![]() |
![]() |
Your cart is empty |
||
Books > Social sciences > Sociology, social studies > Ethnic studies > Jewish studies
Of about a million Jews that arrived to Israel from the (former) USSR after 1989 some 12% left the country by the end of 2017. It is estimated that about a half of them left "back" for the FSU, and the rest for the USA, Canada and the Western Europe. The book provides a comprehensive analysis of this specific Jewish Israeli Diaspora group through cutting-edge approaches in the social sciences, and examines the settlement patterns of Israeli Russian-speaking emigrants, their identity, social demographic profile, reasons of emigration, their economic achievements, identification, and status vis-a-vis host Jewish and non-Jewish environment, vision of Israel, migration interests and behavior, as well as their social and community networks, elites and institutions. Vladimir Ze'ev Khanin makes a significant contribution to migration theory, academic understanding of transnational Diasporas, and sheds a new light on the identity and structure of contemporary Israeli society. The book is based on the unique statistics from Israeli and other Government sources and sociological information obtained from the author's first of this kind on-going study of Israeli Russian-speaking emigrant communities in different regions of the world.
This book analyses four case studies of Holocaust memory activism in Poland, contextualized within recent debates about Polish-Jewish relations and approached through a theoretical framework informed by critical theory. Three cases are advocacy groups, each located in a different region of Poland-Lublin, Krakow, and Sejny-and each group is presented with attention to the local context and specific dynamics of its vision and strategy. The fourth case study is the state, which has emerged as a powerful memory actor. Using research based on extensive fieldwork, including interviews and direct observation, the author argues that memory activism must grapple with emotional attachments to identity if it is to move beyond a reconciliation paradigm. Drawing on works from semiotics and critical trauma studies, the volume analyzes the assumptions each memory actor makes about three dimensions of Holocaust memory: 1) the relationship of the individual to Polish national identity; 2) the possibility of a reconciled Polish-Jewish history; and 3) the assignment of traumatic suffering to a particular group or event.
Rabbi Abraham Isaac Kook (1865-1935) was the first Ashkenazic
chief rabbi of mandatory Palestine. Admired for the incredible
diversity of his talents and interests--talmudist, halakhist,
kabbalist, mystic, theologian, moralist, poet, and communal
leader--Rav Kook's world outlook extolled breadth and derided
narrow specialization. More than any other Orthodox thinker in
modern times, he addressed, squarely and boldly, the confrontation
between Judaism and the modern world. Kook serves as a natural
model to those Jews who seek a religious understanding of and
response to the culture and politics of the modern age.
Medical experimentation on human subjects during the Third Reich raises deep moral and ethical questions. This volume features prominent voices in the filed of bioethics reflecting on a wide rang of topics and issues. Amid all contemporary discussions of ethical in science, many ethicists, historians, Holocaust specialists and medical professionals strongly feel that we should understand the past in order to make more enlightened ethical decisions.
In Poland and elsewhere there has been a noticeable increase of interest in various aspects of the Polish-Jewish past which can be explained, the author argues, in terms of a broader intellectual need to explore the "blank spots" of Poland's national history. This quest begins and ends with Polish anti-Semitism and the Shoah, during which most of Europe's Jews were annihilated on Polish soil, but also focuses on the events of 1946-1968, the years of pogroms, anti-Semitic campaigns, and mass emigration of the Jews from Poland. All these became main issues of public reflection in Poland after a silence for almost forty years and led to the widespread view that Polish-Jewish relations are irredeemably poisoned by anti-Semitism. If this is the case, how is it possible then, the author asks, that Jews still play an important role in the cultural expressions and the consciousness of the Polish people? To find an answer, she explored Polish-Jewish relations in a small Galacian town from the early 19th century to the end of World War II. Detailed analysis of archival materials as well as interviews with Polish inhabitants of this town and Jewish survivors living elsewhere reveal a pattern of Polish-Jewish interdependence that has led to a far more complex picture than is generally assumed.
This bibliography provides comprehensive coverage of Polish-Jewish relations from the first partition of the Polish-Lithuanian Commonwealth in 1772 up to the outbreak of World War II in 1939. It demonstrates the immensity of the writing dedicated to Jewish-Polish coexistence during the last two centuries. The rich heritage of this coexistence, during times of partitions and interwar independence, is presented here in an incisive documentary collection of sources for academic research. These sources are entered topically under thirty-four distinct chapter headings that represent a wide variety of subject matter, including cultural activity, labor and political movements, social reform, religion, and demography.
The Complete Black Book of Russian Jewryis a collection of eyewitness testimonies, letters, diaries, affidavits, and other documents on the activities of the Nazis against Jews in the camps, ghettoes, and towns of Eastern Europe. Arguably, the only apt comparism is to The Gulag Archipelago of Alexander Solzhenitsyn. This definitive edition of The Black Book, including for the first time materials omitted from previous editions, is a major addition to the literature on the Holocaust. It will be of particular interest to students, teachers, and scholars of the Holocaust and those interested in the history of Europe. By the end of 1942, 1.4 million Jews had been killed by the Einsatzgruppen that followed the German army eastward; by the end of the war, nearly two million had been murdered in Russia and Eastern Europe. Of the six million Jews who perished in the Holocaust, about one-third fell in the territories of the USSR. The single most important text documenting that slaughter is The Black Book, compiled by two renowned Russian authors Ilya Ehrenburg and Vasily Grossman. Until now, The Black Book was only available in English in truncated editions. Because of its profound significance, this new and definitive English translation of The Complete Black Book of Russian Jewry is a major literary and intellectual event. From the time of the outbreak of the war, Ehrenburg and Grossman collected the eyewitness testimonies that went into The Black Book. As early as 1943 they were planning its publication; the first edition appeared in 1944. During the years immediately after the war, Grossman assisted Ehrenburg in compiling additional materials for a second edition, which appeared in 1946 (in English as well as Russian). Since the fall of the Soviet regime, Irina Ehrenburg, the daughter of Ilya Ehrenburg, has recovered the lost portions of the manuscript sent to Yad Vashem. The texts recovered by Ms. Ehrenburg include numerous documents that had been censored from the original manuscript, as well as items that had been hidden by the Grossman family. In addition, she verified and, where appropriate, corrected the accuracy of documents that had already appeared in earlier editions of The Black Book.
The Bible presents only a small portion of the laws necessary for a state to function. Nevertheless, whole tractates of the Talmud discuss a wide variety of legal issues both civil and criminal. Although the jurisdiction of the beth din was limited in every land where Jews have lived, the scholars felt that it was important to develop a system which dealt with every aspect of life. Quite a few of the issues were discussed at a purely theoretical level. But faced with specific problems in their respective communities, the rabbinic scholars were forced to be practical and go beyond the traditional halakhah in order to protect the community. This mixture of idealism and reality shape the later rabbinic discussions, some elements of which have been incorporated into modern Israeli law, but also shape modern Jewish thinking in the Diaspora. This area of the halakhah has been rather neglected, but this volume will no doubt stimulate further research. Published in Association with the Solomon B. Freehof Institute of Progressive Halakhah
Oliver Cromwell's readmission of the Jews to England in 1656 has traditionally been regarded as a watershed in the history of the Jews in England; the culmination of a Christian enthusiasm for Jewish ideas which had been gathering strength since the Reformation. As well as providing a critical account of the historiography of readmission as a definitive act of toleration, this book reinterprets Christian philosemitism of the early modern period in the context of historically specific religious and political debates.
The Israel Conflict in the Jewish Community.
Since 1945, the Jewish population in Germany has grown steadily and there has been a flourishing of "Jewish" culture in Germany. Does this development mean that Jews are playing a significant role in German social life or that the German-Jewish relationship, often referred to as a kind of symbiosis, has re-emerged? The essays in this book cover the changes in German society since 1945 in Jewish communities, literature, theater, film, architecture, and other areas including an examination of the resurgence of anti-Semitism in Austria.
Far from being a blank space on the Jewish map, or a void in the Jewish cultural world, post-Shoah Europe is a place where Jewry has continued to develop, even though it is facing different challenges and opportunities than elsewhere. Living on a continent characterized by highly diverse patterns of culture, language, history, and relations to Jews, European Jewry mirrors that kaleidoscopic diversity. This volume explores such key questions as the new roles for Jews in Europe; models of Jewish community organization in Europe; concepts of diaspora and galut; a European-Jewish way of life in the era of globalization; and European Jews' relationship to Israel and to non-Jews. Some contributions highlight experiences of Jews in Britain, Sweden, Norway, Hungary, Austria, Germany, and the Netherlands. Helping us to understand the special and common characteristics of European Jewry, this collection offers a valuable contribution to the continued rebuilding of Jewish life in the postwar era.
In this first and only biography of light-heavyweight champion and boxing legend Joe Choynski, author Chris LaForce chronicles the life and career of a pioneer of the gloved era of pugilism. Joe Choynski was one of the greatest, most courageous, brilliant, and respected Jewish boxers in history. Born in San Francisco, California in 1868, Joe Choynski fought nearly all of the greatest heavyweights of that division s first Golden Age, despite weighing less than 170 pounds. He was one of the few who did not draw the color line. Included is a complete account of Joe s professional fights. Come follow Choynski s boxing career in such legendary matches as the battle on the Sacramento River barge with Gentleman Jim Corbett, his war with Bob Fitzsimmons, the classic brawls with Sailor Tom Sharkey, knockout of future heavyweight champion Jack Johnson, and his 20-round draw with soon-to-be heavyweight king Jim Jeffries. This book features over 180 photographs, many of them rare and published here, for the first time, anywhere The book includes a Foreword by Herbert G. Goldman, former Managing Editor of Ring magazine and Editor-in-Chief of Boxing Illustrated, and a testimonial by renowned boxing historian, Tracy Callis. Chris LaForce has been a member of IBRO (the International Boxing Research Organization) since 1984. He has written several articles for the IBRO newsletter, and is a contributing writer for the Cyber Boxing Zone, Western States Jewish History and other historical societies.
First Order: Zeraim / Tractate Peah and Demay is the second volume in the edition of the Jerusalem Talmud, a basic work in Jewish Patristic. It presents basic Jewish texts on the organization of private and public charity, and on the modalities of coexistence of the ritually observant and the non-observant. This part of the Jerusalem Talmud has almost no counterpart in the Babylonian Talmud. Its study is prerequisite for an understanding of the relevant rules of Jewish tradition.
After World War II, Ernst Ludwig Ehrlich (1921-2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion. |
![]() ![]() You may like...
Storing Carbon in Agricultural Soils - A…
Norman J. Rosenberg, Roberto C. Izaurralde
Hardcover
R2,938
Discovery Miles 29 380
Resource Management in Rice Systems…
V. Balasubramanian, J.K. Ladha, …
Hardcover
R4,666
Discovery Miles 46 660
Wild Men & Wild Beasts - Scenes in Camp…
William Gordon Gordon-Cumming
Paperback
R637
Discovery Miles 6 370
Nonlinear Kalman Filter for Multi-Sensor…
Jean-Philippe Condomines
Hardcover
R2,737
Discovery Miles 27 370
The Four Horsemen - The Discussion That…
Richard Dawkins, Sam Harris, …
Hardcover
![]() R455 Discovery Miles 4 550
|