This book focuses on the national conceptualization of Judaism and Jews by German neo-Pietists from the early Restoration (1815) until the New Era (neue AEra, 1858-1861), at which point Prussia and other German states embarked on a liberal course. The book demonstrates how a certain understanding of nationalism by Awakened Christians, who were associated with political conservatism, was applied to themselves as belonging to a German nation, and correspondingly to Jews as members of a distinct Jewish nation. It argues that this kind of nationalization by neo-Pietists-among them theologians, intellectuals, and members of the agrarian aristocracy-was interwoven with their religion of the heart, and drew on a tradition of a community of kinship established by the earlier German Pietism since the late seventeenth century. The book sheds new light on the accommodation of nationalism by German Pietist conservatives, who so far were considered as opponents of the national idea. At the same time, it shows that their posture towards Jews was not merely anti-Semitic. It emerged from a specific religious-national synthesis, and aimed at an alternative solution to the Jewish Question, other than emancipation, in the form of Jewish national political independence.

The Golden Age of the Lithuanian Yeshivas tells the story of the last chapter of Jewish rabbinical schools in Eastern Europe, from the eve of World War I to the outbreak of World War II. The Lithuanian yeshiva established a rigorous standard for religious education in the early 1800s that persisted for over a century and continues to this day. Although dramatically reduced and forced into exile in Russia and Ukraine during World War I, the yeshivas survived the war, with yeshiva heads and older students forming the nucleus of the institutions. These scholars rehabilitated the yeshivas in their original locations and quickly returned to their regular activities. Moreover, they soon began to expand into areas now empty of yeshivas in lands occupied by Hasidic populations in Poland and even into the lands that would soon become Israel. During the economic depression of the 1930s, students struggled for food and their leaders journeyed abroad in search for funding, but their determination and commitment to the yeshiva system continued. Despite the material difficulties that prevailed in the yeshivas, there was consistently a full occupancy of students, most of them in their twenties. Young men from all over the free world joined these yeshivas, which were considered the best training programs for the religious professions and rabbinical ordination. The outbreak of World War II and the Soviet occupation of first eastern Poland and then Lithuania marked the beginning of the end of the Yeshivas, however, and the Holocaust ensured the final destruction of the venerable institution. The Golden Age of the Lithuanian Yeshivas is the first book-length work on the modern history of the Lithuanian yeshivas published in English. Through exhaustive historical research of every yeshiva, Ben-Tsiyon Klibansky brings to light for the first time the stories, lives, and inner workings of this long-lost world.

What are the consequences of how Jews are depicted in movies and television series? Drawing on a host of movies and television series from the 1970s to present day, Jews in Contemporary Visual Entertainment explores how the media sexualize and racialize American Jews. Race and sexuality frequently intersect in the depiction of Jewish characters in such shows as The Marvelous Mrs. Maisel, UnREAL, The Expanse, and Breaking Bad, and in films such as Hester Street, Once Upon a Time in America, Casino, Radio Days, Inglourious Basterds, and Barton Fink. When they do, American sexual norms are invariably challenged or outright broken by these anti-Semitic representations of Jewishness. Insightful and provocative, Jews in Contemporary Visual Entertainment disturbingly reveals the far-reaching influence of popular visual media in shaping how American Jews are perceived today.

Hasbara (explaining), the Israeli variant of public diplomacy, is the subject of endless domestic debate. Israel in the 1960s and 1970s saw many changes in its political and military international stage. This was a period of unusually intensive attention to the problems of hasbara, beginning with the appointment of Yisrael Galili as minister with responsibility for government communications and ending with the dismantling of the Ministry of Information in 1974, less than a year after it had been created. Israel had only been able to "muddle through," and, at the end, there was no greater sophistication in Israeli thinking and no stronger administrative structure in spite of many organizational changes. Accessible to anyone interested in the history of Israel as well as political history and diplomacy, the book serves as a case study of how entrenched political culture can limit policy options and casts light on the emergence of public diplomacy as a feature of foreign policy.

Tens of thousands of Jewish children were orphaned during World War I and in the subsequent years of conflict. In response, Jewish leaders in Poland established CENTOS, the Central Union of Associations for Jewish Orphan Care. Through CENTOS, social workers and other professionals cooperated to offer Jewish children the preparation necessary to survive during a turbulent period. They established new organizations that functioned beyond the authority of the recognized Jewish community and with the support of Polish officials. The work of CENTOS exemplifies the community's goal to build a Jewish future. Translations of sources from CENTOS publications in Yiddish and Polish describe the lives of the orphaned Jewish children and the tireless efforts of adults to better the children's circumstances.

Long before Hank Greenberg earned recognition as baseball's greatest Jewish player, Jews had developed a unique, and very close, relationship with the American pastime. In the late nineteenth century, as both the American Jewish population and baseball's popularity grew rapidly, baseball became an avenue by which Jewish immigrants could assimilate into American culture. Beyond the men (and, later, women) on the field, in the dugout, and at the front office, the Jewish community produced a huge base of fans and students of the game. This important book examines the interrelated histories of baseball and American Jews to 1948-the year Israel was established, the first full season that both major leagues were integrated, and the summer that Hank Greenberg retired. Covered are the many players, from Pike to Greenberg, as well as the managers, owners, executives, writers, statisticians, manufacturers and others who helped forge a bond between baseball and an emerging Jewish culture in America. Key reasons for baseball's early appeal to Jews are examined, including cultural assimilation, rebellion against perceived Old World sensibilities, and intellectual and philosophical ties to existing Jewish traditions. The authors also clearly demonstrate how both Jews and baseball have benefited from their relationship.

How did medieval Jewish scholars, from Saadia Gaon to Rabbi Isaac Abarbanel, imagine a world that has experienced salvation? Is the Messianic reality identical to our current world, or is it a new world entirely? This work explores how a rationalist can remain calm in light of the seductive promises of the various apocalyptic teachings of Antiquity regarding the Messianic world. This book deals with the encounter between thinking based on pure reason, on the one hand, and the imagination seeking a vision of the future, on the other. The tension between a naturalistic approach and an apocalyptic approach to the history of the messianic idea--which is fundamental to this history of Jewish philosophy in the Middle Age--is surveyed here expansively, relying on dozens of print sources as well as manuscripts

Between 1949 and 1951, 123,000 Iraqi Jews immigrated to the newly established Israeli state. Lacking the resources to absorb them all, the Israeli government resettled them in maabarot, or transit camps, relegating them to poverty. In the tents and shacks of the camps, their living conditions were squalid and unsanitary. Basic necessities like water were in short supply, when they were available at all. Rather than returning to a homeland as native sons, Iraqi Jews were newcomers in a foreign place. Impossible Exodus tells the story of these Iraqi Jews' first decades in Israel. Faced with ill treatment and discrimination from state officials, Iraqi Jews resisted: they joined Israeli political parties, demonstrated in the streets, and fought for the education of their children, leading a civil rights struggle whose legacy continues to influence contemporary debates in Israel. Orit Bashkin sheds light on their everyday lives and their determination in a new country, uncovering their long, painful transformation from Iraqi to Israeli. In doing so, she shares the resilience and humanity of a community whose story has yet to be told.

Vilna (Polish Wilno), modern Vilnius and capital of Lithuania, was the traditional spiritual and intellectual centre of Jewish thought in the Russian Empire. It was often referred to as the 'Jerusalem of Lithuania', a term that has now come to stand for the lost world of Jewish life in Europe. Most people today learned what they know about this Vilna from autobiographies or personal memoirs. This book takes a more objective look at how Vilna became a uniquely important centre of the Jewish press. In particular it follows the development of the Jewish press within the context of modernising Imperial Russia during the second half of the nineteenth century. Vilna is revealed as an important centre for the Jewish Socialist movement, the Bund, towards the turn of the nineteenth century and in the years running up to the 1905 Revolution. Bundist journalism is discovered to be the sponsor of a Jewish cultural ideology called Yiddishism.

1) explores Judeo-Spanish folksong repertoire in a group of case studies, 2) surveys the basics of Judeo-Spanish (Sephardic) history and culture, the historiography of the folksong in Ladino 3) illustrates a methodology of combining archival research and ethnography and assembling the information bits to constitute the song's "sonic ruin"

Introducing Judeo-Persian writings, this original collection gives parallel samples in Judeo-Persian and Perso-Arabic script and translations in English. Judeo-Persian writings not only reflect the twenty-seven centuries of Jewish life in Iran, but they are also a testament to their intellectual, cultural, and socioeconomic conditions. Such writings, found in the forms of verse or prose, are flavored with Judaic, Iranian and Islamic elements. The significant value of Judeo-Persian writing is found in the areas of linguistics, history and sociocultural and literary issues. The rhetorical forms and literary genres of epic, didactic, lyric and satirical poetry can be a valuable addition to the rich Iranian literary tradition and poetical arts. Also, as a Judaic literary contribution, the work is a representation of the literary activity of Middle Eastern Jews not so well recognized in Judaic global literature. This book is a comprehensive introduction to the rich literary tradition of works written in Judeo-Persian and also serves as a guide to transliterate many other significant Judeo-Persian works that have not yet been transliterated into Perso-Arabic script. The collection will be of value to students and researchers interested in history, sociology and Iranian and Jewish studies.

Jewish Bodylore: Feminist and Queer Ethnographies of Folk Practices explores the Jewish body and its symbology as a space for identity communication, applying the tools of bodylore (the folkloric study of the body) to the Jewish body in ways that are in line both with feminist and queer theory. The text centers a feminist folkloric approach to embodiment while simultaneously recognizing its overlaps with the study of Jewish bodies and symbols. It investigates Jewish embodiment with a keen eye to that which breaks from tradition. Consideration is given to the ways in which bodies intersect with time and space in the synagogue, within religious movements, in secular culture, and in childhood ritual. Representing a unique approach to contemporary Jewish Studies, this book argues that Jewish bodies and the intersections they represent are at the core of understanding the contemporary Jewish experience. Rather than abandoning or dismissing Judaism, many contemporary Jews use their bodies as a canvas, claiming space for themselves, demonstrating a deliberate and calculated navigation of Jewish law, and engaging a traditionally patriarchal symbol set which, in its feminist use, amplifies their voices in a context which might otherwise silence them. Through these actions and choices, contemporary Jews demonstrate a nuanced understanding of their public identities as gendered and sexed bodies and a commitment to working towards increased inclusivity within the larger Jewish and secular communities. In the end, this book is a foray into the world of Jewish bodies, how they can be conceptualized using folkloristics, and how feminist methodologies of the body can be applied fairly to Jewish bodies, celebrating the multitude of ways in which the body can be conceptualized and experienced.

Yiddish Paris explores how Yiddish-speaking emigrants from Eastern Europe in Paris in the 1920s and 1930s created a Yiddish diaspora nation in Western Europe and how they presented that nation to themselves and to others in France. In this meticulously researched and first full-length study of interwar Yiddish culture in France, author Nicholas Underwood argues that the emergence of a Yiddish Paris was depended on "culture makers," mostly left-wing Jews from Socialist and Communist backgrounds who created cultural and scholarly organizations and institutions, including the French branch of YIVO (a research institution focused on East European Jews), theater troupes, choruses, and a pavilion at the Paris World's Fair of 1937. Yiddish Paris examines how these left-wing Yiddish-speaking Jews insisted that even in France, a country known for demanding the assimilation of immigrant and minority groups, they could remain a distinct group, part of a transnational Yiddish-speaking Jewish nation. Yet, in the process, they in fact created a French-inflected version of Jewish diaspora nationalism, finding allies among French intellectuals, largely on the left.

This comprehensive and analytical history of American Jews and Judaism from the Colonial Era to the present explores the impact of America on Jews and of Jews on America. Covering more than four centuries from the Colonial Era forward, Jewish American Chronology offers an introduction to the history of American Jews and Judaism, using individual examples, personality profiles, and illustrations to bring fundamental patterns and major themes to life. Arranged chronologically, the entries illustrate how a variety of different Jewish groups and individuals have adapted to America, both changing in accordance with time and place and retaining tradition and culture, even as they became thoroughly American. Readers will learn how Jews have created community and institutions, confronted anti-Semitism, and interacted among themselves and with other groups. They will read about immigration, migration, and socioeconomic mobility. And they will discover how Jews have filled critical economic niches, contributed disproportionately in a variety of endeavors, and changed over time and in reaction to circumstances. In this wide-ranging work, Jewish Americans are depicted in a balanced and accurate manner, describing Nobel Prize winners and standout economic success stories as well as those who achieved fame and notoriety in other ways. Hundreds of entries, organized chronologically, explain and analyze America's impact on Judaism and Jews, and Jews' impact on America Photographs of individuals, businesses, synagogues, and orphans' homes, striking workers, suffragettes, and statuary with explanatory labels Dozens of glossary entries that define and clarify key terms from "anti-Semitism" to "Zionism," as well as historical jargon like "colonial charters" and "established churches" A select bibliography of books, journals, and web pages guides the reader in further study

Maimonideanism, the intellectual culture inspired by Maimonides' writings, has received much recent attention. Yet a central aspect of Maimonideanism has been overlooked: the formal reception of the Guide of the Perplexed through commentary. In Rewriting Maimonides, Igor H. De Souza offers a comprehensive analysis of six early philosophical commentaries, written in Italy, Spain, and France, by some of Maimonides' most loyal followers. The early commentaries represent the most creative period of exegesis of the Guide. De Souza's analysis dispels the notion that the tradition of commentary on the Guide is monolithic. Rather, De Souza's study illuminates how each commentator offers distinctive readings. Challenging the hierarchy of text and commentary, Rewriting Maimonides studies commentaries on the Guide as texts in their own right. De Souza approaches the form of commentary as a multifaceted cultural practice. Employing historical, philosophical, and literary methods, this publication fills a lacuna in the history of the Guide through a global perspective on commentary.

When the Nazis invaded Czechoslovakia in 1939, Vera Schiff and her family were sent to Theresienstadt. Touted as the "model ghetto" for propaganda purposes, as well as to deceive Red Cross inspectors, it was in fact a holding camp for famous Jews--in case the world was to inquire. For the rest, however, it was the last stop on the way to the gas chambers. Those "lucky" enough to remain faced slave labor, starvation and disease. Shiff's intimate narrative of endurance recounts her family's three years in Theresienstadt, the challenges of life under postwar communism, and her escape to the nascent and turbulent state of Israel.

Exploring the fascinating history behind Iranian-Jewish immigration to Israel, this book offers a rare and untold history of one of Israel's Middle Eastern Jewish populations. Over the 20th century, thousands among Iran's Jewish community left their ancestral homes and immigrated to the Jewish State, while thousands of others remained in Iran, even after the birth of the Islamic Republic of Iran. Using firsthand narratives, the evolution of Zionist activities and recruitment in Iran over the last century is covered, alongside an Iranian-Jewish population that, unlike other Middle Eastern Jewish communities, did not ultimately arrive in the Holy Land as a majority of their community. For those that did arrive (or, make aliyah) the Israeli nation-building process had unique ramifications. The integrative process and current status of the Iranian community in Israel is also examined, providing an intimate picture of Iranian life in Israel, nearly 75 years after Israel's establishment. A natural addition to any collection on Jewish or Israeli history and essential reading for a full understanding of Iran-Israel relations, enthusiasts of Israeli nation-building and affairs, as well as Iranian history, demographics, and politics will find this book invaluable.

Los Angeles is a city of borders and lines, from the freeways that transect its neighborhoods to streets like Pico Boulevard that slash across the city from the ocean to the heart of downtown, creating both ethnic enclaves and pathways for interracial connection. Examining neighborhoods in east, south central, and west L.A.-and their imaginative representation by Chicana, African American, and Jewish American writers-this book investigates the moral and political implications of negotiating space. The Border and the Line takes up the central conceit of "the neighbor" to consider how the geography of racial identification and interracial encounters are represented and even made possible by literary language. Dean J. Franco probes how race is formed and transformed in literature and in everyday life, in the works of Helena Maria Viramontes, Paul Beatty, James Baldwin, and the writers of the Watts Writers Workshop. Exploring metaphor and metonymy, as well as economic and political circumstance, Franco identifies the potential for reconciliation in the figure of the neighbor, an identity that is grounded by geographical boundaries and which invites their crossing.

Fundamentals of Jewish Conflict Resolution offers an in-depth presentation of traditional Jewish approaches to interpersonal conflict resolution. It examines the underlying principles, prescriptive rules, and guidelines that are found in the Jewish tradition for the prevention, amelioration, and resolution of interpersonal conflicts, without the assistance of any type of third-party intermediary. Among the topics discussed are the obligations of pursuing peace and refraining from destructive conflict, Rabbinic perspectives on what constitutes constructive/destructive conflict, judging people favorably and countering negative judgmental biases, resolving conflict through dialogue, asking and granting forgiveness, and anger management. This work also includes detailed summaries of contemporary approaches to interpersonal conflict resolution, theories and research on apologies and forgiveness, and methods of anger management.

Drawing on a wide range of documentary and oral sources, including interviews with refugees, this book explores the responses in Manchester to those threatened by the rise of Fascism in Europe. By exploring the responses of particular segments of Manchester society, from Jewish communal organisations and the Zionist movement to the Christian churches, pacifist organisations and private charities, it offers a critical analysis of the factors which facilitated and limited the work of rescue and their effect on the lives of the seven or eight thousand refugees - Spanish, Italian, German, Austrian and Czech - who arrived in Manchester between 1933 and 1940. -- .

'''Who am I?' and 'Who are we?' are the existential, foundational questions in our lives. In our modern world, there is no construct more influential than 'identity' - whether as individuals or as groups. The concept of group identity is the focal point of a research group named "A Question of Identity" at the Mandel Scholion Interdisciplinary Research Center in the Humanities at the Hebrew University of Jerusalem. The papers collected in this volume represent the proceedings of a January 2017 conference organized by the research group which dealt with identity formation in six contextual settings: Ethno-religious identities in light of the archaeological record; Second Temple period textual records on Diaspora Judaism; Jews and Christians in Sasanian Persia; minorities in the Persian achaemenid period; Inter-ethnic dialogue in pre-1948 Palestine; and redefinitions of Christian Identity in the Early Modern period.

The book presents new approaches on such essential issues as ghettoization, antisemitism, the Inquisition, the history of conversion and Jewish-Christian relations / This book sheds light on the autonomous culture of the Jews in Italy, focusing on case studies of intellectual and cultural life using a micro-historical perspective / This book will appeal to students and scholars alike studying and researching Jewish History, Early Modern Italy, Early Modern Jewish and Italian culture, and Early Modern society.

..". a well-researched historical anthropological case study ... One of its major value has to doe with a successful integration of economic history into anthropological interpretation." . Focaal

"This study gives a more nuanced picture of the stereotypical views of Polish attitudes towards Jews, which cannot be reduced to a simple form of anti-Semitism." . L'Homme

In Poland and elsewhere there has been a noticeable increase of interest in various aspects of the Polish-Jewish past which can be explained, the author argues, in terms of a broader intellectual need to explore the "blank spots" of Poland's national history. This quest begins and ends with Polish anti-Semitism and the Shoah, during which most of Europe's Jews were annihilated on Polish soil, but also focuses on the events of 1946-1968, the years of pogroms, anti-Semitic campaigns, and mass emigration of the Jews from Poland. All these became main issues of public reflection in Poland after a silence for almost forty years and led to the widespread view that Polish-Jewish relations are irredeemably poisoned by anti-Semitism.

If this is the case, how is it possible then, the author asks, that Jews still play an important role in the cultural expressions and the consciousness of the Polish people? To find an answer, she explored Polish-Jewish relations in a small Galacian town from the early 19th century to the end of World War II. Detailed analysis of archival materials as well as interviews with Polish inhabitants of this town and Jewish survivors living elsewhere reveal a pattern of Polish-Jewish interdependence that has led to a far more complex picture than is generally assumed.

Rosa Lehmann studied Polish-Jewish and Polish-Ukranian relations as a research fellow at the Amsterdam School for Social Science Research (University of Amsterdam) and is currently carrying out research on twentieth-century Dutch Jewry at the Menasseh Ben Israel Institute in Amsterdam."

Advances in genetics are renewing controversies over inherited characteristics, and the discourse around science and technological innovations has taken on racial overtones, such as attributing inherited physiological traits to certain ethnic groups or using DNA testing to determine biological links with ethnic ancestry. This book contributes to the discussion by opening up previously locked concepts of the relation between the terms color, race, and "Jews", and by engaging with globalism, multiculturalism, hybridity, and diaspora. The contributors-leading scholars in anthropology, sociology, history, literature, and cultural studies-discuss how it is not merely a question of whether Jews are acknowledged to be interracial, but how to address academic and social discourses that continue to place Jews and others in a race/color category.

This volume takes a fresh view of the role representations of the past play in the construction of Jewish identity. Its central theme is that the study of how Jews construct the past can help in interpreting how they understand the nature of their Jewishness. The individual chapters illuminate the ways in which Jews responded to and made use of the past. If Jews choices of what to include, emphasize, omit, and invent in their representation of the past is a fundamental variable, then this volume contributes to the creation of a more nuanced approach to the construction of the histories of Jews and their thought.