular interest for those who study Jewish or Russian literature, culture, and history and Cold War politics.

Today's highly fraught historical moment brings a resurgence of antisemitism. Antisemitic incidents of all kinds are on the rise across the world, including hate speech, the spread of neo-Nazi graffiti and other forms of verbal and written threats, the defacement of synagogues and Jewish cemeteries, and acts of murderous terror. Contending with Antisemitism in a Rapidly Changing Political Climate is an edited collection of 18 essays that address antisemitism in its new and resurgent forms. Against a backdrop of concerning political developments such as rising nationalism and illiberalism on the right, new forms of intolerance and anti-liberal movements on the left, and militant deeds and demands by Islamic extremists, the contributors to this timely and necessary volume seek to better understand and effectively contend with today's antisemitism.

There has been extensive research into the impact of the Holocaust on the children of survivors who immigrated to the US and Israel. But very little work in this space has looked at children whose parents fled Nazi persecution before the Holocaust. Even less attention has been paid to those who ended up in Britain from Germany, Austria, Czechoslovakia and Hungary. What was the impact on this second generation? How have the lives of these ordinary people been shaped by their parents' dislocation? Using a series of interviews with members of the second generation, Breaking the Silence is a qualitative, interdisciplinary exploration how their lives were shaped by their parents escape from persecution. It offers an insight into how the exile and fear of persecution of the parents and the deaths/murder of unknown relatives has left this generation both bereft of memories and haunted by the past.

Ze'ev Jawitz (1847-1924) was one of the foremost intellectuals of the First Aliyah and a leader of the religious faction within the Hibbat Zion movement. During his life he experienced the transition from living in the Diaspora to settling in the homeland, and he faced complex problems along with rare opportunities. Jawitz sought to adapt Orthodox Judaism to the changing reality in the Land of Israel by blending it with the nascent Jewish nationalism. He engaged in most facets of the Hebrew culture of his time, including history, literature, philosophy, biblical exegesis, linguistics, opinion writing, and even politics. He did all this out of an understanding that a people returning to its land needs a broad culture and cannot remain confined to the limits of halakha (Jewish law). This biography is based on rich archival material, most of which has never before been published. It moves along two axes: historically, it follows Jawitz's life through the places where he lived - Warsaw, Yehud, Zikhron Yaakov, Jerusalem, Vilna, Berlin, Antwerp and London; and intellectually, it analyzes Jawitz's literary and philosophical work against the backdrop of his time.