Today, more than 75 years after the Holocaust and World War II, antisemitism remains a poisonous force in European culture and politics, whether cloaked in the garb of reactionary nationalism or manifested in outright physical violence. Nothing New in Europe? provides a sobering look at the persistence of European antisemitism today through fifteen interviews with Jewish Israelis living in Germany, Poland, France, and other countries, supplemented with in-depth scholarly essays. The interviewees draw upon their lived experiences to reflect on anti-Jewish rhetoric, the role of Israel, and the relationship between antisemitism and the persecution of other minorities.

This volume collects papers written during the past two decades that explore various aspects of late Second Temple period Jewish literature and the figurative art of the Late Antique synagogues. Most of the papers have a special emphasis on the reinterpretation of biblical figures in early Judaism or demonstrate how various biblical traditions converged into early Jewish theologies. The structure of the volume reflects the main directions of the author's scholarly interest, examining the Dead Sea Scrolls, the Apocrypha and Pseudepigrapha, and Late Antique synagogues. The book is edited for the interest of scholars of Second Temple Judaism, biblical interpretation, synagogue studies and the effective history of Scripture.

Of about a million Jews that arrived to Israel from the (former) USSR after 1989 some 12% left the country by the end of 2017. It is estimated that about a half of them left "back" for the FSU, and the rest for the USA, Canada and the Western Europe. The book provides a comprehensive analysis of this specific Jewish Israeli Diaspora group through cutting-edge approaches in the social sciences, and examines the settlement patterns of Israeli Russian-speaking emigrants, their identity, social demographic profile, reasons of emigration, their economic achievements, identification, and status vis-a-vis host Jewish and non-Jewish environment, vision of Israel, migration interests and behavior, as well as their social and community networks, elites and institutions. Vladimir Ze'ev Khanin makes a significant contribution to migration theory, academic understanding of transnational Diasporas, and sheds a new light on the identity and structure of contemporary Israeli society. The book is based on the unique statistics from Israeli and other Government sources and sociological information obtained from the author's first of this kind on-going study of Israeli Russian-speaking emigrant communities in different regions of the world.

This book analyses four case studies of Holocaust memory activism in Poland, contextualized within recent debates about Polish-Jewish relations and approached through a theoretical framework informed by critical theory. Three cases are advocacy groups, each located in a different region of Poland-Lublin, Krakow, and Sejny-and each group is presented with attention to the local context and specific dynamics of its vision and strategy. The fourth case study is the state, which has emerged as a powerful memory actor. Using research based on extensive fieldwork, including interviews and direct observation, the author argues that memory activism must grapple with emotional attachments to identity if it is to move beyond a reconciliation paradigm. Drawing on works from semiotics and critical trauma studies, the volume analyzes the assumptions each memory actor makes about three dimensions of Holocaust memory: 1) the relationship of the individual to Polish national identity; 2) the possibility of a reconciled Polish-Jewish history; and 3) the assignment of traumatic suffering to a particular group or event.

Rabbi Abraham Isaac Kook (1865-1935) was the first Ashkenazic chief rabbi of mandatory Palestine. Admired for the incredible diversity of his talents and interests--talmudist, halakhist, kabbalist, mystic, theologian, moralist, poet, and communal leader--Rav Kook's world outlook extolled breadth and derided narrow specialization. More than any other Orthodox thinker in modern times, he addressed, squarely and boldly, the confrontation between Judaism and the modern world. Kook serves as a natural model to those Jews who seek a religious understanding of and response to the culture and politics of the modern age.
These essays, most published here for the first time, offer a range of analyses and interpretations covering, in an accessible, systematic, and comprehensive fashion the major areas of Rav Kook's thought. Among the issues discussed are: his relationship to the Jewish mystical, philosophical, and halakhic traditions; poetry and spirituality; harmonism and pluralism; tolerance and its limits; Zionism, messianism, and politics; and Rav Kook today.

Medical experimentation on human subjects during the Third Reich raises deep moral and ethical questions. This volume features prominent voices in the filed of bioethics reflecting on a wide rang of topics and issues. Amid all contemporary discussions of ethical in science, many ethicists, historians, Holocaust specialists and medical professionals strongly feel that we should understand the past in order to make more enlightened ethical decisions.

In Poland and elsewhere there has been a noticeable increase of interest in various aspects of the Polish-Jewish past which can be explained, the author argues, in terms of a broader intellectual need to explore the "blank spots" of Poland's national history. This quest begins and ends with Polish anti-Semitism and the Shoah, during which most of Europe's Jews were annihilated on Polish soil, but also focuses on the events of 1946-1968, the years of pogroms, anti-Semitic campaigns, and mass emigration of the Jews from Poland. All these became main issues of public reflection in Poland after a silence for almost forty years and led to the widespread view that Polish-Jewish relations are irredeemably poisoned by anti-Semitism. If this is the case, how is it possible then, the author asks, that Jews still play an important role in the cultural expressions and the consciousness of the Polish people? To find an answer, she explored Polish-Jewish relations in a small Galacian town from the early 19th century to the end of World War II. Detailed analysis of archival materials as well as interviews with Polish inhabitants of this town and Jewish survivors living elsewhere reveal a pattern of Polish-Jewish interdependence that has led to a far more complex picture than is generally assumed.

This bibliography provides comprehensive coverage of Polish-Jewish relations from the first partition of the Polish-Lithuanian Commonwealth in 1772 up to the outbreak of World War II in 1939. It demonstrates the immensity of the writing dedicated to Jewish-Polish coexistence during the last two centuries. The rich heritage of this coexistence, during times of partitions and interwar independence, is presented here in an incisive documentary collection of sources for academic research. These sources are entered topically under thirty-four distinct chapter headings that represent a wide variety of subject matter, including cultural activity, labor and political movements, social reform, religion, and demography.

This book documents a little-known aspect of the Jewish experience in America. It is a fascinating account of how a group of Jewish refugees from Nazi Germany came to dominate cattle dealing in south central New York and maintain a Jewish identity even while residing in small towns and villages that are overwhelmingly Christian. The book pays particular attention to the unique role played by women in managing the transition to the United States, in helping their husbands accumulate capital, and in recreating a German Jewish community. Yet Levine goes further than her analysis of German Jewish refugees. She also argues that it is possible to explain the situations of other immigrant and ethnic groups using the structure/network/identity framework that arises from this research. According to Levine, situating the lives of immigrants and refugees within the larger context of economic and social change, but without losing sight of the significance of social networks and everyday life, shows how social structure, class, ethnicity, and gender interact to account for immigrant adaptation and mobility.

The Bible presents only a small portion of the laws necessary for a state to function. Nevertheless, whole tractates of the Talmud discuss a wide variety of legal issues both civil and criminal. Although the jurisdiction of the beth din was limited in every land where Jews have lived, the scholars felt that it was important to develop a system which dealt with every aspect of life. Quite a few of the issues were discussed at a purely theoretical level. But faced with specific problems in their respective communities, the rabbinic scholars were forced to be practical and go beyond the traditional halakhah in order to protect the community. This mixture of idealism and reality shape the later rabbinic discussions, some elements of which have been incorporated into modern Israeli law, but also shape modern Jewish thinking in the Diaspora. This area of the halakhah has been rather neglected, but this volume will no doubt stimulate further research. Published in Association with the Solomon B. Freehof Institute of Progressive Halakhah

Oliver Cromwell's readmission of the Jews to England in 1656 has traditionally been regarded as a watershed in the history of the Jews in England; the culmination of a Christian enthusiasm for Jewish ideas which had been gathering strength since the Reformation. As well as providing a critical account of the historiography of readmission as a definitive act of toleration, this book reinterprets Christian philosemitism of the early modern period in the context of historically specific religious and political debates.

The Israel Conflict in the Jewish Community.

Since 1945, the Jewish population in Germany has grown steadily and there has been a flourishing of "Jewish" culture in Germany. Does this development mean that Jews are playing a significant role in German social life or that the German-Jewish relationship, often referred to as a kind of symbiosis, has re-emerged? The essays in this book cover the changes in German society since 1945 in Jewish communities, literature, theater, film, architecture, and other areas including an examination of the resurgence of anti-Semitism in Austria.

Far from being a blank space on the Jewish map, or a void in the Jewish cultural world, post-Shoah Europe is a place where Jewry has continued to develop, even though it is facing different challenges and opportunities than elsewhere. Living on a continent characterized by highly diverse patterns of culture, language, history, and relations to Jews, European Jewry mirrors that kaleidoscopic diversity. This volume explores such key questions as the new roles for Jews in Europe; models of Jewish community organization in Europe; concepts of diaspora and galut; a European-Jewish way of life in the era of globalization; and European Jews' relationship to Israel and to non-Jews. Some contributions highlight experiences of Jews in Britain, Sweden, Norway, Hungary, Austria, Germany, and the Netherlands. Helping us to understand the special and common characteristics of European Jewry, this collection offers a valuable contribution to the continued rebuilding of Jewish life in the postwar era.

In this first and only biography of light-heavyweight champion and boxing legend Joe Choynski, author Chris LaForce chronicles the life and career of a pioneer of the gloved era of pugilism. Joe Choynski was one of the greatest, most courageous, brilliant, and respected Jewish boxers in history. Born in San Francisco, California in 1868, Joe Choynski fought nearly all of the greatest heavyweights of that division s first Golden Age, despite weighing less than 170 pounds. He was one of the few who did not draw the color line. Included is a complete account of Joe s professional fights. Come follow Choynski s boxing career in such legendary matches as the battle on the Sacramento River barge with Gentleman Jim Corbett, his war with Bob Fitzsimmons, the classic brawls with Sailor Tom Sharkey, knockout of future heavyweight champion Jack Johnson, and his 20-round draw with soon-to-be heavyweight king Jim Jeffries. This book features over 180 photographs, many of them rare and published here, for the first time, anywhere The book includes a Foreword by Herbert G. Goldman, former Managing Editor of Ring magazine and Editor-in-Chief of Boxing Illustrated, and a testimonial by renowned boxing historian, Tracy Callis. Chris LaForce has been a member of IBRO (the International Boxing Research Organization) since 1984. He has written several articles for the IBRO newsletter, and is a contributing writer for the Cyber Boxing Zone, Western States Jewish History and other historical societies.

The Mind of the Holocaust Perpetrator in Fiction and Nonfiction examines texts that portray the inner experience of Holocaust perpetrators and thus transform them from archetypes of evil into complex psychological and moral subjects. Employing relevant methodological tools of narrative theory, Erin McGlothlin analyzes these unsettling depictions, which manifest a certain tension regarding the ethics of representation and identification. Such works, she asserts, endeavor to make transparent the mindset of their violent subjects, yet at the same time they also invariably contrive to obfuscate in part its disquieting character. The Mind of the Holocaust Perpetrator in Fiction and Nonfiction contains two parts. The first focuses on portraits of real-life perpetrators in nonfictional interviews and analyses from the 1960s and 1970s. These works provide a nuanced perspective on the mentality of the people who implemented the Holocaust via the interventional role of the interviewer or interpreter in the perpetrators' performances of self-disclosure. In part two, McGlothlin investigates more recent fictional texts that imagine the perspective of their invented perpetrator-narrators. Such works draw readers directly into the perpetrator's experience and at the same time impede their access to the perpetrator's consciousness by retarding their affective connection. Demonstrating that recent fiction featuring perpetrators as narrators employs strategies derived from earlier nonfictional portrayals, McGlothlin establishes not only a historical connection between these two groups of texts, whereby nonfictional engagement with real-life perpetrators gradually gives way to fictional exploration, but also a structural and aesthetic one. The book bespeaks new modes of engagement with ethically fraught questions raised by our increasing willingness to consider the events of the Holocaust from the perspective of the perpetrator. Students, scholars, and readers of Holocaust studies and literary criticism will appreciate this closer look at a historically taboo topic.

First Order: Zeraim / Tractate Peah and Demay is the second volume in the edition of the Jerusalem Talmud, a basic work in Jewish Patristic. It presents basic Jewish texts on the organization of private and public charity, and on the modalities of coexistence of the ritually observant and the non-observant. This part of the Jerusalem Talmud has almost no counterpart in the Babylonian Talmud. Its study is prerequisite for an understanding of the relevant rules of Jewish tradition.