The postmodernist experience is associated with a strong interest in the concepts of saints and religious genius. In this volume, Dov Schwartz considers the questions related to these ideas through his close analysis of Rabbi Abraham Isaac Hakohen Kook. This figure is revered by Zionists as a founding father of the Zionist movement. Religious Zionists see him, additionally, as an unquestioned spiritual and altruistic authority with extraordinary halakhic, philosophical, and Kabbalistic intuitions. While Rabbi Kook has often been studied through historical and philosophical disciplines, this book addresses the degree to which his writings can prove to be beneficial to the postmodern discourse. It examines Rabbi Kook's ideas in the religious Zionist context, analyzing the concept of the perfect man in Rabbi Kook's philosophy in light of the postmodern discourse on saints.

The playwright Nina Sadur occupies a prominent place in the Soviet/Russian drama pantheon of the 1980s and 1990s, a group that has with few exceptions been generally ignored by the Western literary establishment. The plays included in this volume offer some of Sadur's most influential works for the theater to the English-speaking audience for the first time. The collection will appeal to readers interested in Russian literature and culture, Russian theater, as well as women's literature. Sadur's plays are inspired by symbolist drama, the theater of the absurd, and Russian folklore, yet are also infused with contemporary reality and populated by contemporary characters. Her work is overtly gynocentric: the fictional world construes women's traditionally downplayed concerns as narratively and existentially central and crucial. Sadur's drama has exerted a tremendous influence on contemporary Russian literature. Working essentially in isolation, Sadur was able to combine the early twentieth century dramatic discourse with that of the late Soviet era. Having built a bridge between the two eras, Sadur prepared the rise of the new Russian drama of the 2000s.

The playwright Nina Sadur occupies a prominent place in the Soviet/Russian drama pantheon of the 1980s and 1990s, a group that has with few exceptions been generally ignored by the Western literary establishment. The plays included in this volume offer some of Sadur's most influential works for the theater to the English-speaking audience for the first time. The collection will appeal to readers interested in Russian literature and culture, Russian theater, as well as women's literature. Sadur's plays are inspired by symbolist drama, the theater of the absurd, and Russian folklore, yet are also infused with contemporary reality and populated by contemporary characters. Her work is overtly gynocentric: the fictional world construes women's traditionally downplayed concerns as narratively and existentially central and crucial. Sadur's drama has exerted a tremendous influence on contemporary Russian literature. Working essentially in isolation, Sadur was able to combine the early twentieth century dramatic discourse with that of the late Soviet era. Having built a bridge between the two eras, Sadur prepared the rise of the new Russian drama of the 2000s.

For many years, histories of the Holocaust focused on its perpetrators, and only recently have more scholars begun to consider in detail the experiences of victims and survivors, as well as the documents they left behind. This volume contains new research from internationally established scholars. It provides an introduction to and overview of Jewish narratives of the Holocaust. The essays include new considerations of sources ranging from diaries and oral testimony to the hidden Oyneg Shabbes archive of the Warsaw Ghetto; arguments regarding Jewish narratives and how they fit into the larger fields of Holocaust and Genocide studies; and new assessments of Jewish responses to mass murder ranging from ghetto leadership to resistance and memory.

The lively essays collected here explore colonial history, culture, and thought as it intersects with Jewish studies. Connecting the Jewish experience with colonialism to mobility and exchange, diaspora, internationalism, racial discrimination, and Zionism, the volume presents the work of Jewish historians who recognize the challenge that colonialism brings to their work and sheds light on the diverse topics that reflect the myriad ways that Jews engaged with empire in modern times. Taken together, these essays reveal the interpretive power of the "Imperial Turn" and present a rethinking of the history of Jews in colonial societies in light of postcolonial critiques and destabilized categories of analysis. A provocative discussion forum about Zionism as colonialism is also included.

Studying the many ideas about how giving charity atones for sin and other rewards in late antique rabbinic literature, this volume contains many, varied, and even conflicting ideas, as the multiplicity must be recognized and allowed expression. Topics include the significance of the rabbis' use of the biblical word "tzedaqah" as charity, the coexistence of the idea that God is the ultimate recipient of tzedaqah along with rabbinic ambivalence about that idea, redemptive almsgiving, and the reward for charity of retention or increase in wealth. Rabbinic literature's preference for "teshuvah" (repentance) over tzedeqah to atone for sin is also closely examined. Throughout, close attention is paid to chronological differences in these ideas, and to differences between the rabbinic compilations of the land of Israel and the Babylonian Talmud. The book extensively analyzes the various ways the Babylonian Talmud especially tends to put limits on the divine element in charity while privileging its human, this-worldly dimensions. This tendency also characterizes the Babylonian Talmud's treatment of other topics. The book briefly surveys some post-Talmudic developments. As the study fills a gap in existing scholarship on charity and the rabbis, it is an invaluable resource for scholars and clergy interested in charity within comparative religion, history, and religion.

This collection brings together a variety of methodological, historical, and theological responses to biblical history.

Unique in placing Jewish experience in the context of Christian society, John Edwards' book brings together Christian and Jewish historiography in order to enrich our understanding of the social relationship between the two religions.

The story of dealers of Old Masters, champions of modern art, and victims of Nazi plunder. Since the late-1990s, the fate of Nazi stolen art has become a cause celebre. In Belonging and Betrayal, Charles Dellheim turns this story on its head by revealing how certain Jewish outsiders came to acquire so many old and modern masterpieces in the first place - and what this reveals about Jews, art, and modernity. This book tells the epic story of the fortunes and misfortunes of a small number of eminent art dealers and collectors who, against the odds, played a pivotal role in the migration of works of art from Europe to the United States and in the triumph of modern art. Beautifully written and compellingly told, this story takes place on both sides of the Atlantic from the late nineteenth century to the present. It is set against the backdrop of critical transformations, among them the gradual opening of European high culture, the ambiguities of Jewish acculturation, the massive sell-off of aristocratic family art collections, the emergence of different schools of modern art, the cultural impact of World War I, and the Nazi war against the Jews.

This volume explores literary and material representations of Jews, Jewishness and Judaism from antiquity to the twenty-first century. Gathering leading scholars from within the field of Jewish Studies, it investigates how the debates surrounding literary and material images within Judaism and in Jewish life are part of an on-going strategy of image management - the urge to shape, direct, authorize and contain Jewish literary and material images and encounters with those images - a strategy both consciously and unconsciously undertaken within multifarious arenas of Jewish life from early modern German lands to late twentieth-century North London, late Antique Byzantium to the curation of contemporary Holocaust exhibitions.

Providing diverse insights into Jewish-Gentile relations in East Central Europe from the outbreak of the Second World War until the reestablishment of civic societies after the fall of Communism in the late 1980s, this volume brings together scholars from various disciplines - including history, sociology, political science, cultural studies, film studies and anthropology - to investigate the complexity of these relations, and their transformation, from perspectives beyond the traditional approach that deals purely with politics. This collection thus looks for interactions between the public and private, and what is more, it does so from a still rather rare comparative perspective, both chronological and geographic. It is this interdisciplinary and comparative perspective that enables us to scrutinize the interaction between the individual majority societies and the Jewish minorities in a longer time frame, and hence we are able to revisit complex and manifold encounters between Jews and Gentiles, including but not limited to propaganda, robbery, violence but also help and rescue. In doing so, this collection challenges the representation of these encounters in post-war literature, films, and the historical consciousness. This book was originally published as a special issue of Holocaust Studies.

Canada is home to one of the world's largest and most culturally creative Jewish communities, one of the few in the Diaspora that continues to grow demographically. With its ability to mirror trends found in Jewish communities elsewhere (particularly in the United States) while simultaneously functioning as a distinct society, Canada's Jewish community holds great interest for scholars, exercising a measurable infl uence on the culture and politics of world Jewry. Consisting of a series of essays written by experts in their respective fields, Canada's Jews is a topical encyclopedia covering a wide variety of subjects from history and religion to the intellectual and cultural contributions of Canada's Jews.

In The Price of Survival: Marcus Levin, Norwegian Holocaust Humanitarian, Irene Levin Berman tells the story of her father's heroic attempts to save the Jews of Norway, as well as hundreds of stateless refugees who had escaped other European countries in the 1930s, from deportation to Nazi concentration camps during World War II. Marcus Levin worked tirelessly to help Jews before and after the Nazis invaded Norway, and after the war he worked with the American Joint Distribution Committee and organizations in Norway such as the Jewish Social Unit to help find homes and jobs for the few Norwegian Jews who returned survived the concentration camps as well as about 600 stateless Displaced Persons. In 1962 Marcus Levin was awarded a gold Medal of Honor by King Olav of Norway in recognition of his efforts during World War II.

The communitarian critic of liberalism argues that the socio-political context is fundamental to any understanding of the individual as such. This debate is advanced by particularising it to the experience of Jews in the modern world. Essays focus on the variety of views of the relationships between the individual Jew and the communities, religious and secular, of which he or she is a member.

This book deals with the Second World War in Southeastern Europe from the perspective of conditions on the ground during the conflict. The focus is on the reshaping of ethnic and religious groups in wartime, on the "top-down" and "bottom-up" dynamics of mass violence, and on the local dimensions of the Holocaust. The approach breaks with the national narratives and "top-down" political and military histories that continue to be the predominant paradigms for the Second World War in this part of Europe.

The TaRYaG count-the traditional enumeration of the 613 commandments contained in the five Mosaic books (Torah)-holds a prominent place in Jewish thought. The tradition is based on an aggadah found in the Babylonian Talmud and, with some variants, in Midrash Tanhuma. No one did more to see this count achieve its place of importance than Moses Maimonides, who, in his Sefer ha-Mitsvot, methodically crafted a list with the intent of having it serve as an outline for his upcoming Mishneh Torah, the most comprehensive code of law in Jewish history. In the first half of this work, Friedberg investigates Maimonides' methods and reasoning and arrives at a new and innovative reason for his interest in the TaRYaG count. Friedberg then continues, carefully examining the language used for presenting commandments in the Mishneh Torah, which suggests to him new dimensions in Maimonides' legal theory.

Volume 17 of The Jewish Law Annual adds to the growing list of articles on Jewish law that have been published in volumes 1-16 of this series, providing English-speaking readers with scholarly articles presenting jurisprudential, historical, textual and comparative analysis of issues in Jewish law. The volume contains seven articles diverse in their scope and focus. Two articles are devoted to the halakhic thought of Rabbi A. I Kook; two treat classic legal questions: breach of a promise to marry, and the legal capacity of minors; two examine aspects of the judicial process, one exploring talmudic analyses of the biblical requirement that courts be established in every town, and the other, post-talmudic views on judicial authority in cases suspected of fraudulent claims. Another article addresses the fascinating question of the epistemic-pedagogic worldviews of the rival Tannaitic legal academics, the House of Hillel and the House of Shammai. The volume concludes with a section on Israeli legislation that adduces or is informed by Jewish law, and two reviews of a much-discussed recent book on a topic of considerable contemporary interest: the agunah problem.

This book is the first to link the modern appreciation for democratic freedom directly to Jewish political thought in seventeenth-century Amsterdam. The modern appreciation for democratic values is often assumed to have its roots in Classical thought. However, democracy has taken various forms in its progression to the governance many countries now employ. Working in dialog with Protestants, Jewish thinkers voiced the first Modern appeal for the reestablishment of a Jewish polity in the Holy Land. This appeal was grounded in a vision of a Jewish state governed by individual liberty and popular consent, which could be defined as a democratic Zionism. The book focuses on influential rabbi Saul Levi Morteira (b. ca. 1590-d. 1660), as well as two of the most renowned members of his congregation, Baruch Spinoza and Miguel de Barrios. Unlike contemporary Catholic and Protestant thinkers, these three intellectuals found democratic values in an Old Testament polity that came to be revered as the Hebrew Republic. The book explores the trajectory by which this democratization of the Hebrew Republic evolved in the writings of Morteira as an alternative to divine-right rule. It then shows that, in spite of their divergent views toward practicing Judaism, Spinoza and Barrios disseminated Morteira's democratic ideas and promoted the Hebrew Republic as a model polity for a post-medieval political order. This book will be of great use to scholars of Judaism and Jewish philosophy in the modern era, medieval and early modern Spanish literature, as well as religious, political and intellectual history.

The Banality of Denial examines the attitudes of the State of Israel and its leading institutions toward the Armenian Genocide. Israel's view of this issue has special significance and deserves an attentive study, as it is a country composed of a people who were victims of the Holocaust. The Banality of Denial seeks both to examine the passive, indifferent Israeli attitude towards the Armenian Genocide, and to explore active Israeli measures to undermine attempts at safeguarding the memory of the Armenian victims of the Turkish persecution.

Such an inquiry into attempts at denial by Israeli institutions and leading figures of Israel's political, security, academic, and Holocaust "memory-preservation" elite has not merely an academic significance. It has considerable political relevance, both symbolic and tangible.

In The Banality of Denial--as in Auron's previous work--moral, philosophical, and theoretical questions are of paramount importance. Because no previous studies have dealt with these issues or similar ones, an original methodology is employed to analyze the subject with regard to four domains: political, educational, media, and academic.

'Rise and Decline of Civilizations: Lessons for the Jewish People' is a thought experiment in which the author examines the work of 23 historians of the last 2,400 years, from Thucydides to Jared Diamond, who describe the rise and decline of nations and civilizations. None of the 23 is a historian of Judaism. The key question of the book is whether the reasons that explain the rise, decline, and fall of other civilizations could apply to the Jews as well. The answer of the author is a qualified yes. From the work of these historians he extracts 12 "drivers," or factors that explain rise and decline, from religion to natural catastrophes. Reviewing the Jewish history of more than 3000 years against the background of these drivers opens fascinating new vistas for the general reader, but may be particularly useful to historians and politicians.

Rise and Decline of Civilizations: Lessons for the Jewish People is a thought experiment in which the author examines the work of 23 historians of the last 2,400 years, from Thucydides to Jared Diamond, who describe the rise and decline of nations and civilizations. None of these is a historian of Judaism. The key question of the book is whether the reasons that explain the rise, decline, and fall of other civilizations could apply to the Jews as well. The answer of the author is a qualified yes. From the work of these historians he extracts 12 drivers, or factors that explain rise and decline, from religion to natural catastrophes. Reviewing the Jewish history of more than 3,000 years against the background of these drivers opens fascinating new vistas for the general reader, and may be particularly useful to historians and politicians.

Discusses, in social, cultural, and political terms, the Russian immigrants from the former Soviet Union and their impact on Israel over the last three decades.

Throughout the Hebrew Bible, strangers are indispensable to the formation of a collective Israelite identity. Encounters between the Israelites and their neighbors are among the most urgent matters explored in biblical narratives, yet relatively little scholarly attention has been paid to them. This book corrects that imbalance by carrying out close readings of the accounts of Israel's myriad interactions with the surrounding nations. The book follows the people of Israel after they leave Egypt, as they wander in the wilderness, cross over into the land, become a unified people Israel and face explusion from that land. The introduction lays the groundwork for a literary reading. Each chapter that follows highlights a distinct people and the issues that they create. For example, Jethro, father-in-law of Moses and a Midian priest, provides a model of collaboration, while Samson's behavior triggers a cycle of violent retribution. These engaging stories illustrate the perceived dangers of idolatry and military oppression, but also convey lessons in governance, cultural innovation and the building of alliances. This book is vital reading for Biblical scholars and interested readers who want to deepen their understanding of the Israelites' relationship with neighboring peoples. It will also be of keen interest to academics who work in ancient history and culture.

A fascinating aspect of the study of music in medieval Islamic and Judaic writings is the broad and interdisciplinary nature of the works and treatises in which it is covered. In addition, such works verbalize an art that was transmitted orally and took shape spontaneously, typically with improvisation during performance. As a result of this outlook the musical concept (or science) is often intertwined with practice (or history). This second collection by Amnon Shiloah brings together twenty-two studies exemplifying such multi-faceted viewpoints on the world of sounds and its virtue. The first studies concern the origin and originators of music and to how its essential constituents came into being; included here is the art of dance along with the controversial attitudes towards it. Next comes the symbolic, philosophical and metaphorical interpretation of music; one of the major ideas epitomizing this approach claimed that the pursuit of knowledge is the path to human perfection and happiness. There follow studies on the transmission of knowledge, along with some annotated key works dealing with therapeutic effects. The last articles focus on cultural traditions elaborated on European soil developing a particular style and musical practice, centred on the Iberian Peninsula, which was the scene of one of the most fascinating examples of cultural interchange.

Religion, Feminism, and Idoloclasm identifies religious and secular feminism's common critical moment as that of idol-breaking. It reads the women's liberation movement as founded upon a philosophically and emotionally risky attempt to liberate women's consciousness from a three-fold cognitive captivity to the self-idolizing god called 'Man'; the 'God' who is a projection of his power, and the idol of the feminine called 'Woman' that the god-called-God created for 'Man'. Examining a period of feminist theory, theology, and culture from about 1965 to 2010, this book shows that secular, as well as Christian, Jewish, and post-Christian feminists drew on ancient and modern tropes of redemption from slavery to idols or false ideas as a means of overcoming the alienation of women's being from their own becoming. With an understanding of feminist theology as a pivotal contribution to the feminist criticism of culture, this original book also examines idoloclasm in feminist visual art, literature, direct action, and theory, not least that of the sexual politics of romantic love, the diet and beauty industry, sex robots, and other phenomena whose idolization of women reduces them to figures of the feminine same, experienced as a de-realization or death of the self. This book demonstrates that secular and religious feminist critical engagements with the modern trauma of dehumanization were far more closely related than is often supposed. As such, it will be vital reading for scholars in theology, religious studies, gender studies, visual studies, and philosophy.