Finalist for the 2013 National Jewish Book Award, American Jewish Studies For centuries, Jews were one of the few European cultures without any official public theatrical tradition. Yet in the modern era, Jews were among the most important creators of popular theater and film-especially in America. Why? In Theatrical Liberalism, Andrea Most illustrates how American Jews used the theatre and other media to navigate their encounters with modern culture, politics, religion, and identity, negotiating a position for themselves within and alongside Protestant American liberalism by reimagining key aspects of traditional Judaism as theatrical. Discussing works as diverse as the Hebrew Bible, The Jazz Singer, and Death of a Salesman-among many others-Most situates American popular culture in the multiple religious traditions that informed the worldviews of its practitioners. Offering a comprehensive history of the role of Judaism in the creation of American entertainment, Theatrical Liberalism re-examines the distinction between the secular and the religious in both Jewish and American contexts, providing a new way of understanding Jewish liberalism and its place in a pluralist society. With extensive scholarship and compelling evidence, Theatrical Liberalism shows how the Jewish worldview that permeates American culture has reached far beyond the Jews who created it.

The purpose of The Jewish Communities in New England is to inform readers about the Jewish community in each of the six New England States: Rhode Island, Connecticut, Maine, Massachusetts, New Hampshire, and Vermont. Factual, inspirational, and poetic, it serves as a scholarly guide to institutions of Jewish life in this dynamic American region. Stocked with valuable information about community, schools, restaurants, and synagogues, Keith Warwick's study will appeal to members of the Jewish community, sociologists, teachers, cultural anthropologists, and the general reader.

"Taking the Jewish community as a focal point, this book thoroughly explores the various "borders" geographical divides, religious affiliations, gender boundaries, genre divisions that ruled the lives and intellectual production of late medieval Jews"--Provided by publisher.

The Habsburg Empire was one of the first regions where the academic study of Judaism took institutional shape in the nineteenth century. In Hungary, scholars such as Leopold and Immanuel Loew, David Kaufmann, Ignaz Goldziher, Wilhelm Bacher, and Samuel Krauss had a lasting impact on the Wissenschaft des Judentums ("Science of Judaism"). Their contributions to Biblical, rabbinic and Semitic studies, Jewish history, ethnography and other fields were always part of a trans-national Jewish scholarly network and the academic universe. Yet Hungarian Jewish scholarship assumed a regional tinge, as it emerged at an intersection between unquelled Ashkenazi yeshiva traditions, Jewish modernization movements, and Magyar politics that boosted academic Orientalism in the context of patriotic historiography. For the first time, this volume presents an overview of a century of Hungarian Jewish scholarly achievements, examining their historical context and assessing their ongoing relevance.

This is the only book from the perspective of the defendant who emerged victorious. It features reviews on book pages of national newspapers, and in history magazines. Deborah Lipstadt chronicles her five-year legal battle with David Irving that culminated in a sensational trial in 2000. In her acclaimed 1993 book "Denying the Holocaust", Deborah Lipstadt called David Irving, a prolific writer of books on World War II, "one of the most dangerous spokespersons for Holocaust denial", a conclusion she reached after closely examining his books, speeches, interviews, and other copious records. The following year, after Lipstadt's book was published in the UK, Irving filed a libel suit against Lipstadt and her UK publisher, Penguin. Lipstadt prepared her defence with the help of first-rate team of solicitors, historians, and experts. The dramatic trial, which unfolded over the course of 10 weeks, ultimately exposed the prejudice, extremism, and distortion of history that defined Irving's work. Lipstadt's victory was proclaimed on the front page of major newspapers around the world, with the "Daily Telegraph" proclaiming that the trial did "for the new century what the Nuremberg tribunals or the Eichmann trial did for earlier generations." Part history, part real life courtroom drama, "History On Trial" is Lipstadt's riveting, blow-by-blow account of the trial that tested the standards of historical and judicial truths and resulted in a formal denunciation of a Holocaust denier, crippling the movement for years to come.

This is a scholarly reassessment of the 'Jewish Question' in Germany (1910-1933). Anthony Kauders challenges the view that, following Hitler's rise to power, anti-Semitism radically increased among the majority of Germans. He argues that the Weimar Republic was also very influential in changing people's attitudes towards the Jews and their place in German society. Through a study of Dusseldorf and Nuremberg, two German towns of comparable size but disparate regional, religious, and economic characteristics, he explores the attitudes of journalists, politicians, clerics, and ordinary people. Using local and national archival material, Dr Kauders is able to show that, whereas before the First World War most Germans would distance themselves from racial anti-Semitism, after 1918 many Germans agreed with volkisch agitators that Jews were, in a variety of ways, alien to the national community.

Dealing with major issues in Jewish biomedical law, this book focuses upon the influence of morality, the rise of patient autonomy, and the role played by scientific progress in this area of Jewish Law. The book examines Jewish Law in comparison with canon, common, and modern Israeli law.

In October of 1943, the Danish resistance rescued almost all of the Jews in Copenhagen from roundups by the occupying Nazis. In the years since, Jews have become deeply engaged in a Danish culture that presents very few barriers of anti-Semitism or prejudice. This telling ethnographic study explores the questions that such inclusion raises for the Danish Jews, and what their answers can tell us about the meaning of religion, ethnicity, and community in modern society.

Social scientists have long argued that modernity poses challenges to traditional ethnic communities, by breaking down the networks of locality, kinship, religion, and occupation that have held such communities together. For Danish Jews, inclusion into the larger society has led to increasing fragmentation, as the community has split into a bewildering array of religious, social, and political factions. The community's persistent vitality in the face of such fragmentation, and the ongoing importance of Jewishness to the self-identity of its members, points to a new understanding of the meaning of ethnic community in contemporary society.

Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies.

Powerful, soul-strengthening musings from the leading theologian of liberal Judaism.

Too often, books on religion are written either primarily for the head or for the heart as if thinking people don t also feel intuitively, and spiritual types never think much at all. Bosh Here is our special mix for you . It is our hope that these pieces will serve as unique windows into Judaism in bite-size, sacred touches . "from the Introduction"

For the first time, Dr. Eugene Borowitz, the dean of liberal Jewish theologians, opens his heart as well as his mind as he talks about the mix of faith and doubt, of knowing and not-knowing the elements of Jewish belief in an easily accessible style.

In these pages, Borowitz shares with you his rich inner life, which draws from both the rational and mystical Jewish thought that have inspired two generations of rabbis, cantors, and educators, and will now inspire you. With him, you will explore: Seeking the Sacred One Doing Holy Deeds Creating Sacred Community Reading Sacred Texts Thinking about Holiness Learning from Holy Thinkers and much, much more

Can the teachings of Judaism provide a sacred framework for repairing the world?

In this groundbreaking volume, leading rabbis, intellectuals, and activists explore the relationship between Judaism and social justice, drawing on ancient and modern sources of wisdom. The contributors argue that American Jewry must move beyond mitzvah days and other occasional service programs, and dedicate itself to systemic change in the United States, Israel, and throughout the world. These provocative essays concentrate on specific justice issues such as eradicating war, global warming, health care, gay rights and domestic violence, offering practical ways to transform theory into practice, and ideas into advocacy.

Rich and passionate, these expressions will inspire you to consider your obligations as a Jew, as an American and as a global citizen, while challenging you to take thoughtful and effective action in the world.

Contributors:

Martha Ackelsberg, PhD Rabbi Rebecca Alpert, PhD Diane Balser, PhD Jeremy Benstein, PhD Rabbi Phyllis Berman Ellen Bernstein Marla Brettschneider, PhD Rabbi Sharon Brous Aryeh Cohen, PhD Stephen P. Cohen, PhD Rabbi Elliot N. Dorff, PhD Aaron Dorfman Jacob Feinspan Rabbi Marla Feldman Sandra M. Fox, LCSW Julia Greenberg Mark Hanis Rabbi Jill Jacobs Rabbi Jane Kanarek, PhD Rabbi Elliot Rose Kukla Joshua Seth Ladon Arieh Lebowitz Rabbi Michael Lerner, PhD Shaul Magid, PhD Rabbi Natan Margalit, PhD Ruth Messinger Jay Michaelson Rabbi Micha Odenheimer Rabbi Jonah Dov Pesner Judith Plaskow, PhD Judith Rosenbaum, PhD April Rosenblum Adam Rubin, PhD Danya Ruttenberg Rabbi David Saperstein Joel Schalit Rabbi Sidney Schwarz, PhD Martin I. Seltman, MD Dara Silverman Daniel Sokatch Shana Starobin Naomi Tucker Abigail Uhrman Rabbi Arthur Waskow, PhD Rabbi Melissa Weintraub

Articles examine the city of Jerusalem and other Jewish communities of the Mediterranean diaspora, as reflected in the writings of Luke, Josephus and Philo. Topics covered include social identity, everyday life and religious practice. This will be of interest to students of Roman history, biblical studies, ancient Judaism and Hellenistic history.

This book offers a creative and accessible exploration of two comic book series: Y: The Last Man and Saga It examines themes pertinent to the 21st century and its challenges, such as those of diversity and religious pluralism, issues of gender and war, heroes and moral failures, and forgiveness and seeking justice Through close interdisciplinary reading and personal narratives, the author delves into the complex worlds of Y and Saga in search of an ethics, meaning, and a path resonant with real world struggles Reading these works side-by-side, the analysis draws parallels and seeks common themes around four central ideas: seeking and making meaning in a meaningless world; love and parenting through oppression and grief; peacefulness when surrounded by violence; and the perils and hopes of diversity and communion This timely, attentive, and thoughtful study will resonate with scholars and students of comic studies, media and cultural studies, philosophy, theology, literature, psychology, and popular culture studies

Nobel Laureate Simon Kuznets, famous as the founder of modern empirical economics, pioneered the quantitative study of the economic history of the Jews. Yet, until now, his most important work on the subject was unpublished. This second collection of previously unavailable material issued by Transaction brings to the public, for the first time, the most important economic work written on Jewish migration since that of Werner Sombart a century ago.

This volume of Kuznets' work includes three main essays. The first, titled "Immigration and the Foreign Born," was Kuznets' first work on immigration and discusses the impact of the general foreign born on the U.S. Kuznets and his co-author, Ernest Rubin, offer the essay as a quantitative antidote to the misinformation that led many Jews to support the restrictions ending Jewish migration in the 1920s. The second, "Israel's Economic Development," discusses the impact of mass immigration and other factors on Israeli productivity, providing in English for the first time one of the first detailed studies of the economic development of the state of Israel. The final essay, on "Immigration of Russian Jews to the United States," is the most famous of Kuznets' writings and provides a clear view, backed by a seminal paper that launched the contemporary social scientific study of Jewry. It discusses the details of the labor force, skills, and general structure of Eastern European Jewish immigrants to the U.S.

This fascinating book has two aims. The first is to draw attention to the existence of a persisting and virtually unrecognised tradition of 'philosemitism' which manifested itself in Britain and elsewhere in the English-speaking world during every significant international outbreak of antisemitism during the century after 1840. The second is to offer a typology of philosemitism, distinguishing between varieties of support for the Jewish people.

Volume 19 of The Jewish Law Annual is a festschrift in honor of Professor Neil S. Hecht. It contains thirteen articles, ten in English and three in Hebrew. Several articles are jurisprudential in nature, focusing on analysis of halakhic institutions and concepts. Elisha Ancselovits discusses the concept of the prosbul, asking whether it is correct to construe it as a legal fiction, as several scholars have asserted. He takes issue with this characterization of the prosbul, and with other scholarly readings of Tannaitic law in general. The concepts of dignity and shame are addressed in two very different articles, one by Nahum Rakover, and the other by Hanina Ben-Menahem. The former discusses halakhic sources pertaining to the dignity inherent in human existence, and the importance of nurturing it. The latter presents a fascinating survey of actual legal practices that contravened this haklakhic norm. Attestations of these practices are adduced not only from halakhic and semi-halakhic documents, but also from literary, historical, and ethnographic sources. Three articles tackle topical issues of considerable contemporary interest. Bernard S. Jackson comments on legal issues relating to the concept of conversion arising from the story of the biblical heroine Ruth, and compares that concept to the notion of conversion invoked by a recent English court decision on eligibility for admission to denominational schools. An article by Dov I. Frimer explores the much agonized-over question of halakhic remedies for the wife whose husband refuses to grant her a get (bill of divorce), precluding her remarriage. Frimer s focus is the feasibility of inducing the husband to grant the get through monetary pressure, specifically, by awarding the chained wife compensatory tort damages. Tort remedies are also discussed in the third topical article, by Ronnie Warburg, on negligent misrepresentation by investment advisors. Two papers focus on theory of law. Shai Wozner explores the decision rules conduct rules dichotomy in the Jewish law context, clarifying how analysis of which category a given law falls under enhances our understanding of the law s intent. Daniel Sinclair explores the doctrine of normative transparency in the writings of Maimonides, the Hatam Sofer, and R. Abraham Isaac Kook, demonstrating that although transparency was universally endorsed as an ideal, some rabbinical authorities were willing to forego transparency where maintenance of the halakhic system itself was imperiled. An article by Alfredo M. Rabello reviews the primary and secondary literature on end-of-life issues, and contextualizes the much-discussed talmudic passage bAvoda Zara 18a. And an article by Chaim Saiman offers a critical survey of the main approaches to conceptualizing and teaching Jewish law in American universities; it also makes suggestions for new, and perhaps more illuminating pedagogic direction. In the Hebrew section, an intriguing article by Berachyahu Lifshitz presents a comparison of Persian and talmudic law on the status of promises and the role of the divine in their enforcement. Yuval Sinai discusses the halakhic law of evidence, particularly the well-known "two witnesses" requirement and departures from it. The volume closes with a historical article by Elimelech Westreich on the official rabbinical court in nineteenth century Jerusalem. It focuses on the rabbinical figures who served on the court, the communities for whom it adjudicated, and its role in the broader geopolitical and sociocultural context.

Remembering Cable Street presents challenging new research on the 1936 confrontation between the police, fascists, and anti-fascists in London's Jewish neighbourhood, and its impact on British society. The collection includes chapters on the political, social and cultural history of Cable Street, looking at the diversity of Jewish responses in London and Manchester, fascist perceptions and representations of Cable Street, the role of gender, and the cultural memory of 'the Battle of Cable Street'.

Nobel Laureate Simon Kuznets, famous as the founder of modern empirical economics, pioneered the quantitative study of the economic history of the Jews. Yet until now his most important work on the subject was unpublished. These volumes bring to the public, for the first time, the most important work written on Jewish economic history since that of Werner Sombart a century ago.

In the first volume, Kuznets uses extensive, original data to trace trends in the economic life of American Jews. He measures quantitatively for the first time the legendary economic success of American Jews and discusses the foundations of these achievements. Tracing their distinctive concentration in the professions, he exposes the causes of the extreme inequalities in American Jewish economic life. The immigrant origin of nearly all American Jews offers a unique case study in the process of assimilation that made American Jewry the ultimate American success story. This offers an ideal prelude to the second forthcoming volume, Comparative Perspectives on Jewish Migration.

The volume's editors also provide a unique perspective on Kuznets' work. In the introduction, Weyl shows that many of Kuznets' most influential ideas, were inspired by his study of the economic history of the Jews. Through careful analysis of shared themes, and dozens of hours of detailed interviews, Lo and Weyl reveal a new dimension of Kuznets' thought to historical inquiry.

The Jewish Labor Movement was a radical subculture that flourished within the trade union and political movements in the United States in the early part of the twentieth century. Jewish immigrant activists--socialists, communists, anarchists, and labor Zionists--adapted aspects of the traditions with which they were raised in order to express the politics of social transformation. In doing so, they created a folk ideology which reflected their dual ethnic/class identity. This book explores that folk ideology, through an analysis of interviews with participants in the Jewish Labor Movement as well as through a survey of the voluminous literature written about that movement.

A synthesis of political ideology and ethnic tradition was carefully crafted by secular working-class Jewish immigrant radicals who rediscovered and reformulated elements of Jewish traditions as vehicles for political organizing. Commonly held symbols of their cultural identity--the Yiddish language, rituals such as the Passover seder, remembered narratives of the Eastern European "shtetl," and biblical imagery--served as powerful tools in forging political solidarity among fellow Jewish workers and activists within the Jewish Labor Movement.

What is the value of medical research? With contributions from anthropologists, sociologists and activists, this approach brings into focus the forms of value - social, epistemic, and economic - that are involved in medical research practices and how these values intersect with everyday living. Though their work covers wide empirical ground -from HIV trials in Kenya and drug donation programs in Tanzania to industry-academic collaborations in the British National Health Service - the authors share a commitment to understanding the practices of medical research as embedded in both local social worlds and global markets. Their collective concern is to rethink the conventional ethical demarcations betwweenpaid and unpaid research services in light of the social and material organisation of medical research practices. . Rather than warn against economic incursions into medical knowledge and health practice, or, alternatively, the reduction of local experience to the standards of bioethics, we hope to illuminate the array of practices, knowledges, and techniques through which the value of medical research is brought into being. This book was originally published as a special issue of Journal of Cultural Economy.

The controversy over culture and British 20th century economic performance has raged for many decades. Now, through selecting a control population, the link between British and American cultural values and entrepreneurship is finally unearthed. Using new evidence of Jewish immigration, mobility, and assimilation, Andrew Godley shows that despite similar backgrounds and opportunities, the Jews in London were far less entrepreneurial, preferring to remain as workers. However, in America Jews moved en masse into self-employment creating an innovative, dynamic economy while Britain remained stagnant and conservative.

Darwin provoked Jewish as well as Christian thinkers so that many felt obliged to establish oppositional, alternative, synthetic, or complimentary models relating Jewish religion to his theory of natural selection. This book examines a range of leading nineteenth- and early twentieth-century American progressive Jewish thinkers, with the primary focus being rabbis Kohler, Wise, Hirsch, Krauskopf, and Hahn, although many others are covered. Key themes include the widespread commitment to universal evolutionism, that is, the application of biological evolutionary theory to other realms (e.g. history, religion, cosmic), and the particular fascination with the evolution of ethical systems within human societies, bearing in mind mankind's bestial origins and the new challenges for understanding religious authority and revelation. It is argued that Reform Jewish discussions about the nature of God have been more profoundly shaped by engagement with evolutionary theory than has been recognized before, and that evolutionary thought provides the key framework for understanding Reform Judaism itself. The precise nature of Jewish Reform engagement with Christian proponents of theistic evolution are important, as are their interest in alternative evolutionists to Darwin, such as Spencer and Haeckel.

Professor Moshe Bar-Asher, Professor Emeritus at the Hebrew University and long-time president of the Academy of the Hebrew Language, has published more than 200 articles and sixteen books and edited aboout 90 books and collections. The vast majority of his work has been accessible, however, only to specialists who read modern Hebrew or French. Bar-Asher's groundbreaking articles on the dialects of rabbinic literature are classics. In more recent years he has brought the same breadth and depth of grammatical knowledge, and philological acumen, to the study of older classical Hebrew texts, including literary and epigraphic texts. This volume presents studies of individual words and verses within the Bible, as well as broader thematic discussions of biblical language and its long reception-history, down through medieval scribes and modern lexicographers. Also represented are Bar-Asher's penetrating studies of Qumran texts and languages, which illuminate both the linguistic traditions reflected in these texts and the scribal culture from which they emerged. The third section contains studies of Mishnaic Hebrew. There are both sweeping surveys of the field and its accomplishments and challenges, and studies of specific phonological, morphological, syntactic and lexical features.