Rescue, Relief, and Resistance: The Jewish Labor Committee's Anti-Nazi Operations, 1934-1945 is the English translation of Catherine Collomp's award-winning book on the Jewish Labor Committee (JLC). Formed in New York City in 1934 by the leaders of the Jewish Labor Movement, the JLC came to the forefront of American labor's reaction to Nazism and antisemitism. Situated at the crossroads of several fields of inquiry-Jewish history, immigration and exile studies, American and international labor history, World War II in France and in Poland-the history of the JLC is by nature transnational. It brings to the fore the strength of ties between the Yiddish-speaking Jewish worlds across the globe. Rescue, Relief, and Resistance contains six chapters. Chapter 1 describes the political origin of the JLC, whose founders had been Bundist militants in the Russian empire before their emigration to the United States, and asserts its roots in the American Jewish Labor movement of the 1930s. Chapters 2 and 3 discuss how the JLC established formal links with the European non-communist labor movement, especially through the Labor and Socialist International and the International Federation of Trade Unions. Chapter 4 focuses on the approximately 1,500 European labor and socialist leaders and left-wing intellectuals, including their families, rescued from certain arrest and deportation by the Gestapo. Chapter 5 deals with the special relationship the JLC established with currents in the Resistance in France, partly financing its underground labor and socialist networks and operations. Chapter 6 is devoted to the JLC's support of Jews in Poland during the war: humanitarian relief for those in the occupied territory under Soviet domination and political and financial support of the combatants of the Warsaw ghetto in their last stand against annihilation by the Wermacht. The JLC has never commemorated its rescue operations and other political activities on behalf of opponents of fascism and Nazism, nor its contributions to the reconstruction of Jewish life after the Holocaust. Historians to this day have not traced its history in a substantial way. Students and scholars of Holocaust and American studies will find this text vital to their continued studies.

The papers of the volume investigate how authoritative figures in the Second Temple Period and beyond contributed to forming the Scriptures of Judaism, as well as how these Scriptures shaped ideal figures as authoritative in Early Judaism. The topic of the volume thus reflects Ben Wright's research, who-especially with his work on Ben Sira, on the Letter of Aristeas, and on various problems of authority in Early Jewish texts-creatively contributed to the study of the formation of Scriptures, and to the understanding of the figures behind these texts.

During the era of Jewish mass migration from Eastern Europe (from the 1880s until the First World War), Switzerland played an important role in absorbing immigrants. Though located at the periphery of the main migration routes, the federal state with its liberal policies on foreigners became a key destination for students, revolutionaries, and travelers. The micro-studies and more general papers of this volume approach the topic in its transnational, local, linguistic, gendered, and ideological dimensions and from various disciplinary angles. They interweave and facilitate a novel take on the transitory spatial history and the Lebenswelt of East European Jews in Switzerland. Topics of this volume range - among others - from the location of Switzerland on the map of East European Jewish politics (Bundism, Socialism, Yiddishism, Zionism), conflicting performative cultures of Jewish and Russian revolutionaries, the Swiss Lehr- and Wanderjahre of the Jewish public intellectual Meir Wiener, the impact of Geneva on the Zionist Hebrew writer Ben Ami, the Russian-Jewish students' colonies in Berne and Zurich and questions of individuals' integration and acculturation.

This book examines the fundamentals of Jewish demography and sociology around the world. It is not only concerned with documenting patterns of population change but also with an intriguing and ever-present issue like "Who is a Jew?" The latter transcends the limits of quantitative assessment and deeply delves into the nature, boundaries, and quality of group identification. A growing challenge is how to bridge between concept - related to ideals and theory - and reality - reflecting field research. Divided into six sections, the book discusses historical demography, immigration and settlement, population dynamics, social stratification and economy, family and Jewish identity in the U.S., and Jewish identity in Israel. The volume represents the dynamic and diverse nature of the study of world and local Jewish populations. It shows how that field of study provides an important contribution to the broader and now rapidly expanding study of religious and ethnic groups. Scholars in disciplines such as history, geography, sociology, economics, political science, and especially demography follow and analyze the social and cultural patterns of Jews in different places around the globe, at various times, and from complementary perspectives. They make use of historical sources that have recently become accessible, utilize new censuses and surveys, and adopt advanced analytical methods. While some of their observations attest to consistency in the Jews' demographic and identificational patterns, others evolve and ramify in new directions that reflect general processes in the areas and societies that Jews inhabit, internal changes within Jewish communities, and intergenerational trends in personal preferences of religious and ethnic orientations. This volume brings together contributions from scholars around the world and presents new and updated research and insights.

Read the Jewish Idea Daily's review here. In 1789, when George Washington was elected the first president of the United States, laymen from all six Jewish congregations in the new nation sent him congratulatory letters. He replied to all six. Thus, after more than a century of Jewish life in colonial America the small communities of Jews present at the birth of the nation proudly announced their religious institutions to the country and were recognized by its new leader. By this time, the synagogue had become the most significant institution of American Jewish life, a dominance that was not challenged until the twentieth century, when other institutions such as Jewish community centers or Jewish philanthropic organizations claimed to be the hearts of their Jewish communities. Concise yet comprehensive, The Synagogue in America is the first history of this all-important structure, illuminating its changing role within the American Jewish community over the course of three centuries. From Atlanta and Des Moines to Los Angeles and New Orleans, Marc Lee Raphael moves beyond the New York metropolitan area to examine Orthodox, Reform, Conservative, and Reconstuctionist synagogue life everywhere. Using the records of approximately 125 Jewish congregations, he traces the emergence of the synagogue in the United States from its first instances in the colonial period, when each of the half dozen initial Jewish communities had just one synagogue each, to its proliferation as the nation and the American Jewish community grew and diversified. Encompassing architecture, forms of worship, rabbinic life, fundraising, creative liturgies, and feminism, The Synagogue in America is the go-to history for understanding the synagogue's significance in American Jewish life.

Investigates why, of all the British Romantic poets, Byron is the most frequently translated into Hebrew and Yiddish and how Jews used translations of Byron's works to help construct a new Jewish identity. Scholars of Byron, Jewish identity, and those interested in translation and reception studies will appreciate this insightful volume.

The Jews of Hungary is the first comprehensive history in any language of the unique Jewish community that has lived in the Carpathian Basin for eighteen centuries, from Roman times to the present. Noted historian and anthropologist Raphael Patai, himself a native of Hungary, tells in this pioneering study the fascinating story of the struggles, achievements, and setbacks that marked the flow of history for the Hungarian Jews. He traces their seminal role in Hungarian politics, finance, industry, science, medicine, arts, and literature, and their surprisingly rich contributions to Jewish scholarship and religious leadership both inside Hungary and in the Western world. In the early centuries of their history Hungarian Jews left no written works, so Patai had to piece together a picture of their life up to the sixteenth century based on documents and reports written by non-Jewish Hungarians and visitors from abroad. Once Hungarian Jewish literary activity began, the sources covering the life and work of the Jews rapidly increased in richness. Patai made full use of the wealth of information contained in the monumental eighteen-volume series of the Hungarian Jewish Archives and the other abundant primary sources available in Latin, German, Hebrew, Hungarian, Yiddish, and Turkish, the languages in vogue in various periods among the Jews of Hungary. In his presentation of the modern period he also examined the literary reflection of Hungarian Jewish life in the works of Jewish and non-Jewish Hungarian novelists, poets, dramatists, and journalists. Patai's main focus within the overall history of the Hungarian Jews is their culture and their psychology. Convinced that what is most characteristic of a people is the culture which endows its existence with specific coloration, he devotes special attention to the manifestations of Hungarian Jewish talent in the various cultural fields, most significantly literature, the arts, and scholarship. Based on the available statistical data Patai shows that from the nineteenth century, in all fields of Hungarian culture, Jews played leading roles not duplicated in any other country. Patai also shows that in the Hungarian Jewish culture a specific set of psychological motivations had a highly significant function. The Hungarian national character trait of emphatic patriotism was present in an even more fervent form in the Hungarian Jewish mind. Despite their centuries-old struggle against anti-Semitism, and especially from the nineteenth century on, Hungarian Jews remained convinced that they were one hundred percent Hungarians, differing in nothing but denominational variation from the Catholic and Protestant Hungarians. This mindset kept them apart and isolated from the Jewries of the Western world until overtaken by the tragedy of the Holocaust in the closing months of World War II.

Volume XXII of the distinguished annual Studies in Contemporary Jewry explores the major and rapid changes experienced by a population known variously as "Sephardim," "Oriental" Jews and "Mizrahim" over the last fifty years. Although Sephardim are popularly believed to have originated in Spain or Portugal, the majority of Mizrahi Jews today are actually the descendants of Jews from Muslim and Arab countries in the Middle East, North Africa, and Asia. They constitute a growing proportion of Israeli Jewry and continue to revitalize Jewish culture in places as varied as France, Latin America, and the United States.
Sephardic Jewry and Mizrahi Jews offers a collection of new scholarship on the issues of self-definition and identity facing Sephardic Jewry. The essays draw on a variety of disciplines--demography, history, political science, sociology, religious and gender studies, anthropology, and literature. Contributors explore the issues surrounding the emergence and increasingly wide usage of "Mizrahi" in place of "Sephardic," as well as the invigoration of Sephardic Judaism. They look at the evolution of Sephardic politics in Israel through the dramatic rise and continuing influence of the Shas political party and its spiritual leader, Rabbi Ovadia Yosef. Other contributors examine the variegated nature of Mizrahi immigration to Israel, fictional portraits of female Mizrahi immigrants to Israel in the 1940s and 1950s, contemporary Mizrahi Israel feminism, modern Arab historiography's portrayal of Jews of Muslim lands, and the changing Sephardic halakhic tradition.

Deportations by train were critical in the Nazis' genocidal vision of the "Final Solution of the Jewish Question." Historians have estimated that between 1941 and 1944 up to three million Jews were transported to their deaths in concentration and extermination camps. In his writings on the "Final Solution," Raul Hilberg pondered the role of trains: "How can railways be regarded as anything more than physical equipment that was used, when the time came, to transport the Jews from various cities to shooting grounds and gas chambers in Eastern Europe?" This book explores the question by analyzing the victims' experiences at each stage of forced relocation: the round-ups and departures from the ghettos, the captivity in trains, and finally, the arrival at the camps. Utilizing a variety of published memoirs and unpublished testimonies, the book argues that victims experienced the train journeys as mobile chambers, comparable in importance to the more studied, fixed locations of persecution, such as ghettos and camps.

"How can we make sense of being born and growing up in the shadows of the Shoah without being able to speak about the unspeakable terror that killed so many in our families? As the second generation we were rarely to hear stories of love and loss or to participate in the mourning of so many who had been brutally murdered. Rather we were to grow up 'normally', and to learn to turn our backs on the past as we struggled towards future identities while imagining ourselves 'like everyone else'. Fearful of difference we were often ambivalent about Jewish identities that could threaten a sense of 'Englishness'." Exploring the painful dynamics of personal identity and belonging, Victor Jeleniewski Seidler shares the difficulties of memory. How is it possible ever really to belong and feel safe and yet remember what happened to Jewish families in Poland? How can one remember without feeling overwhelmed by the terror? Crossing boundaries in a journey to Poland enabled the author to rethink a relationship between Judaism and modernity, as well as to reflect on the painful histories between Poles and Jews. Questions about memory, identity and belonging touch the lives of many people who live in the shadows of historical trauma. Learning to think in new ways about the Shoah as a defining crisis within modernity, Seidler also helps us imagine an ethics for a postmodern time.

A wide-ranging examination of popular and political attitudes towards East European Jews in nineteenth- and early twentieth-century Britain, focusing on the degree to which British intellectual life forged transnational associations that facilitated the transmission of anti-Jewish prejudice.

How can there by a Jewish culture in today's Germany? Since the fall of the Wall, there has been a substantial increase in the visibility of Jews in German culture, not only an increase in the number of Jews living there, but, more importantly, an explosion of cultural activity. Jews are writing and making films about the central question of Jewish life after the Shoah.

Given the xenophobia that has marked Germany since reunification, the appearance of a new Jewish is both surprising and normalizing. Even more striking than the reappearance of Jewish culture in England after the expulsion and massacres of the Middle Ages, the presence of a new generation of Jewish writers in Germany is a sign of the complexity and tenacity of modern Jewish life in the Diaspora.

Edited by Sander L. Gilman and Karen Remmler and featuring works by many of the most noted specialists on the subject, including Susan Niemann, Y. Michael Bodemann, Marion Kaplan, Katharina Ochse, Robin Ostow, Rafael Seligmann, Jack Zipes, Jeffrey Peck, Kizer Walker, and Esther Dischereit, this volume explores the questions and doubts surrounding the revitalization of Jewish life in Germany. The writers cover such diverse topics as the social and institutional role that Jews now play, the role of religion in daily life, and gender and culture in post-Wall Jewish writing.

"A remarkable study, one that I recommend to any reader fascinated by the shaping of culture and the power of the psyche."
&3151;"The Forward"

How typical of his generation was T.S. Eliot when he complained that Hitler made an intelligent anti-semitism impossible for a generation? In her new book, Loathsome Jews and Engulfing Women, novelist and critic, Andrea Freud Loewenstein examines the persistent anti-semitic tendencies in modernist, British intellectual culture. Pursuing her subject with literary, historical, and psychological analyses, Loewenstein argues that this anti-semitism must be understood in terms of its metaphorical link with misogyny.

Situated in the context of the history of Jews in Britain, Loathsome Jews and Engulfing Women begins by questioning the widespread belief that the British government was a friend to the Jews in the 30s and 40s. Loewenstein shows that, as evident in the hypocrisy of many British governmental policies prior to and during WWII, Britain actively collaborated in the Jews' destruction. Against the backdrop of this tragic complicity in the Holocaust, Loewenstein evaluates Jewish stereotypes in the works of three representative twentieth-century British thinkers and writers. Her analysis provides a revealing critique of British modernism.

In a larger sense, Loathsome Jews and Engulfing Womenexplores the riddle of prejudice. Loewenstein argues that anti-semitism is nurtured in an environment populated by other hatreds --misogyny, homophobia, and racism. To explain the interaction of these prejudices, she develops an investigative model grounded in object relations theory and informed by the works of such theoretically diverse authors as Virginia Woolf, Kate Millett, and Alice Miller. Loewenstein lucidly argues within an autobiographical framework, insisting on the need for critics to . . . look within ourselves for 'that terrible other' rather than to complacently assume that we ourselves exist outside the ideology of power.

This well-written and readable book will be of interest to many people, ranging students of British history to psychoanalysts, from historians of Jewish culture to anyone interested in feminist and literary theory.

"A well-structured, ambitious collection of essays, it will certainly be an essential read for anyone interested in the anti-Jewish policies of National Socialist Germany and their long-term consequences for postwar Europe." . H-German The robbery and restitution of Jewish property are two inextricably linked social processes. It is not possible to understand the lawsuits and international agreements on the restoration of Jewish property of the late 1990s without examining what was robbed and by whom. In this volume distinguished historians first outline the mechanisms and scope of the European-wide program of plunder, before assessing the effectiveness and historical implications of post-war restitution efforts. Integrating the abundance of new research on the material effects of the Holocaust and its aftermath, a comparative perspective is offered on both robbery and restitution, examining developments in countries such as Germany, Poland, Italy, France, Belgium, Hungary and the Czech Republic. The international and interrelated nature of property confiscation initiated by Nazi Germany and its satellite states offers new insights into the functions and beneficiaries of state sanctioned robbery. Although the extent of implementation varied, Jewish spoils were used to boost support for anti-Jewish policies and prop up ailing war finances throughout Europe. Thus the combination of personal enrichment and state plunder were two sides of the same coin. The prolonged struggles over restitution issues are confronted in the second section of the book on the basis of eight national studies. Everywhere the solution of legal and material problems was intertwined with changing national myths about the war and conflicting interpretations of justice. Even those countries that pursued extensive restitution programs using rigorous legal means were unable to compensate or comprehend fully the scale of Jewish loss. Especially in Eastern Europe, it was not until the collapse of communism that even the concept of restoring some Jewish property rights became a viable option. The legacy of robbery and restitution offers both a model for redefining the practice of human rights and keys to understanding the lingering ghosts of antisemitism in countries where few Jews remain. Martin Dean is a Research Scholar at the Center for Advanced Holocaust Studies, United States Holocaust Memorial Museum (USHMM). He is the author of Collaboration in the Holocaust, published in association with the USHMM in 2000, and of several articles on the confiscation of Jewish property. From 1992 to 1997 he worked as Senior Historian for the Metropolitan Police War Crimes Unit. Constantin Goschler teaches modern history at the Humboldt-University, Berlin. He also taught at the universities of Prague, Jena and Bochum. His main fields of interest are transitional justice in the 20th century, history of science and the history of political ideas in the 19th century. He published several articles and books on restitution and indemnification for Nazi victims. Philipp Ther teaches modern Central and Eastern European History at the European University Frankfurt/Oder, Germany. His fields of interest are comparative nationalism studies, migrations and "ethnic cleansing," postwar social history of Central Europe and most recently the history of opera theatres in the long 19th century."

What does the modern era look like to those labeled "not modern" or "traditional"? Refuting claims that their art was "old world" and "primitive," African, Native, and Jewish American writers in the early twentieth century instead developed experimental strategies of self-representation that reshaped the very form of the novel itself. Uncovering the connections and confrontations among three ethnic groups not often read in relation to one another, Kent maps out the historical contexts that have shaped ethnic American writing in the Modernist era, a period of radical dislocation from homelands and increased migration for these three ethnic groups. Rather than focus on the ways others have represented these groups, Kent restores the voices of these multicultural writers to the debate about what it means to be modern.

Fascism and the racial laws of 1938 dramatically changed the scientific research and the academic community. Guarnieri focuses on psychology, from its promising origins to the end of the WWII. Psychology was marginalized in Italy both by the neo-idealistic reaction against science, and fascism (unlike Nazism) with long- lasting consequences. Academics and young scholars were persecuted because they were antifascist or Jews and the story of Italian displaced scholars is still an embarrassing one. The book follows scholars who emigrated to the United States, such as psychologist Renata Calabresi, and to Palestine, such as Enzo Bonaventura. Guarnieri traces their journey and the help they received from antifascist and Zionist networks and by international organizations. Some succeeded, some did not, and very few went back.

In 1900 over five million Jews lived in the Russian empire; today, there are four times as many Russian-speaking Jews residing outside the former Soviet Union than there are in that region. The New Jewish Diaspora is the first English-language study of the Russian-speaking Jewish diaspora. This migration has made deep marks on the social, cultural, and political terrain of many countries, in particular the United States, Israel, and Germany. The contributors examine the varied ways these immigrants have adapted to new environments, while identifying the common cultural bonds that continue to unite them. Assembling an international array of experts on the Soviet and post-Soviet Jewish diaspora, the book makes room for a wide range of scholarly approaches, allowing readers to appreciate the significance of this migration from many different angles. Some chapters offer data-driven analyses that seek to quantify the impact Russian-speaking Jewish populations are making in their adoptive countries and their adaptations there. Others take a more ethnographic approach, using interviews and observations to determine how these immigrants integrate their old traditions and affiliations into their new identities. Further chapters examine how, despite the oceans separating them, members of this diaspora form imagined communities within cyberspace and through literature, enabling them to keep their shared culture alive. Above all, the scholars in The New Jewish Diaspora place the migration of Russian-speaking Jews in its historical and social contexts, showing where it fits within the larger historic saga of the Jewish diaspora, exploring its dynamic engagement with the contemporary world, and pointing to future paths these immigrants and their descendants might follow.

Jewish Wayfarers ir n Modern China: Tragedy and Splendor focuses on the many extraordinary contacts between East and West in China during the 20th century. Through a collection of short biographies situated in the context of Chinese and Western history, it offers a panoramic view of China as experienced by many different persons of Jewish origins during their sojourn in the Middle Kingdom. With their Western talents, skills, desires, hopes and expectations they tried to master their individual fates. There is the iconoclastic young woman journalist who enjoys breaking taboos at home in the USA. There is the swindler, the scoundrel known from novels by Mark Twain or Charles Dickens. There is the revolutionary, the man of thought and deed who thinks he knows what the Chinese need better than the Chinese themselves. There is the poetess loyal to her lost Chinese lover, the admirer of Chinese culture. There is the artist, fascinated by the exotic surroundings, portraying them with archetypes that merge East and West. There is the doctor, anxious to help. There is the archaeologist, desiring to make a name by discovering and returning with Chinese treasures. By showing us these characters in action, working for their own ambition or survival, employing their talents and previous experience, we find a distant mirror of our own society.One cannot return in a time machine to the past, but literature is a sort of virtual time machine, carrying us to distant periods of the past and exotic surroundings. The present book offers such a magical journey across vast reaches of space and back through time. Our impressions of visits to China have often been biased by sensationalistic journalism, Hollywood films and literary entertainment that have distorted the reality of this vast country. In the present book, we are shown the reality of life in Twentieth Century China for many Westerners through carefully-researched biographies of a wide variety of typical and less typical Western visitors to the Middle Kingdom.

Iulius Africanus has rightly been called the "Father of Christian Chronography". His world chronicle is one of the few works of Christian literature pioneering a new genre. Late Antiquity and the Middle Ages mainly articulated their reflection on history in the form of the world chronicle. The work has not been preserved in its entirety; the extant fragments have to be laboriously pieced together from the works of later authors. To date, there has not been a critical edition of this material, and the edition in use today dates back nearly 200 years (J.M. Routh 1814). This new edition in the GCS series closes an old gap in the programme of this series - and at the same time marks a new beginning, because this is the first edition ever in this series to be published with an English translation. The edition establishes a completely new foundation for our knowledge of Early Christian historical thinking, and in addition provides an important component in our understanding of an important epoch, the "Imperial Crisis" of the 3rd century, in which the new world of Late Antiquity began to develop out of the Hellenic-Roman heritage.

Gellman presents a new theology of the Jews as the Chosen People, addressing self-serving ethnocentric supremacy, cultural isolation, and defamation of religions other than Judaism. This book is traditional in taking chosenness and the truth of Judaism seriously, and in eschewing a theology of multiple covenants. At the same time, it is critical, rejecting previous concepts of chosenness, and innovative, offering for the twenty-first century a fresh way of seeing the Jews' place in the world. On this foundation, Gellman suggests a new approach to inter-religious understanding from a Jewish point of view, and examines the impact of his proposal on traditional Jewish liturgy.

Ionescu examines the process of economic Romanianization of Bucharest during the Antonescu regime that targeted the property, jobs, and businesses of local Jews and Roma/Gypsies and their legal resistance strategies to such an unjust policy.