The Complete Black Book of Russian Jewryis a collection of eyewitness testimonies, letters, diaries, affidavits, and other documents on the activities of the Nazis against Jews in the camps, ghettoes, and towns of Eastern Europe. Arguably, the only apt comparism is to The Gulag Archipelago of Alexander Solzhenitsyn. This definitive edition of The Black Book, including for the first time materials omitted from previous editions, is a major addition to the literature on the Holocaust. It will be of particular interest to students, teachers, and scholars of the Holocaust and those interested in the history of Europe.

By the end of 1942, 1.4 million Jews had been killed by the Einsatzgruppen that followed the German army eastward; by the end of the war, nearly two million had been murdered in Russia and Eastern Europe. Of the six million Jews who perished in the Holocaust, about one-third fell in the territories of the USSR. The single most important text documenting that slaughter is The Black Book, compiled by two renowned Russian authors Ilya Ehrenburg and Vasily Grossman. Until now, The Black Book was only available in English in truncated editions. Because of its profound significance, this new and definitive English translation of The Complete Black Book of Russian Jewry is a major literary and intellectual event.

From the time of the outbreak of the war, Ehrenburg and Grossman collected the eyewitness testimonies that went into The Black Book. As early as 1943 they were planning its publication; the first edition appeared in 1944. During the years immediately after the war, Grossman assisted Ehrenburg in compiling additional materials for a second edition, which appeared in 1946 (in English as well as Russian).

Since the fall of the Soviet regime, Irina Ehrenburg, the daughter of Ilya Ehrenburg, has recovered the lost portions of the manuscript sent to Yad Vashem. The texts recovered by Ms. Ehrenburg include numerous documents that had been censored from the original manuscript, as well as items that had been hidden by the Grossman family. In addition, she verified and, where appropriate, corrected the accuracy of documents that had already appeared in earlier editions of The Black Book.

The American Jewish Year Book, now in its 118th year, is the annual record of the North American Jewish communities and provides insight into their major trends. The first two chapters of Part I include a special forum on "Contemporary American Jewry: Grounds for Optimism or Pessimism?" with assessments from more than 20 experts in the field. The third chapter examines antisemitism in Contemporary America. Chapters on "The Domestic Arena" and "The International Arena" analyze the year's events as they affect American Jewish communal and political affairs. Three chapters analyze the demography and geography of the US, Canada, and world Jewish populations. Part II provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, synagogues, Hillels, day schools, camps, museums, and Israeli consulates. The final chapters present national and local Jewish periodicals and broadcast media; academic resources, including Jewish Studies programs, books, journals, articles, websites, and research libraries; and lists of major events in the past year, Jewish honorees, and obituaries. Today, as it has for over a century, the American Jewish Year Book remains the single most useful source of information and analysis on Jewish demography, social and political trends, culture, and religion. For anyone interested in Jewish life, it is simply indispensable. David Harris, CEO, American Jewish Committee (AJC), Edward and Sandra Meyer Office of the CEO The American Jewish Year Book stands as an unparalleled resource for scholars, policy makers, Jewish community professionals and thought leaders. This authoritative and comprehensive compendium of facts and figures, trends and key issues, observations and essays, is the essential guide to contemporary American Jewish life in all its dynamic multi-dimensionality. Christine Hayes, President, Association for Jewish Studies (AJS)and Robert F. and Patricia R. Weis Professor of Religious Studies in Classical Judaica at Yale University

In this illuminating volume, Dan Cohn-Sherbok traces the development of Jewish history from ancient times to the present day. Generously illustrated with over 100 maps and 24 black-and-white illustrations, the atlas details the central developments of the Jewish heritage. It is the first extensive, up-to-date atlas of Jewish history designed for students and the general reader. It is ideally suited for those taking courses in Jewish or Biblical Studies, serving as a handy reference guide as well as a textbook.

The Zionist Masquerade is a new history of the birth of the Anglo-Zionist alliance during the Great War - a critical chapter in the history of the Zionist-Palestinian conflict. James Renton argues that the Balfour Declaration was the result of a wider phenomenon of British propaganda policies during World War I that were driven by mistaken conceptions of ethnicity, ethnic power and nationalism. From this vantage point, Renton contends that while a number of Zionist activists played a crucial role in the making of the Balfour Declaration, the end result was not the great Zionist victory that has been widely assumed. Although the Declaration came to be the basis for the British Mandate for Palestine, which made a Jewish State possible thirty years later, this was far from being the original intention of the British Government. The primary purpose of Britain's wartime support for Zionism was to secure Jewish backing for the war effort. The unintended consequences of this policy, however, were to be explosive and far-reaching.

Jewish Languages from A to Z provides an engaging and enjoyable overview of the rich variety of languages spoken and written by Jews over the past three thousand years. The book covers more than 50 different languages and language varieties. These include not only well-known Jewish languages like Hebrew, Yiddish, and Ladino, but also more exotic languages like Chinese, Esperanto, Malayalam, and Zulu, all of which have a fascinating Jewish story to be told. Each chapter presents the special features of the language variety in question, a discussion of the history of the associated Jewish community, and some examples of literature and other texts produced in it. The book thus takes readers on a stimulating voyage around the Jewish world, from ancient Babylonia to 21st-century New York, via such diverse locations as Tajikistan, South Africa, and the Caribbean. The chapters are accompanied by numerous full-colour photographs of the literary treasures produced by Jewish language-speaking communities, from ancient stone inscriptions to medieval illuminated manuscripts to contemporary novels and newspapers. This comprehensive survey of Jewish languages is designed to be accessible to all readers with an interest in languages or history, regardless of their background-no prior knowledge of linguistics or Jewish history is assumed.

The Jewish Labor Movement was a radical subculture that flourished within the trade union and political movements in the United States in the early part of the twentieth century. Jewish immigrant activists--socialists, communists, anarchists, and labor Zionists--adapted aspects of the traditions with which they were raised in order to express the politics of social transformation. In doing so, they created a folk ideology which reflected their dual ethnic/class identity. This book explores that folk ideology, through an analysis of interviews with participants in the Jewish Labor Movement as well as through a survey of the voluminous literature written about that movement.

A synthesis of political ideology and ethnic tradition was carefully crafted by secular working-class Jewish immigrant radicals who rediscovered and reformulated elements of Jewish traditions as vehicles for political organizing. Commonly held symbols of their cultural identity--the Yiddish language, rituals such as the Passover seder, remembered narratives of the Eastern European "shtetl," and biblical imagery--served as powerful tools in forging political solidarity among fellow Jewish workers and activists within the Jewish Labor Movement.

'In the contemporary British context, ?heritage? is a highly politicized and contentious term', Tony Kusher writes in his introduction to this edited collection of essays on the subject of Jewish heritage, thus setting the tone for a book as much interested in the preservation as it is the understanding of this culture.

This book provides a more theoretical framework for the pursuit of Jewish historiography and heritage preservation in Britain. The essays collected here look both to the past and to the future, discussing the nature of the Jewish heritage that has already been produced and looking toward possibilities of future development. Kushner has collected a wide range of subjects from social history to architecture to the question of Jewish women.

This book will be of interest to students of social history and ethnic studies, particularly Jewish history in London and Manchester. It will be also of some use to those interested in architecture.

Part 1 of the latest volume in "The Jewish Law Annual" comprises a symposium on parent and child, examining such issues as parental authority and the contrast between the Bible and Rabbinic law. Part 2 covers current legal thought on religious freedom in the United States as well as contemporary developments in Jewish laws in Israel. Part 3 is a major survey of recently published titles, organized according to major legal categories.

A collection of seventeen essays on pre-modern Hebrew poetry in honor of Wout van Bekkum. The articles in this volume all seek to examine how the religious, cultural, and social context in which the poet functioned impacted on and is visible, either explicitly or more elliptically, in their poetical oeuvre. For this purposes a broad understanding of "world" has been accepted, including both the natural world and the constructed one (society, culture, language) as well as the spiritual and emotional world. History, a pillar of the man-made constructed world, has been used to determine the boundaries: from Late Antiquity to the Middle Ages, and-in instances where the topic connects to older traditions-to Early Modern Judaism, i.e. pre-modern Hebrew (and Aramaic) poetry. The articles in this volume, in the breadth of their temporal and spatial range and their multiplicity of approaches and methodologies, highlight the richness of contemporary scholarship on Hebrew poetry. The volume invites the reader to engage with this astonishing body of poetry, while providing a glimpse into the world of the paytanim, and the cultures and societies from which they drew their ininspiration and to which they made such important contributions.

This book is the first to deal with the impact on the Jews of the area of the sovietization of Eastern Poland. Polish resentment at alleged Jewish collaboration with the Soviets between 1939 and 1941 affected the development of Polish-Jewish relations under Nazi rule and in the USSR. The role of these conflicts both in the Anders army and in the Communist-led Kosciuszko division and 1st Polish Army is investigated, as well as the part played by Jews in the communist-dominated regime in Poland after 1944.

Scholarly literature on Jesus has often attempted to relate his miracles to their Jewish context, but that context has not been surveyed in its own right. The present study supplies that lack by examining both the ideas on miracle in Second Temple literature (including Josephus, Philo, the Dead Sea Scrolls, Apocrypha and Pseudepigrapha) and the evidence for contemporary Jewish miracle workers. The penultimate chapter explores insights from cultural anthropology to round out the picture obtained from the literary evidence, and the study concludes that Jesus is distinctive as a miracle-worker in his Jewish context while nevertheless fitting into it.

The notion of "self" and "other" and its representation in artwork and literature is an important theme in current cultural sciences as well as in our everyday life in contemporary Western societies. Moreover, the concept of "self" and "other" and its imaginary dichotomy is gaining more and more political impact in a world of resurfacing ideology-ridden conflicts. The essays deal with Jewish reality in contemporary Germany and its reflection in movies from the special point of view of cultural sciences, political sciences, and religious studies. This anthology presents challengingly new insights into topics rarely covered, such as youth culture or humor, and finally discusses the images of Jewish life as realities still to be constructed.

This volume is a pioneering effort to examine the social, demographic, and economic changes that befell the Jewish communities of Central Europe after the dissolution of the Habsburg Empire. It consists of studies researched and written especially for this volume by historians, sociologists, and economists, all specialists in modern Central European Jewish affairs.

The era of national rivalry, economic crises, and political confusion between the two World Wars has been preceded by a pre-World War I epoch of Jewish emancipation and assimilation. During that period, Jewish minorities had been harbored from violent anti-Semitism by the Empire, and they became torchbearers of industrialization and modernization. This common destiny encouraged certain common characteristics in the three major components of the Empire, Austria, Hungary, and the Czech territories, despite the very different origins of the well over one million Jews in those three lands.

The disintegration of the Habsburg Empire created three small, economically marginal national states, inimical to each other and at liberty to create their own policies toward Jews in accord with the preferences of their respective ruling classes. Active and openly discriminatory anti-Semitic measures resulted in Austria and Hungary. The only liberal heir country of the Empire was Czechoslovakia, although simmering anti-Semitism and below surface discrimination were widespread in Slovakia. While one might have expected Jewish communities to return to their pre-World War I tendencies to go their independent ways after the introduction of these policies, social and economic patterns which had evolved in the Habsburg era persisted until the Anschluss in Austria, German occupation in Czechoslovakia, and World War II in Hungary. Studies in this volume attest to continuing similarities among the three Jewish communities, testifying to the depth of the Empire's long lasting impact on the behavior of Jews in Central Europe.

Follow the soul treks of Jews lost and found.
Be inspired to connect with Judaism in new ways.

No two people take the same journey . Yet the telling of each story can ease the footsteps of those who follow . It is my hope that these] tales will offer you camaraderie, a guidepost here and there, and, most of all, the heart and strength to pursue your own path. from the Introduction

What draws Jews back to their religious roots? What drives them away? What obstacles must they overcome to find their way home?

Paula Amann candidly probes these questions and more as she explores how secular and nominal Jews are blazing their own trails toward a vibrant, twenty-first-century Judaism. With the ear of a journalist and the heart of a seeker, Amann weaves a tapestry of human stories of alienation, connection, spiritual detours, and unexpected portals into a life of faith. The people you meet in this engaging book will throw a fresh light on Jewish thought and practice. And their tales of personal transformation might just renew your relationship with Judaism or send you off on your own Jewish journey.

Topics include: Swerving In and Out of Other Faiths Traditions That Chafe The Arts as a Portal Healing Body and Soul Making a Jewish Life That Works And Many Others

Fearing an imminent Nazi invasion, the British government interned 28,000 men and women of enemy nationality living in Britain in the spring of 1940. Most were Jewish refugees who, having fled Nazi persecution, were appalled to find themselves imprisoned as potential Nazi spies. Using oral histories, unpublished letters and memoirs, artifacts and newspapers from the camps, and government documents, " We Built Up Our Lives" tells the compelling story of sixty-three of these internees. It is a seldom-told part of the history of World War II and the Holocaust and a classic tale of human courage and resilience.

"We Built Up Our Lives" describes the survival mechanisms relied upon by the Jewish refugees. Although the internees, imprisoned in Britain, the Isle of Man, Canada, and Australia, were adequately housed and fed and rarely mistreated, they were cut off from family, friends, school, and work--everything that had given meaning to their lives. Resisting boredom, anger, and despair, the internees made the best of a bad situation by creating education, culture, and community within the camps. Before and after as well as during the internment--in Nazi Germany and in Britain--educational resources and social networks were essential to the refugees' efforts to build up their lives. Equally important were personal qualities of courage, ingenuity, assertiveness, and resilience.

The story of Zenon Neumark's experiences as a teenager in Nazi-occupied Europe, from escaping a labour camp to life in Warsaw and Vienna.

This book studies the Jewish community of Champagne from the fifth century to the expulsion of 1306. It documents the growth and decline of the community, examines its interrelationships with the larger Christian culture, and presents a model for the study of other communities. The economic and political consolidation of the county, coupled with the development of Jewish self-government and a system of education in Talmudic law, were important factors in the growth of Champagne's Jewish community. The subsequent decline of the community in the mid-13th century was also attributable to economic and political factors, as well as a growing church influence. The Jews of Medieval France: The Community of Champagne also offers an in-depth analysis of women's place in the Jewish and gentile worlds of medieval France. Details and comparisons of women's status within the family and in business, and examples of attitudes toward women in literature and law are all thoroughly integrated into the text.