This book offers an extensive introduction and 14 diverse essays on how World War II, the Holocaust, and their aftermath affected Jewish families and Jewish communities, with an especially close look at the roles played by women, youth, and children. Focusing on Eastern and Central Europe, themes explored include: how Jewish parents handled the Nazi threat; rescue and resistance within the Jewish family unit; the transformation of gender roles under duress; youth's wartime and early postwar experiences; postwar reconstruction of the Jewish family; rehabilitation of Jewish children and youth; and the role of Zionism in shaping the present and future of young survivors. Relying on newly available archival material and novel research in the areas of families, youth, rescue, resistance, gender, and memory, this volume will be an indispensable guide to current work on the familial and social history of the Holocaust.

This volume of eight essays written by French scholars analyzes Daniel Mendelsohn's first three volumes of nonfiction (The Elusive Embrace, 1999, The Lost, 2006, and An Odyssey, 2017) as well as an illustrated interview (2019) in which Mendelsohn tackles various aspects of his work as a literary and cultural critic, as a professor of classical literature, as a translator, and as a memoirist. The essays discussing The Elusive Embrace (1999) argue that, in addition to offering a subtle reflection on sexual identity and genres, Mendelsohn's first volume already broadens his topic and patiently weaves links between ancient and present times, feeding his meditation with his knowledge of Greek culture and myths-a natural movement of back and forth which would become his signature. The Lost (2006), his much acclaimed investigation into the death by bullet of six of his family members during the Shoah, is analyzed as a close-up on the disappearance of a whole world, the unspeakability of which Mendelsohn addressed through intertwining several languages, linguistic echoes, and biblical references. Finally, Mendelsohn's recent An Odyssey (2017) is studied as a brilliant musing on teaching Homer's masterpiece while building up a memoir on his declining father sitting among his students and allowing Homer's universal questions and lessons to enlighten a father and son's last journey.

Clifford Odets. Arthur Miller. Paddy Chayefsky. Neil Simon. Jules Feiffer. Wendy Wasserstein. Tony Kushner. These leading American playwrights do not just happen to be Jewish: they are "Jewish playwrights." They and other Jewish playwrights have written out of their own experience, for general American audiences, about what it feels like to be twentieth-century American Jews. "Beyond the Golden Door "is the first book devoted to showing how Jewish playwrights have dramatized the great struggle to balance Old World heritage with New World opportunity--a struggle with implications for all American ethnicities.

By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions - circumstances where sin is permissible or mandated, the role of intention and action - as well as philosophical questions - why sin occurs and how does Judaism react to religious crisis - are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought.

This book argues that the way to ensure that American Jewish life flourishes is to create vibrant local communities and that the ability to thrive will be won or lost in the trenches of each locality. For every generalization about the Jews of America, one can say, "maybe, but it depends where." In the United States, Jewish life is up close and personal where local variations on national themes make a huge difference. The author presents case studies using in-depth analysis of data from nine Jewish community studies to illuminate eleven critical American Jewish policy issues. The analysis is used to formulate a range of policy options for different types of communities. This book is for anyone who cares about the future of American Jewry. It should be of particular interest to the lay leaders and professionals who play a role in Jewish nonprofits. It is also of great interest to researchers and students of Jewish studies and Jewish communal service.

The historical consciousness of medieval Jewry has engendered lively debate in the scholarly world. The focus in this book is on the historical consciousness of the Jews of Spain and southern France in the late Middle Ages, and specifically on their perceptions of Christianity and Christian history and culture. In his detailed analysis of Jews' understanding of the history of the communities they lived among, Ram Ben-Shalom shows that in these southern European lands Jews experienced a relatively open society that was sensitive to and knowledgeable about voices from other cultures, and that this had significant consequences for shaping Jewish historical consciousness. Among the topics that receive special attention are what Jews knew of the significance of Rome, of Jesus and the early days of Christianity, of Church history, and of the history of the Iberian monarchies. Ben-Shalom demonstrates that, despite the negative stereotypes of Jewry prevalent in Christian literature and increasing familiarity with that literature, they were more influenced by their interactions with Christian society at the local level. Consequently there was no single stereotype that dominated Jewish thought, and frequently little awareness of the two societies as representing distinct cultures. This book contributes to medieval Jewish intellectual history on many levels, demonstrating that, in Spain and southern France, Jews of the later Middle Ages evinced a genuine interest in history, including the history of non-Jews, and that in some cases they were deeply familiar with Christian and sometimes also classical historiography. In providing a comprehensive survey of the multiple contexts in which historiographical material was embedded and the many uses to which it was put, it enriches our understanding of medieval historiography, polemic, Jewish-Christian relations, and the breadth of interests characterizing Provencal and Spanish Jewish communities.

The Rhetoric of Antisemitism focuses on the initial struggle Christianity experienced with Judaism, intensifying a hatred thereof, and settling on a religious dogma of eternal guilt meant to perpetuate antisemitism for eternity. Kiewe tackles the similar approach Islam has taken in its tension with Judaism and how it was turned centuries later into the Arab-Israeli conflict, significantly with the help of Nazi-antisemitism and propaganda. This book discusses the significant rise of antisemitism in the 19th and 20th centuries, including the forgery pamphlet The Protocols of the Elders of Zion that promoted the charge of Jewish world domination, and the more recent Durban Conference (2001) as a major turning point in conflating antisemitism and anti-Zionism, including the linguistic games used to merge antisemitism with anti-Israelism. Scholars of religious studies, history, and rhetorical studies will find this book particularly useful.

The book analyzes the place of religious difference in late modernity through a study of the role played by Jews and Muslims in the construction of contemporary Spanish national identity. The focus is on the transition from an exclusive, homogeneous sense of collective Self toward a more pluralistic, open and tolerant one in an European context. This process is approached from different dimensions. At the national level, it follows the changes in nationalist historiography, the education system and the public debates on national identity. At the international level, it tackles the problem from the perspective of Spanish foreign policy towards Israel and the Arab-Muslim states in a changing global context. From the social-communicational point of view, the emphasis is on the construction of the Self-Other dichotomy (with Jewish and Muslim others) as reflected in the three leading Spanish newspapers.

Friedman writes that the 4,500 Jews left in Syria--virtual hostages in Syria's conflict with Israel--live under conditions that have been compared to those of Nazi Germany. He details the suffering and persecution endured by Jews living in Damascus, Aleppo, and Qamishli during the last 30 years. He includes first-hand accounts of Jews oppressed by the Syrian government, including the torture of Jews in Syrian prisons. Friedman urges putting pressure on the Syrian government through petitions to government representatives, the United Nations, the International Red Cross, and the Vatican. "Booklist"

Of the 40,000 Jews who lived in Syria prior to 1948, some 4,500 remain as virtual hostages in Syria's conflict with Israel--under conditions that have been compared with those in Nazi Germany. Friedman describes the experiences of this persecuted group in the hope that the pressure of public opinion will persuade the Syrian government to put an end to the torture, killing, and harassment and allow Jewish residents to emigrate.

The author recounts the suffering and injustice endured by individuals and families living in Jewish sections of Damascus, Aleppo, and Qamishli over the past thirty years. The book includes several moving first-person accounts that graphically reveal both the systematic oppression that characterizes the Syrian government's treatment of Jewish citizens, as well as the government's tolerance of acts of violence against Jews committed by members of the Arab majority. To safeguard those who have been left behind, the author conceals the identities of both Jews still living in Syria and the rescuers who have been working to get them out, and he withholds specific information about escape methods and routes. This book carries an important message that will be of interest to general readers as well as students and specialists in Near Eastern affairs.

The Nazis and their collaborators murdered 1.5 million Jews in the Ukraine. But, for a long time the subject of the Holocaust was a forbidden subject not only in the USSR but throughout the socialist bloc. It has only recently become a respectable research topic. This is a collection of 86 personal testimonies from survivors of the Shoah in the Ukraine. The objective of the book is not to relate historical facts and data but to relate a story of the inhumane experiences of people who were destined to die but managed to survive. The idea for the book was stimulated by Zabarko's participation in a project (organized in 1994 by the Documentation Centre of Yale University) to collect audio and video testimonies of Holocaust survivors from the Ukraine.

This is the first collection of Franz Steiner's keynote papers on comparative economics and the classification of labor, complemented by major unpublished texts on politics, civilization, and cultural criticism. This enables a complete re-evaluation of Steiner's thought. His ideas on truth, value, and civilization are highly critical of Western culture and offer perhaps the earliest critique of Orientalism in British anthropology. Equally significant is the inclusion of Steiner's unpublished lectures on Aristotle and Simmel, the latter probably being the first lecture series devoted to Simmel's ideas by a British-based anthropologist, as well as hitherto unedited political writings.

Another side to Steiner's thought is shown by his aphorisms, often caustic texts and newly translated from the German, as well as by verse translations of his poems relevant to his scholarship. These include an extract from his autobiographical poem, "Conquest," that places his anthropological writings into a personal and ultimately religious framework.A detailed introduction, based on new research, provides a thorough study of Steiner's ideas and establishes the wider intellectual context, thus rounding off a most remarkable collection of texts by one of the most remarkable anthropologists of this century.

This volume explores the ways in which Jerusalem is represented in Psalms - from its position in the context of liturgical and pilgrim songs to its role as metaphor. Jerusalem in the Book of Psalms is the site of scenes of redemption, joy, and celebration of the proximity to God and the house of the Lord. But it is also the quintessential locus of loss, marked by cries over the devastating destruction of the Temple. These two antithetical poles of Jerusalem are expressed in both personal terms as well as within a collective framework. The bulk of the articles are devoted to questions of reception, to the ways in which the geographies of the Book of Psalms have travelled across their native bounds and entered other historical settings, acquiring new forms and meanings.

Elie Wiesel's harrowing first-hand account of the atrocities committed during the Holocaust, Night is translated by Marion Wiesel with a preface by Elie Wiesel in Penguin Modern Classics. Born into a Jewish ghetto in Hungary, as a child, Elie Wiesel was sent to the Nazi concentration camps at Auschwitz and Buchenwald. This is his account of that atrocity: the ever-increasing horrors he endured, the loss of his family and his struggle to survive in a world that stripped him of humanity, dignity and faith. Describing in simple terms the tragic murder of a people from a survivor's perspective, Night is among the most personal, intimate and poignant of all accounts of the Holocaust. A compelling consideration of the darkest side of human nature and the enduring power of hope, it remains one of the most important works of the twentieth century. Elie Wiesel (b. 1928) was fifteen years old when he and his family were deported by the Nazis to Auschwitz. After the war, Wiesel studied in Paris and later became a journalist. During an interview with the distinguished French writer, Francois Mauriac, he was persuaded to write about his experiences in the death camps. The result was his internationally acclaimed memoir, La Nuit or Night, which has since been translated into more than thirty languages. If you enjoyed Night, you might also like Primo Levi's The Periodic Table, also available in Penguin Modern Classics. 'A slim volume of terrifying power' The New York Times 'To the best of my knowledge no one has left behind him so moving a record' Alfred Kazin 'Wiesel has taken his own anguish and imaginatively metamorphosed it into art' Curt Leviant, Saturday Review

This book examines the history of antisemitism in the United States and Germany in a novel way by placing the two countries side by side for a sustained comparison of the anti-Jewish environments in both countries from the 1880s to the end of the Second World War. Author Richard Frankel shatters the widely-held notion of exceptionalism in Germany and America: the belief that antisemitism in Germany was uniquely murderous and led inevitably to the Holocaust and that antisemitism in the United States was uniquely benign, making an American Holocaust all but unthinkable. In a series of new and previously published essays that have been revised, updated, and expanded, the book relates antisemitism to issues including Jewish and Chinese immigration, discrimination and exclusion, the First World War and its aftermath, Hitler and Henry Ford, Nazis, the American Right, and the Roosevelt Administration, and a German Ku Klux Klan. Taken together, these essays reveal that antisemitism in Germany was less aberrant than commonly believed and that American antisemitism was indeed dangerous and more similar to what existed in Germany during the same period. Antisemitism Before the Holocaust is an essential volume for students and scholars alike interested in European and American history, the history of the holocaust and the First World War.

Jewish Bodylore: Feminist and Queer Ethnographies of Folk Practices explores the Jewish body and its symbology as a space for identity communication, applying the tools of bodylore (the folkloric study of the body) to the Jewish body in ways that are in line both with feminist and queer theory. The text centers a feminist folkloric approach to embodiment while simultaneously recognizing its overlaps with the study of Jewish bodies and symbols. It investigates Jewish embodiment with a keen eye to that which breaks from tradition. Consideration is given to the ways in which bodies intersect with time and space in the synagogue, within religious movements, in secular culture, and in childhood ritual. Representing a unique approach to contemporary Jewish Studies, this book argues that Jewish bodies and the intersections they represent are at the core of understanding the contemporary Jewish experience. Rather than abandoning or dismissing Judaism, many contemporary Jews use their bodies as a canvas, claiming space for themselves, demonstrating a deliberate and calculated navigation of Jewish law, and engaging a traditionally patriarchal symbol set which, in its feminist use, amplifies their voices in a context which might otherwise silence them. Through these actions and choices, contemporary Jews demonstrate a nuanced understanding of their public identities as gendered and sexed bodies and a commitment to working towards increased inclusivity within the larger Jewish and secular communities. In the end, this book is a foray into the world of Jewish bodies, how they can be conceptualized using folkloristics, and how feminist methodologies of the body can be applied fairly to Jewish bodies, celebrating the multitude of ways in which the body can be conceptualized and experienced.

This volume brings together a lively set of papers from the first session of the Deuterocanonical and Cognate Literature program unit of the Society of Biblical Literature Annual Meeting in 2016. Together with a few later contributions, these essays explore a number of thematic and textual issues as they trace the reception history of the Book of Isaiah in Deuterocanonical and cognate literature.

In the Hebrew Bible and stories loyal to it, Goliath is the stereotypical giant of folklore: big, brash, violent, and dimwitted. Goliath as Gentle Giant sets out to rehabilite the giant's image by exploring the origins of the biblical behemoth, the limitations of the "underdog" metaphor, and the few sympathetic treatments of Goliath in popular media. What insights emerge when we imagine things from Goliath's point of view? How might this affect our reading of the biblical account or its many retellings and interpretations? What sort of man was Goliath really? The nuanced portraits analyzed in this book function as a catalyst to challenge readers to question stereotypes, reexamine old assumptions, and humanize the "other."

This book challenges a common historical narrative, which portrays medieval Jews as moneylenders who filled an essential economic role in Europe. Where Volume I traced the development of the narrative in the nineteenth and twentieth centuries and refuted it with an in-depth study of English Jewry, Volume II explores the significance of dissolving the Jewish narrative for European history. It extends the study from England to northern France, the Mediterranean, and central Europe and deploys the methodologies of legal, cultural, and religious history alongside economic history. Each chapter offers a novel interpretation of key topics, such as the Christian usury campaign, the commercial revolution, and gift economy / profit economy, to demonstrate how the revision of Jewish history leads to new insights in European history.

In its portrayal of Judaism as a worldwide conspiracy dedicated to the destruction of Christian civilization, the Protocols of the Learned Elders of Zion remains one of the most infamous documents ever written. Despite being proven a crude forgery, the pamphlet managed to pervade twentieth-century thinking, often being twisted to suit its handlers' purposes, and to justify the most extreme persecution of the Jews. In A Rumor About the Jews, Stephen Eric Bronner provides a history of this notorious fabrication-one which has renewed salience in a "post truth" society dominated by "fake news"-and explores its influence on right-wing movements throughout the twentieth century and the ongoing appeal of bigotry. This new edition of Bronner's 2000 classic (described by Kirkus as "the best short book on anti-Semitism") expands the arguments of the first edition, bringing the work up to date in a new political context.

Franz Steiner's study of Taboo is internationally recognized as a classic in its field. In a newly researched introductory chapter, based on a thorough study of Steiner's unpublished papers, this edition for the first time places the book in its context and offers a new reading of the text. More than just a critique of existing taboo theories, as it has often been seen, this study offers a profound analysis of danger behavior and pollution in "non-civilized" societies. This provided an important starting-point for Mary Douglas' Purity and Danger. A key aspect of Steiner's achievement lies in his attempt to reconcile detailed, faithful ethnographic analysis with anthropological comparison. His analysis of taboo thus provides a case study with wide-ranging ramifications.

This new edition makes a classic text available once again to students and general readers. A major new introduction based on archival research offers, for the first time, a biography and critical study of Franz Steiner; it not only places him in the context of British and European thought but also shows his importance for contemporary debates, among them deconstruction and Orientalism.

Jeremy Adler is Professor of German at King's College London and specializes ininterdisciplinary subjects such as literature and science, poetry and painting, literature and anthropology. He is currently preparing a collected edition of Franz Steiner's poetry for the German Academy of Language and Literature, Darmstadt.

Richard Fardon is Professor in West African Anthropology at the School of Oriental and African Studies, London and has intensively researched among Chamba-speaking people in Cameroon and Nigeria. He is currently completing an intellectual biography of Mary Douglas.