In this pioneering volume, a group of "third generation" scholars subject the contested ligature between Finland and the Holocaust to critique. Finland's Holocaust: Silences of History traces the implications of antisemitism in Finland in the late nineteenth and early twentieth centuries, through Finland's alliance with the Third Reich during much of World War II, to the complex negotiation with its wartime past. Taking up a range of issues - from cultural history, folklore, the arts, and sports, to the interpretation of military and national history - this collection examines how modern Finnish memory and the writing of history have both engaged and evaded the figure of the Holocaust. As the first English-language introduction to the changing position of Finland in contemporary international Holocaust historiography, Finland's Holocaust is essential reading for any student of antisemitism and the Holocaust, providing a critical perspective on the role of political and cultural historiography in modern Finland.

This book is the first to link the modern appreciation for democratic freedom directly to Jewish political thought in seventeenth-century Amsterdam. The modern appreciation for democratic values is often assumed to have its roots in Classical thought. However, democracy has taken various forms in its progression to the governance many countries now employ. Working in dialog with Protestants, Jewish thinkers voiced the first Modern appeal for the reestablishment of a Jewish polity in the Holy Land. This appeal was grounded in a vision of a Jewish state governed by individual liberty and popular consent, which could be defined as a democratic Zionism. The book focuses on influential rabbi Saul Levi Morteira (b. ca. 1590-d. 1660), as well as two of the most renowned members of his congregation, Baruch Spinoza and Miguel de Barrios. Unlike contemporary Catholic and Protestant thinkers, these three intellectuals found democratic values in an Old Testament polity that came to be revered as the Hebrew Republic. The book explores the trajectory by which this democratization of the Hebrew Republic evolved in the writings of Morteira as an alternative to divine-right rule. It then shows that, in spite of their divergent views toward practicing Judaism, Spinoza and Barrios disseminated Morteira's democratic ideas and promoted the Hebrew Republic as a model polity for a post-medieval political order. This book will be of great use to scholars of Judaism and Jewish philosophy in the modern era, medieval and early modern Spanish literature, as well as religious, political and intellectual history.

This volume examines the changing role which ordinary members of society played in the state-sponsored persecution of the Jews in Bukovina and Bessarabia, both during the summer of 1941, when Romania joined the Nazi invasion of the Soviet Union, and beyond. It establishes different patterns of civilian complicity and discusses the significance of the phenomenon in the context of the exterminatory campaign pursued by the Romanian military authorities against the Jews living in the borderlands.

This book presents translations of two celebrated works by Georgy Ivanov. Disintegration of the Atom (1938) is a prose poem depicting Russian emigre despair on the eve of WWII-a cri de coeur that challenges prevailing concepts of time and space, ending in erotically charged wretchedness. Petersburg Winters (1928/1952) is a portrait of Petersburg swept up in the artistic ferment of late Imperial and Revolutionary Russia. The spirit of the city is conveyed through a series of vignettes of Ivanov's contemporaries, including Blok, Akhmatova, Esenin, and Mandelstam.

He destroys in order to create. In a sweeping critique of the field, Benjamin Schreier resituates Jewish Studies in order to make room for a critical study of identity and identification. Displacing the assumption that Jewish Studies is necessarily the study of Jews, this book aims to break down the walls of the academic ghetto in which the study of Jewish American literature often seems to be contained: alienated from fields like comparative ethnicity studies, American studies, and multicultural studies; suffering from the unwillingness of Jewish Studies to accept critical literary studies as a legitimate part of its project; and so often refusing itself to engage in self-critique. The Impossible Jew interrogates how the concept of identity is critically put to work by identity-based literary study. Through readings of key authors from across the canon of Jewish American literature and culture-including Abraham Cahan, the New York Intellectuals, Philip Roth, and Jonathan Safran Foer-Benjamin Schreier shows how texts resist the historicist expectation that self-evident Jewish populations are represented in and recoverable from them. Through ornate, scabrous, funny polemics, Schreier draws the lines of relation between Jewish American literary study and American studies, multiethnic studies, critical theory, and Jewish Studies formations. He maintains that a Jewish Studies beyond ethnicity is essential for a viable future of Jewish literary study.

World War I utterly transformed the lives of Jews around the world: it allowed them to display their patriotism, to dispel antisemitic myths about Jewish cowardice, and to fight for Jewish rights. Yet Jews also suffered as refugees and deportees, at times catastrophically. And in the aftermath of the war, the replacement of the Habsburg Monarchy and the Russian and Ottoman Empires with a system of nation-states confronted Jews with a new set of challenges. This book provides a fascinating survey of the ways in which Jewish communities participated in and were changed by the Great War, focusing on the dramatic circumstances they faced in Europe, North America, and the Middle East during and after the conflict.

Tens of thousands of Jewish children were orphaned during World War I and in the subsequent years of conflict. In response, Jewish leaders in Poland established CENTOS, the Central Union of Associations for Jewish Orphan Care. Through CENTOS, social workers and other professionals cooperated to offer Jewish children the preparation necessary to survive during a turbulent period. They established new organizations that functioned beyond the authority of the recognized Jewish community and with the support of Polish officials. The work of CENTOS exemplifies the community's goal to build a Jewish future. Translations of sources from CENTOS publications in Yiddish and Polish describe the lives of the orphaned Jewish children and the tireless efforts of adults to better the children's circumstances.

In his monumental study of Philo of Alexandria (1947), Harry A. Wolfson argued that the philosophical method developed by Philo, in which Greek philosophy and Scripture are combined, served as the model for Christian, Jewish and Islamic thinkers until the time of Spinoza. This book, through an examination of the thought of Philo, Maimonides and Aquinas, confirms Wolfson's thesis. There are two fundamental claims made in the book: 1) that Philo of Alexandria did, indeed, establish the method for philosophy that would survive for at least 1500 years. 2) that this same method was utilized by Moses Maimonides and Thomas Aquinas. When the reader understands these two points he or she will understand that Philo's philosophy shaped the history of Western philosophy until the seventeenth century.

Of all victims of Nazi persecution, German Jews had to suffer the Nazi yoke for the longest time. Throughout the Third Reich, they were exposed to anti-Jewish propaganda, discrimination, anti-Semitic laws and increasingly to outrages and offences by non-Jewish Germans. While the International Military Tribunal and the subsequent American Military Tribunals at Nuremberg dealt with a variety of Nazi crimes according to international law, these courts did not consider themselves cognizant in adjudicating wrongdoings against German citizens and those who lost German citizenship based on the so-called "Nuremberg laws," such as Germany's Jews. Until recently, scholarship failed to explore this task of the German judiciary in more detail. Edith Raim fills this gap by showing the extent of the crimes committed against Jews beyond the traditionally known facts and by elucidating how the West German administration of justice was reconstructed under Allied supervision.

The Jewish intellectual tradition has a long and complex history that has resulted in significant and influential works of scholarship. In this book, the authors suggest that there is a series of common principles that can be extracted from the Jewish intellectual tradition that have broad, even life-changing, implications for individual and societal achievement. These principles include respect for tradition while encouraging independent, often disruptive thinking; a precise system of logical reasoning in pursuit of the truth; universal education continuing through adulthood; and living a purposeful life. The main objective of this book is to understand the historical development of these principles and to demonstrate how applying them judiciously can lead to greater intellectual productivity, a more fulfilling existence, and a more advanced society. The application of these principles to daily life can make a real and profound difference in education, productivity, and personal happiness.

The creation of the term "anti-Semitism" a century ago signalled a turning point in the history of Jew-hatred, marking the division between the classical, Christian hatred of Jews and the modern, politically-rooted racist attitudes. This is the first biography of radical writer and politician Wilhelm Marr, the man who introduced the term "anti-Semitism" into politics and founded the first "Anti-Semitic League." Marr (1819-1904) began his political career as a democrat and revolutionary, fighting for the emancipation of all oppressed groups including the Jews. But when he became disillusioned with contemporary politics, Jews became the focus of his attack. Drawing on Marr's published and unpublished works, as well as on previously unexamined journals and voluminous correspondence, Zimmermann sets out to discover why an intellectual radical like Marr would become a virulent anti-Semite. As Zimmermann follows Marr's profound influence in the political, literary, and artistic circles of his day and his collaborations with Karl Marx, Richard Wagner, and other radical founders of modern anti-Semitism, he reveals the diverse ways that anti-Semitism came to permeate German thought and illuminates critical moments in the emergence of the German Reich. The book also includes Marr's surprising, never-before-published "Testament of an Anti-Semite," written at the end of his life when he finally turned his back on the movement he helped to create. This is the first volume in a new Oxford series, Studies in Jewish History. The General Editor for the series is Jehuda Reinharz of Brandeis University.

The essays in this anthology study Israeli television, its different forms of representation, audiences and production processes, past and present, examining Israeli television in both its local, cultural dynamics, and global interfaces. The book looks at Israeli television as a creator, negotiator, guardian and warden of collective Israeli memory, examining instances of Israeli original television exported and circulated to the US and the global markets, as well as instances of American, British, and global TV formats, adapted and translated to the Israeli scene and screen. The trajectory of this volume is to shed light on major themes and issues Israeli television negotiates: history and memory, war and trauma, Zionism and national disillusionment, place and home, ethnicity in its unique local variations of Ashkenazim and Mizrahim, immigrants from the former Soviet Union and Ethiopia, Israeli-Arabs and Palestinians, gender in its unique Israeli formations, specifically masculinity as shaped by the military and constant violent conflict, femininity in this same context as well as within a complex Jewish oriented society, religion, and secularism. Providing multifaceted portraits of Israeli television and culture in its Middle Eastern political and local context, this book will be a key resource to readers interested in media and television studies, cultural studies, Israel, and the Middle East.

This book explores the Jewish Left's innovative strategies in maintaining newspapers, radio stations, and educational activities during a moment of crisis in global democracy. In the wake of the First World War, as immigrant workers and radical organizations came under attack, leaders within largely Jewish unions and political parties determined to keep their tradition of social unionism alive. By adapting to an emerging media environment dependent on advertising, turn-of-the-century Yiddish socialism morphed into a new political identity compatible with American liberalism and an expanding consumer society. Through this process, the Jewish working class secured a place within the New Deal coalition they helped to produce. Using a wide array of archival sources, Brian Dolber demonstrates the importance of cultural activity in movement politics, and the need for thoughtful debate about how to structure alternative media in moments of political, economic, and technological change.

This book explores the influence of the Day of Atonement on the Gospels. In the first chapter, Hans M. Moscicke studies the effect of Yom Kippur traditions on Matthew's Final Judgment episode (Matt 25:31-46), arguing that the evangelist portrays the expulsion of the unrighteous as a purgative event resembling the yearly expulsion of iniquity from the temple by means of the scapegoat. In Chapter Two, he contends that Matthew constructs a goat-for-Yahweh typology in his baptism scene (Matt 3:16-17) and a goat-for-Azazel typology in his temptation narrative (Matt 4:1-11). He argues in the third chapter that Luke's narrative regarding Jesus's visit to Nazareth (Luke 4:16-30) has been shaped by Jubilee and Yom Kippur traditions. In Chapter Four he explores the impact of ancient elimination rituals and scapegoat traditions on the Gerasene exorcism pericopae (Mark 5:1-20 parr.). Finally, in the final chapter he investigates the influence of the Day of Atonement on John's resurrection narrative (John 20:11-23), especially his allusion to the cherubim and atonement slate in John 20:20.

Over the last seventy years, memories and narratives of the Holocaust have played a significant role in constructing Jewish communities. The author explores one field where these narratives are disseminated: Holocaust pedagogy in Jewish schools in Melbourne and New York. Bringing together a diverse range of critical approaches, including memory studies, gender studies, diaspora theory, and settler colonial studies, Anxious Histories complicates the stories being told about the Holocaust in these Jewish schools and their broader communities. It demonstrates that an anxious thread runs throughout these historical narratives, as the pedagogy negotiates feelings of simultaneous belonging and not-belonging in the West and in Zionism. In locating that anxiety, the possibilities and the limitations of narrating histories of the Holocaust are opened up once again for analysis, critique, discussion, and development.

Music in Conflict studies the complex relationship of musical culture to political life in Palestine-Israel, where conflict has both shaped and claimed the lives of Palestinians and Jews. In the context of the geography of violence that characterizes the conflict, borders and boundaries are material and social manifestations of the ways in which the production of knowledge is conditioned by political and structural violence. Ethical and aesthetic positions that shape artistic production in this context are informed by profound imbalances of power and contingent exposure to violence. Viewing expressive culture as a potent site for understanding these dynamics, the book examines the politics of sound to show how music-making reflects and forms identities, and in the process, shapes communities. The ethnography is based on fieldwork conducted in Israel and the West Bank in 2011-2012 and other excursions since then. Author has "followed the conflict" by "following the music," from concert halls to demonstrations, mixed-city community centers to Palestinian refugee camp children's clubs, alternative urban scenes and even a checkpoint. In all the different contexts presented, the monograph is thematically and theoretically underpinned by the ways in which music is used to culturally assert or reterritorialize both spatial and social boundaries in a situation of conflict.

In recent decades, there has been a resurgence of interest among both secular and religious Israelis in Talmudic stories. This growing fascination with Talmudic stories has been inspired by contemporary Israeli writers who have sought to make readers aware of the special qualities of these well-crafted narratives that portray universal human situations, including marriages, relationships between parents and children, power struggles between people, and the challenge of trying to live a good life. The Charm of Wise Hesitancy explores the resurgence of interest in Talmudic stories in Israel and presents some of the most popular Talmudic stories in contemporary Israeli culture, as well as creative interpretations of those stories by Israeli writers, thereby providing readers with an opportunity to consider how these stories may be relevant to their own lives.

Jonathan Z. Smith (1938-2017) was unquestionably one of the most important and influential voices of critical reflection within the academic study of religion in the last century. His work explored the nature and history of religious phenomena across cultures-from ancient Jewish practices to Maori cults, from early Christianity to mass suicide in the twentieth century-while critiquing the assumptions underlying the very category of "religion." This important volume offers the first full critical assessment of the influence of Jonathan Z. Smith's thought on the subject of religion. Christopher I. Lehrich systematically examines and develops a critical overview that will assist others in engaging more fully with Smith's scholarship. This book is an essential reading for students and scholars interested in the work of Jonathan Z. Smith as well as the history of religion more broadly.

Between 1935 and 1940, the Nazis incorporated large portions of Europe into the German Reich. The contributors to this volume analyze the evolving anti-Jewish policies in the annexed territories and their impact on the Jewish population, as well as the attitudes and actions of non-Jews, Germans, and indigenous populations. They demonstrate that diverse anti-Jewish policies developed in the different territories, which in turn affected practices in other regions and even influenced Berlin's decisions. Having these systematic studies together in one volume enables a comparison - based on the most recent research - between anti-Jewish policies in the areas annexed by the Nazi state. The results of this prizewinning book call into question the common assumption that one central plan for persecution extended across Nazi-occupied Europe, shifting the focus onto differing regional German initiatives and illuminating the cooperation of indigenous institutions.

This book first delves into the author's ancestry, thereby providing a partial slice of Russian Jewish history. It then offers an individual perspective on what it meant to grow up in the Soviet Union in the aftermath of WWII. It also gives a personal account of the rise and development of Jewish national awareness. It next describes a struggle for the immigration to Israel in the late 1960s and the early 1970s through job loss, persecution, arrests, imprisonment, and trial. It further relates the author's life in Israel, including his work at the Voice of Israel, study at the Hebrew University of Jerusalem, and service in the Israel Defense Forces. Finally, it explores the author's academic career in the United States, from the graduate school at the University of Illinois to professorship at Cornell University.

This incisive history upends the complacency that confines anti-Judaism to the ideological extremes in the Western tradition. With deep learning and elegance, David Nirenberg shows how foundational anti-Judaism is to the history of the West. Questions of how we are Jewish and, more critically, how and why we are not have been churning within the Western imagination throughout its history. Ancient Egyptians, Greeks, and Romans; Christians and Muslims of every period; even the secularists of modernity have used Judaism in constructing their visions of the world. The thrust of this tradition construes Judaism as an opposition, a danger often from within, to be criticized, attacked, and eliminated. The intersections of these ideas with the world of power the Roman destruction of the Second Temple, the Spanish Inquisition, the German Holocaust are well known. The ways of thought underlying these tragedies can be found at the very foundation of Western history."

If you attend a soccer match in Buenos Aires of the local Atlanta Athletic Club, you will likely hear the rival teams chanting anti-Semitic slogans. This is because the neighborhood of Villa Crespo has long been considered a Jewish district, and its soccer team, "Club Atletico Atlanta," has served as an avenue of integration into Argentine culture. Through the lens of this neighborhood institution, Raanan Rein offers an absorbing social history of Jews in Latin America.
Since the Second World War, there has been a conspicuous Jewish presence among the fans, administrators and presidents of the Atlanta soccer club. For the first immigrant generation, belonging to this club was a way of becoming Argentines. For the next generation, it was a way of maintaining ethnic Jewish identity. Now, it is nothing less than family tradition for third generation Jewish Argentines to support "Atlanta." The soccer club has also constituted one of the few spaces where both Jews and non-Jews, affiliated Jews and non-affiliated Jews, Zionists and non-Zionists, have interacted. The result has been an active shaping of the local culture by Jewish Latin Americans to their own purposes.
Offering a rare window into the rich culture of everyday life in the city of Buenos Aires created by Jewish immigrants and their descendants, "Futbol, Jews, and the Making of Argentina" represents a pioneering study of the intersection between soccer, ethnicity, and identity in Latin America and makes a major contribution to Jewish History, Latin American History, and Sports History.

Herod: King of the Jews and Friend of the Romans examines the life, work, and influence of this controversial figure, who remains the most highly visible of the Roman client kings under Augustus. Herod's rule shaped the world in which Christianity arose and his influence can still be seen today. In this expanded second edition, additions to the original text include discussion of the archaeological evidence of Herod's activity, his building program, numismatic evidence, and consideration of the roles and activities of other client kings in relation to Herod. This volume includes new maps and numerous photographs, and these coupled with the new additions to the text make this a valuable tool for those interested in the wider Roman world of the late first century BCE at both under- and postgraduate levels. Herod remains the definitive study of the life and activities of the king known traditionally as Herod the Great.

For nearly a century, it has been a commonplace of Central European history that there were no Jews in medieval Prussia-the result, supposedly, of the ruling Teutonic Order's attempts to create a purely Christian crusader's state. In this groundbreaking historical investigation, however, medievalist Cordelia Hess demonstrates the very weak foundations upon which that assumption rests. In exacting detail, she traces this narrative to the work of a single, minor Nazi-era historian, revealing it to be ideologically compromised work that badly mishandles its evidence. By combining new medieval scholarship with a biographical and historiographical exploration grounded in the 20th century, The Absent Jews spans remote eras while offering a fascinating account of the construction of historical knowledge.

How did medieval Jewish scholars, from Saadia Gaon to Rabbi Isaac Abarbanel, imagine a world that has experienced salvation? Is the Messianic reality identical to our current world, or is it a new world entirely? This work explores how a rationalist can remain calm in light of the seductive promises of the various apocalyptic teachings of Antiquity regarding the Messianic world. This book deals with the encounter between thinking based on pure reason, on the one hand, and the imagination seeking a vision of the future, on the other. The tension between a naturalistic approach and an apocalyptic approach to the history of the messianic idea--which is fundamental to this history of Jewish philosophy in the Middle Age--is surveyed here expansively, relying on dozens of print sources as well as manuscripts