This book explores how fin de siecle Britain and Britons displaced spatially-charged apprehensions about imperial decline, urban decay and unpoliced borders onto Jews from Eastern Europe migrating westwards. The myriad of representations of the 'alien Jew' that emerged were the product of, but also a catalyst for, a decisive moment in Britain's legal history: the fight for the 1905 Aliens Act. Drawing upon a richly diverse collection of social and political commentary, including fiction, political testimony, ethnography, travel writing, journalism and cartography, this volume traces the shifting rhetoric around alien Jews as they journeyed from the Russian Pale of Settlement to London's East End. By employing a unique and innovative reading of both the aliens debate and racialized discourse concerned with 'the Jew', Hannah Ewence demonstrates that ideas about 'space' and 'place' critically informed how migrants were viewed; an argument which remains valid in today's world.

Originally published in 1990, The Politics of Ethnic Pressure examines and evaluates the lobbying activities of the American Jewish Committee (AJC) between 1906 and 1917. The AJC worked to confront two specific problems: the outbreak of a series of programs against the Jews in Russia, and the campaign of the restrictionists in the United States who sought to impede the entry of the "new immigrants" from eastern and southern Europe. This book focuses on the lobbying activities of the AJC with respect to these issues, and puts forward key questions as to why they cared about the Russian problem, how they viewed their place within American society, and how they lobbied on behalf of their Jewish interests.

First published in 1990, Brookline: The Evolution of an American Jewish Suburb explores how Brookline became home to one of America's most vibrant Jewish communities. For over a century, Brookline, Massachusetts, was one of the oldest and most elite suburbs in America. By the end of the Second World War, its transformation into a distinctly Jewish suburb had begun. Through the use of sociological oral history, the book seeks to present the social world of Brookline Jews as they experienced it. Combined with a variety of documentary resources, such as newspapers and congregational "bulletins", it contextualises the accounts of the informants consulted to provide both factual and ethnographic validation and a detailed insight into the process by which this elite Yankee suburb became a core Jewish community.

First published in 1982, The Triangular Connection explores the relationship between two countries, the USA and Israel, and Jews resident in America. Spanning from British Colonial times until 1949, the year in which Israel was admitted to the United Nations, the book traces the interaction between America's Christians and Jews with Zionism and the modern state of Israel. It also details the reasons for America's support of Israel in the past, as well as debating its continued support in the future.

Inspired by the incredible true story of how the people of Denmark saved their Jewish neighbours during WW2 Helsingor, Denmark, 1943 In the midst of the German occupation during World War Two, Inger Bredahl joins the underground resistance and risks her life to save members of Denmark's Jewish community and help them escape to Sweden. Copenhagen, 2018 Inger's granddaughter, Cecilie Lund, is mourning her death when a mysterious discovery while cleaning out Inger's flat leads past and present to intersect. As long-held secrets finally see the light of day, Cecilie learns the story of her grandmother's courage and bravery, and of the power of friendship, love, and standing for what's right...even when you have everything to lose. An inspiring tale of the resilience of the human spirit and the power of community. Readers love Ella Gyland: 'The characters are so well written they come alive...historical fiction at its best' Abby 'A superb storyteller and I was hooked from the very start' Naomi 'A contender for my top book of 2022! ... Gyland is legendary when it comes to a double timeline. I've never seen one so well done' Norma 'Ella Gyland writes with warmth and respect...it's so moving and painful to read at times but it's also impossible to stop reading!' Natalie 'Skilfully written...truly inspirational' Karren ' Amazing World War Two story which is so vivid and real that I thought I was there!' Katie 'I couldn't put it down, it was captivating, gripping and engaging' Aria 'Above all it is a story of bravery, courage and heroism' Karyn 'An absolute gem of a book' Angela

After centuries of persecution, oppression, forced migrations, and exclusion in the name of Christ, the development of a Jewish "Quest for the Historical Jesus" might seem unexpected. This book gives an overview and analysis of the various Jewish perspectives on the Nazarene throughout the centuries, emphasizing the variety of German voices in Anglo-American contexts. It explores the reasons for a steady increase in Jewish interest in Jesus since the end of the eighteenth century, arguing that this growth had a strategic goal: the justification of Judaism as a living faith alongside Christianity.

A sociohistorical analysis of the construction of Jewish life and national identity in post-Holocaust Germany.

New Beginnings offers an unprecedented historical inquiry into how Jewish in Germany began to rebuild their social and cultural networks immediately following World War II. Prompted by the recent dynamic development of the Jewish community in Germany, social analyses of the German Jewish experience have focused primarily on current trends. But here Hagit Lavsky looks at the early history of the postwar German Jewish community, while considering how German Jews intermingled with Jews from other countries who, after the war, ended up in Germany's Displaced Persons camps.

Lavsky concentrates on the British Zone of occupation in northwest Germany where some of the most important Jewish communities developed and laid the foundation for a central Jewish communities developed and laid the foundation for a central Jewish organization in the Federal German Republic. It was here that the biggest DP camp -- Bergen-Belsen -- was located, with about 10,000 Jews and a flourishing DP community. And it was here, through a unique cooperation of "camp and community, " that a new Jewish post-Holocaust nationalism began to take shape.

As the first in-depth analysis of the combined development of "camp and community, " New Beginnings examines the history of both groups within the context of the Jewish world, the emergence of Palestine-Israel, and the international arena. In so doing, it reveals that the Jewish presence in Germany was not only an issue to be tackled by external powers but also an active force shaping the Jewish post-Holocaust stance worldwide.

Providing a concise but comprehensive overview of Joseph B. Soloveitchik's larger philosophical program, this book studies one of the most important modern Orthodox Jewish thinkers. It incorporates much relevant biographical, philosophical, religious, legal, and historical background so that the content and difficult philosophical concepts are easily accessible. The volume describes his view of Jewish law (Halakhah) and how he answers the fundamental question of Jewish philosophy, namely, the "reasons" for the commandments. It shows how many of his disparate books, essays, and lectures on law, specific commandments, and Jewish religious phenomenology can be woven together to form an elegant philosophical program. It also provides an analysis and summary of Soloveitchik's views on Zionism and on interreligious dialogue and the contexts for Soloveitchik's respective stances on issues that were pressing in his role as a leader of a major branch of post-war Orthodox Judaism. The book provides a synoptic overview of the philosophical works of Joseph B. Soloveitchik. It will be of interest to historians and scholars studying neo-Kantian philosophy, Jewish thought, and philosophy of religion.

The essays in this anthology study Israeli television, its different forms of representation, audiences and production processes, past and present, examining Israeli television in both its local, cultural dynamics, and global interfaces. The book looks at Israeli television as a creator, negotiator, guardian and warden of collective Israeli memory, examining instances of Israeli original television exported and circulated to the US and the global markets, as well as instances of American, British, and global TV formats, adapted and translated to the Israeli scene and screen. The trajectory of this volume is to shed light on major themes and issues Israeli television negotiates: history and memory, war and trauma, Zionism and national disillusionment, place and home, ethnicity in its unique local variations of Ashkenazim and Mizrahim, immigrants from the former Soviet Union and Ethiopia, Israeli-Arabs and Palestinians, gender in its unique Israeli formations, specifically masculinity as shaped by the military and constant violent conflict, femininity in this same context as well as within a complex Jewish oriented society, religion, and secularism. Providing multifaceted portraits of Israeli television and culture in its Middle Eastern political and local context, this book will be a key resource to readers interested in media and television studies, cultural studies, Israel, and the Middle East.

The book brings forth various perspectives on the Israeli "homeland" (moledet) from various known Israeli intellectuals such as Boaz Evron, Menachem Brinker, Jacqueline Kahanoff and more. Binding together various academic fields to deal with the question of the essence of the Israeli homeland: from the examination of the status of the Israeli homeland by such known sociologist as Michael Feige, to the historical analysis of Robert Wistrich of the place Israel occupies in history in relation to historical antisemitism. The study also examines various movements that bear significant importance on the development of the notion of the Israeli homeland in Israeli society: Such movement as "The New Hebrews" and Hebrewism are examined both historically in relation to their place in Zionist history and ideologically in comparison with other prominent movements. Drawing on the work of Jacqueline Kahanoff to provide a unique Mediterranean model for the Israeli homeland, the volume examines prominent models among the Religious Zionist sector of Israeli society regarding the relation of the biblical homeland to the actual homeland of our times. Discussing the various interpretations of the concept of the nation and its land in the discourse of Hebrew and Israeli identity, the book is a key resource for scholars interested in nationalism, philosophy, modern Jewish history and Israeli Studies.

Henry Mandel (1920-2015), a crewman aboard the Jewish Illegal Immigrant ship Abril/Ben Hecht, a prisoner in Acre fortress and a volunteer for the Israeli Army during the 1948 Arab - Israeli War, was an Orthodox Jew whose reminiscences provide a uniquely illuminating perspective on the creation of the Jewish state. Mandel smuggled in electric batteries to prisoners planning an escape from Acre Prison. After being released, Mandel helped set-up a secret bazooka shell plant in New York which was reassembled in Israel with his assistance as a foreign volunteer. Personal narratives of the Ben Hecht crew are complemented by editorial historical analysis.

The chapters in this volume examine a few facets in the drama of how the beleaguered Jewish people, as a phoenix ascending of ancient legend, achieved national self-determination in the reborn State of Israel within three years of the end of World War II and of the Holocaust. They include the pivotal 1946 World Zionist Congress, the contributions of Jacob Robinson and Clark M. Eichelberger to Israel's sovereign renewal, American Jewry's crusade to save a Jewish state, the effort to create a truce and trusteeship for Palestine, and Judah Magnes's final attempt to create a federated state there. Joining extensive archival research and a lucid prose, Professor Monty Noam Penkower again displays a definitive mastery of his craft.

This book explores the transformative impact that the immigration of large numbers of Jews from the former Soviet Union to Germany had on Jewish communities from 1990 to 2005. It focuses on four points of tension and conflict between existing community members and new Russian-speaking arrivals. These raised the fundamental questions: who should count as a Jew, how should Jews in Germany relate to the Holocaust, and who should the communities represent? By analyzing a wide range of source material, including Jewish and German newspapers, Bundestag debates and the opinions of some prominent Jewish commentators, Joseph Cronin investigates how such conflicts arose within Jewish communities and the measures taken to deal with them. This book provides a unique insight into a Jewish population little understood outside Germany, but whose significance in the post-Holocaust world cannot be underestimated.

Nearly seventy-five years after World War II, a contentious debate lingers over whether Franklin Delano Roosevelt turned his back on the Jews of Hitler's Europe. Defenders claim that FDR saved millions of potential victims by defeating Nazi Germany. Others revile him as morally indifferent and indict him for keeping America's gates closed to Jewish refugees and failing to bomb Auschwitz's gas chambers.

In an extensive examination of this impassioned debate, Richard Breitman and Allan J. Lichtman find that the president was neither savior nor bystander. In "FDR and the Jews," they draw upon many new primary sources to offer an intriguing portrait of a consummate politician-compassionate but also pragmatic-struggling with opposing priorities under perilous conditions. For most of his presidency Roosevelt indeed did little to aid the imperiled Jews of Europe. He put domestic policy priorities ahead of helping Jews and deferred to others' fears of an anti-Semitic backlash. Yet he also acted decisively at times to rescue Jews, often withstanding contrary pressures from his advisers and the American public. Even Jewish citizens who petitioned the president could not agree on how best to aid their co-religionists abroad.

Though his actions may seem inadequate in retrospect, the authors bring to light a concerned leader whose efforts on behalf of Jews were far greater than those of any other world figure. His moral position was tempered by the political realities of depression and war, a conflict all too familiar to American politicians in the twenty-first century.

This book explores the extraordinary differentiation of the Baghdadi Jewish community over time during their sojourn in India from the end of the eighteenth century until their dispersion to Indian diasporas in Israel and English-speaking countries throughout the world after India gained independence in 1947. Chapters on schools, institutions and culture present how Baghdadis in India managed to maintain their communities by negotiating multiple identities in a stratified and complex society. Several disciplinary perspectives are utilized to explore the super-diversity of the Baghdadis and the ways in which they successfully adapted to new situations during the Raj, while retaining particular traditions and modifying and incorporating others. Providing a comprehensive overview of this community, the contributions to the book show that the legacy of the Baghdadi Jews lives on for Indians today through landmarks and monuments in Mumbai, Pune and Kolkata, and for Jews, through memories woven by members of the community residing in diverse diasporas. Offering refreshing historical perspectives on the colonial period in India, this book will be of interest to those studying South Asian Studies, Diaspora and Ethnic Studies, Sociology, History, Jewish Studies and Asian Religion.

A Jewish Journey is the memoir of Sam Ron, born Shmuel Rakowski in Kazimierza-Wielka, a tiny village, or shtetl, near Krakow, Poland, in 1924, which was overtaken by the Nazis in 1939. As opposed to other Holocaust memoirs, the book takes the form of a Q&A with students who have met him to hear his story, underscoring the importance of Holocaust education not only for Sam himself, but also for all those who will never have the opportunity to meet a survivor. It is written in a novelistic form, in order to touch the heart as well as the mind. Ron is one of the oldest living survivors of the Nazi death camps. After the war, he worked for Bericha, an organization that resettled in the Land of Israel orphaned refugees from Europe. He also served in the Haganah fighting force and was what is known as a chalutz, an early settler before the founding of the State of Israel, where he helped found a settlement and served as a soldier in the Haganah, the precursor to the Israel Defense Forces. He subsequently immigrated to the U.S. and was a successful land developer in Akron and Canton, Ohio. Now Sam lives in Boca Raton, Florida, and continues what he has done for over half a century: educating young and old about his experiences of the momentous historical events in which he has taken part. Along with his acclaimed work as a volunteer educator, until 2019, Sam Ron was a regular volunteer for the March of the Living, a longstanding educational program that takes students and adults to Poland and Israel to visit many of the same places where he survived-and thrived.

Bisk and Dror assert that the 21st Century can be the Jewish Century, that no other people is better prepared to face its challenges. However, to do so, a stress on the Jewish Future must replace a preoccupation with the Jewish Past. They offer a neo-Zionist ideological analysis of modern Jewish life as an alternative to both classical Zionism and post-Zionism. They conceptualize a Jewish Grand Strategy by clearly defining and delineating between ideology, policy, grand strategy, strategy and tactics, with compelling proposals for what such a revised Grand Straegy might entail. They suggest a concept of reinvigorated Israel-Diaspora relations based on this new Grand Strategy and the potential of the Information Technology Revolution. They also offer a conception of Jewish spirituality that could be as appealing to secular as to religious Jews. They reject the concept of a "Nation that Dwells Alone." Throughout the ages, Jews have affected and been affected by the world more than any other People they assert. They also reject the view that suffering is the dominant feature of Jewish history as this lachrymose perception cannot inspire needed Jewish ambitions in the young. They stress the needs of the Jewish person and insist that there can be no real significance to the continued existence of the Jewish People unless the real life, concrete needs of the individual are addressed. As former Israeli Ambassador to the United Nations and former Cabinent Minister Gad Yaacobi asserts in his foreword, "The book is original, iconoclastic and in some ways revolutionary....It challenges inherited assumptions and calls for positive action. I believe we have before us a book that must become areference point for Jewish policy makers as quickly as possible."

The present edition and translation of the rabbinic work Pesiqta Rabbati is a critical Hebrew edition, including a modern English translation on facing pages. Pesiqta Rabbati contains rabbinic homilies for Jewish holy days and special Sabbaths.

The fifty years between 1680-1730 were one of the most fascinating in the history of Europe and in Ottoman history. A period of coalitions and wars, climate changes, and natural disasters took place. This previously unpublished chronicle contains valuable information in various fields. It was written in Semi-Biblical Hebrew by a Jewish rabbi residing in the Crimean Peninsula, and includes insights on the political upheavals in the Crimean Khanate and the Ottoman capital; the wars between the Ottomans and the Russians, which he vividly describes; Persia and the Caucasus; the fate of Jewish communities; epidemics and weather; and weapons and customs. The book, a historical mine that reads like a sweeping thriller, is now available in English for the first time.

This book explores three schools of fascinating, talented, and gifted scholars whose philosophies assimilated the Jewish and secular cultures of their respective homelands: they include halakhists from Rabbi Ettlinger to Rabbi Eliezer Berkowitz; Jewish philosophers from Isaac Bernays to Yeshayau Leibowitz; and biblical commentators such as Samuel David Luzzatto and Rabbi Umberto Cassuto.Running like a thread through their philosophies is the attempt to reconcile the Jewish belief in revelation with Western culture, Western philosophy, and the conclusions of scientific research. Among these attempts is Luzzatto's "dual truth" approach. The Dual Truth is the sequel to the Ephraim Chamiel's previous book The Middle Way, which focused on the challenges faced by members of the "Middle Trend" in nineteenth-century Jewish thought.

Early Israel offers the most sweeping reinterpretation of the Pentateuch since the nineteenth-century Documentary Hypothesis. Engaging a dozen-plus modern academic disciplines-from anthropology, biblical studies, Egyptology and semiotics, to linguistics, cognitive poetics and consciousness studies; from religious studies, Jewish studies, psychoanalysis and literary criticism, to mysticism studies, cognitive psychology, phenomenology and philosophy of mind-it wrests from the Pentateuch an outline of the heretofore undiscovered ancient Israelite mystical-initiatory tradition of the First Temple priests. The book effectively launches a new research area: Pentateuchal esoteric mysticism, akin to a "center" or "organizing principle" discussed in biblical theology. The recovered priestly system is discordant vis-a-vis the much-later rabbinical project. This volume appeals to a diverse academic community, from Biblical and Jewish studies to literary studies, religious studies, anthropology, and consciousness studies.